Creolization Bibliography

7/27/2019 Creolization Bibliography

http://slidepdf.com/reader/full/creolization-bibliography 1/26

Creolization Bibliography

This general bibliography on creolization was developed as part of the ESRC-funded Creole

Social and Cultural Studies programme at the University of Warwick, where Robin Cohen

was Professor of Sociology for many years. Paola Toninato developed the bibliography,cleaned it up and posted it on the Warwick website. It is in the process of being updated.

http://www2.warwick.ac.uk/fac/soc/sociology/rsw/current/cscs/

Aams, Richar N. (1959) ‘On the relation between plantation an “Creole” cultures’, in

Vera Rubin (ed) Plantation Systems of the New World, Washington, DC: Pan American

Union, pp. 73 –79.

Affergan, Francis (1992) ‘Langages ’acculturation et langages ’ientité: le cas e la

Martinique’, Etudes créoles 15 (2), 52 –62.

Alba, Richard D. (1985) Ethnicity and Race in the USA, London: Routledge.

Alba, Richard D. (1990) Ethnic Identity: The Transformation of White America, New Haven,

CT: Yale University Press.

Alberro, Solange (1992) Del Gachupín al Criollo, México, DF: Colegio de Mexico.

Ali, Suki (2003) Mixed-Race, Post-Race: Gender, New Ethnicities and Cultural Practices,

Oxford: Berg.

Alibhai-Brown, Yasmin (2001) Mixed Feelings: The Complex Lives of Mixed-Race Britons,

Lonon: The Women’s Press.

Allen, C. (1998) ‘Creole then an now: the problem of efinition’, Caribbean Quarterly 44 (1-

2), 33 –49.

Alleyne, Mervyn C. (1988) Roots of Jamaican Culture, London: Pluto.

Alleyne, Mervyn C. (1989) ‘Fugitives an slaves from Guyana: are there two types of

creolization?’, Etudes créoles 12 (1), 107 –16.

Alleyne, Mervyn C. (1993) ‘Continuity versus creativity in Afro-American language and

culture’, in S. Mufwene (e) Africanisms in Afro-American Language Varieties, Athens,

Georgia: University of Georgia Press, pp. 167 –181.

Alleyne, Mervyn and Marcyliena Morgan (eds) (1998) Language and the Social Constructionof Identity in Creole Situations, Los Angeles: Center for Afro-American Studies, University of

California Los Angeles.

Alun, A. (2003) ‘Ethnicity, social suborination an cultural resistance’, Comparative Social Research 22, 245 –61.






Amselle, Jean Loup (1990) Logique métisses: anthropologie de l’identité en Afrique et

ailleurs, Paris: Payot.

Amselle, Jean Loup (1998) Mestizo Logics, Stanford: Stanford University Press. English

edition of Logique métisses, originally published in 1990.

Angrey, F. U. (2000) ‘The creolization of French an the imperative of a cultural ientity in

the novels of Maryse Coné’, International Journal of Francophone Studies, 3 (1), 52 –8.

Anzaldúa, Gloria (1999) Borderlands/La Frontera: The New Mestiza, San Franciso: Aunt Lute

Books. Second editon.

Appaurai Arjun (1990) ‘Disjuncture an ifference in the global cultural economy’, in Mike

Featherstone (ed) Global Culture: Nationalism, Globalization and Modernity , London: Sage,

pp. 295 –310.

Appaurai, Arjun (1990) ‘Disjuncture an ifference in the global cultural economy’, PublicCulture 2 (2), 1 –24.

Appadurai, Arjun (1996) Modernity at Large: Cultural Dimensions of Globalization,

Minneapolis: University of Minnesota Press.

Arno, Toni and Claude Orian (1986) Ile Maurice: Une Societé Multiculturale, Paris:

L’Harmattan.

Arrom, J. J. (1954) ‘Criollo: efinidion y matrices e un concepto’, Hispania 34, 172 –6.

Assuncao, M. R. (2005) ‘Brazilian popular culture or the curse and blessings of cultural

hybriism’, Bulletin of Latin American Research, 24 (2), 157 –66.

Audinet, Jacques (2005) The Human Face of Globalization: From Multiculturalism toMestizaje, Lanham: Rowman & Littlefield. Translated by Chele Frances Dal.

Augras, Monique (1992) Le double et la metamorphose: l’identification mythique dans le

candomblé brésilien, Paris: Méridiens.

Austin-Broos, Diane J. (1997) Jamaica Genesis: Religion and the Politics of Moral Orders,

Chicago: Chicago University Press.

Back, Les (1995) ‘X amount of Sat Siri Aka!! Apache Inian, reggae music an intermezzo

culture’, in A. Alun an R. Granqvist (es) Negotiating Identities: Essays on Immigration and Culture in Present-Day Europe, Amsterdam: Rodopi, pp. 139 –66.

Baker Philip (1972) Kreol: A Description of Mauritian Creole, London: Hurst.

Baker, Philip and Chris Corne (1982) Isle de France Créole: Affinities and Origins, Ann Arbor,

MI: Karoma.



Baker, P. an C. Corne (1987) ‘Social history an creolization on Réunion an Mauritius’,

Revue québécoise de linguistique theorique et appliquée, 6 (2), 71 –87.

Balutansky, Kathleen and Marie-Agnes Sourieau (eds) (1998) Caribbean Creolization:Reflections on the Cultural Dynamics of Language, Literature and Identity , Gainsville, FL:

University of Florida Press.

Barber, Benjamin R. (1995) Jihad vs. McWorld , New York: Times Books.

Barth, Frerik (1969) ‘Introuction’, in Frerik Barth (e) Ethnic Groups and Boundaries,

Boston: Little Brown, pp. 9-38.

Bartoletti, R. (2001) ‘Innovation in the global cultural industry, globalization and

inigenization’, Studi di Sociologia, 39 (2), 147 –61.

Basch, Linda, Nina Glick Schiller, and C. Szanton Blanc (1994) Nations Unbound:Transnational Projects, Postcolonial Predicaments, and Deterritorialized Nation-States, New

York: Gordon and Breach.

Bastide, Roger (1978) The African Religions of Brazil: Towards a Sociology of theInterpenetration of Civilizations, Baltimore: Johns Hopkins University Press. First published in

1960.

Bastide, Roger (2000) Le Candomblé de Bahia: Transe et possession du rite du candomblé(Brésil), Paris: Plon. First published in 1958.

Bau, Michiel (1996) ‘“Constitutionally white”: the forging of a national ientity in the

Dominican Republic’, in Gert Oostinie (e) Ethnicity in the Caribbean, London: Macmillan,

pp. 121 –51.

Bauman, Zygmunt (2000) Liquid Modernity , Cambridge: Polity Press.

Bayart, Jean François (2005) The Illusion of Cultural Identity . London: Hurst. Translated and

updated from the French edition L’illusion Identitaire (Paris: Fayard, 1996).

Bayly, Susan (1989) Saints, Goddesses and Kings: Muslims and Christians in South Indian

Society, 1700– 1900, Cambridge: Cambridge University Press.

Beaton, P. (1977) Creoles and Coolies, or Five Years in Mauritius, London: Kennikat. First

published in 1859.

Beckles, H. M. (1998) ‘Creolisation in action: the slave labour elite an anti-slavery in

Barbados, Caribbean Quarterly 44 (1-2), 108 –28.

Bell, Caryn Cossé (1997) Revolution, Romanticism and the Afro-Creole Protest Tradition inLouisiana, 1718– 1868, Baton Rouge, LA: Louisiana State University Press.



Bellegarde-Smith, Patrick, (ed) (2005) Fragments of Bone: Neo-African Religions in a NewWorld , Urbana and Chicago: University of Illinois Press.

Benedict, Burton (1965) Mauritius: The Problems of a Plural Society , London: Pall Mall Press.

Benetez-Rojo, Antonio (1996) The Repeating Island: The Caribbean in Post-ModernPerspective, Durham, NC: Duke University Press.

