Enochiana Being a compilation of all available sources; both in print and on the Internet

And containing the Temple Construction Record of a Thaumaturge,

Along with new translations of the Holy Table of Practice

Publication in Class C

Frater Apollonius

4=7

AA

Introduction

The central problem with Enochian Magick has been three-fold. First, in reviving the ancient and

obscure record of Dr. John Dee and Edward Kelly, the Golden Dawn very quickly (and

creatively) started devising their own system; adding elements to it that were not the original

intent of those praeter-human sources that Dee & Kelly were in contact with. This has led to a

major confusion to what actually Enochiana might be and what is really a blend of Golden Dawn

and Enochian ideas. On this particularly, Enochian Chess and truncated pyramids, as well as

Egyptian gods are not a part of the Enochian system prescribed by these prater-human

intelligences; referred to as Angels.

The second problem is that the original documents themselves are both inconsistent and in several

cases changed and reworked; and in some cases, there‘s only a partial recovery of missing or

destroyed records. The third problem is that there is a host of erroneous and scattered

information both in formal publication and on the Internet. This has led to errors in lettering on

the Holy Table of Practice, confusion as to the importance of various tables and even a mis-

assignment of the planets for the all-important Ensigns of Creation. A study of Cornelius

Agrippa and Crowley‘s own notes on his Enochian work has corrected this.

As if all of this wasn‘t difficult enough, there‘s one major problem that so far, very few people

seem to even want to overcome. The Enochian system was meant to be practiced and understood

in Enochian and not in English.1 It seems everyone has decided to use English lettering and

completely ignore the reception of the Angelic alphabet from the praeter-human intelligences that

communicated it to humanity. For Thelemites, the problem is integral. If we so revere Liber AL

vel Legis because of the praeter-human connection with its revelation, why would we then rebuke

these same, possibly Nephilitic contacts when it comes to Enochian Magick? This error is

compounded when we consider the fact that most of Thelemic doctrine is revealed through

Crowley in his skrying of the 30 Aethyrs in Liber CDXVIII. Even the Holy Table, as will be

shown below, is a prophecy that reveals the advent of the Aeon of Horus by announcing the

incarnation of Babalon and the Beast. Kenneth Grant would say that it opened the ‗Gate‘ for the

Thelemic energies.

However, this document is not presented so that one can become some sort of Enochian purist.

Rather, the intent is to show Enochian as an evocatory system that is not only complete in and of

itself, but has an important connection to Thelema. The Golden Dawn really used the system for

skrying and heavily immersed itself in working its truncated pyramid system; not included in this

work. That the Jews have the half, we can see clearly that Enochiana draws heavily from Jewish

lore; also the foundation of the Qabalah. We find then, a direct bridge between the Jewish half

and all that Thelema would come to be. And this being a part of the Merkabah, Apocalyptic

tradition that in itself evolves directly from the pseudpegriphical Book of Enoch.

This is a system built on tablets that fold, one into another. The recursive nature of information

that comes at various times and places hold some synchronistic merit that adds to the spiritual

credulity of Dee and Kelly‘s work. Even more important, this spiritual credulity points to the

scientific actuality of the praeternatural beings that communicated this knowledge. This Occult

1 Two important exceptions to this are the SDA and the Heptagon Stellar; both being rendered in English and compels the tables

derived from them to remain in English. This is significant if we are to consider English as a holy language (as suggested by AL).

Also, though othe rtalbes were given in English, there are instructions by Raphael to transliterate them. The other exceptionis the Ring with two Latin words: PELE & LVX.

Science should especially, be fully investigated by Thelemites, as we‘ve placed a primal

significance on such praeternatural communication.

We therefore, start with the Enochian alphabet as it is the core of the system; though that system

was first communicated with English letters. But everything starts with the Tablet of Nalvage,

which gives the key to the Great Table of the Aethyrs. The Twelve-by-Seven tables then give us

the

Lamen and is formed by the Sigillum Dei Aemeth, which is the key to the entire system; and

from which we get the names of the Heptarchical Kings. These are then arranged on the Tabula

Angelorum Bonorum; creating planetary and hourly attributions.

Next is the Tabula Collecta, which is outside all these connections and is in need itself of further

exploration. Following this are the evocations of the Heptarchical Kings; their seals and the

Ensigns of Creation upon which those seals are to be placed. Next comes the Watchtowers and

their apocalyptic emblems, which are then connected to the Great Table from which the larger

proportion of Angelic Entities are named; and as well, from which we get the 30 Aethyrs and

their Governors.

Finally, there is the largely unexplored Liber Loagaeth, from which it seems an important amount

of praeternatural information is concealed. Considering the breadth and depth that the 30 Aethyrs

added to Thelemic Gnosis, it seems there‘s much more that should be of interest to Thelema that

is contained within these tables. And it seems important that this work be undertaken.

Most important, so many into Enochiana seem to have really forsaken the alphabet and the

language of the Angels. They choose rather, to work with the English alphabet. This really

doesn‘t make much sense. If this alphabet was given and instructions given to use it, it seems that

ignoring this, one would really be winding a path away from the egregore of the system. And

considering the efficacy and potency of the system, even for those already using it in English,

there must yet be a greater potency to be found.

The Angelic or Enochian Alphabet

Orthography

Letter name Pa Veh Ged Gal Or Un Graph

Pronunciation of

letter name (if

different)

―Orh‖ ―Und‖ ―Graupha‖, in

the throat

English equivalent B C G D F A E

Orthography

Letter name Tal Gon

Gon

(with

point)

Na Ur Mals Ger Drux

Pronunciation

of letter name (if different)

―Stall‖

or

―Xtall‖

―Nach‖,

as it

were in

the

throat

―Our‖

or

―Ourh‖

―Machls‖ ―Gierh‖ ―Droux‖

English

equivalent M I Y H L P Q N

Orthography

Letter name Pal Med Don Ceph Van Fam Gisg

Pronunciation of letter name (if

different) ―Al‖ ―Keph‖

English equivalent X O R Z U S T

The Enochian alphabet was transcribed by Edward Kelley with the manner of its

reception penned in Dee‘s diary:

But it is to be noted that when E.K. could not aptly imitate the form of the characters or letters as they were

shewed, that then they appeared drawn on his paper with a light yellow colour, which he drew the black

upon; and so the yellow colour disappearing, there remained only the shape of the letter in black…

In his record, Dee describes the nature of the letters themselves, from a conversation with

the angel Il, who may be one of the Sons of Light. But like Nalvage and others he

communicated with, this Angel may be outside the given hierarchy:

Dee: And first I think that those letters of our Adamical alphabet have a due peculiar unchangeable

proportion of their forms, and likewise that their order is also mystical.

Il: These letters represent the creation of man, and therefore they must be in proportion. They represent

the workmanship wherewithal the soul of man was made like unto his creator.

A Note on Pronunciation

Overall, the alphabet, like the Hebrew alphabet, is mostly consonants; with the words

formed from it being mostly consonants. The vowel sounds that connect the letters are

then naturally derived with the sounding out of the consonants. Some additional notes on

the consonants are shown below:

The letter ‗C‘ (Veh/C)can be pronounced with an ‗S‘ or ‗K‘ sound.

The letter ‗G‘ (Ged/G) can be pronounced with a ‗G‘ or a ‗J‘ sound.

The letters ‗I‘ and ‗Y‘ (Gon/I) are accepted English transliterations; as with the Hebrew

alphabet. The same goes for ‗U‘ and ‗V‘ (Van/U).

The letters ‗PH‘ together, may be pronounced ‗F‘, as in English. Also, ‗CH‘ may be

pronounced as the Greek Chi, or as ‗TCH‘.

There are further similarities to other languages. For instance, ‗AU‘ is pronounced ‗AF‘,

which is reminiscent of Greek, and a key to show how Crowley used the ‗F‘ for an ‗OO‘

sound in Libers Samekh and Reguli.

Because of the many similarities to the Hebrew alphabet, it seems reasonable to surmise

that the letter ‗Q‘ (Ger/Q) should be pronounced gutturally, as the Semitic ―Qaf‖ or

―Qoph‖. The English sound ‗QU‘ is also used in Enochian.

The letter ‗Z‘ is has been shown to sometimes have the pronunciation ‗ZOD;‘ being

consistent with a 16th Century name of the letter ―Zed.‖ But it is also pronounced ―Zee,‖

as in English.

