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1 THE RHETORIC OF ROMANTIC PROPHECY IAN BALFOUR TENTATIVE BIBLIOGRAPHY (FINAL VERSION DUE END OF OCTOBER, 2002_ Aarsleff, Hans. The Study of Language in England 1780-1860. Rpt. Minneapolis, 1983. Abrams, M.H.. The Mirror and the Lamp: Romantic Theory and the Critical Tradition. London, 1953. _____. Natural Supernaturalism: Tradition and Revolution in Romantic Literature. New York, 1971. _____. The Correspondent Breeze: Essays on English Romanticism. New York and London, 1984. Ackroyd, Peter. Blake. London, 1995. Ackroyd, Peter R.. "The Vitality of the Word of God in the Old Testament." Annual of the Swedish Theological Institute in Jerusalem, I (1962), 7-23. Adorno, Theodor W.. "Parataxis." In Gesammelte Schriften. Frankfurt am Main, 1974. XI, 447-491. Agamben, Giorgio. The Idea of Prose. Trans. Michael Sullivan and Sean Whitsitt. Albany, 1995. _____. The End of the Poem: Studies in Poetics . Trans. Daniel Heller-Roazen. Stanford, 1999. _____. Potentialities. Trans. and ed. Daniel Heller-Roazen. Stanford, 1999.

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THE RHETORIC OF ROMANTIC PROPHECY

IAN BALFOUR

TENTATIVE BIBLIOGRAPHY

(FINAL VERSION DUE END OF OCTOBER, 2002_

Aarsleff, Hans. The Study of Language in England 1780-1860. Rpt. Minneapolis, 1983.

Abrams, M.H.. The Mirror and the Lamp: Romantic Theory and the Critical Tradition.London, 1953.

_____. Natural Supernaturalism: Tradition and Revolution in Romantic Literature. NewYork, 1971.

_____. The Correspondent Breeze: Essays on English Romanticism. New York andLondon, 1984.

Ackroyd, Peter. Blake. London, 1995.

Ackroyd, Peter R.. "The Vitality of the Word of God in the Old Testament." Annual of theSwedish Theological Institute in Jerusalem, I (1962), 7-23.

Adorno, Theodor W.. "Parataxis." In Gesammelte Schriften. Frankfurt am Main, 1974. XI,447-491.

Agamben, Giorgio. The Idea of Prose. Trans. Michael Sullivan and Sean Whitsitt. Albany,1995.

_____. The End of the Poem: Studies in Poetics. Trans. Daniel Heller-Roazen. Stanford,1999.

_____. Potentialities. Trans. and ed. Daniel Heller-Roazen. Stanford, 1999.

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Alter, Robert. The Art of Biblical Poetry. New York, 1985.

_____ and Kermode, Frank. The Literary Guide to the Bible. Cambridge, Ma., 1987.

Anderson, Benjamin. Imagined Communities: Reflections on the Origin and Spread ofNationalism. Rev. ed. London and New York, 1993.

Anderson, Wayne C.. "The Prince of Preparatory Authors: The Problem of ConveyingBelief in Coleridge’s The Statesman’s Manual". The Wordsworth Circle 15:1, 1984(Winter), 28-32.

Aristotle. "Art" of Rhetoric. Trans. John Henry Freese. Cambridge, Ma. and London, 1926.

Arnim, Bettina von. Die Günderrode. (Original date?) Leipzig, 1925.

Ashcraft, Richard. “John Locke’s Library: Portrait of an Intellectual” in A Locke Miscellany,ed, Jean S. Yolton. Bristol, 1990. 226-245.

Assmann, Jan. Moses the Egyptian: The Memory of Egypt in Western Monotheism.Cambridge, Ma., 1977.

Auerbach, Erich. "Figura." In Scenes from the Drama of European Literature. Trans. RalphMannheim. 1959. Rpt. Gloucester, Ma., 1973, 11-76.

Augustine. On Christian Doctrine. Trans. D.W. Robertson, Jr. Indianapolis, 1968.

