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7/27/2019 Compel Them to Come
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CompelThem to
Comeby
FrancesHunter
Charles and Francis Hunter were gifted writers
who have gone on to be with Jesus,
the One they loved so much.
Joan Hunter is their daughter
and she can be reachedat http://oanhunter.org
!ublished originally by
HUNTER BOOKS
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Compel Them to ComeBy Frances Hunter
As we race toward the last of the last days,
every year seems to be more exciting than the last
one! There is an increase of all that God is doing
because one day very soon it will be the last day.
ever have we exerienced greater assion for lost
souls than we feel today. "verywhere we go,everyone we tal# with exresses the same heart$
cry that we have heard in ourselves % G& '",
G& '", G& '" into all the world and reach the
gosel to every creature before it is too late. (hile
we all anticiate being gloriously lifted u in the
air to meet )esus, we must reali*e that, from thatday on, there will be no further oortunity to go
out after those eole who are lost and dying.
+n the fourteenth chater of u#e, )esus told a
arable about a very generous man who lanned a
huge ban-uet and invited everybody he #new. +nour years of exerience with large events, + dont
believe the mans ban-uet was a last$minute idea.
He would have lanned for it and sent out
invitations months in advance so that everyone on
the guest list would have amle time to arrange
/
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their schedules. He robably even sent out
reminders because he was really excited and
loo#ing forward to all of his guests eating and
fellowshiing with him. As the time neared, allthe floors were olished, the decorations were
erfected, and lavish rearations were comleted
to the last detail.
Where Are The Guests?Finally, it was the day of the ban-uet. The host aced
the floor anxiously as a few eole began to arrive. He
chec#ed with all the chefs to ma#e sure the meal
was being reared erfectly. He had lenty of
aeti*ers available and music laying gaily to
encourage his friends to relax and begin tofellowshi as they arrived. Time began to ass, and
the host reali*ed that the ban-uet hall was not
filling u as he had anticiated. &nly a few of the
eole on the long invitation list were resent. 0an
you imagine him loo#ing out over the tables and
what disaointment he must have felt as he saw
emty seats all over the lace1
Time was tic#ing away, and the host reali*ed
that shortly all of the wonderful array of foods
would be done to erfection, and there were too
many eole missing. He immediately sent his2
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servant out to ersonally visit all the eole he had
invited and tell them to hurry u because
everything was all ready for the ban-uet!
The servant went out and began #noc#ing ondoors. But the Bible says that even though the
guests were to be treated royally with this
wonderful feast and would exerience an
unforgettable evening with this great man, they all
had excuses for not coming.et me as# you, if the governor of your state, or
the owner of your favorite sorts team, or some
well$#nown celebrity sent you an invitation to
come to an evening of delicious food and live
entertainment, all exenses aid, would you be
there1 + would! But loo# at some of the lameexcuses the eole had3
"ut they all with one accord began to ma#e
e$cuses. %he first said to him, &' have bought a
piece of ground, and ' must go and see if ' as# you
to have me e$cused.(
)nd another said, &* have bought five yo#e of
o$en, and ' am going to test them. ' as# you to
have me e$cused.(
+till another said, &' have married a wife, and
therefore ' cannot come.(
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+o that servant came and reported these things
to his master-u#e 52356$758.
The benevolent host was aalled. He had
butchered his finest stoc# and hired the best chefsto reare a feast that would be remembered for
years to come. The tables were set and the meal
was going to have to be served soon or it would be
ruined. All those eole who had been invited had
shown no regard for his invitation. He could hardly believe his #indness was being refused by so
many. He became furious.
%hen the master of the house, being angry, said
to his servant, &o out uic#ly into the streets and
lanes of the city, and bring in here the poor and
the maimed and the lame and the blind( 9u#e523758.
The servant gathered u other servants to hel
him, and they went all through the streets bringing
in every oor erson and homeless erson and
handicaed erson they could find and sat them
down at the ban-uet tables.
)nd the servant said, &0aster, it is done as you
commanded, and still there is room.(
%hen the master said to the servant, &o out
into the highways and hedges, and compel them to
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come in, that my house may be filled. For ' say to
you that none of those men who were invited shall
taste my supper( 9u#e 52377$728.
