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Chapter 2 Meaning as Sign

Chapter 2 Meaning as Sign. Semiology = the study of signs & symbols (also known as: the study of meaning) Language can have meaning in two ways: 1-what

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Chapter 2Meaning as Sign

• Semiology = the study of signs & symbols• (also known as: the study of meaning)

• Language can have meaning in two ways:1-what it says – encoded sign – (Semantics)2- what it does in context – action – (Pragmatics)

The linguistic sign

• Human’s unique capacity to create ‘signs’ to communicate.

• Sign = signifier + signified1- Signifier: sound or word (e.g. rose)2- Signified: concept or object or idea

• Sign ‘refers to the relationship between the two’ • Clip

• The linguistic sign is ‘arbitrary’– Arbitrary: subject to individual will, preference, or

judgment - not to laws

• i.e. there is no direct relation bet the signifier and signified.

– e.g. ‘table’ for both English and German speakers

The meaning of signs• 1- Denotative: the meaning that refers to a definable reality

and can be looked up in a dictionary.- e.g. ‘rose’ in poem refers to real object found in gardens.

• 2- Connotative: associations -of the word –that are evoked in the mind of the reader- usually ‘abstract’ concepts

- e.g. (‘rose’ connotes beauty- innocence- love..)

• 3- Iconic: the image created by the sign - e.g. ‘onomatopoeia’ (whack - smack)- the recurrent ‘s’ sound in poem ‘crushing

image’ Thus type of meaning depends on the context

Cultural Encodings

• Code: Language (either written, spoken, sign language...)- ( can also refer to part of language ‘word’)

• Code cannot be separated from its meaning.• How does a ‘code’ get a ‘meaning’? • Every culture associates specific ‘meanings’ to their code

- e.g. differences in the sign ‘table’ in English and Polish• Cultural encodings can also change over time in the

same language.- e.g. German sign for ‘happiness’- ‘soul’ ‘mind’ in Russian

• Speech community

• Discourse community

• Cultural literacy: the body of knowledge that is shared by all members of a given culture. / subject to change over time ‘poem’

• Example of culturally informed icons: Onomatopoeia : words that link objects to sounds / i.e. words that imitate sound/ e.g. ‘bash-mash-smash-crash’

Semantic Cohesion

• In any language, Semantic cohesion is established by:1- cohesive devices (co-text)

2- prior text (community’s memory/ connections)

3- metaphors (e.g. shooting down someone’s argument)

The non-arbitrary nature of signs

• Signs have no natural connection with the outside world arbitrary

• Native speakers do not feel that words are arbitrary signs natural (feel its non-arbitrary)

• Why?– Reason of the Naturalization of culturally created

signs their motivated nature.

– Motivated by the desire of language users to communicate and influence others.

– The linguistic sign is therefore a ‘motivated’ sign.

• Overtime, ‘signs’ become:– 1- naturalized– 2- conventionalized (following an accepted

standard/ general agreement)– Symbols: Signs are Taken out of their original

context (lose their denotative and/or connotative meaning) and used as a symbolic shorthand/ example of conventionalized signs.– The recurrence of ;symbols’ shapes the

memory of their users.

• Symbol: a thing that represents something else, usually sth physical that represents sth more abstract.

• They help us communicate thoughts & feelings

• Types: visual (heart) / written (an image, setting..in book)

• What it represents depends on context surrounding it.

• Clip (symbols & symbolism)/ symbols

Stereotypes• Is a belief that all members of a specific group

share similar traits and tend to behave in a same way.

• A type of ‘symbolic language’• Frozen signs in a culture• Usually promotes negative themes in a culture• Clip (mute)