Educating Ndivhuho; Music Education in a Rural Environment

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    Educat ing Ndivhuho Luvhengo:

    M u s ic e d u c a t i o n i n a r u r a l e n v i r o n m e n t

    Geo f f M a pa y a , Dep ar tm ent of Mu s ic ,

    U n i v e r s i t y o f V e n d a [ U n i v e n ]

    This art ic le ref lects on issues that are at

    p lay whe n teach ing music to an Af r i can

    student in a rura l context . I t d raws f rom

    my exper ience as a music lec turer in

    the L imp opo pro v ince. I t sketches the

    progre ss and chal lenges of a th i rd year

    gu i tar s tuden t w ho is s tudy ing toward s

    a B.Mus. degree a t the Univers i t y o f

    Venda, and h is soc ia l / cu l tura l s i tuat ion.

    For a South Af r i ca n music le c tur er

    who teaches in the so-ca l led b lack

    un ivers i t y , edu cat ion in genera l assumes

    an abn orm al ro le . I t becom es an

    emot ive mat ter because in b lack

    soc ie t ies music educat ion was a lmost

    non ex is tent pr io r 1994. Even today

    educa t i on s t anda rds a re com prom i sed

    in the face o f the worsen ing cond i t ions

    of learning.

    South Af r i ca n educ at ion i s supposed

    t o em pow er s t uden t s f o r f u t u re ro l es ,

    whi le seeking to redress the i l ls of the

    pas t . The ques t i on o f w he t he r ou r

    music educat ion can sat isfy these needs

    is unavo idab le . In secto rs o f th e

    communi ty , music educat ion i s

    cons idered an e l i t i s t l uxury , wh ich has

    l i t t l e to do w i th the process o f

    rebu i ld ing com mu ni t ies , hence the lack

    o f suppo r t f o r m us i c educa t i on .

    C a s e S t y d y

    Ndivhuho Luvhengo was born in 1981

    in Ndyelele area at the vi l lage cal led

    Tsha vhalov hedz i . In 1989, his pare nts

    separated and he, toge ther w i th h is

    mo the r and s ib lings, move d in w i th h is

    malome

    i

    in a vi l lage called Mau ngan i. In

    1997,

    wh i lst st i l l in Maungani his m oth er

    bough t a house throug h a scheme . The

    fo l low ing year she was re t renched and

    had to surr ende r the house. She moved

    to Muledani where she bought a s i te

    and bu i l t another house.

    N d i vhuho s t a r t ed schoo l a t S i l om

    pr i m a ry sc hoo l , w h e re he d id h i s

    substandard A and B school ing, and

    then moved to Maungani Pr imary

    school fo r s tandard I and 2 . He

    com p l e t ed h i s p r i m ary schoo l i ng a t

    Beus t e r p r i m ary schoo l and p roceeded

    wi th h igh school educat ion a t

    Thohoyandou seconda ry schoo l .

    Nd ivhu ho becam e a bo rn aga in

    Chr is t ian in

    1997

    w h i l e w i t h Apos t o l i c

    Fa i th M iss ion. He th en jo ine d the

    Seven t h D ayAdven t i s t C hu rch . H e i s

    now a t t ached t o t he L i v i ng W a t e r s

    Fe l l ow sh i p C hu rch .

    He s tar ted formal music educat ion

    at the age o f 24, and a t 27 , Nd ivh uho is

    in h is four th year o f music s tud ies a t

    the U nivers i t y o f Venda. In the f i rs t

    year, he com ple te d a cer t i f i ca te in music

    and proceeded to B Mus where he i s

    current l y in the th i rd year .

    A n a l y s i s

    This short case study presents issues

    that are o f concern for e f fec t i ve learn ing

    and a re com m o n t o m os t s tuden t s w h o

    are faced w i th s im i lar c i rcumstances.

    These issues are presented and

    discussed w i th the a im of encourag ing

    lecturers to be compa ss ionate wh i le

    ful f i l ing thei r duty.

    N d i vhuho expe r i enced t he b reak i ng

    down of h is parents ' marr iage a t age 8 .

    Also, he was the eldest of the six

    ch i ld ren. Th is meant that he had,

    som e how , t o sup po r t h is m o t he r , and

    co m for t h is s ib lings. For h im t o succeed

    he needs to have a s t rong character

    and an opt im is t i c a t t i t ude.