Benoist Jean (1996) ‘Métissage, syncrétisme, créolisation: métaphores et érives’, Etudescréoles 29 (1), 47 –60.

Benoist, Jean (1998) Hindouismes créoles: Mascaereignes, Antilles, Paris: Cths – Comité de

Travaux.

Berlin, Ira (1996) ‘From Creole to African: Atlantic Creoles an the origins of African-

American society in mainlan North America’, William and Mary Quarterly , (third series) 53,251 –89.

Bernabé, Jean, Jean-Luc Bonniol, Raphaël Confiant an Gerry L’Etang (eds) (2000) AuVisiteur Lumineux: des îles créoles aux sociétés plurielles. Mélanges offerts à Jean Benoist ,Petit-Bourg, Guadeloupe: Ibis Rouge.

Bernabé, Jean, Patrick Chamoiseau and Raphaël Confiant (1989) Eloge de la Créolité, Paris:

Gallimard and Presses Universitaires Créoles.

Bernabé, Jean, Patrick Chamoiseau an Raphaël Confiant (1998) ‘Créolité Bites.’ Inconversation with Lucien Taylor, Transition 74, 124 –161.

Bernadin de St. Pierre, Jacques-Henri (2002) Journey to Mauritius, Oxford: Signal Books.

Translated from the French edition, first published in 1773.

Bérubé, Michael (1992) ‘Hybriity in the center: an interview with Houston A. Baker, Jr.’,

African American Review, 26 (4), 547 –64

Bhabha, Homi K. (1990) Nation and Narration, Boston: Routledge.

Bhahba, Homi K. (1990) ‘The Thir Space. Interview with Homi Bhahba’, in Jonathan

Rutherford (ed) Identity: Community, Culture, Difference, London: Lawrence & Wishart, pp.

207-21.

Bhabha, Homi K. (1994) The Location of Culture, London: Routledge.

Bhabha, Homi K. (1996) ‘Cultures in-between’, in Stuart Hall an Paul u Gay (es) Questionsof Cultural Identity, London: Sage, pp. 53 –60.

Bickerton, Derek (1975) Dynamics of a Creole System, Cambridge: Cambridge University

Press.



Bickerton, Derek (1999) ‘Perspectives on Creole language history, New West Indian Guide, 73, 97 –102.

Bickford-Smith, Vivian (1995) Ethnic Pride and Racial Prejudice in Victorian Cape Town,

Johannesburg: University of Witwatersrand Press.

Bickford-Smith, Vivian, Elizabeth van Heyningen and Nigel Worden (1999) Cape Town in theTwentieth Century , Cape Town: David Philip.

Biondi, Jean-Pierre (1987) Saint-Louis de Senegal: Mémoires d’un Métissage, Paris: Denoel.

Bloul, A. A. D. (1999) ‘Beyon Ethnic Ientity: Resisting Exclusionary Ientification’, Social Identities, 5 (1), 7-30.

Bollan, O. N. (1998) ‘Creolisation an Creole societies. A cultural nationalist view of

Caribbean social history’, Caribbean Quarterly , 44 (1/2), 1 –32.

Bongie, Chris (1998) Islands and Exiles: The Creole Identities of Post/Colonial Literature,

Stanford, CA: Stanford University Press.

Boswell, Rosabelle (2005) Slavery, Blackness and Hybridity: Mauritius and the MalaiseCreole, London: Kegan Paul International.

Boswell, Rosabelle (2006) Le Malaise Creole: Ethnic Identity in Mauritius, Oxford: Berghahn.

Boyer-Araújo, Véronique (1993)Femmes et cultes de possession: les compagnons invisibles

,

Paris: L'Harmattan.

Bradley, H. (1996) Fractured Identities, Cambridge: Polity.

Brah, Avtar (1996) Cartographies of Diaspora. Contesting Identities, London: Routledge.

Brah, Avtar and Annie E. Coombs (eds.) (2000) Hybridity and its Discontents: Politics,Science, Culture, London: Routledge.

Brathwaite, Edward Kamau (1971) The Development of Creole Society in Jamaica, 1770–

1820, Oxford: Clarendon Press.

Braithwaite, Lloyd (1975) Social Stratification in Trinidad: A Preliminary Analysis, Mona,

Jamaica: Institute of Social and Economic Research, University of the West Indies.

Brandon, George E. (1993) Santería from Africa to the New World: The Dead Sell Memories,

Bloomington, Indianapolis: Indiana University Press.

Brasseaux, Carl A. (2005) French, Cajun, Creole, Houma: A Primer on Francophone Louisiana,

Baton Rouge, LA: Louisiana State University Press.



Brasseaux, Carl A. and Conrad, Glenn R. (eds) (1992) The Road to Louisiana: The Saint-Domingue Refugees, Lafayette, LA: Center for Louisiana Studies, University of Southwestern

Louisiana.

Brasseaux, Carl A., Keith P. Fontenot and Claude F. Oubre (1994) Creoles of Color in the

Bayou Country, Jackson: University Press of Mississippi.

Breen, Timothy H. (1984) ‘Creative Aaptations: Peoples an Cultures’, in Jack P. Greene

and J.R. Pole (eds) Colonial British America, Baltimore: Johns Hopkins University Press, pp.

195-232.

Britton, Celia M. (1999) Edouard Glissant and Postcolonial Theory: Strategies of Languageand Resistance, Charlottesville: University of Virginia Press.

Brown, David H. (2003) Santería Enthroned: Art, Ritual, and Innovation in an Afro-Cuban

Religion, Chicago/London: University of Chicago Press.

Brown DeGroats, Diana (1994) Umbanda: Religion and Politics in Urban Brazil , New York:

Columbia University Press.

Brown, Karen McCarthy (2001) Mama Lola. A Vodou Priestess in Brooklyn, Berkeley and Los

Angeles: University of California Press. First published in 1991.

Brumana, Fernando G. and Martinez, Elda G. (1989) Spirits from the Margin; Umbanda inSão Paulo: A Study in Popular Religion and Social Experience, Stockholm: Almqvist and

Wiksell International.

Buisseret, David and Steven G. Reinhardt (eds) (2000) Creolization in the Americas, College

Station: Texas A&M University Press.

Burton, Richard D. E. (1978) Assimilation or Independence? Prospects for Martinique,

Montréal: Centre for Developing-Area Studies, McGill University

Burton, Richar D. E. (1992) ‘Between the particular an the universal: ilemmas of the

Martinican intellectual’ in Alistair Hennessy (e) Intellectuals in the twentieth-century Caribbean. Vol 2 Unity in variety: the Hispanic and Francophone Caribbean, London:

Macmillan, pp. 186 –210.

Burton, Richar D. E. (1995) ‘The iea of ifference in contemporary French West Inian

thought: Négritue, Antillanité, Créolité’, in Richar D. E. Burton an Fre Reno (es) Frenchand West Indian: Martinique, Guadeloupe and French Guiana Today , London: Macmillan,

pp. 137-66.

Burton, Richard D. E. (1997) Afro-Creole: Power, Opposition and Play in the Caribbean,

Cornell, NY: Cornell University Press.

Burton, Richard D. E. and Fred Reno (eds) (1995) French and West Indian: Martinique,Guadaloupe and French Guiana Today, London: Macmillan.



Cable, George Washington (1885) The Creoles of Louisiana, London: J. C. Nimmo.

Canclini, Néstor G. (1995) Hybrid Cultures: Strategies for Entering and Leaving Modernity ,Minneapolis: University of Minnesota Press.

Stefania Capone (1999) La Quête de l’Afrique dans le candomblé: Pouvoir et tradition auBrésil , Paris: Karthala.

Carter, Marina (ed) (1998) Colouring the Rainbow: Mauritian Society in the Making, Port

Louis, Mauritius: Centre for Research on Indian Societies.

Cashmore, E. Ellis (2004) Dictionary of Race and Ethnic Relations, London: Routledge. Third

edition.

Castells, Manuel (1997) The Power of Identity , Oxford: Blackwell.