The word compel has such an interestingdefinition. +t comes from a Gree# word that means
;to constrain, whether b y threat, entreaty, force or
ersuasion.< =o those servants went out and
literally grabbed eole by the hand and coaxed,
threatened and forced them to come with them tothe masters ban-uet. =ome of those eole
robably didnt want to go anywhere, but when
they ended u seated in the masters ban-uet hall
and began to feast on the sumtuous foods and
arta#e in the festivities, + believe they were really
glad to be there!
How Many Are Dying this Very
Minute Without Jesus?
>ecently, someone showed us on the
+nternet something that really got ourattention. +t was a web site that clic#s off the
number of eole who are dying right while
you are watching the comuter screen. 5?@
eole die every single minute :,/? eole
@
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die every hour and in one days time,
54/,??? eole leave this life, either with or
without )esus 0hrist as their ord and=avior.
The oulation has never been greater
than it is today and never has there been a
more urgent need for the Body of 0hrist to
comel the lost to receive )esus in theirheart! How many of those who are dying
will arrive at the gate of heaven to hear
)esus say, ;+ never #new you deart from
Ce< 9Catthew @37/81
During the 0hristmas holidays, 0harlesand + were in the Bush +ntercontinental
Airort in Houston, which at that time
seemed to be the busiest airort in the world.
And the eole in that airort were Eust
racing and racing, and they were all runningto catch other lanes and running to go some
lace or another. They were racing, racing,
racing. All you could see in their faces was,
;+ve got to get there, +ve got to get there,
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+ve got to get there.< (e were watching
them as we were Eust sitting there, and we
were saying,; + wonder if they #now wheretheyre going1 + wonder how many of them
really #now where they are going1 How
many of them are going to end u in
heaven1 How many are going to end u in
hell1Is There Really a Hell?
'ears ago we were in Tulsa, &#lahoma when
ester =umrall shared a vision that God gave him
when he was nineteen years old. +t was a vision he
had never forgotten and one which has remained inour hearts. He was sitting next to the ulit in a
tiny country church and suddenly he was no longer
aware of anything going on around him. +n an oen
vision God showed him all the eole of the world
of every color and dressed in every nativecostume. God lifted him u until he was loo#ing
down uon humanity and as he loo#ed down uon
the uncountable multitude, he saw the eole %
thousands and thousands abreast % running,
running, running, running as fast as they could.
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Then all of a sudden they got right to the brin# of a
great big cliff. And Dr. =umrall said when they got
there, God too# him over so he could loo# down
and see the exressions on their faces. (hat hesaw left an indelible imression on his mind,
which caused him to send the rest of his life
reaching the gosel. He saw loo#s of absolute
horror on the multitude of faces as they saw below
them the fires of hell. They screamed in anguishand tried to sto, but they couldnt because of the
thousands behind them that Eust ushed them over
into the abyss of hell itself. For the next sixty$five
years, ester =umrall tried to #ee as many eole
as he could from going into the horrors of hell.
=o many times eole thin#, ;&h well, + cantgo over to +ndia, + cant go over to Africa, + cant
go to laces li#e that.< o, not everyone is called
to go onto foreign soil, but you can go to the
erson next door and comel them to come, even if
you have to drag them by the hair of their head. +
want you to urose in your heart right now to
comel the lost to come into the ingdom of God.
As# God right now to give you a greater burden
for souls, for the unsaved, than you have ever had
in your entire life. romise Him that with His hel
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you are going to be a doer of His word and not Eust
a hearer.
The 0hristian world has been flooded with
more boo#s and 0Ds and DDs than ever beforein history. And it is wonderful that 0hristians have
so many teaching tools available to them to hel
them grow u in 0hrist. But God is saying, not Eust
through 0harles and Frances, but through
ministries everywhere, that the time of sitting andabsorbing is over. +ts time to go out and begin to
do the wor#s of God. +n u#e 52372, the master
said to his servant, &1one of those men who were
invited shall taste my supper.( All those eole
had been invited, but they did not come and then
it was too late. They would never again be as#ed toanother ban-uet. There is only going to be one
marriage suer in heaven. (hoever does not
accet the invitation will never get another
invitation, once the ban-uet has begun.