    Another cha l lenge was that h is

    parents ' separat ion was the beg inn ing

    of a ser ies o f moves. T he f i rs t move

    f rom h is paterna l home in

    Tshavhalovhedz i to that o f h is

    malome s

    in Maungani was because of the

    separat ion. The second move was

    wh en h is mo the r boug ht a house in

    Maungani , and they mov ed o ut o f

    malome s

    ho use. Soon a f ter his mo the r

    was re t re nch ed, and she had to se ll the

    house. Wi th the l i t t l e mon ey she

    rece ived f rom re t ren chm en t she bough t

    a si te in Muledani and bui l t a house, and

    t h i s com p l e t ed t he t h i rd m ove .

    Ano t he r f o rm o f re l oca t i on w as t ha t

    N d i vhuho changed p r i m ary schoo l s

    three t imes.

    Changes a lso took p lace on the

    sp i r i tua l f ro nt . From h is paterna l

    sp i r it ua l backg round , N d i v huh o j o i ned

    Ap osto l i c Fa i th M iss ion, and the n

    m oved t o t he Seven t h -D ay Adven t i s t

    Chu rch, and today he i s w i th the mo re

    fash ionab le L iv ing W ate rs Fe l lowship

    C hurch .

    N d i vh uho m oved fa r t o o m any

    t i m es . C hang i ng env i ronm en t s robbe d

    him of a chance to cement h is ro le

    among the d i f fe rent const i tuenc ies to

    wh ich he br ie f l y be long ed. Perhaps the

    most d is turb ing o f these re locat ions

    was the f i rs t dur ing h is format ive years .

    As a resu l t , Nd ivhuho seems to have

    grown to hate the customary r i tua ls as

    prac t iced by his father's fami ly, wh ich he

    now, since he has beco me a born-aga in

    Christ ian, regards as pagan. This shi f t

    f ro m an Af r i can way o f l if e to

    Chr is t ian i t y presents many po in ts for

    d iscuss ion. O f conc ern in th is ar t i c le

    are i ssues around hered i t y and ident i t y

    f o rm a t i on .

    I . This means un cle. In Afr ican s ociet ies th ere is a

    d i s t i nc t i on be tween the mother ' s and the fa the r ' s

    b ro thers .The te rm unc le wou ld re fe r to the

    mother ' s b ro ther , wh o seems mo re imp or ta n t tha t

    the father 's broth er.

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    F r o m K n o w n t o U n k n o w n

    InVenda there are f ive main types of

    popular music; namely

    Tshingondo

    - a music genre th at is

    gui tar-based which closely resembles

    the music o f Z imbabwe;

    Reggae - as made popu lar by C ol be rt

    Mukwevho o f Har ley and the Rasta

    Fami ly fame;

    Indigenous music which is inextr icably

    i n t e r t w i ned w i t h dance ;

    Gospel music; and

    Chora l music .

    Classical music and jazz do not feature

    muc h in the musical li fe ofVh aven da. I t

    wou ld seem that d i f fe rent se ts o f

    aesthet ic values apply to music in

    Venda.

    For someone who grew up in th is

    env i ronment i t takes e f for t to beg in to

    app rec ia t e new sounds . W he n

    Ndivhuho walked in to the Music

    D e pa r t m e n t i n 2005 , he hea rd , f o r t he

    f i rst t im e, the gen re of mu sic cal led jazz.

    Further he had no idea of Classical

    music , le t a lone the me aning o f fo rm al l y

    s tudy ing these genres. A few years

    la ter , Nd ivhu ho recognised tha t there i s

    noVe ndan jazz gu i tar i s t . Nd ivhu ho no w

    bel ieves that jazz gui tar playing could

    bec om e his niche area. H e claims th at

    he has been exposed to al l the genres

    of music l isted above , includin g the

    music of his ch urc h, bu t finds jazz m or e

    l iberat ing.

    d u c a t i n g N d i v h u h o

    Wyat t MacGaf fey (1982) descr ibes

    edu cat ion as t he passing of acqu ired

    com pe t ence f rom one gene ra t i on t o

    anothe r, and that this is ho w soc iety

    reproduces i tsel f . Educat ion involves

    cul tur al issue, wh ich is why i t is

    i m po r t an t f o r educa t o rs t o know and

    unders tand the background o f the i r

    s tudents . What shou ld emerge out o f

    the educa t iona l process i s a be t ter

    funct iona l human be ing wh o m eets

    exp ectat io ns a nd standa rds, and has a

    chance of succeeding in l i fe. This, for

    me, has been the star t ing po int in

    des ign ing a learn ing pro gra mm e. I re fer

    to my ex per ience w hen I was a music

    s tudent . The broad unders tand ing o f

    the ob ject i ve o f educat ion and the

    ab i l i t y to draw pos i t i ve ly f rom persona l

    exper ience works e f fec t i ve ly a l l the

    t i m e .