Castle, William J. (1926) ‘Biological an social consequences of race-crossing’, American Journal of Physical Anthropology, 9, 145-56.

Césaire, A. (1939) Cahier d’un retour au pays natal , Paris: Présence Africaine.

Césaire, A. (1955) Discours sur le colonialisme, Paris: Présence Africaine.

Chambers, Douglas B. (2000) ‘Tracing Igbo into the African Diaspora’, in Paul E. Lovejoy (e)

Identity in the Shadow of Slavery, London: Continuum, pp. 55-71.

Chambers, Douglas B. (2001) ‘Ethnicity in the iaspora: the slave-trade and the creation of

African “nations” in the Americas’, Slavery & Abolition, 22 (3), 25 –39.

Chan Low, Jocelyn and Sadasivan Reddi (2000) 'Malaise créole – towards a new ethnic

ientity?’, in S. Nirsimloo-Gayan (ed) Towards the Making of a Multi-Cultural Society:Conference Papers, Moka, Mauritius: Mahatma Gandhi Institute Press, pp. 228 –37.

Chariany, Davi (2006) ‘Postcolonial iasporas', Postcolonial Text , 2 (1). Online journal with

no pages numbers, http://postcolonial.org/index.php/pct/article/view/440/159

Chauenson, R. (1989) ‘Linguistic creolization, cultural creolization’, Etudes créoles 12 (1),

53 –73.

Chaudenson, Robert (2000) Des Iles, des Hommes, des Langues, Paris: L’Harmattan.

Chaudenson, Robert (2001) Creolization of Language and Culture, London: Routledge.

Cherubini Bernar (1996) ‘La construction symbolique es ientités ans le mone créole:

exemples Réunionnais’, in A. Carenini A. an J. P. Jarel (es) De La Tradition à La Post-Modernité, Paris: PUF, pp. 67 –81.

http://postcolonial.org/index.php/pct/article/view/440/159






Cherubini, Bernar (1999) ‘La créolisation socioculturelle à l’heure e la monialisation:

interculturalité, créolités, système mone’, Études créoles, 22 (1), 119 –36.

Christie, C. (1988) Race and Nation: A Reader , London: IB Tauris.

Clark Colin, Ceri Peach and Steven Vertovec (eds) (1990) South Asians Overseas: Migrationand Ethnicity, Cambridge: Cambridge University Press.

Cohen, David W. and Jack P. Greene (eds) (1972) Neither Slave nor Free: The Freedmen of African Descent in the Slave Societies of the New World, Baltimore: Johns Hopkins Press.

Cohen, Lucy M. (1984) Chinese in the Post-Civil War South: A People without a History , Baton

Rouge, LA: Louisiana State University Press.

Cohen, Robin (ed.) (1983) African Islands and Enclaves, Beverly Hills, CA: Sage Publications.

Cohen, Robin (1994) Frontiers of Identity: The British and the Others, London: Longman.

Cohen, Robin (1995) ‘Fuzzy frontiers of ientity: the British case’, Social Identities, 1 (1), 35 –

62.

Cohen, Robin (1997) Global Diasporas: An Introduction, London: UCL Press.

Collier, James Lincoln (1978) The Making of Jazz: A Comprehensive History , London:

Macmillan.

Collier, Gordon and Ulrich Fleischmann (eds) (2003) A Pepper Pot of Cultures: Aspects of Creolization in the Caribbean, Amsterdam: Rodopi. This is also a special double issue of

Matatu: Journal for African Culture and Society Nos. 27/28, 2003).

Condé, Maryse and Madelaine Cottenot-Hage (eds) (1995) Penser La Créolité, Paris:

Karthala.

Constant, Fred (2002) Le Multiculturalisme, Paris: Flammarion.

Coronil, Fernando (1995) Transculturation and the Politics of Theory: Countering the Center,

Cuban Counterpoint, Durham, NC: Duke University Press.

Craib, I. (1998) Experiencing Identity , London: Sage.

Creel, Margaret Washington (1988) A Peculiar People: Slave Religion and Community-Cultureamong the Gullahs, New York: New York University Press.

Curtin, Philip (1955) Two Jamaicas, Cambridge, MA: Harvard University Press.

D’Ans, Anré-Marcel (1987) Haïti: Paysage Société, Paris: Karthala.



Dalphinis, M. (1985) Caribbean and African Languages: Social History, Language, Literatureand Education, London: Karia Press.

Dantas Gois, Beatriz (1988) Vovo Nago e Papai Branco, Rio de Janeiro: Graal.

Dayan, Joan (1995) Haiti, History, and the Gods, Berkeley: University of California Press.

De la Cadena, Marisol (2000) Indigenous Mestizos, Durham: Duke University Press.

Dion, Michel (1998) Mémoires de Candomblé, Paris: L’Harmattan.

Domínguez, Virginia A. (1986) White by Definition, New Brunswick: Rutgers University Press.

Dormon, James H. (ed) (1996) Creoles of Color of the Gulf South, Knoxville, TN: University of

Tennesee Press.

Drummon, Lee (1980) ‘The cultural continuum: a theory of intersystems’, Man (new

series),15, 352 –74.

Ebrahim, Noor (2001) Noor’s story: My life in District Six, Cape Town: The District Six

Museum Foundation.

Erasmus, Zimitri (ed) (2001) Coloured by History, Shaped by Place: Perspectives on Coloured identities in Cape Town, Cape Town: Kwela Books.

Erasmus, Zimitri (2001) ‘Introuction: re-imagining coloured identities in post-apartheid

South Africa', in Zimitri Erasmus (ed) Coloured by History, Shaped by Place: New Perspectiveson Coloured Identities in Cape Town, Cape Town: Kwela Books, pp. 13-28.

Eriksen, Thomas Hyllan an I. B Neumann, I. B. (1993) ‘International relations as a cultural

system. An agenda for research', Cooperation and Conflict 28 (3), 233 –64.

Eriksen, Thomas Hylland (1994) Kulturelle veikryss: essays om kreolisering, Oslo:

Universitetsforlaget. Translated as Cultural Crossroads: Essays on Creolisation.

Eriksen, Thomas Hylland (1998) Common Denominators: Ethnicity, Nation-Building and

Compromise in Mauritius, Oxford: Berg.

Eriksen, Thomas Hyllan (1999) ‘Tu dimmunn pu vini Kreol: the Mauritian Creole and the

concept of creolization’, ESRC Programme in Transnational Communities, poste at

www.transcomm.ox.ac.uk

Eriksen, Thomas Hylland (2002) Ethnicity and Nationalism. Anthropological Perspectives,

London: Pluto Press. Second edition.

Eriksen, Thomas Hylland (2003) 'Creolization and creativity', Global Networks, 3 (3), 223-37.

http://www.transcomm.ox.ac.uk/





Fabre, Thierry (2002) ‘Metaphors for the Meiterranean: creolization or polyphony?’,

Mediterranean Historical Review, 17 (1), 15 –24.

Fair, L. (2001) Pastimes and Politics: Culture, Community, and Identity in Post-AbolitionUrban Zanzibar, 1890-1945, Athens: Ohio University Press.

Fanon, Frantz (1970) Toward the African Revolution, Harmondsworth: Pelican.

Fanon, Frantz (1991) Black Skins, White Masks, London: Pluto Press. First published in 1952.

Featherstone, Mike (ed.) (1995) Global Culture: Nationalism, Globalization and Modernity ,London: Sage. Sixth edition.

February, Vernon A. (1981) Mind your Colour: The ‘Coloured’ Stereotype in South African

Literature, London: Kegan Paul International.

Fernanez, J. (2001) ‘Creative arguments of images in culture, an the charnel house of

conventionality’, in J. Liep (e) Locating Cultural Creativity , London: Pluto, pp. 17 –30.

Ferral, C. (1990) ‘Les métis ’Afrique u Su: ientité imposée, ientité refusée’, in

Métissages Linguistiques et Anthropologie (ed) , Paris : L’Harmattan.