Enochian Alphabet, Gematria & Letter Essences In Meric Casaubon‘s: A True and Faithful Relation of What Passed for so Many Years

Between Dr. John Dee and Some Spirits, we get the following quote:

Gabriel…Every Letter signifieth the Member of the substance whereof it speaketh. Every word signifieth

the quiddity of the substance. The Letters are separated, and in confusion: and therefore, are by numbers

gathered together: which also gathered signify a number: for as every greater containeth his lesser, so are

the secret and unknown forms of things knit up in their parents: Where being known in number they are

easily distinguished, so that herein we teach places to be numbered: letters to be elected from the

numbered, and proper words from the letters, signifying substantially the thing that is spoken of in the

center of his Creator, whereby even as the mind of man moved at an ordered speech, and is easily

persuaded in thing that re true, so are the creatures of God stirred up in themselves, when they hear the

words wherewithal they were nursed and brought forth: For nothing moveth that is not persuaded: neither

can anything be persuaded that is unknown.

Drawing on the quote and recognizing that every letter contains an essence of subtance,

Patricia Shaffer‘s ‗Letter Essences‘ are also included. To quote from the introduction to

her work:

These are the essences, which I have attributed to the individual letters. As I understand it, each

letter represents a sound, which is universal to the mind of man, and so, the essential meaning echoes

within every spoken language. The shapes of the letters or glyphs may vary, but the sound is what

imparts the meaning. Each of the individual letters reflects a pure sound, but certain combinations

(e.g., ch, sh, ph) give mixed sounds, and thus, the meanings of such dyads are subtly enhanced.

Note that she differentiates between the letters I and Y as well as U and V. But her take on

using sounds to represent archetypal qualities in human consciousness is not all that

different from the symbolic representation of the English alphabet in Liber 805.

B B Pe Puer 1 UinA Root of Choice: duality, multiplicity, choose (between)

K K Veh 2 Root of Causation: make, cause, create, because (of)

2

G G Ged Fortuna Major 3 Q in Northern Declination

Root of Negation: not, none, nothing, nor3

D D Gal 4 Root of Possibility: possible, potential 2 Here, Patricia Shaffer uses the English letter ‗C‘ indicating a soft sound and has provided no essence for

the hard sound of ‗K.‘ 3 Gnostis – Silent G is not

F F Orth Cauda Draconis 5 Root of Manifestation: manifest, show, appear

A A Un Amissio 6 TinB Root of Time: begin, beginning; new, anew; again, then, when

E E Graph Albus 7 SinC Root of Will: will, intend, purpose, intention

M M Tal Tristitia 8 WinK Root of Knowledge: mind, know, awareness, knowledge

I I Gon Acquisitio 9 VinI (As ‗I‘) Root of Energy/Enablement: energize, enable, ability (As ‗Y‘) Root of Increase:

grow, increase, more, faster

H H Na-hath 10 Root of Breath: breath, life

L L Ur Via 20 RinD - Decreasing Root of Primacy: first, primary, one; providence

P P Mals Populus 30 RinD - Increasing Root of Establishment: space, place, put, set; here, there, where

Q Q Ger 40 Root of Desire: desire, love

N N Drun 50 Root of Interiority: within, inside, self-hood

X X Pal 60 Root of Limitation/Decrease: limit, lessen, lower, slower

O O Med Puella 70 TinG Root of Being-Becoming: being, becoming; existence

R R Don Laetitia 80 VinL Root of Movement: move, motion, emotion, motivate, change

Z Z Ceph Fortuna Minor 90 Q in Southern Declination Root of Division: divide, separate, other (than), part(s) of

U U Val Carcer 100 WinK (As ‗U‘) Root of Light: light, enlightenment (As ‗V‘) Root of Darkness: dark, hidden

(therefore, unknown); reflection

S S Fam Conjunctio 200 SinF Root of Possession: have, acquire, gather; together

T T Gisa Caput Draconis 300 Root of Balance: balance, justice, adjust, judge, equilibriate

The Ring

The angels told Dee that the ring, presented to him, holds the same symbols as the one

Solomon used to control demons. A rectangular plate was attached to a plain band, with

the letters PELE (Latin for "he will work wonders") inscribed in each of the four corners;

written clockwise, starting from the upper left. And in the center was a circle with a

horizontal line through it, the letter V is placed above the horizontal line, and the letter L

is placed below that line. The circle with the line suggests the Greek letter Teth4, from

which we can deduce a cross (Tau) or the letter X. From this, we get the word for light;

L.V.X.

It has been said that this was probably designed for Dee personally. But with L.V.X.

being the formula of the Attainment of the Holy Guardian Angel, there not only seems to

be no harm in using this, but it can act as a focalizer. It seems more appropriate that the

Thaumaturgist hold the Wand to show regal authority. Something like the Ring would

have the name of God on it, aligning one‘s aethyric energy with the source of all energy.

4 Also used to spell Therion in Greek

The Tablet of Nalvage

The table above is as traditionally presented in all the literature on Enochiana.

The table below is transliterated into Enochiana as directed by Raphael.

C o n f u n d a n t e s

C o n f i r m a n t e s

L o u d a n t e s

h c r v i d z s a i l a o i g o d h v m z r v r r c a b n a f o s a s d a z s e a s i a b r d i l a n g

M i n i s t r a n t e s

The Tablet of Nalvage was the first table produced from the Dee & Kelley‘s sessions; no

practical directions for its use being found. It has been suggested that it might be

effective as a lamen or breast plate for Enochian evocation. An angelic being was

contacted, who called himself Nalvage; described in Dee‘s record:

He hat a Gown of white silk, with a Cape with three pendants with tassels on the end of them, all green; it

is fur, white and seemeth to shine, with a wavering glittering. On his head is nothing, he hat no beard. His

physiognomy is like the pictures of King Edward the sixth; his hair hangeth down a quarter of the length of

the Cap, somewhat curling, yellow. He had a rod or wand in his hand, almost as big as my little finger; it

is of gold and divided into three equal parts, with a brighter gold than the rest. He standeth upon his round

table of Crystal, or rather Mother of Pearl.

The table consists of an 6-by-6 inner portion, surrounded by four names of four letters.

Each corner of the inner portion contains the letters "IAD", an angelic word for God. The

inner portion is divided into four 3-by-3 tables, called "continents" by the angel Nalvage;

each of these contains three angelic words, written diagonally, which describe the nature

of that section. Reading the lines of the section horizontally gives the names of three

groups of angels.

Nalvage describe the Table:

1. Its substance is attributed to God the Father.

2. The first circular mover, the circumference, God the Son, the finger

of the Father, and the mover of all things.

3. The order and knitting together of the parts in their due and perfect

proportion, God the Holy Ghost. Lo, in the beginning and end of all

things.

"Substance" is used here in the philosophical senses of "essence" and "something

considered as a continuous whole". The unbroken continuity of divine source is

expressed in the duality of the Aethyr, its ‗Logos‘ in the outer ring of the table); along

with its Spirit reflected in the ‗inner continents‘. As a recursion, the arrangement of the

continents is reflected into the positions of the elemental tablets in the Great Table.

Nalvage adds to his description of the table:

Lo it is divided into four parts; whereof two are dignified; one not yet dignified but shall be; the other

without glory or dignification.

Looking at each section of the tablet, we start with:

Gaudim

I D Z A O I M Z R

The upper left corner of three letters is IAD, which means God in Enochian. From the bottom left

corner, diagonally across, are three letters, MOZ, which means Joy in Enochian. And ZIR in the

lower right corner, gives us the phrase in Enochian that translates as ‗I am.‘ This can be

constructed to say, ―I am the joy of God.‖ Nalvage focuses on the word MOZ and says: ―MOZ in

itself signifies joy but by extending the pronunciation of Z, we get MOZAD signifying ‗joy to

God.‖ The top line of the first section, giving us the letters ZDI (in reverse order); the name of

the angelic choir that administers joy. The next line, IOA is the ―angelic choir who are with us,

when called, and fill us with their power.‖ The third line is RZM: ―Those who praise.‖

The next section of the tablet gives us the letters:

Presentia

S A I G O D V R R

IAD is in the upper right on this table; together with GUR & SOR, can be translated to mean:

―The facts of God‘s actions.‖ IAS on the top line is translated as: ―those of Power,‖ DOG

translates as the ―choir of Motion‖ and RRV translates as the choir of ―those who administer.‖

The third section of the tablet gives us the letters:

Laudantes or Triumphantes

F O S S E A R D I

In this section, IAD is in the lower right hand corner, giving us SER OSF IAD, which means:

―The discord and lamentation of God.‖ The lines of the third section give us SOF, meaning:

