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DEITY (PART II) * CHAPTER 8 Concepts of God/gods: pantheism monism monotheism

Deity (Part II) * Chapter 8

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Deity (Part II) * Chapter 8. Concepts of God/gods: pantheismmonismmonotheism. Immanence vs Transcendence (p. 124). Immanence = to dwell within Transcendence = above or apart from. God in nature God in the super-natural. The profane The sacred/holy. p.16-. Pantheism & Monism. - PowerPoint PPT Presentation

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Page 1: Deity (Part II) * Chapter 8

DEITY (PART II) * CHAPTER 8Concepts of God/gods:pantheism monism monotheism

Page 2: Deity (Part II) * Chapter 8

IMMANENCE VS TRANSCENDENCE (P. 124)

Immanence = to dwell within

Transcendence = above or apart from

God in nature

God in the super-natural

The profane

The sacred/holy

Page 3: Deity (Part II) * Chapter 8

PANTHEISM & MONISM Pantheism = all God = the sacred is in all

things. Monism = there is one reality and one divine

being. A 1-dimensional universe.(what we see as different separate things are

just different ways (modes) or appearances (manifestations) of the One being/one reality.

p.16-

Page 4: Deity (Part II) * Chapter 8

MONISM IN PHILOSOPHY CAN BE DEFINED ACCORDING TO THREE KINDS:

Idealism, phenomenalism, or mentalistic monism which holds that only mind is real.

Neutral monism, which holds that both the mental and the physical can be reduced to some sort of third substance, or energy.

Materialism, which holds that only the physical is real, and that the mental or spiritual (everything) can be reduced to the physical.

Page 5: Deity (Part II) * Chapter 8

PRE-SOCRATIC PHILOSOPHERS Described reality as being monistic: Thales: all is water. Anaximenes: all is air. Heraclitus: all is change, symbolized by fire.

(in that everything is in constant flux).

Page 6: Deity (Part II) * Chapter 8

Anaximander: all is apeiron (meaning 'the undefined infinite'). Reality is some, one thing, but we cannot know what.

Parmenides: all is Being. Reality is just one thing: like an unmoving perfect sphere, unchanging, undivided. We say there are things that exist and things that don't exist; Parmenides wrote that such thinking is incorrect: nothing doesn't exist, only existence does.

Page 7: Deity (Part II) * Chapter 8

GREEK STOIC PHILOSOPHERS MOVE FROM POLYTHEISM TO MORE ELEVATED GODS

personified the logos as Zeus; sang hymns of praise to him and prayed to him.

Logos = spark of divine reason that dwells in each person (seeking a unifying priciple in religion)

Page 8: Deity (Part II) * Chapter 8

HINDUISM: PANTHEISM AND MONISM 4 earliest vedas show polytheism Later Upanishads (700-300 BC) speak of many

gods being an expression of one divine principle: firespace,-being and non-being Brahman

which animates all living things (pantheism) See page 159. Parable of the Bees

Soul = inner self called Atman, a temporary state. It comes from Brahman and then dissolves back into it.

Philosopher Sankara (c. 800 A.D) later says we must realize that Atman is an illusion; all is Brahman.

Page 9: Deity (Part II) * Chapter 8

THE FIRST MONOTHEISMS

Pharoah Amenhotep IV in Egypt (1375 BC) Aton

2. Israel’s henotheism

Jews read back

monotheism into Torah

1. Zoroaster in Persia (Iran)

Israel’s monotheism

3. Greek logos

Christianity: a

Greek/Jewish synthesis

Babylonian captivity

Spreads through, Levant and the Mediterranean throughout the Roman Empire

Page 10: Deity (Part II) * Chapter 8

THEOPHANY: AN APPEARANCE OF GOD Jews: God appears (personal reveals Himself) in

the desert and on Mt. Sinai Abraham Moses

A new type of monotheism where a personal God has a special relationship to a particular peoplep. 173-4:

-Jewish prophets develop full monotheism during exile (6th century BC).

--al-Ghazali (11th century A.D) p.175

-- Thomas Aquinas (13th century A.D.) p.176

Page 11: Deity (Part II) * Chapter 8

VOCABULARY P. 176-178 Anthropomorphism: making gods that look and behave like

people Immutable: unchanging Eternal, timeless. Creation ex nihilo: out of nothing, not out of stuff that pre-

dates God. Deism: belief in a God that made the world (prime mover) but

then kept away from it and doesn’t interact with it. (Popular among 18th century intellectuals in Europe and America).

Cosmological proof of Aristotle, and later developed Aquinus, that the universe is a complex creation and therefore implies a creator.

God’s creativity is continuous in the 3 Western monotheisms ofg Judaism, Christianity and Islam. See Aquinas’ efficient cause on p. 178

Page 12: Deity (Part II) * Chapter 8

Omniscience: all knowing Omnipresent: present in all places at all

times.