Fletcher, M. A. (1997) ‘Tiger Woos an the melting pot: new categories break the mol’,

International Herald Tribune, 24 April.

Forte, Maximilien C. (2000) ‘The contemporary context of Carib “revival” in Trinia an

Tobago: creolization, evelopementalsim an the state’, Kacike: Journal of Caribbean Amerindian History and Anthropology 1 (1), 18 –33.

Freyre, Gilberto (1956) The Masters and the Slaves: A Study in the Development of BraziliamCivilization, New York: Knopf. Second, revised, English edition.

Freyre, Gilberto (1959) New World in the Tropics: The Culture of Modern Brazil , New York:

Knopf.

Freyre, Gilberto (1963) The Mansions and the Shanties: The Making of Modern Brazil , New

York: Knopf. Translated from the Portuguese by Harriet de Onis with an introduction by

Frank Tannebaum.

Friedman, Jonathan (1994) Cultural Identity and Global Process, London: Sage.

Fuma, Sudel (2001) Le Maloya Réunionnais, expression d’une interculturalité indiaocéanique,

St-Denis: Université de La Reunion.

Furnivall J. S. (1948) Colonial Policy and Practice. A Comparative Study of Burma and Netherlands India, Cambridge: Cambridge University Press.



Fyfe, Christopher (1980) ‘The term “Creole”: a footnote to a footnote’, Africa: Journal of theInternational African Institute, 50 (4), 422.

Gallagher, Mary (1999) La créolité de Saint-John Perse, Paris: Gallimard. Preface by Edouard

Glissant.

García Canclini, N. (1995) Hybrid Cultures: Strategies for Entering and Leaving Modernity ,Minneapolis: University of Minneapolis Press.

Garvey, Marcus (1977) The Philosophy and Opinions of Marcus Garvey , Vols I and II, edited

by Amy Jacques-Garvey, New York: Atheneum.

Geertz, Clifford (1973) The Interpretation of Cultures, New York: Basic Books.

Geertz, Cliffor (1994) ‘The uses of iversity’, in R. Borofsky (e) Assessing Cultural

Anthropology , New York: McGraw-Hill, pp. 454 –65.

Gilroy, Paul (1993) Small Acts: Thoughts on the Politics of Black Cultures, Lonon: Serpent’s

Tail.

Gilroy, Paul (1993) The Black Atlantic. Modernity and Double Consciousness, London: Verso.

Gilroy, Paul (2000) Against Race: Imagining Political Culture Beyond the Color Line, Boston,

MA: Harvard University Press.

Gilroy, Paul (2000)Between Camps: Nations, Cultures and the Allure of Race

, London:

Penguin.

Glissant, Edouard (1981) Le discourse antillais, Paris: Seuil. Translated as CaribbeanDiscourse: Selected Essays (trans. J. Michael Dash), University Press of Virginia, 1989.

Glissant, Eouar (1999) ‘La creolisation u mone’, in Jean-Claude Ruano-Borbalan (ed.)

L’Identité: L’Individu, le Groupe, la Société, Auxerre: Editions Sciences Humaines.

Gnisci, Armando (1998) Creoli, meticci, migranti, clandestini e ribelli , Rome: Meltemi.

Gomez, Michael A. (1990) Exchanging our Country Marks. The Transformation of AfricanIdentities in the Colonial and Antebellum South, Chapell Hill, NC: University of North Carolina

Press.

Goodenough, W. H. (1971) Culture, Language and Society, Reading, MA: Addison-Wesley.

Goodwine, Marquetta L. (1995) Gullah/Geechee: The Survival of Africa’s Seed in the Winds

of the Diaspora. Vol. 1. St. Helena’s Serenity, New York: Kinship Publications.

Goulbourne, Harry an John Solomos, J. (2004) ‘The Caribbean iaspora: some introuctory

remarks’, Ethnic and Racial Studies 27 (4), 533 –43.



Gregg, Veronica Marie (1995) Jean Rhys’s Historical Imagination: Reading and Writing the

Creole, Chapel Hill, NC: University of North Carolina Press.

Gregg, Veronica Marie (1998) ‘Yuh know bout coo-coo? Where yuh know bout coo-coo?’

Language an representation, creolisation an confusion in ‘Inian cuisine’, Caribbean

Quarterly 44 (1-2), 81 –92.

Grillo, Ralph D. (2003) ‘Cultural essentialism an cultural anxiety’, Anthropological Theory, 3

(2), 157 –73.

Gupta, A. and J. Ferguson (1992) ‘Beyon ‘culture’: space, ientity, an the politics of

ifference’, Cultural Anthropology, 7, 6 –23.

Hale, Charles (1984) ‘Political an social ieas in Latin America, 1870-1930’, in Leslie Bethell

(ed) The Cambridge History of Latin America. Vol.4, Cambridge: Cambridge University Press,

pp. 367 –441.

Hall, Gwendolyn Mildo (1992) Africans in Colonial Louisiana. The Development of Afro-Creole Culture in the Eighteenth Century , Baton Rouge: Louisiana State University Press.

Hall, Stuart (1989) ‘Negotiating Caribbean ientities’, New Left Review, 209, 3 –14.

Hall, Stuart (1991) ‘Ethnicity: ientity an ifference’, Radical America, 23 (4), 9 –20.

Hall, Stuart (1992) ‘New Ethnicities’, in James Donal an Ali Rattansi (es) ‘Race’, Culture

and Difference, London: Sage Publications in association with the Open University, pp. 252-59.

Hall, Stuart (1993) ‘Culture, community, nation’, Cultural Studies, 7 (3), 349 –63.

Hall, Stuart and Paul du Gay (eds) (1996) Questions of Cultural Identity , London: Sage.

Hannerz, Ulf (1980) Exploring the City: Inquiries Toward an Urban Anthropology , New York:

Columbia University Press.

Hannerz, Ulf (1987) ‘The worl in creolization’, Africa, 57 (4), 546-59.

Hannerz, Ulf (1989a) ‘Culture between Center an Periphery: Towar a

Macroanthropology’, Ethnos, 54 (3 –4): 200 –16.

Hannerz, Ulf (1989b) ‘Notes on the global ecumene’, Public Culture, 1 (2), 66 –75.

Hannerz, Ulf (1990) ‘Cosmopolitans an locals in worl culture’, in Mike Featherstone (e)

Global Culture: Nationalism, Globalization and Modernity , London: Sage, pp. 237 –51.

Hannerz, Ulf (1992a) Cultural Complexity: Studies in the Cultural Organization of Meaning,

New York: Columbia University Press.

http://www.amazon.co.uk/exec/obidos/ASIN/0807845043/qid=1116514170/sr=1-28/ref=sr_1_0_28/026-7935413-8153231









Hannerz, Ulf (1992b) ‘Culture between center an periphery. Towars a

macroanthropology’, Ethnos 54 (3-4), 200 –16.

Hannerz, Ulf (1996) Transnational Connections. Culture, People, Places, London: Routledge.

Hannerz, Ulf (2000) ‘Flows, bounaries an hybris. Keywors in transnationalanthropology’, Working Paper,

http://www.transcomm.ox.ac.uk/working%20papers/hannerz.pdf

Rachel Hardin (2000) A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness,

Bloomington:Indiana University Press.

Harney, Stefano (1996) Nationalism and Identity: Culture and the Imagination in a CaribbeanDiaspora, London: Zed.

Harris, Roxy an Ben Rampton (2002) ‘Creole metaphors in cultural analysis: on the limitsand possibilities of (socio-)linguistics’, Critique of Anthropology 22, 31-51.

Haskins, James (1975) The Creoles of Color of New Orleans, New York, Crowell.

Helg, Aline (1990) ‘Race in Argentina an Cuba, 1880–1930: theories, policies, and popular

reaction’, in Richar Graham (e) The Idea of Race in Latin America, Austin: University of

Texas Press, pp. 37 –69.

Herrin, M. H. (1951) The Creole Aristocracy: A Study of the Creole of Southern Louisiana,

New York: Exposition Press.

