Developing Halal Business the 360 Degree Approach Mauritius Conference Presentation

8/3/2019 Developing Halal Business the 360 Degree Approach Mauritius Conference Presentation

1/36

SHAMEEL SAJJAD P A

CEO, ZIRVA Business Solutions


2/36

THE ISLAMIC PRINCIPLES

PERTAINING TO HALAL & HARAM


3/36

1.THE BASIC ASL REFERS TO PERMISSIBILITY

The first rule established by Islam is that the things which Allah has createdand the benefits derived from them are essentially for man's use, and hence

are permissible.

Nothing is haram except what is prohibited by a sound and explicit nas (Nasdenotes either a verse of the Qur'an or a clear, authentic, and explicit sunnah

(practice or saying) of Prophet Muhammad.

If the nas is not sound, as for example in the case of a weak hadith, or if it isnot explicit in stating the prohibition, the original principle of permissibility

applies.


4/36

Allah says: It is He who created all that is in the earth for you.... (2:29)

He has subjected to you, from Himself, all that is in the heavens and all thatis on the earth.... (45:13)

In Islam the sphere of prohibited things is very small, while that ofpermissible things is extremely vast.

There is only a small number of sound and explicit texts concerningprohibitions.


5/36

2.TO PERMIT AND TO PROHIBIT ULTIMATELY ISTHE RIGHT OF ALLAH ALONE

The second principle is that Islam has restricted the authority to legislate theharam and the halal, taking it out of the hands of human beings, regardless

of their religious or worldly position, and reserving it for the Lord of humanbeings alone.

Do they have partners (with Allah) who have prescribed for them in religionthat concerning which Allah has given no permission? (42:21)


6/36

3. PROHIBITING HALAL AND PERMITTING HARAMIS SIMILAR TO SHIRK

Islam reprimands all those who, on their own authority, declare what is lawful and what is prohibited.

Say: Who has forbidden the adornment of Allah which He has brought forth for His servants, and thegood things of His providing?...Say: What my Lord has indeed prohibited are shameful deeds, whetheropen or secret, and sin and rebellion without just cause, and that you associate with Allah that for whichHe has sent down no authority, and that you say concerning Allah that about which you do not know.

(7:32-33)


7/36

4. PROHIBITION IS DUE TO IMPURITY ANDHARMFULNESS

It is the right of Allah, the One Who created human beings and bestowed innumerable gifts on them, tolegalize or prohibit as He deems proper, and to place obligations and responsibilities upon them as Hesees fit.

He makes things halal and haram for a reason, with peoples' well-being in view.

Accordingly, He has neither permitted anything except what is pure nor has He prohibited anythingexcept what is impure.


8/36

If something is entirely harmful it is haram, and if it is entirely beneficial it is halal; ifthe haram of it outweighs its benefit it is haram, while if its benefit outweighs its harm it

is halal.

This principle is explained in the Qur'an in relation to wine and gambling: They ask theeconcerning wine and gambling. Say (O Prophet): In them is great sin and some benefit for

human beings, but the sin is greater than the benefit.... (2:219)


9/36

The Muslim is not required to know exactly what is unclean or harmful in what Allah has prohibited; itmay be hidden from him but be apparent to someone else, or its harm may not have been discoveredduring his lifetime but may be understood at a later period.

What is required of a Muslim is simply to say, "We have heard and we shall obey.


10/36

5. HALAL IS SUFFICIENT; WHILE HARAM ISSUPERFLUOUS

One of the beauties of Islam is that it has prohibited only such things as are unnecessary anddispersible, while providing alternatives which are better and which give greater ease and comfort tohuman beings.

This point has been explained by Ibn al-Qayyim:

Isthikhara to drawing lots

Profitable trade to interest

Beneficial sports to gambling

Other types of clothes (cotton, linen, wool etc.) for silk


11/36

6. WHATEVER IS CONDUCIVE TO HARAM ISITSELF HARAM

Another Islamic principle is that if something is prohibited, anything which leads to it is likewiseprohibited.