    N o t much has changed s ince the

    t ime when I mysel f , as a young student ,

    began formal music educat ion in my

    mid- twent ies w i th noth ing but a pass ion

    for music . Nd ivhuh o, and mos t A f r i can

    stude nts, usual ly seem no t to c are

    whether they w i l l f i nd jobs a f ter

    f in ishing the i r studies. At so me level i t

    is, for the m, not abo ut a job, but a

    career. I t is abo ut discove ring and

    get t ing to know someth ing they

    genuinely love - music making. This

    drive yields the energy that makes the

    process of educat ing some of these late

    s t a r t e rs w o r t hw h i l e .

    A p p r e c i a t i o n

    Apprec ia t ion o f s tudents ' cond i t ions and

    prob lems he lps in ga in ing t rus t f rom the

    students . Lecturers shou ld be aware

    that s tudents as o ld as Ndivhu ho com e

    to c lass, hav ing w i th s to od en orm ous

    pressures f rom di f ferent angles of l i fe.

    At age 24 they are supposed to be

    start ing thei r professional l ives and

    establ ishing relat ionships that may lead

    to m arr iage. I t is com mo n to f ind that

    some of these students al ready have

    ch i ld ren o f the i r own. A l l these are ,

    relat ively spea king, aspects which need

    proper hand l ing. The ab i l i t y to create

    l inks even at a spi r i tual level goes a long

    way in preparing students for chal lenges

    that come wi th s tudy ing music .

    G o i n g a n e x t r a m i l e

    Af te r apprec ia t ing the s tudent 's

    prob lem s, i t is impo rtan t to o f fer

    sup por t whe re poss ib le . Of ten , such a

    gesture leads to th e lec ture r assuming a

    fa ther or a mo the r f igure , a me nto r and

    a f r ien d w ho is always there for his or

    her s tudents . Over t ime the lec turer

    deve lops a rap po r t w i th the s tudents t o

    an extent that he or she is able to see

    through them. Once th is leve l i s

    ach ieved, the s tudents rec iproca te by

    being open wi th the lecturer. In this

    env i ronment respect f rom both s ides i s

    s t rengthened beyond the normal

    s tudent - teacher re la t ion.

    A d m i t t i n g l i m i t a t i o n s a n d f l a u n t i n g

    c o m p e t e n c e

    A t un ivers i t y ther e are some s tudents

    who are smarter than o thers and may

    even be sm arte r than the lecturer. I t is

    important to encourage such s tudents

    to express thems elves, even i f they may

    chal lenge the lecture r. In cases wh ere

    the lec ture r does not have an

    immedia te answer t o a cha llenge or a

    ques t i on ,

    i t is advisable to accede to a

    po in t ra ther than to main ta in a pos i t ion

    that may not be correct .

    Learners need an assurance that

    the i r l ec turer i s a t the cut t ing edge o f

    what they are studying. This is why, in

    music , s tudents enr o l w i th cer ta in

    ins t i tu t ions because they want to s tudy

    unde r a cer ta in lec turer . For the m,

    f ind ing the i r i con ic lec turer be ing

    human and approachable un locks most

    facul t ies for ef fect ive learning.

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    T y p i c a l B M u s . P r o g r a m m e

    A

    Technica l Abi l i ty

    H o l d i n g t h e G u i t a r a n d

    s t r u m m i n g ,

    in tens ive exe rc ises .

    Lea rn ing heads .

    Lea rn ing the B lues s ide -by -

    s i d e w i t h Mbhaqanga.

    Lea rn ing jazz Standa rds .

    Lea rn ing Bebop Heads .

    Lea rn ing to in te rp re t and p lay

    a r ranged mus ic .