All + have to do when + thin# of somebody who
is not saved, is thin# of ester =umrall running
over there to the edge of that abyss and seeing all
those screaming eole literally being ushed into
the gates of hell. There are others who have had
dreams and visions and life exeriences of seeing
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hell. =ome eole today do not believe there is a
hell. They wonder how God could send anybody to
such a horrible lace. But )esus taught on hell. He
exlained that God didnt ma#e hell for eole Hemade hell an everlasting fire for the devil and his
angels 9Catthew 743258. God never intended for
man to go there. He sent )esus away from His
throne and the beauty and Eoy of heaven to die a
ainful death and bear the sins of the world, so thatnot a single erson would ever have to go into that
terrible lace with the devil. Then He commanded
believers, each and every one of us, to G& '", G&
'", G& '"!
Witnessing Is So Simple'ears ago, when + first became a 0hristian, +
taught on witnessing. From the day + got saved, +
went out and + thought, ;The world is lost, theyre
all dying, theyre all going to hell. Theres nobody
but me. +ve got to save them all!<
Thats what a fanatic + was when + got saved. +
loo#ed at them all and + thought, ;&h! +ve got to
go! +ve got to run! Theres nobody but me tal#ing
about )esus.<
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There were others out there, of course, but + had
not ersonally heard anyone really telling eole
that they were lost and they needed to accet )esus.
+ had gone to church most of my life. + never heardanyone in church tell me + was lost and needed to
get saved. =o, on the day + got saved, God
convinced me that the whole world was on their
way to hell and + had to get them saved. &ne day +
got saved, and the next day + was out therewinning the lost to )esus.
obody ever told me how to win eole to
)esus. + never had a course on witnessing. + Eust did
it. + went out and told what )esus had done for me.
+ said, ;)esus delivered me from cigarettes! He
delivered me from alcohol! He forgave all my sins!He bubbles out of my heart in fantastic Eoy and
indescribable love for everybody!<
obody can argue with your testimony. (hen
you get u there and you say, ;God forgave all my
sins. + am sotless. + am a brand new creation!<
obody can argue with you.
God gave me eace in my heart that + never had
before. + had followed the things of the world
around. + loo#ed for worldly excitement in wild
arties and all that #ind of stuff, and nothing ever
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gave me eace. othing ever gave me hainess,
but )esus gave me Eoy in my heart. Thats why +
have to share Him with every erson + meet.
"veryone is loo#ing for cleansing from sin."veryone is loo#ing for eace and searching for
real hainess. 'ou dont have to have a wee#$
long seminar to tell someone what )esus did for
you, because they already #now they need what
)esus has given to you!+f somebody has got to sit down and tell you
how to witness, then there is something missing in
your heart. =omething is wrong on the inside of
you. Beloved, that may ste on your toes, but +
hoe it does. Do you #now why1 Because each and
every one of us ought to be out there saying, ;Doyou #now what )esus did for me1 (ould you let
me tell you how )esus gave me eace1 0an + share
how )esus too# away all of my guilt1 Did you
#now there are two #inds of eole % those who
are saved and those who are about to be... which
one are you1<
&ne morning, many years ago, 0harles and +
loo#ed out of our window and + said, ;&h, ord, +
ray for all those that are out there manicuring
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their grass. + ray for all of those that are out there
cutting all those little twigs off of their trees.
+ ray for all those who are in bed this morning
getting over a hangover. Glory to God, + Eust rayfor them.< Do you #now what God said to me1 He
said, ;Go out and comel them to come. Go out
and comel them to come.<
That afternoon, 0harles and + visited our
neighbor, right next door. He was bald$headed ashe could be, but we made u our minds that we
were going to grab hold of his hair anyway and
ull him into the #ingdom of God! (hat an
incredible Eoy it was to hear him as# )esus into his
heart!