By this means Islam intends to block all avenues leading to what is haram.

A similar principle is that the sin of the haram is not limited only to the person who engages in it butextends to others who have supported him in this, materially or morally; each is held accountableaccording to his share.


12/36

7. REPRESENTING HARAM AS HALAL ISPROHIBITED

Islam has prohibited resorting to technical legalities in order to do what is haram by devious means andexcuses inspired by Satan.

Jews were reprimanded for resorting to such practices.

The Prophet (peace be on him) said: "Do not do what the Jews did in order to (technically) legalizeAllah's prohibitions by flimsy excuses.'' (Tirmidhi)


13/36

8. GOOD INTENTIONS DO NOT MAKE THE HARAMACCEPTABLE

Whenever any permissible action of the believer is accompanied by a good intention, his action becomesan act of worship.

But the case of the haram is entirely different; it remains haram no matter how good the intention, howhonorable the purpose, or how lofty the aim may be.

The Prophet said: If anyone amasses wealth through haram means and then gives charity from it, thereis no regard for him and the burden of sin remains.


14/36

9. DOUBTFUL THINGS ARE TO BE AVOIDED There is a gray area between the clearly halal and the clearly haram.

Some people may not be able to decide whether a particular matter is permissible or forbidden; suchconfusion may be due either to doubtful evidence or because of doubt concerning the applicability of thetext to the particular circumstance or matter in question.

In relation to such matters, Islam considers it an act of piety for the Muslim to avoid doing what isdoubtful in order to stay clear of doing something haram.


15/36

10. THE HARAM IS PROHIBITED TO EVERYONEALIKE

In the Shari'ah of Islam the haram has universal applicability; here there is no such thing as that which isprohibited to a non-Arab but permitted to an Arab, nor anything which is restricted to a Black but allowedto a White.


16/36

11. NECESSITY DICTATES EXCEPTIONS Islam is not oblivious to the exigencies of life, to their magnitude, nor to human weakness and capacity

to face them. It permits the Muslim, under the compulsion of necessity to eat a prohibited food inquantities sufficient to remove the necessity and save himself from death.


17/36

AN EVALUATION OF THE CURRENT HALALSCREENING NORMS: ARE THEY COMPREHENSIVE?


18/36

How does one know whether a business / investment opportunity is halalor not; in the prevailing financial environment.

For those businesses whose critical information are there in the public

domain, such information can be used to assess their investibility. The prevailing Shariah screening norms for equity investments seek to

provide this kind of information.

The critical question then is; whether these indices express the Shariah

compliance/validity of businesses they feature in a holistic manner orwhether they give only a cross-sectional view.


19/36

HOW DO SHARIAH INDICES SCREEN FOR HALALAND HARAM

ShariahScreening

Business Screens

Financial Screens


20/36

BUSINESS SCREENING Businesses engaged in activities explicitly prohibited by Shariah are excluded.

Conventional banking

Conventional insurance

Alcohol

Gambling

Haram food

Obscenity etc.


21/36

FINANCIAL SCREENING Indebtedness of the enterprise (debt to TTMAMC) is greater than or equal to 33%.

Earnings from interest and impure income (cash + interest bearing securities to TTMAMC) is greaterthan or equal to 33%.

Cash receivables of the enterprise (accounts receivables to TTMAMC) is greater than or equal to 33%.


22/36

SHARIAH COMPLIANCE - IS IT ONLY ABOUTBUSINESS AND FINANCIAL SCREENS?

Marketing, Sales and Advertisement.

Human Resource Policies

Operational Policies.


23/36

SHARIAH CONSIDERATIONS IN SALES,MARKETING AND ADVERTISEMENT

Misleading advertisements are Shariah non compliant.

Product / service deception.

Coercive sales practices.