_____. City of God. Trans. Henry Bettenson. Harmondsworth, 1972.

Austin, J.L. How To Do Things With Words. Ed. J.O. Urmson. London, 1962.

_____. Philosophical Papers. Ed. J.O. Urmson and G.J. Warnock. 2nd ed. London, 1970.

Baeck, Leo. “Romantic Religion” in Judaism and Christianity, ed. Walter Kaufmann. Philadelphia, 1958. 189-292.

Bahti, Timothy. Ends of the Lyric. Baltimore and London, 1996.

Balfour, Ian. "Reversal, Quotation (Benjamin's History)" MLN 106 (1991): 622-47.

Ballantine, James. The Hidden God. Oxford, 1982.

Barth, J. Robert, S.J. Coleridge and Christian Doctrine. Cambridge, Ma. 1969.

_____. The Symbolic Imagination: Coleridge and Romantic Tradition. Princeton, 1977.

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Barth, Karl. Die protestantische Theologie im 19. Jahrhundert. 1946. Rpt. Hamburg, 1975.

_____. The Theology of Schleiermacher. Trans. Geoffrey Bromley. Grand Rapids, 1982.

Barton, John. Oracles of God: Perceptions of Ancient Prophecy in Ancient Israel afterExile. New York, 1988.

_____. "History and Rhetoric in the Prophets," in The Bible as Rhetoric. Ed. MartinWarner. London, 1990. 51-64.

Bataille, Georges. Le littérature et le mal. Paris, 1957.

Bate, Walter Jackson. The Burden of the Past and the English Poet. Cambridge., Ma.,1970.

_____. Coleridge. New York, 1968.

Batten, Guinn. The Orphaned Imagination: Melancholy and Commodity Culture inEnglish Literature. Durham and London, 1998.

Baumgarten, Alexander Gottlieb. Reflections on Poetry; Alexander Gottlieb Bamgarten'sMeditationes philosophicae de nonnullis ad poema pertinentibus. Trans. and ed. KarlAschenbrenner and William B. Holther. Berkeley and Los Angeles, 1954.

Beck, Adolf. Hölderlins Weg zu Deutschland. Stuttgart, 1982.

Behrendt, Stephen C. The Moment of Explosion: Blake and the Illustration of Milton.Lincoln, 1983.

_____. Reading William Blake. Houndsmills and London, 1992.

Beiser, Frederick. Enlightenment, Revolution, and Romanticism: the Genesis of ModernGerman Political Thought, 1790-1800. Cambridge, Ma., 1992.

Bénichou, Paul. Le temps des prohètes: doctrines de l’âge romantique. Paris, 1977.

_____. Le sacre des écrivains 1750-1830. Paris, 1973.Benjamin, Walter. Gesammelte Schriften, Frankfurt am Main, 1980-.

_____. Briefe. 2 vols. Ed. Gershom Scholem and Theodor W. Adorno. Frankfurt am Main,1978.

_____. Origin of German Tragic Drama. Trans. John Osborne. London, 1977.

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Bennington, Geoffrey. "The Perfect Cheat: Locke and Empiricism's Rhetoric" in TheFigural and the Literal: Problems of Language in the History of Science and Philosophy,ed. A. Benjamin et al. Manchester, 1987. 103-123.

Berlin, Adel. The Dynamics of Literary Parallelism. Bloomington, 1985.

Berman, Antoine. L'épreuve de l'étranger: culture et traduction dans l'Allemagneromantique. Paris, 1984. (Gallimard). Translated as The Experience of the Foreign. Trans. S Heyvaert. Albany: 1992.

Bernal, Martin. Black Athena: The Afroasiatic Roots of Classical Civilization. Vol.1. NewBrunswick, 1987.

Bernasconi, Robert. "The Anglican Bishop and the Pagan Priests: Warburton and theHermeneutics of Egyptian Hieroglyphs," typescript.