Dont Ta!e Anything "or Grante#
This 0hristmas was one of the most secial
ones of our entire life. ast year, our first
grandson, whom + had not seen in over thirtyyears, contacted me and we were reunited. This
year, 0harles and + flew to hoenix to send
0hristmas with him, his wife and their children, as
well as all our other family members. Cy
grandsons wife is one of nine sisters who all live
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near each other. They all gather together every
month with all their souses and children. They are
the most loving family + have ever met in my
entire life. But one of the first things + did after wearrived in hoenix and had begun to visit with
them was to as# them, ;Did you #now there are
two #inds of grandsons and granddaughters$in$law
and great$grandchildren1 Those who are saved and
those who are about to be % which are you1< +had shared the miracles of God for about an hour
and they were fascinated with them.
They all resonded in unison, I(ere about to
be!< And each and every one of them received
)esus in their heart. HalleluEah! Dont Eust comel
the stranger to come % be sure you comel yourloved ones to come into the #ingdom of God.
Dont ta#e anything for granted!
'ou might say, ;+ cant be a witness because +
might turn them off.<
+ve got news for you % theyre turned off
already! Dont worry, dont worry, dont worry!
Theyre turned off! 'ou can only hel them to get
turned on.
;(ell, they might thin# +m a fanatic.< They
thin# youre a fanatic already! =o dont worry
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about that. Theyre emty, and youre full. They
#now something is missing. They might thin# you
are cra*y, but when they see that Eoy of the ord
bubbling out, bubbling over and running all overthe lace, theres Eust something about it they are
going to want. And they will begin to say, ;0ome
on, give me some of that living water. + want
whatever it is that ma#es you bubble over all the
time.<
Things of the World Can Rob
People of Eternal Life
ets loo# bac# at u#e 52375. The servant
went out to those on the guest list, and they cameu with every excuse not to come to the ban-uet.
The first man said, ;+ve bought a new iece of
ground and +ve got to ta#e care of it.<
(orldly ossessions, even good ones, can
literally ull you away from the things of God if
you will let them. God wants you to have every blessing in the world, but He doesnt want the
blessing to ;have you.< A lot of eole dont #now
how to handle their blessings. The minute they
begin to achieve success in their business or get a
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raise and can afford some nice luxuries, they dont
have time for God.
=omeone who has as#ed God for increase for
many years and then gets really blessed will oftenforget where the blessings came from. They say,
;&h, +ve wor#ed so hard, and + really deserve this
and that. + give my emloyer his moneys worth. +
dont cheat anyone. +m a good erson. + dont
mistreat my family. + dont need to go to church. +ta#e my #ids hunting and fishing and + buy my
family everything they need.< Hell is going to be
full of men who said things li#e that. Hell is going
to be full of sweet old ladies, too, who never got
born again. They always had wor# to do and their
;god< was in staying busy, busy, busy. They neverhad time to as# )esus into their heart and deend
on Him to set their riorities. Things of this world
consumed these eole so that they never aid
attention to the invitation from the Caster.
Obsession with SuccessCompetes With Salvation
Then the next man said, ;+ve Eust bought five teams of
oxen. =o +ve got to go out and wor# with them and
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This is an examle of someones Eob becoming
the god of their life. They become so involved in
becoming a success that they Eust dont have time
to resond to an invitation which might ta#e a tiny ortion out of their daily lanner or goal boo#.
They dont have time for that Full Gosel
Businessmens meeting that a friend invited them
to. They cant fit church into their schedule. They
have better things to do than listen to the reacher ouring his heart and soul into a television
crusade. Then, its too late $ and there are no more
invitations.
+ remember, years ago, when + owned a rinting
comany before + got saved, my excuse to the
astor who came in every wee# and ersonallyinvited me to come to church was, ;'ou now, +
have wor#ed so hard all wee# long. =unday
morning is the only morning + have to slee.<
Then, to show how religious + was, + said, ;+m
sure God doesnt mind if + slee on =unday
morning.<
+ was so determined to be a success that + had
no time for the things of God. But one of the things
+ have discovered is, it is so easy to become a
success when you do it with God instead of
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without Him. God can ma#e you a success faster
than you will ever ma#e a success of yourself, if
you learn to deend on Him.