Herskovits, Melville J. (1941) The Myth of the Negro Past , New York: Harper and Row.

Herskovits, Frances S. (1969) ‘Introuction’, in Frances S. Herskovitz (e) The New World Negro, Bloomington, IL: Minerva Press, pp. vii –xi.

Hewitt, Roger (1986) White Talk Black Talk: Interracial Friendship and Communicationamongst Adolescents, Cambridge: Cambridge University Press.

Hintjens, H. (1995) Alternatives to Independence. Explorations in Post-Colonial Relations,

Aldershot: Darmouth.

Hirsch, Arnold R and J. Logsdon (eds) (1992) Creole New Orleans: Race and Americanization,

Baton Rouge, LA: Louisiana State University Press.

Holm, J. (1988) Pidgins and Creoles: Volume 1 – Theory and Structure, Cambridge:

Cambridge University Press.

Horowitz, Michael M. (ed) (1971) Peoples and Cultures of the Caribbean: An Anthropological Reader , Garden City: Natural History Press.






Horton, Robin (1990) Le Pensée Métisse: Croyances Africaines and Rationalité Occidentale,

Paris: Presses Universitaires de France.

Huson, Nicholas (1996) ‘From 'Nation´ to ´Race´: The Origin of Racial Classification in

Eighteenth-Century Thought’, Eighteenth-Century Studies, 29, 247-264.

Huntington, Samuel P. (1996) The Clash of Civilizations and the Remaking of World Order ,New York: Simon and Schuster.

Iyer, Pico (2000) The Global Soul: Jet Lag, Shopping Malls and the Search for Home, New

York: Knopf.

Jenkins, R. (1996) Social Identity , London: Routledge.

Jolivet, Marie-José and Rey-Hulman, D. (eds) (1993) Jeux d’identités: etudes comparative à

partir de la Caräibe, Paris: L’Harmattan.

Jolivet, Marie-José, (1982a) La question créole: essai de sociologie sur la Guyane française,

Paris: Eitions e l’Offfice e la recherche scientifique et technique outré-mer.

Jolivet, Marie-José, (1982b) ‘Le Créole et l’iéogie u progress: le cas e Département

Français e la Caraibe’, Culture, 2 (1), 77 –96.

Jolivet, Marie-José, (1990) ‘Culture et bourgeosie créoles: a partir e cas caparés e la

Guyane Français et e la Martinique’, Ethnologie Française, 20 (1), 49 –61.

Jolivet, Marie-José, (1997) ‘La creolization en Guyane: un paraigme pour une

anthropologies de la moernité créole’, Cahiers d’Etudes Africaines, 37 (148), 813 –37.

Kamiya, Gary (1997) ‘Cablinasian like me’, http://www.salon.com/april97/tiger970430.html

Kein, Sybil (1999) Gumbo People, New Orleans, LA: Margaret Media.

Khan, Aisha (2001) ‘Journey to the Center of the Earth: The Caribbean as Master Symbol’,

Cultural Anthropology , 16, 271-302.

Khan, Aisha (2004) Callaloo Nation. Metaphors of Race and Religious Identity among South Asians in Trinidad , Durham/London: Duke University Press.

King, Russell, John Connell and Paul White (eds) (1995) Writing across Worlds: Literatureand Migration, London: Routledge.

Kirsch, T. G. (2004) ‘Restaging the will to believe. Religious pluralism, anti-syncretism, and

the problem of belief’, American Anthropologist , 106 (4), 699 –709.

Knecht, P. (1987) ‘Towar goo usage of creolization’, Etudes créoles 10 (2), 159 –66.

http://www.salon.com/april97/tiger970430.html






Knight, Alan (1990) ‘Racism, Revolution, an Inigenismo: Mexico, 1910-1940’, in Richar

Graham (ed) The Idea of Race in Latin America, Austin: University of Texas Press, pp. 71-113.

Knight, Franklin W. (1978) The Caribbean: The Genesis of a Fragmented Nationalism, New

York: Oxford University Press.

Knörr, Jacqueline (1995) Kreolisierung versus Pidginisierung als Kategorien kultureller Differenzierung. Varianten neoafrikanischer Identität und Interethnik in Freetown, SierraLeone, Münster and Hamburg: LIT-Verlag.

Knörr, Jacqueline (2007) Kreolität und postkoloniale Gesellschaft. Integration und Differenzierung in Jakarta, Frankfurt and New York: Campus Verlag.

Kraay, Hendrick (1998) Afro-Brazilian Culture and Politics: Bahia, 1790s to 1990s, Armonk,

NY: M. E. Sharpe.

Laguerre M. (1989) Voodoo and Politics, New York: St. Martin’s Press.

Lamare, Louis e (2006) ‘The Creole iaspora in Australia',

http://www.iocp.info/articles/The%20Creole%20Diaspora%20in%20Australia.htm

Laplantine, F. and A. Nouss (1997) Le Métissage, Paris: Flammarion. ‘Dominos’ series.

Lazarus, Neil (1999) Nationalism and Cultural Practice in the Post-Colonial World ,Cambridge: Cambridge University Press.

Lechner, F. J. (2003) ‘Defining religion. A pluralistic approach for the global age’, Religionand the Social Order , 10, 67 –83.

León, Nicolas (1924) Las Castas del México Colonial, México, D.F.: Museo Nacional de

Arqueología, História y Etnografía.

LePage, R. and A. Tabouret-Keller (1985) Acts of Identity, Cambridge: Cambridge University

Press.

Lesourd, Michel (2000) État et société aux Iles du Cap-Vert: alternatives pour un petit état

insulaire, Paris: Karthala.

Levine, Lawrence W. (1977) Black Culture and Black Consciousness: Afro-American Folk Thought from Slavery to Freedom, New York: Oxford University Press.

Lévi-Strauss, Claude (1962) La pensée sauvage, Paris: Plon.

Lévi-Strauss, Claude (1976) Tristes tropiques, Harmondsworth: Penguin. French edition

published in 1955.

Lewis, Gavin (1987) Between the Wire and the Wall: A History of South African ‘Coloured’ Politics, Cape Town: David Philip.






Lewis, Gordon (1968) The Growth of the British West Indies, New York: Monthly Review

Press.

Liep, J. (ed) (2001) Locating Cultural Creativity , London: Pluto.

Lineburgh, Peter and Marcus Rediker (2000) The Many-Headed Hydra: The Hidden History of the Revolutionary Atlantic, London: Verso.

Linnekin, J. and L. Poyer (eds) (1990) Cultural Identity and Ethnicity in the Pacific, Honolulu:

University of Hawaii.

Lionnet, Françoise (1993) ‘Créolité in the Inian Ocean: Two moels of cultural iversity’,

Yale French Studies, 82, 101 –11.

Lovejoy, Paul (1997) ‘The African iaspora: revisionist interpretations of ethnicity, culture

an religion uner slavery’, Studies in the World History of Slavery, Abolition and Emancipation 2, 1-24.

Lowe, Lisa and David Lloyd (eds) (1997) The Politics of Culture in the Shadow of Capital ,Durham, NC: Duke University Press.

Lowenthal, David (1972) West Indian Societies, Oxford: Oxford University Press.

Macmillan, W. M. (1963) Bantu, Boer and Briton: The Making of the South African NativeProblem, Oxford: Clarendon Press. First published in 1929.

Macmillan, W. M. (1968) The Cape Colour Question: A Historical Survey , Cape Town: A. A.

Balkema. First published in 1927.

Mahler, S. J. an K. Hansing (2005) ‘Towar a transnationalism of the mile. How

transnational religious practices help brige the ivies between Cuba an Miami’, Latin American Perspectives, 32 (140), 121 –46.

Mahtani, Minelle (2002) ‘What’s in a name? Exploring the employment of “mixe race” as a

category’, Ethnicities, 2 (4), 469 –90.

Malinowski, B. (1945) The Dynamics of Culture Change. An Inquiry into Race Relations in Africa, New Haven, CT: Yale University Press.