Binder, Wolfgang. "Hölderlin: Theologie und Kunstwerk." Hölderlin Jahrbuch. Vol. 17(1971-72), 1-29.

Blair, Hugh. Lectures on Rhetoric and Belles Lettres. 1783. 2 vols. Rpt. Carbondale, 1965.

Blake, William. The Complete Poetry and Prose of William Blake. Ed. David V. Erdman.Rev. ed. Berkeley, 1982.

_____. Milton a Poem. ed. Robert N. Essick and Joseph Viscomi. Princeton, 1993.

Blake Records, ed. G.E. Bentley Jr. Oxford, 1969.

Blanchot, Maurice. Le livre à venir. Paris, 1959.

_____. "L'Athenaeum." In L'entretien infini, 515-527. Paris, 1969._____. “Le mariage du ciel et de l’enfer” in Faux Pas. Paris, 1943, pp.37-410.

Bloch, Ernst. Subjekt/Objekt: Erläuterungen zu Hegel. Frankfurt an Main, 1972.

_____. Neuzeitliche Philosophie II: Deutscher Idealismus, Die Philosophie des 19.Jahrhunderts. Frankfurt am Main, 1985.

Bloom, Harold. Blake's Apocalypse: A Study in Poetic Argument. Ithaca and London,1963.

_____. The Visionary Company. Rev. ed. Ithaca and London, 1971.

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_____. "Blake's Jerusalem: The Bard of Sensibility and the Form of Prophecy." In TheRingers in the Tower: Studies in the Romantic Tradition. 65-79. Chicago, 1971.

_____. Anxiety of Influence. London and New York: Oxford University Press, 1973.

_____. "Criticism, Canon-Formation, and Prophecy." Raritan Vol. 3. No. 3 (Winter 1984),17-31.

_____. Ruin the Sacred Truths: Poetry and Belief from the Bible to the Present.Cambridge, Ma., 1991.

Blumenberg, Hans. The Legitimacy of the Modern Age. Trans. Robert W. Wallace.Cambridge, Ma., 1983.

Bowie, Andrew. Schelling and Modern Philosophy: An Introduction.London and New York: Routledge, 1993.

Boyarin, Daniel. A Radical Jew: Paul and the Politics of Identity. Berkeley and LosAngeles, 1994.

Breuer. Edward. The Limits of Enlightenment: Jews, Germans, and the Eighteenth-Century Study of Scripture. Cambridge, Ma., 1996.

Brisman, Leslie. Milton's Poetry of Choice and its Romantic Heirs. Ithaca and London,1973.

_____. Romantic Origins. Ithaca and London, 1978.

_____. “Blake’s Comme-bined Cherubim: A Note on Milton, Plate 32". Blake: AnIllustrated Quarterly, 21 (1987-88): 95-98.

Bromwich, David. Hazlitt: The Mind of a Critic. New York and Oxford, 1983.

_____. A Choice of Inheritance. Cambridge, Ma. 199?.

Brown, Marshall. The Shape of German Romanticism. Ithaca and London: 1979.

_____ Preromanticism. Stanford, 1991.

Bruford, W.H. Germany in the Eighteenth Century: The Social Background of the LiteraryRevival. 1935. Rpt. Cambridge, 1965.

Bruns, Gerald. "Canon and Power in the Hebrew Scriptures," in Canons, ed. Robert vonHallberg (Chicago: University of Chicago, Press, 1984), 65-83.

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Buber, Martin. The Prophetic Faith. Trans. Carlyle Witton-Davies. New York, 1949.

_____. "Prophecy, Apocalyptic, and the Historical Hour." On the Bible. Ed. Nahum N.Glazer, 172-87. New York, 1968.

Burckhardt, Jacob. Griechische Kulturgeschichte. 4 vols. Rpt. München, 1977. [1898-1902]

Burkert, Walter. Greek Religion. Trans. John Rafan. Cambridge, Ma. 1985.

Bushnell, Rebecca. Prophesying Tragedy. Ithaca and London, 1986.