God has a way of sea#ing to your emloyerthat you can never do. 'ou can wor# really hard
and you can say all the right little things that you
want to, but when you have fellowshi with God,
you can say, ;God, would you mind sea#ing to
him1 'ou #now, God, +ve been tithing and tithingand tithing now, God, + need a raise because +
want to give some more into your #ingdom.< God
will ass u all those other eole that are in your
firm and He will sea# to your boss about giving
you a raise, and your boss will never even #now
what haened to him. HalleluEah!
Who Do ou Place !irst
in our Life"
Then, in u#e 5237? was another oor excuse.
The last man said, ;+ have Eust gotten married and,since we are newlyweds, + cant come.<
(e can let family get in the way of our coming
to God and our rogress with God. 'ou might
thin#, ;ow, Frances, you dont sound very much
li#e a family erson.< 'es, + am. + love my7?
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children, and even before them, + love my
husband. But God comes first in my life. And +
raise God that He comes first in 0harles life. +
raise God that He is first in the life of mychildren. That is the roer order of our affection
% God, souse, and children. (hen things are in
roer order, your life is oen to the blessings of
God.
=o many times we can use our family as anexcuse. But + have a secial word for you... ;'ou
are resonsible.< The devil will tell you, ;'oure
going to turn your husband off if you ut God
first.< Dont worry about that. +f hes not utting
God first, hes turned off already. (hen you get to
heaven, you are resonsible for yourself. 'ou willanswer to God and not your husband when you get
to heaven. =o God has to come before your family.
+ remember when + first got saved and + started
on this mad, wild love affair with God. + stood u
in a church and + said, ;+ love God more than +
love my daughter.< Cy daughter was thirteen at
the time. And the whole church went,
;??????hhhhhh< in a loud moan of shoc#, as if
they were all thin#ing, ;+snt she terrible1< o, +
was not terrible, because when the =irit of God
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came into me and + reali*ed + loved Him more than
anything else that could ossibly exist in the
universe, He gave me a suernatural love for my
daughter that was far greater than any + could everhave had in the natural.
The blessing of utting God first, even before
your family, is that they all benefit when He gives
you suernatural love for them and suernatural
Eoy and atience and faith and gentleness. 'ourfamily reas the benefit of you utting God first,
and as a result they learn to ut God first also. Cy
daughter loves God Eust li#e her mother does. =he
now has an anointed healing ministry and God is
using her to bless eole because she uts Him
first.(hen you ut God first and you let your family
see the Eoy of the ord in you, they are going to
want the same thing. 'ou let them see you trusting
God in every situation, and they are going to learn
to trust God. 'ou dont want them to ut their
reliance on you as their arent % you want them to
ut their total reliance and total deendence on
God. Then they will teach their families to do the
same. (hen you teach your family to ut God
totally first, you leave them a legacy that no
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amount of money can buy and no inheritance can
e-ual.
The #aster Wants $is %an&uet$all !illed
+n u#e 5237/, the master of the ban-uet % who is
)esus % was furious that all the eole who were
invited ignored his invitation, even after they were
reminded. He said, &o out uic#ly into the streets
and lanes of the city, end bring in here the poor
and the maimed and the lame and the blind.(
For years, + thought that )esus was saying to go
and bring in oor eole, not the rich because they
didnt need it. The rich need )esus Eust as badly asthe oor do. =ometimes + thin# they need Him
more, because they get satisfied with success and
they get self$sufficient. + was satisfied with success
before + got saved. But + was really among the
oor because + was so oor in sirit. + didnt #now
what the love of God could do in the life of a erson. + didnt #now the Eoy that )esus could give
to a erson.