Manessy, G. (1987) ‘Creolization an creolity’, Etudes créoles, 10 (2), 25 –38.

Marais, J. S. (1962) The Cape Coloured People: 1652– 1937 , Johannesburg: Witwatersrand

University Press.

Mark, Peter (1999) ‘The evolution of ´Portuguese´ ientity: Luso-Africans on the upper

Guinea coast from the sixteenth to the early nineteenth century’, Journal of African History ,

40, 173 –91.



Martin, Denis-Constant (1995) ‘The choices of ientity’, Social Identities, 1 (1), 5 –20.

Martin, Denis-Constant (1999) Coon Carnival: New Year in Cape Town, Past and Present ,Cape Town: David Philip.

Martin, Denis-Constant (2006) 'A creolising South-Africa? Mixing, hybridity, and creolisation:(re)imagining the South African experience', International Social Science Journal , 58 (187),

165-76.

Martinez-Echazabal, Loures (1998) ‘Mestizaje an the iscourse of national/cultural

identity in Latin America, 1845 –1959’, Latin American Perspectives, 25 (3), 21 –42.

Matory, J. Lorand (2005) Black Atlantic Religion. Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Camdomblé, Princeton: Princeton University Press.

Matsuda, Takeshi (ed) (2001) The Age of Creolization in the Pacific: In Search of EmergingCultures and Shared Values in the Japan-America Borderlands, Hiroshima: Keisuisha.

Maurer, P. (1986) ‘Curaçao Papiamento: an atypical case of creolization?’, Etudes créoles, 9

(1), 97 –113.

McCaa, Robert (1984) ‘Calia, clase, an marriage in colonial Mexico: the case of Parral,

1788-90’, Hispanic American Historical Review, 64, 477-501.

McWhorter, John H. (1997) Towards a New Model of Creole Genesis, New York: Peter Lang.

McWhorter, John H. (2000) The Missing Spanish Creoles, Berkeley: University of California

Press.

Médéa Laurent, Lucette Labache and Françoise Verges (eds) (2005) Identité et sociétéRéunionnaise: nouvelles perspectives, nouvelles approaches, Paris: Karthala.

Mééa, Laurent (2002) ‘Creolisation an globalisation in a neo-colonial context: the case of

Réunion’, Social Identities, 8 (1), 125 –41.

Meera, Nana (2001) ‘We are all hybrids now: the dangerous epistemology of postcolonial

populism’, Journal of Peasant Studies, 28 (2), 162 –87.

Memmi, Albert (1982) Le racisme: description, définitions, traitement , Paris: Gallimard.

Mephon, Harry (ed) (2007) Corps et société en Guadeloupe, Presses universitaires de

Rennes.

Merrell, Floyd (2005) Capoeira and Candomblé: Conformity and Resistance in Brazil ,Princeton, NJ: Markus Wiener.



Mestrie, Rajen (2000) ‘Language contact 2. Pigins, Creoles an the ‘new Englishes’’, in

Rajend Mestrie, Joan Swann, Andrea Deumert and William L. Leap (eds) IntroducingSociolinguistics, Edinburgh: Edinburgh University Press, pp. 279-315.

Mignon, François (1972) Plantation Memo: Plantation Life in Louisiana 1750– 1970 and

Other Matters, Baton Rouge, LA: Claitors Publishing Division.

Miles, William F. S. (1999) ‘The Creole malaise in Mauritius’, African Affairs, 98 (391), 211 –

28.

Mintz, Siney W. (1970) ‘Forewor’, in Norman E. Whitten, Jr. an John F. Szwe (es) Afro- American Anthropology, New York: The Free Press, pp. 1-16.

Mintz, Siney W. (1971) ‘The socio-historical backgroun to piginization an creolization’,

in Dell Hymes (ed) Pidginization and Creolization of Languages, Cambridge: Cambridge

University Press, pp. 481 –96.

Mintz, Sidney (1974) Caribbean Transformations, Baltimore: Johns Hopkins University Press.

Mintz, Sidney (1985) Sweetness and Power: The Place of Sugar in Modern History , New York:

Penguin.

Mintz, Siney W. (1988) ‘Routes to the Caribbean. An interview with Siney Mintz (with

Azhraf Ghani), Plantation Society in the Americas, 5, 103 –34.

Mintz, Siney (1996) ‘Enuring substances, trying theories: the Caribbean region asoikoumenê’, Journal of The Royal Anthropological Institute, 2 (2), 289 –311.

Mintz, Sidney W. and Richard Price (1992) The Birth of African-American Culture, Boston:

Beacon Press. First published in 1976.

Mintz, Siney W. an Sally Price (1985) ‘Introuction’, in Siney W. Mintz and Sally Price

(eds) Caribbean Contours, Baltimore: Johns Hopkins University Press, pp. 3-11.

Montgomery, Michael (ed) (1994) The Crucible of Carolina: Essays in the Development of Gullah Language and Culture, Athens: University of Georgia Press.

Morgan, Philip D. (1997) ‘The cultural implications of the Atlantic slave trae: African

regional origins, American estinations an New Worl evelopments’, Slavery and Abolition, 18, 122 –45.

Morgan, M. (ed) (1998) Language and Social Construction of Identity in Creole Situations,

Los Angeles: Center for Afro-American Studies Publications.

Mörner, Magnus (1967) Race Mixture in the History of Latin America, Boston: Little Brown.

Mühlhäusler, P. (1995) ‘Pigins, creoles an linguistic ecologies’, in Baker, P. (ed) FromContact to Creole and Beyond, London: University of Westminster Press.



Naipaul, V. S. (1961) A House for Mr Biswas, London: André Deutsch.

Naipaul, V. S. (1967) The Mimic Men, London: André Deutsch.

Naipaul, V. S. (1971) In a Free State, London: André Deutsch.

Naipaul, V. S. (1987) The Enigma of Arrival , London: Viking.

Naipaul, V. S. (2001) Half a Life, London: Picador.

Nettleford, R. M. (1978) Caribbean Cultural Identity, Kingston: Institute of Jamaica.

Northrup, Davi (2006) ‘Becoming African: identity formation among liberated slaves in

nineteenth-century Sierra Leone’, Slavery & Abolition 27 (1), 1 –21.

Nuttall, Sarah and Cheryl-Ann Michael (eds) (2000) Senses of Culture: South African CultureStudies, Cape Town: Oxford University Press.

Olender, Maurice (1992) The Languages of Paradise, Cambridge, MA: Harvard University

Press.

Olmos, Margarite Fernández Olmos and Lizabeth Paravisini-Gebert (2003) Creole Religionsof the Caribbean: An Introduction from Vodou and Santería to Obeah and Espiritismo, New

York: New York University Press.

Omari-Tunkara Smith, Mikelle (2005) Manipulating the Sacred: Yoruba Art, Ritual, and Resistance in Brazilian Candomblé, Detroit: Wayne State University Press.

Ortiz, Fernando (1947) Cuban Counterpoint: Tobacco and Sugar , New York: Alfred Knopf.

Oscar Acevedo, Edberto (1999) Baroco y terminología en Hispanoamerica, Buenos Aires:

Ciudad Argentina.

Ottley, Roi (1948) Black Odyssey: The Story of the Negro in America, New York: Charles

Schibner’s Sons.

Palmié, Stephan (2006) ‘Creolization an its iscontents’, Annual Review of Anthropology ,35, 433-56.

Papastergiadis, Nikos (2000) The Turbulence of Migration, Cambridge: Polity Press.

Parekh, Bhikhu (2000) Rethinking Multiculturalism: Cultural Diversity and Political Theory ,Basingstoke: Macmillan.

Parker, David and Miri Song (eds) (2001) Rethinking ‘Mixed Race’ , London: Pluto Press.



Patterson, Orlano (1975) ‘Context an choice in ethnic allegiance: a theoretical framework

an Caribbean case stuy’, in Nathan Glazer and Daniel P. Moynihan (eds.) Ethnicity: Theory and Experience, Cambridge, MA: Havard University Press, pp. 305 –49.