Butler, Joseph. The Analogy of Religion. 1736. Ed. Ernest C. Mossner. New York, 1961.

Butler, Peter. "Milton: The Final Plates." In Interpreting Blake, ed. Michael Phillips.Cambridge, 1978, 145-163.?

Carlson, Julie A. In the Theatre of Romanticism: Coleridge, Nationalism, Women.Cambridge, 1994.

Carrol, Robert P. When Prophecy Failed: Cognitive Dissonance in the PropheticTraditions of the Old Testament. New York, 1979.

Carson, Anne. “Book of Isaiah” in Glass, Irony, and God. New York, 1995.

Caruth, Cathy. Empirical Truths and Critical Fictions. Baltimore and London, 1990.

-----. Unclaimed Experience: Trauma, Narrative, and History. Baltimore and London,1996.

Chandler, James K. Wordsworth's Second Nature: A Study of the Poetry and Politics.Chicago and London, 1984.

_____. England in 1819: The Politics of Literary Culture and the Case of RomanticHistoricism. Chicago, 1998.

Chase, Cynthia. on Wordsworth - essay on Romantic theory?

Childs, Brevard S. Introduction to the Old Testament as Scripture. Philadelphia, 1979.

_____. "The Sensus Litteralis of Scripture: An Ancient and Modern Problem." In Beiträgezur alttestamentalischen Theologie, Festschrift für Walther Zimmerli. Ed. Herbert Donner,et al. Göttingen, 1977, 80-93.

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Christensen, Jerome. "The Symbol's Errant Allegory: Coleridge and his Critics." ELH 45(1978), 640-59.

_____. Coleridge's Blessed Machine of Language. Ithaca and London, 1981.

Clark, David L. “How To Do Things With Shakespeare: Illustrative Theory and Practice inBlake’s Pity” in The Mind In Creation: Essays on English Romantic Literature in Honourof Ross Woodman. Montreal, 1992, 106-33.

_____. “`Visibility Should Not Be Visible’”: Blake’s Borders and the Regimes of Sight.”The Wordsworth Circle 24 (Winter 1994): 29-36.

_____. “Otherwise than God: Marion, Schelling”. In Trajectories of Mysticism in Theoryand Literature. Ed. Phillip Leonard. London: Macmillan, 2000, 133-176.

_____. “Mourning Becomes Theory: Schelling and the Absent Body of Philosophy.” In“Schelling and Romanticism.” Romantic Circles Praxis Series. Ed. David Ferris. (June2000): 16 pars. http://www.rc.umd.edu/praxis/schelling/clark/clark.html.

_____. “Heidegger’s Craving: Being-on-Schelling.” diacritics 27.3 (1997): 8-33.

_____. “The Necessary Heritage of Darkness: `Tropics of Negativity in Schelling, Derrida,and De Man.” Intersections: Nineteenth- Century Philosophy and Contemporary Theory.Ed. Tilottama Rajan and David L. Clark. Albany: SUNY Press, 1995. 79-146.

Clarke, Samuel. A Discourse concerning the Connexion of the Prophecies in the OldTestament and the Application of them to CHRIST. London, 1725.

Cobbett, William. Advice to Young Men, and (Incidentally) to Young Women, in the Middleand Higher Ranks of Life. London, 1830.

Coleridge, Samuel Taylor. The Collected Works of Samuel Taylor Coleridge. Ed.Kathleen Coburn et al. Princeton and London, 1971--.

_____. Sibylline Leaves. London, 1817. Rpt. 1990.

_____. Collected Letters of Samuel Taylor Coleridge, ed. Earl Leslie Griggs. Vols. I andII. Oxford, 1956.

_____. Confessions of an Inquiring Spirit. Ed. H. St.J. Hart. Stanford, 1957.

Colley, Linda. Britons: Forging the Nation 1707-1837. New Haven and London, 1992.

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Comay, Rebecca. "Benjamin's Endgame" in Walter Benjamin's Philosophy: Destructionand Experience, ed. Andrew Benjamin and Peter Osborne. London and New York, 1994,251-91.