The oor which )esus calls for are those who
dont #now )esus. They can be oor while living in
the finest mansion. These are those who are oor7/
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on the inside because there is a total unfulfillment
in their life that they will not even reali*e until
they come to saving #nowledge of the ord )esus
0hrist.The master said, ;Bring in the maimed.< Cany
times when + thin# of the maimed, + thin# of those
who have been wounded. )esus was really giving
some good advice here. He said to go to the eole
who are in need, and those are the eole who willlisten to you. =ometimes those eole who are so
affluent and who have everything, in the material
sense, will #ee shoving you off. But the word of
God never returns void. 'ou Eust #ee on utting
the word of God into their hearing, and one of
these days it is going to get ast their ears intotheir sirits, and theyre going to suddenly say,
;&h, + remember that lady twenty years ago who
witnessed to me about the love of God.<
There are many ways of being maimed. +t is not
always a flesh wound. There can be an accident or
a hysical tragedy. But there can be a divorce that
is imminent. There can be a situation that has torn
someones soul aart The easiest erson to reach
with the gosel is someone who is hurting. 'ou
can say to them, ;)esus has got the answer to
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everything thats wrong with you.< 'ou can say,
;+f youre hurting, you come on with me. 0ome
with me. + can ta#e you to =omeone who will heal
your hurt<;Bring in the lame.< Do you #now that the
lamest erson you will ever see will be strong
when they wal# in a covenant relationshi with
God. +n their wea#ness, Gods strength is made
erfect. God ta#es the load. There is a young manwho aeared on >obert =chullers rogram
recently, who has no arms and no legs. He was
born without limbs. 'et, the sirit of God on him
Eust ma#es him glow. He radiates with Gods love.
His life has hysical restrictions we can only
imagine yet, he has a worldwide ministry, sharingGods love with multitudes. His covenant with
God has made him stronger than many eole who
have arms, legs, and lenty of other hysical
strengths to go with them throughout life.
enneth 0oeland did a marvelous illustration
on being in covenant with God at a Believers
0onvention. He exlained that, in olden times,
sometimes two arties would cut their wrists and
let the blood flow together to show they were one
in covenant relationshi. =ometimes, to show that
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the two were wal#ing as one, they would cut a vein
in the leg of one erson and a vein in the leg of the
second erson, and then they would tie the legs
together to show that the two could wal# as one.=o it is, when we are in covenant with God and we
wal# as one with God. As + listened to this
illustration, + thought, ;The most criled eole
in the world are those who do not #now the Eoy of
wal#ing with God.< To be truly lame is to notunderstand that all of the strength of God belongs
to us, and all the blessings of Abraham belong to
you and to me.
;Bring in the blind,< the master said. There are
none so blind as those who see and yet do not see.
There are none so blind as those who ass by asirit$filled church and never see that they are
emty on the inside when they could go into that
little church and be filled. There are those who see
the word of God and who do not see the ower of
the truth that is within it and do not see the
relevance for today. Those are the eole who are
blind. Go out and bring those eole in. 0omel
them to come with you.
Bring those eole in who are hurting. Go into
your neighborhood and ta#e a loo# around and say,
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;(hos that erson1 (hat does that erson really
need most1< begin to ray for those eole until
you have courage to go out and get them.
=ometimes it ta#es a little courage to go out thereand comel them to come.
Then the master of the ban-uet in-uired of his
servant, and the servant said, ;+ve done as you
as#ed. + brought in all those oor and lame and
maimed and blind eole, but there is still roomfor more.<
$ou Must Get Serious an# %&eythe Master
Do you #now that heaven has been reared for
billions of eole, and it is not very crowded yet1
There is still room for more. )ust as the earthly
host had made rearations for a huge ban-uet
with guests from all over the land, God has made
rearations for every single erson who has lived
or ever will live. There is room for every one ofthem. Cany have not made it, and many of those
:,/? eole who die every sixty minutes will not
go into the heaven that God has reared for them.
Heaven has lots more room. Go out and get the
eole and comel them to come.
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Then the master said to the servant, ;Go out
into the highways.< That is your busy laces. Go
into the shoing mall where you see lots of
eole. Go into laces where there are meetings.Go into cafeterias. Tal# to eole.
0harles and + were in (yatts 0afeteria Eust
throwing the word of God all over the lace. (e
draw eole into conversations about how good
God is. +f someone has a headache, we ray forthem on the sot. +f they have a bac#ache, we grow
their legs out. +t doesnt matter where they are %
in a restaurant or an airort. (hen you ray for
someone and they get healed, do you thin# they
will say ;o< when you lead them to as# )esus
into their life1 (e have never had a erson refuse)esus after He has healed them.
Dont share doom and gloom with the eole.