―those who give grief;‖ AES, meaning: ―those who sow discord‖ and IDR, meaning: ―those who

create Chaos.‖

The fourth section of the tablet gives us the letters:5

B N A D A Z I A B

In this section, IAD starts in the lower left-hand corner; giving us ZNA BAB IAD, which

translates as: ―God‘s power in motion.‖

Nalvage then points to the first line in the first section of the Tablet and gives the name ‗Gaudim,‘

which means Joy. He then names the next line ‗Presentia‘ and the third ‗Laudantes‘ or

‗Triumphantes‘ (meaning those who praise). These are taken as the offices of the Angelic group

for this section. The horizontal lines give us: ―angels of Action;‖ ZAD, meaning ―those who do

Deeds;‖ and BAI as ―those who establish.‖

Outside these four sections are four sections of four letters that give us four names, shown below:

LANG Minstrantes (those who minister)

SACH Confirmantes (those who confirm)

URCH Confundantes (those who confound)

LVAS Laudantes (those who praise)

5 This has no glory ―Triumphantes‖ and no ―dignification‖ (name).

It would seem that Gaudim and Presentia are dignified; Triumphantes ―shall be‖ as it has no name

(dignification) but is set to be proclaimed on named. Putting the names of he sections together,

we get: ―The Joy of God is the move, which is also the sorrow of God.‖ Hence this motions

describes the nature of Power and also corresponds with the message of the Table of 12 presented

below.

Sigillum Dei Aemeth

The Sigillum Dei Aemeth: Seal of God‘s Truth

Crafted of wax, the seal is used to secure the shew-stone in the center of the Holy Table of

Practice. Upon the table and over the Ensigns of Creation, a red and green cloth was thrown with

the SDA over this to support the shew-stone. Along with this, four smaller versions of the SDA

is placed underneath the legs of the Holy Table to insulate the work from the World of Man.

This can be construed to be a symbolic representation of the Vision of Jacob‘s Ladder, which

took place on Mt. Morias, where the ascension of Enoch to Metatron took place. The Hebrew

word for Ladder Is MLS, Sellam, which has a value of 130 and equal to the word ynys, Sinai; the

mountain where the Torah was received from Metatron by Moses. Qabalistically, the vision of

the Ladder refers to Jacob‘s sitge of Kether in Tiphareth. The Tree-of-Life is also known as he

Sellam Aur; The Ladder of Lights.

The letters, numbers and symbols of the SDA were dictated separately from the presentation of

the image of the overall design of the seal. The dictation begins with the outer ring. It is divided

into quarters with each quarter is broken into 10 pieces, to form 8 sets of 5 pieces, 40 in total;

probably connecting with the four elements of the Elemental Tablets. Each of these sections is

then filled with either a letter or letter(s); or a number and a letter; starting at the top, starting with

the Greek [w] Omega (with some of the A‘s also being regarded as the Greek Alpha) and in a

clockwise direction. The numbers associated with the letters indicated how many spaces laid

between the current letter and the next. If the number was on top, the next letter was that many

spaces to the right; clockwise, and if it were on the bottom, to the left (counter-clockwise). By

beginning at the capitals, and working to the letters without numbers, seven names of God are

formed. The names are to be pronounced without the doubling of the A's.

The whole system is based on the number 76; between the outer ring and the next heptagon are 7

symbols, one in each space, along with numbers in all but one. These, by looking at them as

letters, read anti-clockwise from the left of the top, read GALETHOG,7 as in the name of God

from the outer ring. The numbers refer to the letters associated with the numbers from the outer

ring, i.e. the 5 next to the G, is the number of the G in the outer ring at about the 10 o'clock

position. The rest of the numbers are the same, and they all follow the sequence of the original

outer ring name i.e. 5 clockwise, 24 anti-clockwise etc.

All the letters in the outer circle represent the first letter of a forty-lettered name for an angel.

The letter Tau is found just to the right of the 12 o‘clock position (under the number 4 and poorly

displayed in our graphic) and is a name of God. Just past the 9 o‘clock position on the outer

circle is a large letter A, which is the only letter not used for godnames. From this, we can derive

three names; Abora, Aaoth and Algol (the demon star), which can be set into the following

symbol: 6

A 6 6

While all the other angels seem to have practical uses, the angels of the SDA seem to be about

getting information on the Enochian system itself.

6 The alphabet is composed of 21 letters or 3x7. 7 Each letter individually represents a throne of God.

Inside the heptagon are the seven lines of Table I (20 Mar 1582) written one line per side. These

lines when reformed in a table and read form commonly known angel's names. Inside that

heptagon are the seven lines of Table II (21 Mar 1582) written one line per space. These lines

when reformed in a table and read, form the seven angel's names which appear again in the center

of the seal, around the pentacle. In and around the septacle (7 pointed star) and inner heptagon

are the names of the 7 women, men, wenches and boys, formed from Table II. The inner pentacle

contains the angelic names derived from Table II, with the exception of Zabathiel, which should

be spelled Sabathiel.

The Letters within the points of the pentacle- Z M S N C, are said to a notaricon, using the initial

letters of a Hebrew sentence. They are the angels of the Circles of Heaven (the Hekaloth):

Zedekiel, Madimiel, Semeliel, Noganiel and Corabiel. As Hebrew letters; Zain, Mem Samekh,

Nun & Cheth, they equal 165, which reduces to 12 and indicates the Zodiac. 165 in the English

Qabalah gives us the word ‗enlightenment,‘ which speaks for itself, but is particularly interesting

when 165 also gives us the Hebrew word for Nemo (Master of the Temple). The number also

gives us a Hebrew preposition from Psalm xxv, v. 14: ―to make them know.‖ Knowing or Gnosis

is the function of the Enochian system, through its special method of revelation.

The numbers sum to 440, which is the value of the Hebrew word for Death (TM). Michael

completed the presentation of the outer ring by displaying a number "1", surrounded by many

concentric circles. Adding this 1 as a colel, brings the total of the numbers presented to 441,

which by Hebrew gematria, is the numeration of the word "Ameth;" TMA (the word that animates

the Golem and means ‗truth‘. The letters of the word Aemeth spell the word ‗Truth;‘ the force of

this Sagittarian Manifestation; telling us that life itself is the truth and that we are ‗dead‘ without

this truth.

And they also represent three of the four elements: (T), (A) & (M). These three elements

are the preparation for receiving the Divine Fire that brings spiritual enlightenment, STMA, or the

holy .

Seven of the letters are capitalized, indicating the first letters of certain concealed angelic names.

To find the names of these angels, Dee was instructed to use the numbers connected with each

letter. Where the number was above the letter, he was to count that many letters clockwise to find

the next letter of the name; where the number was below the letter, he was to count

counterclockwise. Each name ended when he reached one of the six letters without a number and

seven names were produced:

Thaaoth

Galaas

Gethog

Horln (the second "o" is actually a lowercase

omega)

Innon

Aaoth

Galethog

Dee was instructed to strike out the first "a" of the double a's in the first two names, to produce

the names "Thaoth" and "Galas". When this is done, the seven names comprise forty letters, the

same as the number of letters in the outer ring of the Sigil. Of these seven names the angel Uriel

said: "every letter containing an Angel of Brightness: comprehending the 7 inward powers of

God, known to none but himself: a sufficient BOND to urge all creatures to life or death, or

anything else contained in this world." These angels then, should be invoked for congealing the

soul. (Cf. Congealing the Soul)

Exploring Hebrew, Greek and Enochian root etymologies can help us to assign meanings to these

names as follows:

Galas +L Saturn ( a Greek name of the highest Celestial Sphere); note that in

many Semitic cosmologies, El is the first god as El means first in

Enochian. Fromt eh root GAL; relates to the concept of liberation and

redemption.

Gethog +OG Jupiter (verified in Liber Tertius), OG is a famous city in the Bible

where Baal was worshiped as Jupiter, recently excavated with

many archeological-astronomical alignments. From the Arabic GT, meaning

repel the hand that helps it.

Thaoth A_+ Moon (form of Thoth Egyptian Moon god) A is Alpha, Aleph and

the first names in the SDA; and possibly the Hebrew Thah (limits,

circumscribes, defines).

Horlwn +H Mercury (lunar Mercury in the Monad, note the LWN as a

homonym for our Lun, lunar, lunatic, etc; Hor as a title of Horus. The Hebrew

HO relates to a binding force of nothingness to something.

Innon XE Mars, found in the Greater Key of Solomon to compel appearance. From the

root IN; ‗united manifestation‘.

Aaoth T Venus (Isis, the Rosy Cross; also suggesting the Azoth of

Alchemy). From the Hebrew AAa, meaning ‗in defense of something‘ and

VTh, relating to difficulty in movement.