Costa-Lima, Luiz. The Limits of Voice: Montaigne, Schlegel, Kafka. Trans. PauloHenriques Britto. Stanford, 1996.

Courtine, Jean-Francois. Extase de la raison: Essais sur Schelling. Paris, 1990.Crites, Stephen. Dialectic and Gospel in the Development of Hegel’s Thinking. UniversityPark, Pa., 1998.

Critics of the Bible, 1724-1873, ed. John Drury Cambridge, 1989.

Culler, Jonathan. "Apostrophe," in The Pursuit of Signs. Ithaca and London, 1977, 59-69.

Damon, Foster. A Blake Dictionary. 1965. Rpt. Boulder, Co. 1979.

Dearnley, Moira. The Poetry of Christopher Smart. London, 1968.

Deconinck-Brossard, Francoise. "England and France in the Eighteenth Century," inReading the Text: Biblical Criticism and Literary Theory, ed. Stephen Prickett. Oxford andCambridge, Ma., 1991, 136-181.

De Luca, Vincent. Words of Eternity. Princeton, 1991.

de Man, Paul. Blindness and Insight; Essays in the Rhetoric of Contemporary Criticism. 2nd ed., rev. Minneapolis, 1983.

____. Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, andProust. New Haven, 1979.

_____. "Pascal's Allegory of Persuasion." In Allegory and Representation. Ed. StephenJ. Greenblatt. Baltimore and London, 1981, 1-25.

_____. "The Riddle of Holderlin" in Critical Writings

_____. Romanticism and Contemporary Criticism. Ed. E.S. Burt, Kevin Newmark andAndrzej Warminski. Baltimore and London, 1993.

Derrida, Jacques. De la grammatologie. Paris, 1967.

_____. Marges de la philosophie. Paris, 1972.

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_____. "SCRIBBLE (pouvoir/écrire." In Warburton, William, Essai sur les hieroglyphes desegyptiens, 7-42. Paris, 1967. [English version?]

_____. "Les tours de Babel" ("The Towers of Babel") in Difference in Translation, ed.Joseph Graham. Ithaca and London, 198?), 209-48.

____. Schelling and university

_____. "Force de loi: le "fondement mystique de l'autorité" / "Force of Law: The "MysticalFoundation of Authority," Cardozo Law Review, Vol. 11 (July/Aug. 1990), Nos. 5-6, 919-1045.

_____. “Faith and Knowledge: The Two Sources of Religion at the Limits of ReasonAlone” in Jaques Derrida and Gianni Vattimo, eds. Religion. Stanford, 1998., pp. 1-78.

De Vries, Hent. Philosophy and the Turn to Religion. Baltimore and London: JohnsHopkins UP, 1999.

Dickey, Laurence. Hegel: Religion, Economics, and the Politics of Spirit, 1770-1807.Cambridge, 1987.

Dieckmann, Liselotte. Hieroglyphics: The History of a Literary Symbol. St. Louis, 1970.

Dilthey, Wilhelm. Hermeneutics and the Study of History. (Selected Works IV), ed. RudolfA. Makkreel and Frithjof Rodi. Princeton, 1996.

_____. Die Jugendgeschichte Hegels. ???

DiSalvo, Jackie. War of Titans: Blake's Critique of Milton and the Politics of Religion.Pittsburgh, 1983.

Dobin, Merlin's Disciples: Prophecy, Poetry, and Power in Renaissance England.Stanford, 1990.

Dodd, C.H. The Authority of the Bible. 1929. Rev. ed. New York, 1960.

_____. The Parables of the Kingdom. Rev. ed. London, 1961.

Dodds, E.R. The Greeks and the Irrational. Berkeley, 1951.

Dorfman, Deborah. Blake in the Nineteenth Century His Reputation as a Poet. NewHaven, 1969.