    B

    Technica l Sk i l l

    Dia ton ic Seven th cho rd in

    f ive pos i t ions .

    Left hand finger

    independence .

    Loca l me lod ies as a re fe rence .

    C o o r d i n a t i o n

    Scales, arpegg ios and cho rds.

    Wo r k i n g f r o m l e a d s h e e t s .

    Ma jo r , M in o r d ia ton ic

    sys tems .

    Modes o f a ma jo r sca le .

    Imp rov isa t ion techn iques .

    Read ing .

    A u r a l p e r c e p t i o n .

    C

    T h e o r e t i c a l

    U n d e r s t a n d i n g

    Mus ic l i te racy : the s tudy o f

    the e lemen ts o f mus ic .

    U n d e r s t a n d i n g M e l o d i c a n d

    H a r m o n i c C o n c e p t s .

    K n o w l e d g e o f p r i m a r y

    H a r m o n y .

    M a s t e r y o f D i a t o n i c

    H a r m o n y .

    M a s t e r y o f T e r t i a r y H a r m o n y .

    A p p r e c i a t i o n o f A t o n a l M u s i c .

    M a s t e r y o f M o d a l H a r m o n y .

    Free you rse l f f rom ha rmony .

    D

    H i s t o r i c a l a n d S t y l i s t i c

    awareness

    W ha t each o f the five

    con t inen ts b r ings to mus ic?

    O v e r v i e w o f H i s t o r y o f

    Mus ic .

    Early Jazz (1900) and

    Rag t ime -p ian is ts .

    D ix ie land bands .

    Ch icago -e ra .

    Swing (1935) .

    I n t r o d u c t i o n t o

    Bebop (1940 ) .

    T h e C o o r - e r a ( 1 94 5 ) .

    A r r a n g e m e n t s .

    H a r d B o b ( 1 9 50 ) .

    M o d a l .

    A v a n t - g a r d e ( i 9 6 0 ) .

    Free and Fus ion (1966 ) .

    E

    S e l f - k n o w l e d g e

    Are you ab le to command a

    place at th is level?

    Es tab l ish p rac t ice rou t ine .

    Play chor ds in a band.

    Se l f -s tudy me thods

    Play melodies and chords in

    the band .

    H a r m o n i c t a s t e .

    W r i t e l i tt l e c o m p o s i t i o n s .

    Play them in the band.

    Taste.

    Es tab l ish l i fe t ime f r iendsh ip

    wi th ce r ta in fe l low band

    m e m b e r s .

    D i s r e g a r d h a r m o n y w i t h o u t

    bounda r ies .

    F

    Year Level

    C e r t i f i c a t e

    B Mus I

    B Mus 2

    B Mus 3

    B Mus 4

    P r o g r a m m e D y n a m i c s

    Above i s a rough representa t ion o f a

    jazz prog ram me . Colum ns A and B

    rep resen t t he t echn i ca l w o rk N d i vhuho

    has been learning. These ski l ls are

    essent ial ly aimed at improving his

    psy cho mo tor sk i ll s , w i t h great emphasis

    on the motor sk i l l s . Co lumn C and D

    are knowledge based. The app l i ca t ion o f

    knowledge conta ined in these two

    columns is sl ight ly di f ferent . Column Cs

    type o f knowledge impacts d i rec t l y on

    the p ract ical aspect of learning, wh i le

    co lum n D bu i lds unde rs tand ing, and

    leans toward s co lumn E. C olu mn E is

    important because i t def ines the

    students ; wh eth er he or she is

    adequately, musical ly educated.

    Progress in column A is chal lenging

    f o r N d i vhuh o o r any o t he r s t uden t

    w i th s im i lar ( lack o f ) background. As

    music is a pract ical subject , students are

    under pressure to cover a l l the s tudy

    mater ia ls presen ted, a lmost a t once. As

    much as this ideal is desi rable, i t is not

    a lways poss ib le . An exper ienced

    educator knows that a successfu l

    t reatment o f co lumn B sets a s tudent

    up for an eventual real isat ion of

    co l um n A .