Galethog +G Sun (solar Mercury, the Hieroglyphic Monad) possibly related to

Galgalim or wheels of Merkabah Qabalaism as well as to Galvah,

the mother of the Family of lights found in the SDA.

No mention is made of the remaining letters in the outer ring, not used to form these names. Only

the last of these names appears overtly in the sigil, in the arcs immediately inside the outer ring.

To each letter of "Galethog", a cross was appended to produce a set of sigil-like images; giving

them an hieroglyphic or archetypal quality:

These sigils were placed, one to each arc, counterclockwise around the Sigil of Ameth; seeming

to be the name of God by which the angels of the SDA are invoked. The issue here would be to

figure out what the proper pronunciation of this word would be. Of these sigils Uriel said:

"Those seven letters are the 7 Seats of the One and everlasting GOD. His 7 secret Angels

proceding from every letter and cross so formed: referring in substance [i.e., in essence] to the

FATHER: in form, to the SON: and inwardly to the HOLY GHOST."

The letters in the outermost heptagon, just inside the arcs, are derived from the names of the

"Seven Angels who stand before the presence of God" listed in Agrippa's Three Books of Occult

Philosophy. Each of these names was seen, inscribed on a talisman, on the breast of a bird, with

obvious alchemical symbolism. The names of these angels are written vertically in a seven-by-

seven grid; in the final square is placed a cross, representing the Earth, thus:

Thus we have the Planetary Archangels of Agrippa, which it seems may be appealed to hwen

invoking the angels of the SDA, after first appealing to the mysterious name of God noted above:

Planetary Archangel Sefirot Title

Zaphkiel Binah Beholder of God

Zadkiel Chesed Righteous of God

Cumael Geburah Burner of God

Raphael Tiphareth God has Healed

Haniel Netzach Glory or Grace of God

Michael Hod Who is as God

Gabriel Yesod God is my Strength

The remaining divine and angelic names in the Sigil are all derived, by various means, from the

names of the traditional planetary archangels, which are written within and around the pentagram

at the center of the Sigil. As with the above table, the derivation was only demonstrated after the

names were presented; this served to demonstrate that the angels were working from knowledge

not available to Dee and Kelly, and were therefore more than figments of the magicians'

imaginations.

The names of the planetary archangels were formed into a 7-by-7 tablet, by writing them

diagonally from the upper left corner in standard cabalistic order beginning with the archangel of

Saturn. The final "L" of each name was replaced in the tablet by numbers, usually appended to

the preceding letter:

The Mysterious Sevenfold Tablet8

This is the mysterious sevenfold tablet from the 22nd Aethyr of the Vision & the Voice.

―There comes first into the stone the mysterious table of forty-nine squares9. It is surrounded by an innumerable

company of angels; these angels are of all kinds, --- some brilliant and flashing as gods, down to elemental

creatures. The light comes and goes on the tablet; and now it is steady, and I perceive that each letter of the

tablet is composed of forty-nine other letters, in a language which looks like that of Honorius; but when I would

read, the letter that I look at becomes indistinct at once.‖

―And all the table burns with intolerable light; there has been no such light in any of the Aethyrs until now. And

now the table draws me back into itself; I am no more.‖

The names come from the center of the Sigillum Dei Aemeth.

―And whoso beholdeth this Table with this rapture, is light. The true word for light hath seven letters. They are

the same as ARARITA, transmuted‖

RAyar ta the essence of the Yod girt by Sun's tending inwardly upon it. RAYAR10 = 41211 = TYB = B = s. For ultimately Kether

and Sol are not Light. Light is a duplex vibration, energized by Them and is, therefore, of their Messenger, Mercury. (Alostrael's

notebook has a different version from Yorke's "...energized by Them and is {.·.} of their Messenger Mercury." --- Copyist's note.)

Reading the table in seven rows across, we get:

SAAIEME – Vivit in Caelic/He lives in Heaven

BTZKASE – Deus Noster/Our God

HEIDENE – Dux Noster/Our Commander

DEIMO.A – Hilest/This is

IMEGCBE – Lux in Aeternum/Light Forever

ILAOIVN – Finis est/It is the end

IHRLAA. – Vera est haec Tabula/This table is true

8 A Table of Samadhi 9 See The Equinox, I, VII, page 231. This table contains the names of the Angels of the Seven Planetary Spheres: Shabathiel, Tzedquiel, Madimiel, Shemashiel, Negahal, Kokabiel, and Levaniel. This seven-fold arrangement is of the Sigil of A{.·.} A{.·.}

Babalon. See Book of Lies, Cap. 49. And she is the Mother of Heru-Ra-Ha. 10 Pallendrome 11 This reduces to 7 in this Enochian system of 7s.

The names derived from this table, as indicated by the colored lines are:

Sabathiel – Saturn – yatbs – He who is first in works

Zedekiel – Jupiter – qdj – He who is first in attainment

Perhaps using this angel to develop the H.G.A. effort along Enochian or Angelic lines should be the next

work for the Aspirant. Other angels could be for works of the Adept.

Madimiel – Mars – mydmam – He who is first in expressing God

Madim brought information on the Enochian system to Dee & Kelly. This would be a way of expressing

God. The six others should be able to bring new Gnosis according to their names.

Semeliel – Sol – sms – He who is first in speed

Nogahel – Venus – hgvn – He who is first in spirit

Corabiel – Mercury – kbvb – He who is first in ecstasy

Levanael – Luna – hnvl – He who is first in the Secret Wisdom

These are essentially English transliterations of the Hebrew names of the planets with the suffix –

el appended to indicate the divine and turn them into angelic names; as shown above

The seven names between the outer heptagon and the heptagram are "Names of God, not known

to the Angels; neither can [they] be spoken nor read of man." They are derived from this tablet by

reading the rows from left to right, and are placed in clockwise sequence around the Sigil. In the

Angels' view, the derivation shown here is the reverse of the truth. Rather than the planetary

angels producing these god-names, "these Names, bring forth 7 angels: the 7 Angels and

Governors in the heavens next to us". Thus the Sigil, from its outer ring to its center, represents a

descent of power from God into the world.

Between these God-names and the Planetary Archangels in the Sigil stand four additional ranks

of beings. Even though they are outside the Archangels (and therefore presumably superior to

them) it seems that they are in some way the "children" of the Archangels:

"Every letter of the Angels' names, bringeth forth 7 daughters. Every daughter

bringeth forth her daughter, which is 7. Every daughter-her-daughter bringeth

forth a son. Every son in himself, is 7. Every son has his son, and his son is 7."

The names in these groups are derived from the tablet by taking the letters diagonally as shown in

the diagrams below.

Green -- The Daughters of Light

El, Me, Ese, Iana, Akele, Azdobn, Stimcul

Seven women in green with hair pinned back and each with a bluetablet on her forhead,

appeared in Kelly’s shewstone. These are connected with the Hyades12

star cluster in Taurus;13

representing the Vernal Equinox (the point where the Astrological ages begin).

Gold -- The Sons of Light (who appear to Kelly, carrying a ball of a different planetary essence as

follows:

I – Gold

Ih – Silver

Ilr – Copper

Dmal – Tin

Heeoa – Iron

Beigia – Juggling Quicksilver

Stimcul – Lead

Their names are found inside the apex of the Septagon. They rule over the seven ensigns of

creation and are formative angels. Each is ascribed a metal by seven youn men in white; named

on a round gold tablet on their chest (The Sons of Light). Their names are on the lines of the

inner septagon.

12 The Hyades is a cluster or Red Giant stars that form a V-shape and are the head of Taurus the Bull. The word ‗Hyades‘ means a

congregation of the judge or ruler. Taurus is called the Station of Horus; the coming, the wayfaring. Crowley calls this the ‗Trhone of the Hierophant.‘ The Red Giant Aldebaron (means: the leader) is the Watcher star of the Vernal Equinox in this constaellation. 13 The Age of Taurus hold the ancient truth of the Sphinx. A deeper understanding of the Hyades, Pleiades and Little Dipper needs to

be researched. The Little Dipper holds the Super Giant, Polaris (the North Star and location of the north celestial pole); called also, Ursa Minor and once a part of the constellation Draco, it contains the stars called the Hesperides; ‗the Daughters of Atlas.‘

Red -- The Daughters of the Daughters

The names of the ―seven little wenches‖ found on outer hexagon that surrounds the pentagram.

