Calling All Superheroes

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    THINGS ASTHEY ARE,WERE

    ARE TO COME

    Calling All

    SuperheroesANTHONY E. LARSON

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    THINGS AS THEY ARE,WERE AND ARE TO COME

    Calling All SuperheroesCopyright 2013 Anthony E. Larson

    Authors Note: This article was published at KSL.com in June, 2012. I thought

    readers would be interested in the relevance o ancient gods and monsters

    to pop culture and their infuence on the motion picture industry.

    SAL LAKE CIY ts ocial, apparently. Te movie Te vengers

    has broken all box oce records, making it the all-time, most popular

    movie. Audiences are blown away by the action-packed battles between

    good and evil, and between the egomaniacal characters themselves.o, why all this escalating interest in comic book heroes and pri-

    meval gods? How did antastic tales o superheroes battling aliens

    and mythic gods warring with one another as well as chaos monstersgrow in popularity to eclipse all other movie genera?

    The Avengers

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    In the waning decades o the last century, comic book superheroeshad nearly disappeared rom the cultural milieu, and reading o the

    Greek classics such as Homers Iliad and the Odyssey had long

    since vanished rom educations curricula. So why all the renewedinterest in a species o entertainment that had all but disappeared in

    the latter part o the last century?

    ooking back, perhaps we can see why and what it says about our

    day and time.

    Ancient Superheroes

    ts obvious to all who have dabbled in mythology that these cru-saders are modern, technological reincarnations o the cosmic gods

    and monsters o antiquity. Teir quarrelsome, contentious natures

    ransormers being the best modern example are obviously derived

    rom their counterparts in ancient mythology. Consider Zeus and his

    band o mist itans, incessantly plotting and scheming against one

    another when they arent actually in open, armed conict.

    While such tales o cosmic chaos, where gods and monsters do

    battle in the heavens, are universal in ancient lore and cultures world-

    wide, we get our best glimpse o these interplanetary loners, persecu-

    tors and tyrants rom the Greek tradition.

    n act, the name or the very place where we go today to witness

    these horric spectacles derives rom the Greek word or goddess,

    The Hydra

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    thea. Te Greeks called the battles o their sky gods theomachy, and

    government by the gods theocracy. Tus, theater meant a place

    or witnessing the exploits o the ancient gods. Teir adventures were

    also rehearsed up close and personal in the rites and rituals enactedin sacred precincts such as temples, henges, kivas and pyramids. Each

    initiate actually participated ritually in the daring acts or missteps

    o the gods, goddesses and monsters some ew involuntarily, as in

    the ztec ritual o human sacrice.n Greek custom, the traditional

    clashes o the gods were rehearsed by actors on a stage using the best

    special eects they could muster. Gods, beasts and monsters entered

    the stage in elaborate, sometimes grotesque costume. Teir specialeects included the roaring sound o battle, theomachy, which could

    be heard as crude mechanical monstrosities such as Hydra, the serpent

    like monster with multiple heads, appeared as i rom out o nowhereto engage the god and demigod actors on stage.

    In act, the very basis or most o our ction centers on the con-

    rontation o the villain and the hero, a universal theme in ancient lore.

    Modern theater employs an upgraded version o Greek theater,with eye-popping special eects, emotive sound eects and dynamic

    musical orchestrations all produced at ear-splitting, mind-boggling

    levels or added psychological eect. Te surreal theomachy o thesebullies is spectacularly recreated and take theater to a whole new

    emotional level.

    Godzilla

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    But make no mistake: Tough the Greeks eforts were crude by

    our standards, they had no less an efect on ancient audiences than

    modern technology allows movie creators to inict on us. Te ancients

    reacted the same way we do: We enjoy it!While it takes us on an emotional roller coaster and lls us with

    dread and astonishment, it also lls deep-seated emotional and psy-

    chological needs. Any psychologist worth his salt will tell you that

    theyre a reection o the uncertain world we see around us and the

    anxiety we eel as a result.

    Modern Heroes

    Te comic book versions o these gods, goddesses and monsters,

    those we called action heroes, and the crude science ction movie

    genre that exploded onto the big screen in the afermath o the Second

    World War alleviated the doomsday anxiety o a generation o Ameri-

    cans that had seen genocide in that conict and lived under the threat

    o nuclear annihilation. Teir common storyline involved an efort

    to set right a world threatened by everything rom petty criminals to

    maniacal tyrants to malevolent aliens rom other worlds and dimen-

    sions.When the heroes in comic books or the silver screen deeated

    the villains, it was reassuring. Te world seemed less menacing, less

    overwhelming. t was escapism, a subconscious efort to assure our-

    selves that all could be made right in an otherwise uncertain, chaoticand threatening world.

    Perhaps looking at it rom the perspective o another culture will

    help clariy.n the wake o nuclear events that leveled most o Hiroshima and

    Nagasaki, the Japanese culture invented Godzilla, a re-breathing

    dragon stirred rom its tomb by the belligerent behavior o the human

    race and its abuse o technology. He is the incarnation o the mythic

    dragons o yesteryear. His more recent silver screen counterparts

    include the monsters rom Alien, Predator and even Hollywoods

    latest take on the monster rom the epic poem Beowul.

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    Future Heroes

    By extrapolation then, we conclude that the resurgence o thismotion picture category in recent years resides in our collective ex-

    perience, just as it was with the Japanese. o, too, with the ancients,experiencing the problematic nature o the human condition, sought

    emotional and psychological reuge in ritual sublimation and escapism.

    Te trigger that spurred the resurgence o heroic and deic cinemas

    in recent years was the horric collapse o the World rade owers on

    ept. 11, 2001, and the struggle to deeat terrorism. Now, our super-

    heroes, gods, monsters, dragons and demigods have emerged once

    again on the movie screen with a vengeance. And with the impactimparted by computer-enhanced special efects, these hero- based

    epics are spectacular and action-packed.

    Tis being the case, one may be orgiven or making a couple

    o predictions.

    I world tensions ease, the popularity o this variety o motion pic-

    tures will diminish to the same degree. But i world tensions continue

    or escalate, it will become even more prevalent, popular and graphic.But more than that, the time may come when the paciying eects o

    such movies will not be enough. Like our ancestors, i the provocation

    to re-enact becomes great enough, the urge will be seen in the streets.

    Modern society will seek ways to inict this chaos. We will become

    sufering actors in our own caustic drama.

    For more essays rom this series:http://mormonprophecy.blogspot.com/

    For online classes, videos, newsletters and published books exploringthis material in depth:

    http://www.mormonprophecy.com/prophecy,_ancient_history_and_the_restored_gospel_002.htm

    our questions or comments are welcome:[email protected]

    http://mormonprophecy.blogspot.com/http://www.mormonprophecy.com/http://www.mormonprophecy.com/mailto:[email protected]:[email protected]://www.mormonprophecy.com/http://mormonprophecy.blogspot.com/
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