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8/6/2019 Daily Faith (080711): The Dismissal of Biblical Precedent
http://slidepdf.com/reader/full/daily-faith-080711-the-dismissal-of-biblical-precedent 1/2
Several years ago, I had an opportunity to speak with the late William
Woodson. As a young preacher student I spoke with him, asking for advice. I
asked, what one issue he felt was going to be the most crucial to give attention to
in the decades to follow. His response: “the authority of the Scriptures”. I have
never forgotten that brief conversation with brother Woodson.
It is a sad commentary on the Christian movement to observe that in many
corners among us there is a dismissal of biblical precedents which demonstrate
the Lord‟s demand that His people be faithful to his word. In an effort to reduce
the compelling force of biblical examples, they display their rejection of biblical
authority by labeling such examples as mere “pamphlet material”.
We would like to briefly explore this issue of biblical authority and its
relationship to biblical precedent.The Authority of Scriptures
When one speaks of authority, one is speaking of the right to demand
obedience. It is this right which inheres in the Scriptures to demand obedience as
“the only authoritative voice of God to man” (B. Ramm, Protestant Biblical
Interpretation 1). Since the beginning of time God always communicates His will
to his creation with the expectation that His will is to be respected and obeyed.
In Genesis, the Lord prohibits eating from the tree of the knowledge of good
and evil (Gen. 2.15-17). At the time, the “law” against eating from this tree was
not written, but it was still expected to be obeyed. Also, there was a stated
consequence if this command was not obeyed – “in the day you eat of it you shall
surely die” (2.17).
This is the first demonstration that the Lord desires for his will to be obeyed
by His creation. It is a simple example, but it is multiplied countless times in the
Scriptures. This principle does not only apply to the Lord‟s spoken commands,
but also to His written commands. The principle issue here is authority.
To use a New Testament example, the apostle Paul demonstrates the very
nature of the Lord‟s sovereign authority. In Paul‟s letter to the Romans (9. 20),
he epitomizes this right by the illustration of a molder: “But who are you, O man,
to answer back to God? Will what is molded say to its molder, „Why have you
made me like this?‟” So it is with those who respect the Lord and his Word.
When the apostle Paul addresses the topic of the Scriptures in 2 Timothy, hespeaks of the “sacred writings” by which one may learn those things which lead to
salvation (2.14-15). Paul presses the utility of Scripture further by addressing the
origin of these sacred writings. He writes:
All Scripture is breathed out by God and profitable for teaching, for
reproof, for correction, and for training in righteousness, that the man of
God may be competent, equipped for every good work (2 Tim. 3.16-17)
This passage is a statement of not only the richness of the Scripture‟s resources to
create mature Christians, but it is also a statement as to the origin of the Scripture‟s themselves.
The phrase “breathed out by God” (ESV) is a statement of how Scripture
The Dismissal of Biblical Precedents | Jovan Payes
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Meeting at 639 2nd Street, Livingston, CA 95334
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August 7, 2011
8/6/2019 Daily Faith (080711): The Dismissal of Biblical Precedent
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came to be. To capture the meaning of “All Scripture is breathed out by God”, it
has been given this helpful expanded translation: “Scripture, the writer of whic
was influenced by God” (Louw and Nida, Greek-English Lexicon 1:418).
Paul could, therefore, write to the Thessalonians of his joy that they receive
his message, not as the words of a mere human, but “as what it really is, the
word of God” (1 Thess. 2.13). Again, as Paul affirms to the Galatians that he wa
given a direct revelation of Jesus Christ, it was not a message he received frominstruction by those who were heralds of the message before him (Gal. 1.11-12,
15-17). The apostles and prophets where given access to the mind of God, and
they revealed it in their preaching and writings (1 Cor. 2.11-13; Eph. 3.4).
Consequently, when we read the inspired teaching of the apostles and
prophets, we hear the words of God communicated through these individuals‟
vocabulary and style. Nevertheless, as Jesus affirms:
The one who hears you hears me, and the one who rejects you rejects
me, and the one who rejects me rejects him who sent me. (Luke 10.16)
It was the Holy Spirit‟s work to secure this message and guide the apostles “into
all the truth” (John 16.12-15). This truth resides in the complete works of the biblical record; Jesus being the final revealer of God (Heb. 1.1-2).
“This is Just Pamphlet Material”
With the foregoing in mind, those who reject biblical precedent are
essentially rejecting Scriptural authority, and this leads to the logical conclusio
that one who rejects biblical precedent is also rejecting the Lord‟s authority.
Granted, we are not speaking of all examples of Scripture but only those which
demonstrate the Lord‟s desire for imitation or adherence; in other words,
examples which are normative for the Christian life.
The New Testament teaches that the Old Testament is a rich resource to
learn from (Rom. 15.4; 1 Cor. 10.6); observe, then, some classic examples: (a) Noah built the ark and filled it according to the Lord‟s design (Gen. 6.22), (b)
Moses was punished for not obeying the Lord‟s explicit command to speak to a
rock so that the Israelites could have water (Num. 20.2-13), and (c) King Saul
failed to obey and completely destroy the Amalekites (1 Sam. 15.1-23).
In every instance acceptance or rejection by God is based upon obedience to
His instruction. Where would Noah be if he not done all that the Lord
commanded him? Destroyed with his contemporaries. Though Moses is
probably one of the most recognizable followers of God, this did not shield him
from the consequences of his disbelief, consequently he would be allowed to
enter the promised land (Num. 20.12; Deut. 34.4).
And finally, the great failure of King Saul to completely destroy the
Amalekites brings with it the vital lesson that obedience is better than sacrifice
and that rebellion and presumption upon the Lord‟s word is regarded as if the
king had practiced idolatry or divination (1 Sam. 15.22-23).
Unfortunately, when defending their unscriptural practices and innovation
some dismiss these biblical examples as mere pamphlet material, propaganda
old tract materials that are out of touch with the needs of the “new authentic”
Christian era they embrace. They need to read the Apostle Peter‟s words
regarding God‟s judgment upon those who reject God‟s authority (2 Pet. 2).
Better yet, we all need to listen to Jesus: “Why do you call me Lord, Lord, and
not do what I tell you?” (Luke 6.46; Matt. 7.21-27).
Schedule of Services
Sunday Services
Bible Class 10 AM
(Classes for All Ages)
Morning Worship 11 AM
Evening Worship 5 PM
4th Sunday Services
Bible Class 10 AM
(Classes for All Ages)
Morning Worship 11 AM
Fellowship Meal
Afternoon 1:30 PM
Wednesday Services
Bible Classes 7 PM
(Classes for All Ages)
2nd Wednesdays
Prayer Meeting 7 PM
(6th grade and below will still
have Bible class)
Daily Bible Readings
8/7 Job 26
8/8 Job 27
8/9 Job 28
8/10 Job 29
8/11 Job 30
8/12 Job 31
8/13 Job 32
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The Dismissal of Biblical Precedents (continued)
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