Each was seen wearing white silk robes (as Sons of Light also wore) and they had ivory square

tablets on their chest, bearing their names:

S, Ab, Ath, Ized, Ekei, Madimi, Esemeli

In classical mythology, the Daughters of the Daughters of light are associated with the

Pleiades,14

the Daughters of Atlas and Gaia. These are attributed to particular stars in the

asterism, but one is thought to be lost.

Blue -- The Sons of the Sons (assigned to the days of the week) rule over the Heptarchical Kings.

Seen by Kelly wearing purple from head to toe; with hanging sleeves. Green triangles are on

their breasts, bearing their names and shown on the inner septagon that surround s the pentagram.

EL - Friday

An - Wednesday

Ave - Sunday

Liba - Tuesday

Rocle - Thursday

Hagon(el) - Saturday

Ilemese – Monday

In classical mythology, the Sons of the Sons of Light are referred to the stars of the Little Dipper.

Finally, the names of the seven planetary archangels are placed inside the innermost heptagon.

The angel of Saturn, Sabathiel, surrounds the pentagram; the angel of Luna, Levanael, is wholly

inside the central pentagon, surrounding the cross of Earth. The remaining names are applied to

the pentagram in cabalistic order, beginning with the angel of Jupiter, Zedekiel, at the top point

and going clockwise.

Their table, the Mysterious Sevenfold Tablet, is mentioned in the 8th, 15

th and 16

th Aethyrs, as well

as being clarified in the 22nd

Aethyr. It is connected with the overthrowing of the old Aethyr,

which then must be the correction of the lie that had become the Christian mystery.

14 This is Orion‘s Belt and translated as ‗congregation of the Judge or ruler‘ (Pleiades). The constellation of Orion is also called the

‗resting place of Osiris‘ and is Dionysus to the Greeks. The meaning of the word ‗Orion‘ is ‗Impious Giant;‘ a seeming reference to the Nephilim.

The Heptagon Stellar

After the instructions for the Sigillum Dei Aemeth were develivered, the Angelic Entities that

Dee&Kelly were working with, presented this great copper star and presented the servants of

Prince Hagonel. These are the Sons of men and their Sons; the Sons of men being the same as the

Sons of Light. And if they are human, we as humans are gods. It is we who mated with the

daughters of men. We are the Nephilim and the Annunaki—our forbears. The evidence for

connecting Enochian Magick with the Book of Enoch and the Magick tradition connected with

this is as clear as can be. The Sons of Light, named on the SDA are the Annunaki and Nephilim

of the Book of Genesis, out of which the Qabalah originates, and the pseudpegriphical book is a

development of this historical remnants of a controversially wise and ancient race of beings that

probably inhabited this planet.

Hagonel, then being in command of these Servants, is a great Angel of this community of praeter-

human intelligences that probably form the Lodge of the Great White Brotherhood; being the

Secret Chiefs. The Sons of Light that were presented by the Enochian Entity that Dee and Kelly

were in communication with, appeared as seven youths, wearing white garments. Everyone of

them carried a metal ball in his hand and all of them wore round tablets of gold on their breasts

that bore the letters of their names. The Sons of the Sons also came in the forms of small boys,

but wearing purple gowns. They had green triangular tablets on their breasts on which were

written the letters of their names. The sigils of the Sons of the Sons of Light appear with their

planetary correspondences in Agrippa‘s work.

Finally, there seem to be at least two other hierarchies on the SDA that are unexplained. We may

speculate that they are yet, a higher force in structure than the Sons of Light. For example, ‗EL,‘

the plural of Elohim stands for an angel in Canaanite lore who mated with a mortal woman and

begot Shar and Shalim. Having a strong connection with the Sons of Light, we may then

speculate on the Annunaki and the Nephilim. Also, there is ‗I,‘ a divine being; and ‗IH,‘ that

Agrippa tells us is ―a just God comparing himself with Man.‘ These may be Sons of Light

existing on a higher plane.

But of the Princes named on the Heptagon Stellar, it seems the work of evocation begins. The

Heptagon Steller is derived from the naming of the Planetary Kings and Princes when

deciphering Tabula Collecta from which the Tabula Angelorum Bonorum also originates.

Tabula Collecta The Seven Tables from which the names of the

49 "Good Angels" are derived

The arrangement of the Seven Tables.

Note that each angel's name forms an outward spiral in this arrangement. The circle

surrounding the tables was described as "very bright, with nothing in it."

Thirty letters in the second and third tables below are missing in the originals, due to

damage. The versions shown are reconstructed from information contained elsewhere in

the records, and probably are not identical to the originals in all respects.

Identically numbered squares in each of these tablets form the names of the Tabula

Bonorum; Kings, Princes & Ministers.

The First Table

Letters in this table give "Wit and Wisdom"

At the Ending of theNight: At the Limits of Light: Tho-oth stood before the unborn

ones of time. Then was formulated the Universe. The birth of Wisdom and

Intelligence.

The Second Table

Letters in this table are "Powerful in the Exaltation of Princes15

"

Then came the Gods thereof: The Aeons of the borless beyond. The establishment of a

hierarchy.

15 Power over the Princes to do your bidding.

The Third Table

Letters in this table give power in counseling, and in

influencing the nobility.

Then there was the Voice vibrated. The power of speech.

The Fourth Table

Letters from this table give power in works of Trade16

,

or in things relating to Water.

Then there was the Name declared, which distinguishes all things.

16 A shrewd business sense.

The Fifth Table

Letters from this table give power over things of Earth

At the Threshold of the Entrance, between the Universe and the Infinite; Hidden

Knowledge.

The Sixth Table

Letter from this table give power over things of the Air17

17 The seasons (weather?)

In the Sign of the Enterer stood Thoth. As before him the Aeons were proclaimed;

Spirits of the air, time itself.

The Seventh Table

Letters from this table give power over things of Fire.18

In Breath he did vibrate them: In symbols he did record them; the Wisdom of the

written word.

18 Wisdom

Tabula Angelorum Bonorum

There are seven 7x7 tables which together form a larger set of tables called the Tabula Collecta.

These were given to Dee and Kelley on April 29, 1582 by the Archangels Michael and Uriel.

Contained within them are 49 seven letter names of ministers (Kings and Princes) of God.

From this one set of tables, two further tables were made. One simply contains the names of the

49 Ministers. The other lays these names in a circular fashion split into seven sections, with the

planetary associations of the Kings; the Tabula Angelorum Bonorum (shown above).

The cipher for these tables are as follows: Each table has as overall number, that represents the

position of the letter within the word i.e. the first letter is in table 1, the second in table 2, etc.

Each square of each table contains a letter and a number. The central table, consisting of only B's,

is numbered consecutively across the table, and the other six tables are numbered randomly.

To form the names from this table, each letter associated with the same number is read in the

table's numeric sequence i.e. The first name is made by taking table 1 number 1, table 2 number

1, table 3 number 1, etc. The names are then written out in order and split into 7 sections of seven

names. Each section has a planetary association, and the first name of each section is the King of

that section. These names and associations are laid out in this table formed by Dee.

The first angel in each of the seven sectors is counted as a King, and rules the planet and day of

the week indicated by the circled planetary glyphs. The first of these Kings, Baligon, also rules

the entire Heptarchic system under his alias of Carmara. Each King has under him a Prince, who

is the second angel in the preceding sector. E.g., Baligon's prince is Bagenol from the sector of

Luna.

The remaining angels in the Tablet have no special rank, and no details as to their functions and

uses are given in the diaries. They have however, been referred to as governors.

The King and Prince rule a specific day of the week, and have a set of 42 ministers that, in groups

of seven, rule a four-hour section of that day. The name of the principal minister in each group is

derived from the Tabula Bonorum according to a method that varies for each King. The names of

the remaining ministers are derived from the principal minister's name by rotating the letters.

In the case of Baligon/Carmara, the ministers' names are formed entirely from the names of the

seven Heptarchic Kings. The Kings' names are listed in the sequence they appear in the Tabula

Bonorum; the ministers' names are found by reading down the columns, omitting the first

column. Note that these same names appear in the second version of the Twelve-by-Seven Table,

and thus also appear on the rim of the Holy Table of Practice.

For King Bnapsen, the ministers' names are only partially derived from the Tabula Bonorum. The

six colored lines show the portion of each name that is found in the Table; the remaining letters of

the names do not appear to be derivable from the Table by any consistent method.