=hare the good news! =hare what exciting things
)esus has done for you. =ometimes eole thin#
they dont have a testimony. "verybody has got a
testimony. +f )esus 0hrist lives in your heart,
youve got a testimony because youve got the
divine =on of God living big inside of you. 'ou
have a right and a calling to be enthusiastic and
offer the eole that excitement and Eoy!
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Then the master said, ;Go into the hedges.<
'ou are going to have to root out some of those
eole that never seem to go into ublic laces. Go
to that lady whos afraid to go outside of her houseand tal# to her. Go after that erson who is
uncomfortable in crowds or fearful of eole in
their heart and comel them to come. +f you invite
them to church, tell them its not Eust to be in a
church building but to receive what God has forthem and to hear what He has to say to them. Drag
them by the hair of their head. ic# them u in
your car. Dont let them get away from what God
has for them.
+f someone says, ;o<, what have you lost1
'ou havent lost a thing by as#ing. A lot of eolehave told us ;o< over the years. + thin#
sometimes eole hear 0harles and me tell about
so many exciting conversions that they thin#,
;(ow, everybody that they tal# to accets )esus.<
o, they dont. (e have had lots of eole tell us
;o<. Do you thin# that discourages me one bit1
ot in the least. + have done what God said to do,
and + can say, ;Their blood is not on my hands.<
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'od $olds ou (ccountable for
Obe)ing $im
ets loo# at "*e#iel /35:$5. 1ow it came to
pass at the end of seven days, that the word of the
-ord came to me, saying, +on of man, ' have made
you a watchman for the house of 'srael, therefore
hear a word from 0y mouth, and give them
warning from 0e. 2hen ' say to the wic#ed, 34ou shall surely die,5 and you give him no warning,
nor spea# to warn the wic#ed from his wic#ed way,
to save his life, that same wic#ed man shall die in
his iniuity6 but his blood ' will reuire at your
hand.(
That is a stern word from God. ow loo# at
what He says next3
&4et, if you warn the wic#ed, and he does not
turn from his wic#edness, nor from his wic#ed
way, he shall die in his iniuity6 but you have
delivered your soul.(+n other words, the blood of the one who dies in
his sin is not on your hands. 'ou have delivered
your soul because you shared )esus with them.
'ou have nothing to lose. They have everything to
lose, and you may be the one God uses to save
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them. &r you may be the one God uses to lant a
seed that they will remember one day which will
still lead them to salvation. They have everything
to gain if you will Eust share the love of God.
*t+s so Eas) to Sa), -'od Loves
ou./
(itnessing is Eust exressing the love of God,
even if you simly say, ;Do you #now that God
loves you in a ersonal way1< obody ever told
me that God loved me as an individual. + #new that
God loved the whole world % ; For od so loved
the world that He gave His only begotten son that
whosoever believes in Him should not perish buthave everlasting life( 9)ohn /35:8. + #new that He
loved the world in general, but nobody ever said,
;For God so loved Frances...< obody ever too#
the Bible and made it ersonal and said, ;Frances,
God loves you. 'ou are really secial and God
loves you.<The most tremendous thing in the world is to
#now that God loves you. =o many times + hear
eole say, ;obody loves me. obody loves me.
obody loves me.< 'es, someone does! God loves
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oint that you might thin# they dont love you, oh,
how God loves you. Cany eole dont share the
love of God because they are so afraid that they
will offend somebody. The love of God will neveroffend anybody % and what have you got to lose1
(hen you do get someone saved, you will be
hoo#ed for life. There is nothing in this world that
will set your sirit soaring li#e ersonally leading
someone to )esus!
So ou Love Them Enough to
Warn Them"
There is a true story about a fire in as egas
which started in a large, modern hotel. The firealarms went off in the middle of the night, and
eole ran through the long hallways, #noc#ing on
the doors, warning the hotel guests to get out
before the hotel burned.
