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1) Susan Mann, Widows in the Kinship, Class, and Community Structures of
Qing Dynasty China (Journal of Asian Studies, vol.46, No.1, 1987.2),pp.49-50.
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China, Past & Present, no.104, 1984, pp.141-142).
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37) Susan Mann, Widows in the Kinship, Class, and Community Structures
of Qing Dynasty China, p.49.
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Asian Journal of Women's Studies, Vol.18 No.1, 2012.3.31, pp.74-75 ).
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62) Patricia Ebrey, Family Life in Traditional China, pp.380-381.
77 (2012. 4)190(Abstract)
Images of Women in Late Qing Period,
Reflected in Guo Song-tao()s Huitu
Xuanjiang jiyao()
Song Yoo-who
Studies on the social status of women in Chinese families
abound. Most of the works were focused on virtues of women in
late imperial period, and the materials refered to were gazetteers,
genealogies, novels and private anthologies. As Patricia Ebrey
indicated, customes, practices, ideas, and sentiments related to
family change. The close connection of family life to religious
beliefs, to primary economic activities of production and
consumption, and to social organization at the local level means that
changes or variations of any of these might well show up in
transmuted form as variations in family life and customs.
As a result, if we want to analyze families in a certain period, it
would be needed to select corresponding, appropriate historical
sources to examine past families. I think that Xuanjiang jiyao (
Collection of Examples for Reciting and Expounding the
Sacred Edicts), to some extent, serves the need. But, comparing
images on Chinese women in late Qing period depicted here, with
those of more former times, is another problem. Besides genealogies
and gazetteers, the sources that survive in abundance and provide
() 191us with information on the popular lives in countries, should be
found. As such materials, generally, were works written by the
intellectuals, and so imbued with their perspectives, it will be
needed to develop our own perspectives to restore the popular lives.
In the lineage-centered society, women were able to gradually
gain strength of position by starting a family after childbirth
(especially giving birth to sons). Family elders were always
preoccupied with wives' influence on dividing the stove. This idea
caused to feel keenly the necessity of edifying wives and daughters
and emphasizing the morality as women. Futhermore, the social
control of women was also justified. I illuminated to some extent,
the control on women within a family or lineage in late imperial
China, although the entire picture is not very clear. Studies on the
relation between the tension caused on the idea of cohabitation of
many generations in a large family by wives and contemporary
social and economic aspects, should be performed.
: , , , , ,
: , , , , ,
Keywords: Collection of Examples for Reciting and Expounding the SacredEdicts, Which Pictures are attached to, Guo Song-tao, Remarriage, FaithfulWidow, Dividing the Stove, Property Rights
(: 2012 3 15, : 4 16,
: 4 24, : 4 25)