The Second Twelve-by-Seven Table The Lettering of the Holy Table

A L I G O N O R N O G P O B O G E L E F A F E S A B A L E L U T M O N O Y N E P O R L I S D O N N A S P O L R O R G E S N A P S E N R A L G E S L U M A Z A A G E N O L

This, the second version of the Twelve-by-Seven Table is used to form the letters found on the Holy Table

of Practice. The twelve letters that form the "Heart" at its center are extracted and rotated ninety degrees

counterclockwise, to form the 3-by-4 tablet in the center of the Holy Table. The letters around the edge of

the Holy Table are found by reading the letters down the columns of this table from the right side to the

left. The letters are applied to the Holy Table, 21 to a side, beginning at the upper right corner and going

counter clockwise (after placing B on all four corners of the Holy Table). This table also delivers the

names of the Kings and Princes (for the talismans that work with the ensigns) in the sequence in which they

appear in the Tabulum Bonorum. This is also an important correction that Dee&Kelly produced with this

system.

The Ensigns of Creation contain many B's is particularly of interest; giving them a relation with the

Angelorum Bonorum in that all of the Angelorum Bonorum names begin with the letter B. B is the

predominant character in the Tabula Collecta, which includes the Tabula Angelorum Bonorum and B is on

the corners of the Holy Table of Practice. We can then deduce that this must be an important and holy

letter in the Enochian system. It is interesting that the Hebrew Qabalah asserts that all of creation is

established on Beth (B) or the letter B.

The Holy Table Of Practice

The Holy Table of Practice uses a blue border for the letters around the edges and in the center,

with the letter themselves being red. The four corners are filled in with gold underneath the

letter. If you are painting the Ensigns of Creation onto the table, they should also be in gold

lettering with the hexagram being gold; along with the middle letters; though the squares they‘re

painted in should be blue for both. Using the Unicursal Hexagram presents a problem here; and

so, it seems that red lettering for the middle letters is also important. Also, a Tablet of Union

should be constructed, made of copper and formed from the names of the Kings, as shown below.

The size of the Table itself, should be 36 inches square, made of Wood and consecrated with holy

oil. It should be painted white, with the Seven Ensign of Creation placed or painted around

clockwise, following the natural order of the planets. Around the edge is a border containing the

Enochian characters, each side contains twenty-one letters (not counting the corners), the

numbers of letters on the Enochian alphabet. Notice how an Enochian B is located at each

corner.

Covering the Holy Table of Practice, a white linen cloth hanging down almost to the Floor. The

Sigilum Aemeth is next and it goes on top of the white linen cloth, covering this an iridescent red

and green silk cloth with tassels at the corners. Finally over the iridescent cloth go the scrying

stone in its golden frame directly upon the Sigilum Aemeth. On the floor, beneath the table a red

silk carpet 36 inches square its laid. Four smaller versions of the Sigilum Aemeth are under the

table legs.

This Table should be used for the evocation or invocation of the Kings and Prince of the

Heptarquia as well as operations with the Elemental Tablets without the cloth covering, as the

Ensigns of Creation are an integral part of this Magick. The lettering at the center of the Table

may then, also be covered over by a Tablet of Union for work with the Elemental Tablets. These

letters are derived from the Holy Names for each quadrant on the Black Cross; found on the Great

Table (shown in the section on the Elemental Tablets). The Tablet of Union is as shown here:

E X A R P H K O M A N A N T A B I T O M

The Holy Table, from Meric Casaubon's True and Faithful Relation is the first and

incorrect version of the table. The correct version, given to Dee & Kelly by the

Archangel Raphael is shown here. Note, the letters around the circumference and in the

central grid are derived from the names of the Heptarchic Kings and Princes, and

incorporated into the second version of the Twelve-by-seven table, shown below. These

letters are 84 in number and with the B in each corner, 88.

Some have said that the first work in Enochian Magick may be to skry the Table itself. It

has been described as a descent into blackness and fear; but then suddenly you‘re in the

Table and in the solar current. Reading and arriving at an understanding of the lettering

is a key to this effort. Skrying and using the Magick Mirror also without covering the

table with the proscribed letters around the Table are found on the next page (shown with

their translation). This can be followed by the evocation of Kings and Princes, using the

Ensigns.

But what the Table really seems to call to, is the understanding of the language. To be

able to read the Table would be the right start. The Lamen being the consolidation of the

12 x 7 Table would be the Talisman to scry and as well, the central table onteh Holy

Table would also be good to scry, followed by the Sigillum Dei Aemeth.

Next follows the work with the Elemental Tablets and the placing of the Tablet of Union

on the Holy Table of Practice. And when all these practices have completed a path a path

of Spiritual Power and Wisdom, it becomes time to put the cloth over the table and begin

the skrying of the Aethyrs. This is the perfection of the work; but before that perfection

is approachable, first, one has to gain all the benefits of a healthy body and psyche as

well as the securing of one‘s personal circumstances. This is what the work of the

Bonorum and elemental Angels is all about.

The Magick connects to life on all levels; on the lower, it takes care of the very practical

issues that need to be resolved before the Magick can be perfected. And so it‘s not that

every Angel and possible evocation needs to be performed; but those deemed necessary

from personal self-assessment. This is at the root of any purification; body, mind and

soul, before one can approach the Divine. The skrying of the early Aethyrs and starting

with the 30th

; moving through the Spiritual into the Divine realm, brings with it a

crystallization of the effort already successfully completed. Then new regions of the

heavens open up in the Aethyric realm and the evolution of consciousness becomes the

focus of the path unto Magister Templi.

It seems that the Shew-Stone or Magickal Mirror is the primary method of evoking the

Enochian Entities to visible appearance. Other traditional methods of using incense and

the Triangle of Art seem to be contra-indicated. A successful operation means that an

Enochian Entity is brought to visible apparition in the Magick Mirror and dialogue with

the Angel ensues.

The Lettering of the Holy Table

In the second version of the 12x7 Tablet shown below, take the letters from top of the right-hand

column and place them on the top edge of the Holy Table of Practice; just in from the upper right

corner and place them; moving counterclockwise across the top and around the edge of the Table.

It is unclear as to why the second table was necessary. But as the reverse of the first version,

which reads the letters top-to-bottom and left-to-right, going from right-to-left is consistent with

the orientation of the Hebrew alphabet. Though through much of the work, the letters move from

left-to-write as with all Western alphabets.

An interesting recursion for the lettering around the edges of the Holy Table of Practice is that

they can be grouped to form an Occult message from the Enochian Entities. The synchronicity

with the meaning that can be derived by forming words from the letters in the middle of the Holy

Table of Practice provide the key to understanding its message, as the four sets of three letters can

be found in the lettering on its edges.

…in the character of the sentences and in order to determine these sentences, the revelation of the

Seven Heavens (Hekaloth) and the beings that inhabit these heavens are the story we must find.

That probably is not of the Aethyrs, which are regions of consciousness, unlike the Hekaloth,

which are the realms of the seven principle Gods that stand before the Sun God.

Indeed, this Sun God and the Moon Goddess (and the other six planets) are of course, the

physical manifestations of these large layers of conscoiusness. And we may even divide our

Solar System (the great Starry Gnosis) into two companies with Jupiter being yet a second 'Sun',

per my article on Bachelet's revelation: Gnostic Cycles. And so rather than dealing with the

Universe of the Microcosm (the 30 Aethyrs), we are dealing here with the Universe of the

Macrocosm. A hint of this is found in what we have already translated; particularly in the

translations of several numbers that immediately tie in with the translation of Liber Loagaeth.

It is that story; that mythos that is becoming emergent in the work of the perimeter that is so very

vitalizing...making the work a praeter-human contact the is meant for our point in history and the

not the time of Dee&Kelly.

They are also the key to the understanding of the 30 Aethyrs, the Calls of which provide the key

for understanding the Enochian language. But most important, is how they presaged the

Thelemic prophecy that Crowley would produce; centuries later.

The Table of 12

The central table reads 4 lines of 3 letters:

OIT – This is, that, God

MLU – ‗is moving‘; completed; ending

LML – ‗first changing one‘; God; movement; work

OOE – ‗archetypal man‘; ‗makes man‘; ‗making man‘

This can be worked into the following statement:

This is the completed work that God changes into man.

God, that is NOT...and its important that we say "that is" instead of 'who is'; that we don't confuse God with

the Anthropomorphosized being of the superstitious religions...the 'black' religions. And 'that is' is on a par

with 'this is' and we can then say: 'God is.'