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Eagleton, Terry. "J.L. Austin and the Book of Jonah." In The Book and the Text: The Bibleand Literary Theory, ed. Regina Schwartz. Cambridge, Ma. and Oxford, 1990, 321-36.

Eichhorn, Johann Gottfried. Einleitung in das Alte Testament. 3 vols. Leipzig, 1780-83.

_____. J.G. Eichhorn's Urgeschichte. Ed. J.P. Gabler. 3 vols. Altdorf and Nürnberg, 1790-93.

Eilenberg, Susan. Strange Power of Speech: Wordsworth, Coleridge, and LiteraryPossession. Oxford, 1992.

Elizabethan Critical Essays, ed. G. Gregory Smith. 2 vols. London, 1904.

Emerson, Ralph Waldo. Ralph Waldo Emerson. Oxford Authors Series. Oxford, 1990.

Engell, James. “Robert Lowth: Unacknowledged Legislator”. In The Comitted Word:Literature and Public Value. University Park, Pa. 1999, 199-140.

Erdman, David V. Blake: Prophet Against Empire. 3rd. ed. Princeton, 1977.

_____. "America": New Expanses." In Blake's Visionary Forms Dramatic. Ed. David V.Erdman and John E. Grant. Princeton, 1970, 92-114.

Essick, Robert N. William Blake and the Language of Adam. Oxford, 1989.

Esterhammer, Angela. Creating States: Studies in the Performative Language of JohnMilton and William Blake. Toronto, 1994.

Evans, A.W. Warburton and the Warburtonians: A Study in Some Eighteenth-CenturyControversies. London, 1932.

Fackenheim, Emil. “Schelling’s Philosophy of Religion”. In The God Within: Kant,Schelling, and Historicity. Ed. John Burbidge. Toronto and Buffalo and London, 1996. 83-108.

Ferber, Michael. The Social Vision of William Blake. Princeton, 1985.

Ferguson, Margaret. Trials of Desire: Renaissance Defences of Poetry. New Haven andLondon, 1983.

Ferris, David. Silent Urns: Romanticism, Hellenism, Modernity. Stanford, 2000.

Fichte, Johann Gottlieb. Fichtes Werke. ed. Immanuel Hermann Fichte. 8 vols. 1845-46. Rpt. Berlin, 1971.

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_____. Attempt at a Critique of All Revelation. Trans. Garrett Green. Cambridge, 1978.

_____. Addresses to the German Nation. Ed. George A. Kelley. New York and Evanston,1968.

Fichte-Schelling: Briefwechsel. Ed. Walter Schulz. Frankfurt am Main, 1968.

Fineman, Joel. "The History of the Anecdote: Fiction and Fiction," in The New Historicism,ed. H. Aram Veeser. New York and London, 1989, 49-76.

Fisch, Harold. Poetry With a Purpose: Biblical Poetics and Interpretation. Bloomingtonand Indianapolis, 1988.

Fisher, Peter F. The Valley of Vision: Blake as Prophet and Revolutionary. Ed. NorthropFrye. Toronto, 1961.

Fletcher, Angus. Allegory: Theory of a Symbolic Mode. Ithaca and London, 1964.

Fontenrose, Joseph. The Delphic Oracle. Berkeley, 1978.

Fox, Robin Lane. The Unauthorized Version: Truth and Fiction in the Bible. Harmondsworth, 1992.

Fox, Susan. Poetic Form in Blake's `Milton'. Princeton, 1976.

Frank, Manfred. Der kommende Gott: Vorlesungen über die neue Mythologie. Frankfurtam Main, 1982.

_____. `Unendliche Annäherung’: Die Anfänge der philosophischen Frühromantik.Frankfurt am Main, 1997,

Frei, Hans. The Eclipse of Biblical Narrative: A Study in Eighteenth and NineteenthCentury Hermeneutics. New Haven, 1974.

Freud, Sigmund. Moses and Monotheism. 1939. Rpt. New York, 1967.

Frye, Northrop. Fearful Symmetry. 2nd. ed. Princeton, 1969.

