Conrad Literature

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    Textual analysis of following paragraph in Conrad’s Heart of Darkness 

    ...for there is nothing mysterious to a seaman unless it be the sea itself which is

    the mistress of his existence and as inscrutable as Destiny. For the rest, after

    his hours of work, a casual stroll or a casual spree on shore suffices to unfold

    him the secret of a whole continent, and generally he find the secret not worth

    knowing. The yarns of seaman have a direct simplicity, the whole meaning of

    which lies within the shell of a cracked nut. But Marlow was not typical (if his

    propensity to spin yarns be excepted) and to him the meaning of an episode

    was not inside like a kernel but outside, enveloping the tale which brought it out

    only as a glow brings out a haze, in the likeness of one of these misty halos,

    that sometimes, are made visibly by the spectral illumination of moonshine

    (Conrad, 1988: 9).

    This extract, which is to be found almost in the beginning of the novel, gives the

    reader a theoretical insight into the exceptional way the story is being told. It informs

    the reader that this tale will not develop to a simple narrative but a sequence of

    impressions. Therefore these lines introduce an “adventure of writing, a self-

    conscious articulation of the possibilities of telling stories” (Burden, 1991: 53).

    The subject of the extract is the untypical person Marlow and his exceptional way

    of telling a story. The first narrator, whose voice accompanies the reader in the

    beginning and in the end of the novella, refers to Marlow’s story telling as opposed to

    the direct simplicity of the notorious “yarns of seaman” (Conrad, 1988: 9). Although,

    the used figurative terms such as “yarns of seaman” or the “shell of a cracked nut”

    (Conrad, 1988: 9) are based on traditional narrative skills, the reader is not allowed to

    expect a colourful, transparent tale with a beginning, ending and, most important, a

    deeper point. Rather, the reader is asked to follow the narrator not to the kernel but

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    to an outside understanding of the unseen, which can also be compared to the

    vagueness of the sea sensed by the seaman. Thus, the reader will not find a clear

    structure resulting in a revealing disclosure towards the end. Quite the contrary, in

    the end the reader must try to understand that “the whole meaning…lies within the

    shell of a cracked nut” and that Marlow’s tale is “not centred on, but surrounded by,

    its meaning” (Watt, 1979: 312). Consequently it is the narration itself, which must be

    seen as the meaning of the tale.

    However, in his novella Heart of Darkness, Conrad uses two narrators who tell the

    story in the first person. The language of the narrators is formal, suited to their class

    and position with a lack of colloquialism and abbreviations. In this extract Conrad

    uses long sentences with several sub clauses. This form complicates the meaning

    and acts in the way of obscuring and producing a more complicate picture of reality.

    This can be connected to the modernist way of looking at reality, where a clear point

    of view is not desired. Kenneth Graham identifies Heart of Darkness  standing

    opposed to “the positivistic, mechanical view of the universe that saw meaning as

    objective and single” (Graham, 1996: 213).

    The tone in this extract is very vague and suggestive and produces a sense of

    insecurity and indisposition in the reader. The first narrator is not telling facts but

    using metaphors and figurative language to establish his point. Although the image of

    the “misty halos, that sometimes, are made visibly by the spectral illumination of

    moonshine” (Conrad, 1988: 9) is almost tangible, it is enclosed by vagueness and

    indistinctness. Once more reality is embodied as indefinite, which becomes even

    more vague when seen in an uncommonly light. This indefiniteness undermines the

    traditional solidity of the world and let the story appear as a sequence of dream like

    memories. For that reason the first narrator, who gives this account on Marlow’s

    untypical way of story telling, is starting untypical himself. His voice, who frames the

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    novella, links the past memories of Marlow to the present setting on the cruising yawl

    Nellie in the same nebulous way as Marlow does. Apart from this framing and

    narrative position, the first narrator is also a listener on the Nellie together with the

    reader. Consequently he is in the same position as the reader and is also asked to

    unravel Marlow’s tale.

    However, another attribute of modernism is the doubtful, uncertain and suggestive

    language. This style places Conrad in the “vanguard of impressionist and symbolist

    writing” (Burden, 1991: 45). Ian Watt points out that the distinctive qualities of

    storytelling are “suggested metaphorically, and maybe roughly categorised as

    symbolist and impressionist” (1979: 312). For him the abstract metaphor of the

    meaning of the story represented by the shell of the nut or the haze around the glow

    is symbolist and larger whereas the quality of the metaphor the mist and the haze is

    impressionist (Watt, 1979: 312). Therefore the impressionistic interpretation sees the

    haze as a more realistic effect than the reality of the glow. This modernist technique

    of impressionism and symbolism rather than realism is opposed to the simplicity of

    the seaman’s yarns and the reader is asked to unravel the two narrators suggestive

    and symbolic language.

    Figurative phrases, such as describing the sea as the seamen’s mistress, refer

    beyond a literal meaning of words and produce distorted images of reality. In the

    chosen extract, words like haze, misty, fog, spectral have this attempt to obscure.

    These words have the ability to guide the reader to a deeper symbolic landscape. For

    Robert Baker it is this use of words, which he regards as Conrad’s essential subject.

    For him Conrad sees words as “poetically exploitable, malleable and subtle” (Baker,

    1981: 337). Thus words do not only have one single meaning but a variety of

    possible interpretations and hidden senses.