Non disclosure of pertinent information regarding product / service.

Obscenity in advertisements.


24/36

SHARIAH CONSIDERATIONS IN HR PRACTICES Treatment of employees.

Payment of minimum wages and paying on time.

Protection of employees from hazardous materials and work environment.


25/36

SHARIAH CONSIDERATIONS IN OPERATIONS Effluent treatment.

Impact on eco system.

Damaging contents in products.

Practices of adulteration.


26/36

SHARIAH COMPLIANCE IS MUCH MORE

THAN A FEW FINANCIAL SCREENS .


27/36

PRE REQUISITES TO THE DEVELOPMENT OFHALAL BUSINESS


28/36

Halal Industry

Capital

IslamicBusiness

Consulting

IslamicEntreprene

urship


29/36

CAPITAL WITH MUSLIMS We estimate that there is not less than $200 bn in Muslim owned assets under management in Geneva

alone (John A. Sandwick, Encore Management S.A.)

The magnitude of philanthropic donations in Muslim communities is estimated to total between $250 bnand $ I trillion annually (Usaid, Zakat, The Muslim World Series, Sep 2005).

Islamic Banking assets are expected to grow to more than $1000 bn by 2013 (General Council for

Islamic Financial Institutions, Feb 2006)


30/36

MUSLIM ENTREPRENEURSHIP

Islam hails entrepreneurship.

Business is considered to be one of the highest profession that can beundertaken by a Muslim.

The case with many other religions is on the other end; where by all sortsof material pursuits are discouraged and asceticism is regarded to be theideal state of being to be achieved by a man.

One of the hadith states that the righteous trader will be among Prophets,

martyrs and the truthful on the day of resurrection. The spread of the religion of Islam was achieved not by solely dedicated

missionaries, but mainly by trading communities who travelled to thedifferent parts of the world.


31/36

MODERN BUSINESS KNOWLEDGE MESHED WITHSHARIAH CONSIDERATIONS

The post industrial revolution era marked the greater economic power of Europe.

Growing economic might translated into political and military power; which led to colonization of most ofthe countries of the world; which were deemed to be sources of cheap raw materials, labour and marketfor the finished products.

The economic and financial paradigms of the colonized world was changed.

Even the Muslim countries could not resist the newfound economic order which was largely abhorrent tothe Shariah norms.


32/36

Modern management and technological advancements were the virtues among the vile.

In a sense of resistance towards anything that is alien towards their culture; Muslims didnt keep pacewith the advancements in management and technology; which has progressively resulted in theeradication of Muslims from the forefront of business and industrial leadership in the modern world.

For the development of halal businesses; modern business acumen and Shariah conscience have to be

inculcated in the very same place and cant yield results while remaining as water tight containers.


33/36

THE 360 DEGREE APPROACH: THE QUINTESSENCEOF ACTUAL SHARIAH COMPLIANCE

Allah says in the Quran: Enter into the religion fully.

Intentions are more important than results. Man is granted only what he seeks. Allah will not change thestate of any people unless they change what is there in their souls .

When somebody does ijthihad and arrives at the wrong result, he is granted with one reward and whenhe arrives at the correct result, he is granted two rewards.

The basic point is Shariah compliance has to be merged into every stage of the business thoughtprocess.


34/36

THE 360 DEGREE MODEL OF HALAL BUSINESS

ShariahCompliance

Finance

Operations

Marketing, Salesand

Advertisements

HumanResources

IT Systems


35/36

World Muslim population of 1.83 billion in 2009 out of 6.5 billion world population.

Average annual growth rate of about 1.80% per annum which does not includeconversion which is on the rise currently.

Global halal products market is estimated at US$2.3 trillion excluding Islamic banking. If we include service sectors for the halal market, the potential size of total market is

astronomical.


36/36

THANK YOU

Documents

Developing Halal Business the 360 Degree Approach Mauritius Conference Presentation