_____. "Notes for a Commentary on Milton." In The Divine Vision, Ed. Vivian DeSolaPinto. London, 1957, 99-137.

_____. The Great Code: The Bible and Literature. New York and London, 1982.

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_____. Words With Power. New York, 1990.

Fulford, Tim. “Coleridge, Kabbalah, and the Book of Daniel.” In Coleridge and theArmoury of the Human Mind. Ed. Peter J. Kitson and Thomas N. Corns. London andPortland, 1991.

____. Landscape, Liberty and Authority: Poetry, Criticism and Politics from Thomson toWordsworth. Cambridge, 1996.

Fuller, Reginald C. Alexander Geddes 1737-1802: A Pioneer of Biblical Criticism.Sheffield, 1984.

Gadamer, Hans-Georg. "Hölderlin und das Zukünftige." In Kleine Schriften. Vol. 2.Tübingen, 1967, 45-63.

_____. Wahrheit und Methode: Grundzüge einer philosophischen Hermeneutik. 1960.4th ed. Tübingen, 1975.

_____. "Die Gegenwärtigkeit Hölderlins." Hölderlin-Jahrbuch. Vol. 23 (1982-83), 178-91.

Gaier, Ulrich, "Hölderlins vaterländische Sangart." In Hölderlin Jahrbuch 26 (1988/89),175-201.

_____. Hölderlin. Stuttgart, 1993.

Garrett, Clarke. Respectable Folly: Millenarianism & The French Revolution in France andEngland. Baltimore, 1975.

Gauchet, Marcel. The Disenchantment of the World: The Political History of Religion.Trans. Oscar Burge. Princeton, 1997.

Geddes, Alexander. Critical Remarks on the Hebrew Scriptures corresponding with a newtranslation of the Bible, Vol. 1. London, 1800.

______. Prospectus

Gibbon, Edward. The English Essays of Edward Gibbon. Ed. Patricia C. Craddock. Oxford,1972.

_____. Gibbon's Autobiography. Ed. M.M. Reese. London, 1971.

Gitay, Yehoshua. Prophecy and Persuasion: A Study of Isaiah 40-48. Bonn, 1981.(Linguistica Biblica)

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_____. Isaiah and his Audience: the Structure and Meaning of Isaiah 1-12. Assen, 1991.

Goldsmith, Steven. Unbuilding Jerusalem: Apocalypse and Romantic Representation.Ithaca and London, 1993.

Goodwin, Albert. The Friends of Liberty: The English Democratic Movement in the Ageof the French Revolution. Cambridge, Ma. 1979.

Gray, Thomas et al. The Poems of Gray, Collins, and Goldsmith, ed. Roger Lonsdale.London, 1969.

Goody, Jack. The Logic of Writing and the Organization of Society. Cambridge, 1986.

Greer, Germaine. Slip-shod Sibyls. London, 1995.

Griffin, Dustin. Regaining Paradise: Milton and the Eighteenth Century. Cambridge, 1986.

Grossman, Marshall. "Milton and the Rhetoric of Prophecy," in The CambridgeCompanion to Milton, ed. Dennis Danielson. Cambridge, 1989, 167-181.

Guest, Harriet. A Form of Sound Words: The Religious Poetry of Christopher Smart.Oxford, 1989.

Habermas, Jürgen. “Schellings Absolutes - Hegel’s Weltgeist. Hegel auf dem Wege zueWeltgeistkonzeption.” Hegel-Jahrbuch (1983), 17-37.

Hall, Carol Louise. Blake and Fuseli: A Study in the Transmission of Ideas. New York andLondon, 1985.

Halmi, Nicolas. “How Christian is the Coleridgean symbol?” The Wordsworth Circle 26.1(Winter 1995) 26-30.

Hamacher, Werner. pleroma - zu Genesis und Struktur einer dialektischen Hermeneutikbei Hegel," (Introduction to : G.W.F. Hegel, Der Geist des Christentums: Schriften 1796-1800 (Berlin: Ullstein, 1978).