    Ndiv huho' s s uc c e s s

    This ar t i c le a t tempts to present fac tors

    that af fect Ndivhuho's musical

    educat iona l deve lopment . The educator

    can now emphasise w i th Ndivhuho 's

    soc ia l p rob lem s, and unders tan d the

    background o f the communi ty he comes

    from and the chal lenges he wi l l face

    when he returns to play his role. I t is

    imperat i ve to present a rough sketch o f

    t he p rog ram m e t ha t

    N d i vhuh o goes t h rough i n o rde r t o

    appreciate the magni tude of the gap

    that needs to be closed i f Ndivhuho is

    to be successful .

    Nd ivhuho 's success shou ld been

    seen in three ways:

    ( I ) .

    He has fou nd a way o f establ ishing

    his own ident i ty.

    (2).

    His pro gres sion has been steady. He

    passes al l the modules and works

    hard at his pract icals to compensate

    for his lack of experience.

    (3).

    His m ind is at the r ight place. He has

    channel led al l his energies into his

    studies. He has a mi ld personal i ty

    which makes him l ikable.

    Apart f rom h is academic work he now

    plays gui tar in his churc h band, and o n

    campus he is a key member of a student

    reggae group. He is going to graduate

    wi th a B.Mus. degre e. He shou ld be

    encouraged to cons ider a teacher 's

    qual i f icat ion , wh ich w i l l guarantee his

    usefulness to his communi ty.

    St ra te gie s be hind

    In deal ing wi th Afr ican students, i t does

    not help to dwel l on thei r lack of

    preparat ion. Perhaps what i s important

    is to , quickly and ef f ic ient ly, f ind a way of

    reach ing them emot iona l l y and

    intel lectual ly. One sure way of achieving

    this is by acquir ing a thorough

    understanding of the learning processes

    they, as Afr ica ns, have been subjected to

    since bi rth and exploi t them posi t ively.

    Some of the modes o f learn ing common

    in Af r i can comm uni t ies are (Mapaya,

    2004):

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    Seclusion: Occurs where

    learners/initiates are removed from

    their familiar environment and put in

    a situation where they are faced

    with music all the time, and can only

    connect with their communities at

    controlled intervals.This method is

    common in the initiation process of

    mangaka

    2

    .This method could be

    more effective if, for argument's

    sake,

    a student fro m endawere to

    be sent to study in an institution far

    away. Howe ver, local students could

    be encouraged to get into

    accommodation on campus.They

    should tr y t o remove themselves

    from their home environments.

    I mmers i on: Here the initiates are

    exposed to extended periods of

    drumming and dancing. Eventually,

    2. Mangaka ngaka in singular) a Sesotho word for

    what are comm only k nown as traditional healers.

    the rhythms of the drums, and the

    songs sung are absorbed by the

    subconscious mind.The initiates hear

    these sounds even in their sleep.

    Music students who may not have

    the privilege of having a collection of

    jazz music are strongly encouraged,

    almost c omp elled, to buy one jazz

    album and listen to the music

    continuously.

    Dri l l ing:

    Music students wh o did not

    grow up learning music do not

    understand the dynamics of

    practicing.There are those elements

    that need small doses of daily

    practice, and there those that need

    lengthy periods of practice until the

    threshold is

    passed.

    Students should

    be sensitised to these dynamics and

    helped in realising them.

    Coercion: African students,

    particularly those with rural

    backgrounds, would understand

    easily if they were to be coerced

    into doing certain things related to

    their studies. Positive coercion has

    been part of their upbringing where

    a child has to wake up at a certain

    time to fulfil certain tasks without

    question.W ith Ndivhuho and others,

    I threw them into the deep end by

    demanding of them mastery of the

    diatonic seventh chords system in

    five different positions in one month

    with no negotiations; and it wo rked .

    That may be one reason why

    Ndiv huh o is a success.

    References

    MacGaffey.W. (1982).Educ ation, Religion, and

    Social Structure in Zaire. Anthropology and

    EducationQuarterly Vol. 13 No. 3,, 13, pp.

    2 3 8 -2 5 0 .

    Mapaya, M. (2004). Aspects of

    Contemporary

    Northern SothoCulture Through Music:Its

    Perpetuation within and beyond the region of

    Ga-Mmalebogo,

    Limpopo Province,

    South

    Africa.

    Master's diss ertat ion Johannesburg: W its

    University.

    J5.P

    J I I S S I I C I ^ ^

    MSC W J^M^MM SMM :M ^fi

    l l T I T I ^ l f ' V

    **