Now, God translates itself or transforms itself into a manifested state at the archetypal level, where it

becomes fully manifest; until its completion as humanity...as man. Though also, it is all of nature and

everything is alive. But we as 'man' are the complete and full expression of God; his movement being to

transform, which hinges into the Universal Constant: Change equals stability. The archetypal man is a hologram per Liber VVVvV of the GCL; the hologram being generated by the

planet Earth--BABALON! Remember the work of Enochiana is the manifestation of BABALON. This

will probably have further implications as we complete our translation of the border letters of the Holy

Table. And it is from the archetype that the actual manifested human race comes into being. This is the work of

God? Or is it the work of BABALON? Ultimately, it is humanity that is God's reach into dense matter from the NOT...the AIN. The more

primordial being can only go so far from the NOT ... into the Archetypal triad, which is why praying to

God is an ubsurdity. We can only affect our will through the inertia of the Universe.

Reading these letters as 3 columns of 4 letters:

OMLO – Initiation, Visitation; n.

Initiate, visit; v.

ILMO – Angel or Essence of the Sun; heart of the Sun

TULE – ‗It ends with [the goddess] El‘; ‗Completed by the goddess‘ or ‗Ending with the

goddess‘19

This can be worked into the following statement:

The Initiation unto the heart of the Sun is fulfilled by the Goddess.

Connecting athe two sentences: This is the completed work that God changes into man...we see

the journey back to the heart of the Sun, which in spiritual terms is the Spirit of the Sun; the one

true God. And so we have the portrayal of the complete cycle. And we have the introduction of

the Rosicrucian Initiation, which is inaurgurated by the Goddess.

In this case, she is El, which connects the Holy Table to the SDA. But we can then deduce that El

is BABALON (Earth) as the heart of the Earth (the core) is also a fiery force. And that force is

the impregnating seed of the Sun and in the womb of BABALON.

It also shows that the –el suffix used by the Hebrews has a feminine quality; lost to the later

Jewish generation. Assuming this is so, this translation functions as a restoration of the biune

God.

The central table reads 4 lines of 3 letters:

70+9+300=379 OIT This is, that, God 80+20+100=200 MLU ‗is moving‘; completed; ending 20+80+20=120 LML ‗first changing one‘; God;

movement; work 70+70+7=147 OOE ‗archetypal man‘; ‗makes man‘;

‗making man‘

19 First and most important, this last word, TULE, is the one word that directly connects the SDA with the Holy Table of practice,

which is an important validation for this translation.

Reading these letters as 3 columns of 4 letters:

70+80+20+70=240 OMLO Initiation, Visitation; n.

Initiate, visit; v.

9+20+80+70=179 ILMO Angel or Essence of the Sun;

heart of the Sun 300+100+20+7=427 TULE ‗It ends with [the goddess] El‘;

‗Completed by the goddess‘ or

‗Ending with the goddess‘20

Comments on the gematria of the Table of 12

Total value of 4 rows of 3 letters: 846, which reduces to 18

Total value of 3 columns of 4 letters: 846, which reduces to 18

Total value of the Table of 12: 1692, which reduces to 18

The balance in numeration of this table is a mathematical potency that shows the Table of 12 to

be constructed in perfect symmetry. Both the columns and rows have their equivalence in the

number 846, as well as the number 846 reducing to 18 and as does the total value of the words of

the Perimeter Letters of the Holy Table of Practice.

The 88 Letters of the Perimeter

So the first word is our key and it is TIO occurring in the center of the letters going

along the left side of the table. It is read from right to left producing the word 'OIT'.

The Whole Enochian Dictionary gives the definition: 'This is'. If there is no meaning

found, we then refer to the letters in their use as prefixes in other Enochian words in order

to determine a tranlation.

Note OiiiT is defined in the dictionary as 'the Divine Name of five letters.' Well,

ignoring the attribution of Earth of Air or even incorporating it as the lowest of the airy

plane and the lowest plane for spiritual contact, and then attributing "I am that I am" to

this, the reduction of two ii's to OiT might then be said to be "This is" as the Schuelers

have defined it. In another light, this could be said to be the 'three-lettered Divine Name;

translated simply as 'God.'

The second word in the Schuelers‘ translation is Agaoe. Schuller defines this as 'The

place'. This word is not existent in the dictionary outside of the Schuelers‘ own

contribution which implies that they made up this definition. How they arrived at this

definition is not clear. The Shuelers skipped a letter when convenient; they used a letter

twice, when convenient; they added and/or inverted letters when convenient. This

inconsistency is simply sloppy and lazy work. The only exception is the scrambled

lettering for BABALON, which is actually remarkable. How ever we managed to break

this word down into several other Enochian words and root words which has led to a very

different meaning.

20First and most important, this last word, TULE, is the one word that directly connects the SDA with the Holy Table of practice, which is an important validation for this translation.

OE read from right to left is the root of the Enochian word EOL which is defined as

'make'. The letter 'A' is defined as 'with' while 'GA' is defined as '31'. GA is also the root

of the Enochian word 'GAH' defined as 'spirits' in the dictionary. Notice that we are

using pre-existing words to produce this meaning and not just making up an Enochian

word, which seems to the problem with the Schuelers‘ work!

Of course, these meanings may have been derived from their own evocation of the

Enochian Entities. But there are no records of this. And considering the fact that their

books are notoriously riddled with errors, even if there were magickal records of their

work, we still couldn‘t trust them.

It is interesting to note the number 31 as the key to Liber AL vel Legis. In Frater

Abraxas‘ skryings, the angels displayed a large Ged and a letter G. They then revealed to

him that 'G' was the 'key' to it all. And the records of these scryings appear the end of the

present work. Most importantly and what adds significance to this is the fact that Frater

Abraxas was not aware of the definition of Enochian words at the time, which adds to the

authenticity of this operation.

For E and O: E is the 'angel associated with Sol' and Fillia Lucis or Daughter of Light as

O is 'five'. We could exptrapolate and call this the fifth angel (Geburah) or 'Angel of

Severity' the GA translates as both 31 (Key to AL) and the 'name of angel who appeared

to Dee & Kelly'...also literally 'Last Breath of the Living' and can be connected to

Galethog on the Sigillum Dei Aemeth (connecting the SDA with the Holy Table of

Practice directly and in accordance with the law of the Obeah and the Wanga). Galethog

is formed from the first series of letters and numbers surrounding the SDA, If we divide it

into 4 parts we get four words of power: Ga, Le, Th, and Og. Since it is on the outer rim

it could possibly be said to function as a Tetragrammaton, With this in mind, we have a

direct connection between Thelema and Enochiana.

Next, we find two words here; the first, EO: ‗make/making‘ and the second, AN: ‗Son of

Son of Light.‘ EO gives us the root for words translated into larger phrases connected

with ‗make‘, ‗made‘ and ‗making‘.

The next word is RLU. Schuller originally transliterated the ‗R‘ as an ‗M‘ which renders

his translation of the word completely false since all copies of the Table show a clear

Enochian Letter Don for the English ‗R‘ which resembles the Enochian letter Tal which

has the phonetic sound of ‗M‘. The Enochian letter ‗R‘ does not denote any word, yet if

one uses Patricia Schaffer‘s letter essences we get: ‗The root of movement: move,

motion‘, suggesting an active tense verb. In the Laycock Enochian Dictionary (harcover

1978ev) the next letters, LU, translate as 'nor.' RLU then gives us ‗not moving‘ or

literally ‗moving-not‘… or even ‗not-ing‘ or making into not (non-existence), destroying.

BAR, which has no meaning by itself, but is the root for several words for angels and

demons. From this, we can coin the term, 'daemon', which is interesting as these are

often considered parts of the self (especially in Jungian psychology) and the word 'bar' is

a term in Hebrew that means 'son' or 'son of'...a part of the self--externalized and

individuated...as perhaps in evocation.

The next word in the Schuller translation is RABNL, whose meaning cannot be found

among the extant definitions given in the dictionary. However, letters RA read from right

to left are defined in the dictionary as: ‗That, to fan or winnow‘. The first letter ‗L‘ is

defined as ‗One, The First, of The First‘.

LN hyphenated onto the end of the word, is something done by Schueler and does not

need to be carried forward. We can then coin the word LN as 'that'...though it should be

noted that it is a pre-fix hyphenation for the word 'beast' in the dictionary, suggesting the

article ‗the‘; these words possibly being interchangeable.

Certainly the next words should be either as two words: BAR & LN or as one word:

LNBAR. Remember, the words on the table are read from right to left, but found

moving from left to right. And so after the LU and RLU should come either BAR or

LNBAR; or some other grouping of these letters.