_____. "Afformative, Strike: Benjamin's 'Critique of Violence.' In Walter Benjamin'sPhilosophy: Destruction and Experience, ed. Andrew Benjamin and Peter Osborne. London and New York, 1994.

Hamlin, Cyrus. The Temporality of Selfhood: Metaphor and Romantic Poetry." NewLiterary History, Vol. 6 (Autumn 1974), 169-193.

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_____. Hermeneutics of Form: Romantic Poetics in Theory & Practice. New Haven, 1998.

Harding, Anthony J. Coleridge and the Inspired Word. Montreal, 1985.

Harris, H.S. Hegel's Development: Toward the Sunlight 1770-1801. Oxford, 1972.

Harrison, J.F.C. The Second Coming : Popular Millenarianism 1780-1850. London, 1979.

Harshbarger, Scott. "Robert Lowth's Sacred Hebrew Poetry and the Oral Dimension ofRomantic Poetry," in Rhetorical Traditions and British Romantic Literature, ed. Don H.Bialotsky and Lawrence D. Needham. Bloomington and Indianapolis, 1995, 199-214.

Hartlich, Christian and Sachs, Walter. Der Ursrpung des Mythosbegriffes in dermodernen Bibelwissenschaft. Tübingen, 1952. Hartman, Geoffrey. H. Wordsworth's Poetry 1787-1814. 1964. 2nd. ed. New Haven, 1971.

_____. "The Poetics of Prophecy." In High Romantic Argument: Essays for M.H. Abrams.Ed. Lawrence Lipking. Ithaca, 1981, 15-40.

_____. “Christopher Smart’s Magnificat: Towards a Theory of Representation”. ELH 41(1974): 429-54.

Hawes, Clement. Mania and Literary Style: The Rhetoric of Enthusiasm from the Rantersto Christopher Smart. Cambridge, 1995.

_____. “The Utopian Public Sphere: Intersubjectivity in Jubilate Agno.” In ChristopherSmart and the Enlightenment, ed. Clement Hawes. New York, 1999. 195-212.

Hazlitt, William. The Complete Works of William Hazlitt. Ed P.P. Howe. 21 vols. London,1930-34.

_____. Lectures on the English Poets & The Spirit of the Age. London, 1910.

Hegel, G.W.F. Werke (Theorie-Werkausgabe). 20 vols. Frankfurt am Main, 1971--.

Hegel’s Aesthetics: Lectures on Fine Art. 2 vols. Trans. T.M. Knox. Oxford, 1974.

Hegel: The Letters. Trans Clark Butler and Christiane Seiler. Bloomington, 1984.

Heidegger, Martin. Sein und Zeit. 1927. 14th ed. Tübingen, 1977.

_____. Erläuterungen zu Hölderlins Dichtung. 4th ed. Frankfurt am Main, 1971.

_____. Hölderlins Hymnen 'Germanien' und 'Der Rhein'. Frankfurt am Main, 1980.

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_____. Beiträge zur Philosophie (Vom Ereignis). Frankfurt am Main, 1989.

_____. "Der Weg zur Sprache," in Unterwegs zur Sprache. Pfuellingen, 1959. 239-268.

Henrich, Dieter. The Course of Remembrance and Other Essays on Hölderlin. Stanford,1997.

_____. “Some Historical Presuppositions of Hegel’s System” in Hegel and thePhilosophy of Religion, ed. Darrel E. Christensen. The Hague, 1970, pp. 24-44.

_____. Hegel im Kontext ????

Herder, Johann Gottfried. Sämtliche Werke. Ed. Bernhard Suphan. 21? vols. Berlin, 1877-1913.

Herodotus. Trans. A.D. Godley. IV vols. Cambridge and London (Loeb Classical Library),1926.

Heschel, Abraham. The Prophets. 2 vols. New York, 1969.

Hill, Christopher. The World Turned Upside Down: Radical Ideas During the FrenchRevolution. London, 1975.

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