Penn, Nigel (1999) Rogues, Rebels and Runaways: Eighteenth-Century Cape Characters,

Cape Town: David Philip.

Peterson, M. (1993) ‘Cultural Ientity an the formation of sub-national, national and

transnational ieologies’, Scandinavian Journal of Development Alternatives, 12 (4), 5-32.

Petrosino, D. (2004) ‘Cultural pluralism, ientity, hybriism’, Rassegna Italiana di Sociologia,

45 (3), 389 –418.

Pieterse, Jan Neerveen (1996) ‘Globalization as hybriization’, Working Paper 152, The

Hague: Institute of Social Studies.

Pieterse, Jan Neerveen (1998) ‘Hybri moernities: mélange moernities in Asia’,

Sociological Analysis, 1 (3), 75 –86.

Pieterse, Jan Nederveen (2004) Globalization and Culture: Global Mélange, Lanham, MD:

Rowman & Littlefield.

Pilgrim, Davi (2000) ‘The tragic Mulatto myth’,

http://www.ferris.edu/HTMLS/News/jimcrow/mulatto/

Prael, L. (1998) ‘African sacreness an Caribbean cultural forms’, Caribbean Quarterly , 44(1/2), 145 –52.

Pratt, M. (1992) Imperial Eyes: Travel Writing and Transculturation, New York: Routledge.

Pravaz, Natasha (2003) ‘Brazilian Mulatice. Performing Race, Gener, an the Nation’,

Journal of Latin American Anthropology , 8 (1), 116 –46.

Price, Richard (1979) Maroon Societies: Rebel Slave Community in the Americas, Baltimore:

Johns Hopkins University Press.

Price, Richar (2001) ‘The Miracle of Creolization: A Retrospective’, New West Indian Guide

75, 35 –64.

Rahier, Jean Muteba (2003) ‘Introuction. Mestizaje, Mulataje, Mestiçagem in Latin

American ieologies of national ientities’, Journal of Latin American Anthropology , 8 (1),

40 –50.

Rampton, Ben (1999) 'Sociolinguistics and cultural studies: new ethnicities, liminality and

interaction' Social Semiotics, 9 (3), 355-373.

Ratnam, Niru (1999) ‘Chris Ofili an the limits of hybriity’, New Left Review, 224, 153 –9.






Ringer, Benjamin (1983) ‘We the People’ and Others: Duality and America’s Treatment of its

Racial Minorities, New York: Tavistock Publications.

Robertson, Roland (1992) Globalization: Social Theory and Global Culture, London: Sage.

Rockquemore, K. and D. Brunsma (2002) Beyond Black: Biracial Identity in America,Thousand Oaks, CA: Sage.

Rodney W. (1981) A History of the Guyanese Working People, 1881– 1905, Baltimore: Johns

Hopkins University Press.

Root, M. P. (1992) Racially Mixed People in America, Newbury Park: Sage Publications.

Rose, Deidre (2009) Bouyon Kultur: Creolization and Culture in Dominica, Dubuque, Iowa:

Kendall/Hunt Publishing.

Ross, Robert (1999) Status and Respectability in the Cape Colony 1750-1870: A Tragedy of Manners, Cambridge, Cambridge University Press.

Rushdie, Salman (1988) The Satanic Verses, London: Jonathan Cape.

Rushdie, Salman (1991) Imaginary Homelands, New York: Vikas.

Rushdie, Salman (2001) Fury , London: Jonathan Cape.

Rutherford Jonathan (ed) (1990) Identity: Community, Culture, Difference, London: Lawrence

and Wishart.

Safran, William (2005) ‘The tenuous link between hostlans an homelan. The progressive

ezionization of Western iasporas’, in Lisa Anteby-Yemeni, William Berthomière and

Gabriel Sheffer (eds) Les diasporas: 2000 ans d’histoire, Rennes: Presse Universitaires de

Rennes, pp. 193-208.

Safron, William (1991) ‘Diasporas in moern societies. Myths of homelan an return’,

Diaspora, 1 (1), 83-99.

Sansone, Livio (2003) Blackness without Ethnicity: Constructing Race in Brazil , New York:

Palgrave Macmillan.

Saulny, Susan (2005) ‘Cast from their ancestral homes, Creoles worry about culture’s

future’, New York Times, 11 October.

Scheff, T. (1994) ‘Emotions an ientity: a theory of ethnic nationalism’, in C. Calhounm (e)

Social Theory and the Politics of Identity , Oxford: Blackwell.

Scholtz, A. H. M. ( 2000) A Place Called Vatmaar , Cape Town: Kwela Books.

Sebba, M. (1997) Contact Languages: Pidgins and Creoles, Basingstoke: Macmillan.



See, Patricia (1982) ‘Social imensions of race: Mexico city, 1753’, Hispanic AmericanHistorical Review, 62, 569-606.

Sereno, Renzo (1972) ‘Boricua: a stuy of language, transculturation an politics’, in Eugenio

Fernández Méndez (ed) Portrait of a Society: Readings in Puerto Rican Sociology, San Juan:

University of Puerto Rico Press, pp. 317 –40.

Shepher, Verene A. (2004) ‘Unity an isunity, creolization an marronage in the Atlantic

worl’, Atlantic Studies, 1 (1), 49 –65.

Shepherd, Verene A. and Glen L. Richards (eds) (2002) Questioning Creole: CreolisationDiscourses in Caribbean Culture, Kingston: Ian Randle Publishers.

Silva, Neluku (ed) (2002) The Hybrid Island: Culture Crossings and the Invention of Identity inSri Lanka, London: Zed Books.

Skinner, David and Barbara Harrell-Bon (1977) ‘Misunerstandings arising from the use of

the term “Creole” in the literature on Sierra Leone’, Africa: Journal of the International African Institute 47 (3), 305 –20.

Skinner, David and Barbara Harrell-Bon (1981) ‘Creoles: a final comment’, Africa: Journal of the International African Institute, 51 (3), 787.

Smith, M. G. (1965) Stratification in Grenada, Los Angeles: University of California Press.

Smith, M. G. (1965) The Plural Society in the British West Indies, Los Angeles: University of California Press.

Song, Miri (2003) Choosing Ethnic Identity , Cambridge: Polity.

Souien, Crain (2001) ‘District six an its uses in the iscussion about non-racialism', in

Zimitri Erasmus (ed) Coloured by History, Shaped by Place: New Perspectives on Coloured Identities in Cape Town, Cape Town: Kwela Books, pp. 11430.

Soysal, Yasemin Nuhoğlu (2000) ‘Citizenship an ientity. Living in iasporas in post-war

Europe?’, Ethnic and Racial Studies 23 (1), 115.

Spencer, Rainier (2004) ‘Assessing multiracial ientity theory an politics. The challenge of

hypoescent’, Ethnicities 4 (3), 357-79.

Spencer, Stephen (2006) Race and Ethnicity: Culture, Identity and Representation, London:

Routledge.

Spitzer, Leo, (1974) The Creoles of Sierra Leone: Responses to Colonialism, 1870-1945,

Madison, WI: University of Wisconsin Press.

Stepan, Nancy (1962) The Idea of Race in Science: Great Britain, 1800– 1960, Basingstoke:Macmillan.



Stoar, Eve an Grant H. Cornwell (1999) ‘ Cosmopolitan or mongrel. Creolité, hybriity

an ‘ouglarisation’ in Trinia’, European Journal of Cultural Studies 2 (3), 331-53.

Stutzman, Ronal (1981) ‘El Mestizaje: an all-inclusive ieology of exclusion’, in Norman E.

Whitten, Jr. (ed) Cultural Transformations and Ethnicity in Modern Ecuador, Urbana:

University of Illinois Press, pp. 445-94.

Suniata, Ibrahim K. (1976) ‘Creolization on Fernano Po: the nature of society’, in Martin L.

Kilson and Robert I. Rotberg (eds) The African Diaspora, Cambridge, MA: Harvard University

Press, pp. 391-413.