=ome of the eole behind those doors
answered, ;(hat1 &h, dont bother me. Theyvegot good fire e-uiment in this city. This building
isnt going to burn. Anyway, +m tired and + had a
little too much to drin# last night. +ts too much
effort to get u.<
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=ome of those eole that didnt come out
when they were warned died that night in that
hotel fire. They could easily have been saved, but
they didnt heed the warning.0harles and + once stayed in a motel which had
the fire alarm go off four times in one night. After
the second alarm, you might start to thin#, ;(ell,
there is something wrong with that e-uiment< (e
did thin# that, but we still got right out of bed andmade sure there was no smo#e and no fire. (hen
an alarm is going off, you dont lie there in bed
and wait to smell smo#e. +t could -uic#ly be too
late.
+ want you to thin# about the unsaved eole
that you #now % your neighbor, the erson wholives ustairs, the erson at the office. 'our flesh
will come u with all #inds of excuses. But you
Eust need to share the love of God. )ust tell
somebody, ;God loves you.< That is witnessing.
Tell somebody what )esus has done in your life.
'our testimony might not be real exciting, but it
could be exactly what that erson needs to hear.
Any testimony where )esus comes into your heart,
ta#es away your sins, fills you with eace and faith
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and hoe is exciting, so you have a lot you can say
to bless eole.
+f youre afraid to tal#, thin# about that as
egas fire. (hat if there had been members ofyour family in that hotel1 (hat if some of your
friends or wor# lace associates were in there and
it was burning1 (ould you have stood downstairs
and debated and thought, ;(ell, + cant go and tell
them that the building is burning, because theymight be offended if + wo#e them u in the middle
of the night1< o. 'ou would have run u there
and ounded on those doors with all your might.
'ou would have awa#ened them and comelled
them to come out before they got burnt u. 'et we
#now there is an eternal fire reared for the deviland his angels, which God never intended for his
finest creation to go. (ill we stand by, afraid to
oen our mouth, or will we ma#e certain that
erson is saved1
Ever) Soul #atters to 'od
There is a whole world out there, the maEority
of which is on their way down that ath which God
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moving towards the gates of hell from which they
will never escae. =ome of you may thin#, ;How
can + ma#e a difference when there are so many
that are lost1 + can never reach the whole world.<There is a little story which touched my heart
because it is so real and so true. A little boy was
wal#ing along the beach after a big storm. After
the strong waves had receded, thousands of starfish
were lying there, strewn out all across the sand,struggling with all their might because they were
out of the water and they were going to die. This
little boy was wal#ing along and he would bend
over and ic# u a starfish and then wal# into the
water and toss the starfish out where it would live.
Then he would come bac# to the dry sand, benddown and ic# u another starfish, wal# to the
waters edge and toss that one out into the dee
where it would live. A man aroached the little
boy and said, ;=on, you cant begin to save all
those thousands of starfish, so why bother at all1
(hat does it matter1<
The boy ga*ed at the man in wonder. He held
u the tiny starfish in his hand and said to the man,
;+t matters to this one!<
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Compel Them (nd The) Will
Than0 ou in Eternit)
)esus said, ;0omel them to come. Go out and
find them and ma#e them come in. Jse force if
you have to!<
)esus told this arable as His ersonal
instructions to us. +t is not a little ;iffy< suggestion.
lt is the heartbeat of )esus. He is the Caster, thegenerous host in the story, and we are the servants.
+n the arable, the servant went out immediately
and did exactly what he was told to do.
(hen + first became a 0hristian, + went out and
ic#ed u three carloads of sinners every =unday
morning. + hon#ed, went inside to hel them,
whatever it too#. + didnt accet any excuses. +
comelled them to come because, from the
moment + was saved, something within me did not
want anybody, not one erson, to go to hell.
)esus has a massive amount of eole on hisinvitation list, and it brea#s His heart to see chairs
He #nows will be unfilled if we dont go out and
comel them to come in. He is counting on us to
go out and get them. i#e the faithful servant He
wants our resonse to be, ;'es, =ir. + will do as
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'ou say. The ban-uet is nearly ready and +m
going to hel 'ou fill u all those emty chairs!<
Father, right now, ' lift up every person who is
reading the words on this page. %han# 4ou for the power of your word. %han# 4ou for the power of
the Holy +pirit. Father, than# you that the Holy
+pirit gives us boldness to obey Jesus and go out
and share the love of od with every person that
we meet. rant to us a greater desire to win thelost than we have ever had in our entire life, in
Jesus5 name. )men.