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     Although these words may veil a transparent meaning they at least offer various

    different symbolic points of view. On the one hand the haze is seen as the symbol for

    the tale, which embodies the kernel of the story. On the other hand the haze can be

    seen as a symbol for the screen of moral values, prejudices and principles some

    readers’ eyes may cover. For Conrad, the central point is not an objective meaning

    but his essential aim is to evoke a subjective understanding. He sees his task as an

    author “by the power of written word, to make you hear, to make you feel – it is,

    before all, to make you see” (Conrad, 1997: Preface). Consequently, the first

    narrator’s attempts to make the reader see, cannot be categorized as objective. He

    demonstrates that personal experiences and prejudices change the way in which one

    “sees the world as a whole“ (Watt, 1979: 316).

    The text passage suggests that a traditional seaman can be compared to a

    traditional reader. For both, “a casual stroll or a casual spree on shore suffices to

    unfold the secret of a whole continent” (Conrad, 1988: 9). The traditional reader and

    the seaman do not have the desire to obtain more than a glimpse of reality. Even this

    is more than enough and sometimes not even worth knowing. Whereas in a

    modernist point of view the reader is more interested in finding his whole personal

    objective reality, which of course does not exist. This contradiction with its various

    impressions starts in the chosen text passage and can be found in the whole story.

    Consequently a fuzzy and alienating effect is introduced which opposes every

    transparency.

    In addition, the breaking down of traditional stylistic conventions can be

    experienced in these lines. Conrad lets the reader jump, without any linking sentence

    or visual distinction, from one thought to a different one. There is no division between

    the thoughts of a seaman or a traditional reader and their superficial existence and

    the theoretical effort to introduce a new experimental method of telling a story. Only

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    this dreamlike story telling chains past impressions and nebulous facts together. The

    revealing of the narrators’ memories and reflections is Conrad’s task for the reader.

    In exercising this process the reader increasingly strives to reach the kernel of moral

    and truth and can hardly accept the absence of it. This manipulation of the reader

    through such alienations can be seen as another characteristic of modernist writing.

     Although, with his account on Marlow’s story telling, the first narrator gives the

    impression as if he has detected the right way of understanding and resolving the

    tale, he himself is captured in its nebulous effects. His point of view does not detain

    himself to seek an underlying moral understanding neither does it detain Marlow.

    Marlow actually accepts the existence of a deeper connection between himself and

    Kurtz, his shadowy other self. After all “Kurtz is the central focus and the motivation

    for the storytelling” (Burden, 1991: 53). The reader and all listeners on the Nellie

    including both narrators have to find out that in point of fact, Conrad’s narration

    moves rather to final dissolution than to a universal revealing or resolution. This is an

    important revolutionary characteristic of the novella and another distinguishing mark

    that signifies modernism.

    The chosen extract, which can be seen as a hint for the listener, should point

    beyond these words of veiling to a way out of the darkness. Since every culture has

    its traditions and moral attitudes also the non-traditional reader might have difficulties

    to see. However, there is a chance of disguising Conrad’s haze and glow. Both

    narrators themselves are captured within specific western and English perceptions.

    This seeing as a challenge, it is only the reader, who seems attainable to accept just

    the tale itself. The reader has the ability to see a tale, which is enveloped in

    prejudices and western understanding of subjective narrators and thus far away from

    any objectivity. Yet Marlow and the first narrator are not blameable to conceal

    modernist ideas, as free words do not exist, not even for the untraditional. Therefore,

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    the story is always challenging the idea of a single meaning, an objectivity, a

    modernism.

    The way Conrad treats ideas of reality requires a modern thinking and the courage

    to deal with experimental methods. The play with words and reflections, the use of

    the “dream sensation”, symbolism and suggestions produces this new feeling of

    disillusionment and intended manipulation. Marlow’s complex montage of images,

    symbols and series of events intensifies the reader’s world of feelings and

    understanding and thus creates an apparent lack of structural coherence and

    transparency of reality. The task of the passage right in the beginning is not to alert

    the reader but to request his full open-minded interest and even his willingness to

    overstep traditional boundaries. The text requires a reader, who accepts innovative

    methods and is willing to delve into all its experimental ways of expression.

    Textual Analysis

    Winter term 2005

    Mark: B

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    References:

    Baker S.R. (1981) ‘Watt’s Conrad’. An extract of Contemporary Literature 22.

    In: Conrad J, Heart of Darkness: An authoritative Text,

    Background and Sources, Criticism. Third Edition.

    Kimbrough R. (ed). W.W. Norton & Company Inc.

    New York. 

    Burden R. (1991) Heart of Darkness: An Introduction to the variety of

    criticism. Macmillan Education ltd. Houndmills.

    Conrad J. (1997) The Nigger of Narcissus. Penguin Classics. London.

    Conrad J. (1988) Heart of Darkness: An authoritative Text, Background

    and Sources, Criticism. Third Edition. Kimbrough R. (ed). 

    W.W. Norton & Company Inc. New York.

    Graham K. (1996) ‘Conrad and Modernism’. Joseph Conrad  .

    Stape J.H (ed). Camebridge University Press.

    Camebridge.

    Watt I. (1979) ‘Impressionism and Symbolism in Heart of Darkness’. An

    extract of Conrad in the Nineteenth Century. In:

    Conrad J, Heart of Darkness: An authoritative Text,

    Background and Sources, Criticism. Third Edition.

    Kimbrough R. (ed). W.W. Norton & Company Inc.

    New York.