Tamayo Lott, J. (1997) Asian Americans: From Racial Category to Multiple Identities, London:

Sage and Altamira Press.

Taylor, C. (1992) Multiculturalism and ‘The Politics of Recognition’ , Princeton: Princeton

University Press.

Teelock, Vijayalakshmi and Edward A. Alpers (eds) (2001) History, Memory and Identity ,Mauritius: Nelson Mandela Centre for African Culture and University of Mauritius.

Thornton, John (1992) African and Africans in the Making of the Atlantic World, 1400– 1800,

Cambridge: Cambridge University Press.

Tinker, Hugh (1974) A New System of Slavery: The Export of Indian Labour Overseas 1830–

1920, London: Oxford University Press for the Institute of Race Relations.

Tisserand, Michael (1998) The Kingdom of Zydeco, New York: Arcade.

Tomlinson, John (1999) Globalization and Culture, Cambridge: Polity.

Torres-Saillant, Silvio (1998) ‘The tribulations of blackness: stages in Dominican racial

ientity’, Latin American Perspectives, 100, 126-146.

Tregle, Joseph G., Jr. (1952) ‘Early New Orleans society: a reappraisal’, Journal of SouthernHistory, 18, 20-36.

Tregle, Joseph G., Jr. (1982) ‘On that wor ´Creole´ again: a note’, Louisiana History, 23, 193-

198.

Tregle, Joseph G., Jr. (1992) ‘Creoles an Americans’, in Hirsch, Arnol A an Joseph Logson

(eds) Creole New Orleans, Baton Rouge, LA: Louisiana State University Press, pp. 131-185.

Trouillot, M-R (1983) ‘The prouction of spatial configurations: a Caribbean case’, New West Indian Guide, 57 (3-4), 215-29.

Turner, Lorenzo Dow (1974) Africanisms in the Gullah Dialect, Ann Arbor: University of

Michigan Press.



Tweed, Thomas A. (1997) Our Lady of the Exile: Diaspora Religion at a Cuban Catholic Shrinein Miami , New York: Oxford University Press.

Valman, A. (1995) ‘Islans, people, languages. An essay on linguistic creolization’, Revuequébécoise de linguistique theorique et appliquée, 12 (1), 269 –79.

Van den Berghe, Pierre L. (1978) Race and Racism: A Comparative Perspective, New York:

John Wiley. Second edition.

Van Lier, R.A.J. (1971) Frontier Society, The Hague: Martinus Nijhoff.

Vasconcelos, José (1997) The Cosmic Race, Baltimore, MD: Johns Hopkins University Press.

Translated from the Spanish edition La Raza Cósmica. First published in 1925.

Vatin, Xavier (2005) Rites et musique de possession à Bahia, Paris: L’Harmattan.

Vaughan, Megan (2005) Creating a Creole Island: Slavery in Eighteenth-Century Mauritius,

Durham, NC: Duke University Press.

Vergès Françoise (1999) Monsters and Revolutionaries: Colonial Family Romance and Métissage, Durham, NC: Duke University Press.

Vergès, Françoise (2005) ‘One worl, many maps’, Interventions, 7 (3), 342 –45.

Verger, Pierre (1954) Dieux d'Afrique, Paris: Paul Hartmann.

Verger, Pierre (1957) Notes sur le culte des Orisha et Vodoun, à Bahia, la Baie de tous lesSaints au Brésil, et à l'ancienne côte des Esclaves, Dakar: IFAN.

Vertovec, Steven and Robin Cohen (eds) (2002) Conceiving Cosmopolitanism: Theory,Context, and Practice, Oxford: Oxford University Press.

Wade, Peter (1997) Race and Ethnicity in Latin America, London: Pluto Press.

Wafer, Jim (1991) The Taste of Blood: Spirit Possession in Brazilian Candomblé, Philadelphia:

University of Pennsylvania Press.

Wagley, Christopher (ed) (1952) Race and Class in Rural Brazil , Paris: Unesco.

Wagner, R. (1981) The Invention of Culture, Chicago: University of Chicago Press.

Wallace, A. F.C. (1961) Culture and Personality , New York: Random House.

Walsh, Lorena S. (1997) From Calabar to Carter´s Grove, Charlottesville: University of

Virginia Press.

Warner-Lewis, M. (1996) Trinidad Yoruba: From Mother Tongue to Memory, Tuscaloosa:University of Alabama Press.



Warner-Lewis, M. (1998) ‘Trinia Yoruba. Its theoretical implications for creolisation

processes’, Caribbean Quarterly, 44 (1/2), 50 –61.

Wasserman, Herman and Sean Jacobs (eds) (2003) Shifting Selves: Post-Apartheid Essays onMass Media, Culture and Identity , Cape Town: Kwela Books (Social identities South Africa

series).

Werbner, Pnina (1997) ‘Introuction: the ialectics of cultural hybriity’, in Pnina Werbner

and Tariq Madood (eds) (1997) Debating Cultural Hybridity , London: Zed Books, pp. 1 –26.

Werbner, Pnina and Tariq Madood (eds) (1997) Debating Cultural Hybridity , London: Zed

Books.

Western, John (1996) Outcast Cape Town, Berkeley: University of California Press.

Whatmore, Sarah (2002) Hybrid Geographies: Natures, Cultures, Spaces, London: Sage.

Whitten, Norman E., Jr. an John F. Szwe (1970) ‘Introuction’, in Noman E. Whitten, Jr.

and John F. Szwed (eds) Afro-American Anthropology, New York: Free Press, pp. 23-60.

Wicomb, Zoe (2000) You Can’t Get Lost in Cape Town, New York: The Feminist Press at the

City University of New York (The women writing Africa series).

Wieviorka, M. (1996) Une société fragmentée? Le multiculturalisme en débat , Paris:

Découverte.

Williams, Brackette (1991) Stains on my Name, War in my Veins: Guyana the Politics of Cultural Struggle, Durham, NC: Duke University Press.

Williams, E. (1964) Capitalism and Slavery , London: André Deutsh.

Wirtz, Kristina (2004) ‘Santeria in Cuban national consciousness: a religious case of the oble

moral’, Journal of Latin American Anthropology, 9 (2), 409 –38.

Woods, Frances Jerome (1972) Marginality and Identity: A Colored Creole Family throughTen Generations, Baton Rouge, LA: Louisiana State University Press.

Woods, Frances Jerome (1989) Value Retention among Young Creoles: Attitudes and Commitment of Contemporary Youth, Lewiston, NY: Edwin Mellen Press.

Worden, Nigel, Elizabeth van Heyningen and Vivian Beckford Smith (1998) Cape Town: TheMaking of a City , Cape Town: David Philip.

Wright, Winthrop R. (1990) Café con Leche: Race, Class, and National Image in Venezuela, Austin: University of Texas Press.



Wyse, Akintola, J. G. (1979) ‘On misunerstanings arising from the use of the term “Creole”

in the Literature on Sierra Leone: a rejoiner’, Africa: Journal of the International AfricanInstitute, 49 (4), 408 –17.

Wyse, Akintola J. G. (1991) The Krio of Sierra Leone, Washington, DC: Howard University

Press.

Yee, Jennifer (2003) ‘Métissage in France. A postmoern fantasy an its forgotten

preceents’, Modern & Contemporary France, 11 (4), 411 –25.

Yelvington, Kevin A. (ed) (1993) Trinidad Ethnicity , Knoxville, TN: University of Tennessee

Press.

Young, Robert (1995) Colonial Desire: Hybridity in Theory, Culture and Race, London:

Routledge.

Young, Robert (2001) Postcolonialism: An Historical Introduction, Oxford: Blackwell.

Zachary, G. Pascal (2000) The Global Me: New Cosmopolitans and the Competitive Edge,

New York: Barnes and Noble.

Zegeye, Abebe (ed) (2001) Social Identities in the New South Africa, Cape Town: Kwela

Books.

Documents

Creolization Bibliography