AB yields the name of one of the Daughters of Daughters of Light; an angel associated

with Luna. This would be an alternate grouping of the letters. BAR is the root of the

names of five princes connected to five of the seven sacred planets. And so we can

translate the word as ‗prince.‘ LN is used by the Schuelers as the article ‗the.‘ If we

continue with the Schueller‘s hyphen, we have ‗the prince‘. As two separate words, the

sentence at this point reads: ―… prince, the…‖

LRL was translated for the Table of 12; giving us the definition: ‗first changing one‘;

God; movement; work. This also becomes a keyword to denote some authenticity in our

translation of the Perimeter Letters.

EOAN is also translated in the Table of 12, and another keyword; translated as ‗making‘

with some suggestion for ‗making the Sons of the Son of Light.‘ The Schuelers skipped

the E , which is the name of the Daughter of Light. Remember, this is an apocalyptic

language that used the symbols and sets the scenes of the Merkabah and its Hekaloth. So

we will see these beings interact. It is up to us to discern the nature of its mythos through

our most intuitive and sensitive faculties. We have to attune our consciousness to this

egregore. This is the third key word on the Perimeter from the Table of 12, which we've

translated as 'archetypal man'. We need to retain this for the sake of consistency and the

import of this word.

OOE as we discussed on the Table of 12 is translated as 'archetypal man'. This is now

the second key word on the Perimeter.

Next, we translate ZE as 'Daughter of Light' and then find two G's; both translated as

'with' (a conjunction), which is a fundamental problem in this. However, the two G's can

be put together to show a more intimate conjunction, such as coitus or the alchemical

fusing of the personality with the consciousness of the Holy Guardian Angel. This

reduces to the word ‗possess‘ or ‗inhabit.‘

The next letters, PL, comprise a common root for the words: 'partakers' and 'as many.'

BASP = substantial

The next word is OI which translates as: 'This'.

Next comes the A, which translates as 'in'.

Then SE = mourning

Then P = 8

The letter M is defined as 'Of' according to Schuller, but the Enochian dictionary lists it as

meaning, 'Except' or 9.

LBBNAAU is translated as a scambling of the name BABALUN.

Next actually, comes the A by itself; 'with'. Then IAO, which is the root of several

words that mean 'beginning' and which is not inconsistent with the idea of God that IAO

represents to us and the ancient Gnostics.

The next two N's have no word definition that can more readily assigned. The letter

essence gives us the "root of interiority: within, inside, self-hood'. NaN also is the root of

three words: 'power, my power', 'thorns' and the 'Earth Name, Tablet of Union'

(NANAEEL). This connects the Tablet of Union also, to the Table and hence, the Table

more directly with the Elemental Tablets.

Next comes OBL . This translates as 'garland.'

Then comes OS, which translates as '12'.

Next comes LSSN, which could not be translated until we put it in the sentence. Then

using inductive reasoning, we were able to translate as ‗constallations.‘

EG translates in the dictionary as 'holy.'

Next comes ON; 'made, built'; followed by E; 'Daughter of Light'. And then comes

OOE! A key word from the Table of 12; archetypal man, makes man, making man'.

F is 'visit, visit us'.

Next is DO: this can be the root of Don (R); DON is also the root of the word for 'Hell

Fire' and the word for 'Sun of God' (note SUN not SON). This is followed by G, which is

either the formal name Ga (this connects to SDA) or 31.

The next word is actually BNG, which translates as 'Guardian.'

Next, we have a conundrum; do we go with AN='Son of Son of Light' or MAN=root of

'in the mind', which might be coined as the subtle body. If we go with AN, then we have

M=except. If we go with MAN, then we have S=4th or 'Daughter of Light' - or - we

have LRS, which is an interesting word to coin. LRS can be worked into three words

in the dictionary; LRASD='to dispose' from which the LRS fits completely. Then

there's two words in which we could consider LR as a prefix: LRING='stir up' and

LRL='first changing one', God, movement, work. Taking the general meaning of all

these words together and come up with these words: 'to charge', 'to rid', 'to change'. But I

have nothing definite here.

It seems best to go with MAN here. The Son of Son of Light is at the root of what Man

(humanity) is; playing a pun on the Enochian word. But more importantly, AN is a part

of MAN...The Son of the Son of Light is at the root of the Subtle Body, which may even

be interpreted as an angel of the Nephilim or the Atman.

We then go with LRS and use the meanings: 'to charge' (either as in a talisman or as in

marching forward), 'to rid or banish' and 'to change or alter'.

Our next letters are the EL=first.

FR can be found in two words: FARGT='the dwelling places' and FARZM='voice',

'you lifted your voices'. Both are of that internal dwelling place; reminiscent of the

Gnostic axiom: That which you have within yourself, must be brought forth.'

And now to formulate the sentences; but first, here‘s a list of the words:

70+9+300=379 OIT ‗this is' 3+6=9 GA make, with, 31, spirits, ‗the fifth

angel‘ 7+70=77 EO ‗make/making‘, ‗I made you‘ 6+50=65 AN ‗Son of Son of Light.‘ 80+20+100=200 RLU ‗not moving‘, ‗no-thing‘ or

‗making into not (non-

existence)‘, destroying. 1+6+80=87 BAR ‗prince‘ 20+50=70 LN ‗the.‘ 20+80+20=120 LRL ‗first changing one‘; God;

movement; work. 7+70+6+50=133 EOAN ‗making‘, ‗the Sons of the Son

of Light‘ 70+70+7=147 OOE 'archetypal man' 90+7=97 ZE 'Daughter of Light' 3+3=6 GG ‗possess‘, ‗inhabit.‘ 30+20=50 PL 'partakers', 'as many.' 1+6+200+30=237 BASP substantial 70+9=79 OI this 6 A in, with 200+7=207 SE mourning 30 P 8 8 M except, 9. 20+1+1+50+6+6+100=184 LBBNAAU BABALUN.

6 A in, with 9+6+70=85 IAO beginning, IAO 50+50=100 NN root of ‗interiority: within,

inside, self-hood', power, ‗my

power', thorns, the 'Earth

Name, Tablet of Union'

(NANAEEL) 70+1+20=91 OBL garland 70+200=207 OS 12 20+200+200+50=470 LSSN constellations, lords 7+3=10 EG holy 70+50=120 ON made, built 7 E ‗Daughter of Light' 70+70+7=147 OOE archetypal man, makes man,

making man'. 5 F 'visit, visit us'. 4+70=74 DO root of Don (R), which is the

root of the word for 'Hell Fire'

and the word for 'Sun of God' 3 G either an abbreviation of the

formal name Ga 31. 1+50+3=54 BNG Guardian 8+6+50=64 MAN root of 'in the mind' or ‗subtle

body‘ 20+80+200=300 LRS 'to charge' (either as in a

talisman or as in marching

forward), 'to rid or banish' and

'to change or alter'. 7+20=27 EL first 5+80=85 FR ‗that which you have within

yourself'

Comments on some of the word values

That the word for ‗holy‘ equals 10 shows the value of all creation in this Integral Age.

That the word for ‗Sons of Sons of Light‘ equals 65 connects this with Tiphareth.

That the word for ‗garland‘ equals 91 suggests that the 91 Parts of the Earth are as a garland upon

the Earth.

That the word whose value is 100 has some connection with Liber C

Total Value of Perimeter Words: 4086, which reduces to XVIII (The Moon Atu) and again to 9

(Yesod; the Moon being attributed). As Yesod is the Sefira where ―the work gets done,‖21

so is

the Holy Table of Practice.

21

Cf. The Wake World

And here is that list of words laid into lines:

OIT GA EO AN This is Ga, 31, spirits, with, ‗the fifth angel‘ make/ making ‘I made you‘ Son of

Son of Light

RLU BARR LN LML EOAN not moving/destroying prince the, that first changing one, God making, the Sons

of Son of Light

OOE ZE GG PL BASP archetypal man Daughter of Light possess, inhabit partakers (as many)

substantial

OI A SE P M VAANBBL A IAO This in, with mourning 8 9, except Babalon in, with IAO, beginning

This is Ga making the Son of Son of Light; destroying the Prince, the first changing one

and making the Sons of Son of Light. The archetypal man, the Daughter of Light possess

the partakers. Substantial, this in mourning the 8; except BABALON with IAO.

We can then interpret this to make for better English:

This is Ga making the Son of Son of Light; transforming the Prince, the first changing

one and making the Sons of Son of Light. The archetypal man is possessed by the

Daughter of Light who also possesses the partakers. This in the 8 is substantial

mourning; except BABALON with IAO.

As a commentary, Ga is the Enochian Entity claiming to be the conductor of that

transformative force that is the Prince or Tiphareth. At Tiphareth is the archetype of

humanity individualized into the partakers that God transformed into originally as Kether.

This is the ONE become the ALL as outlined in Liber LXV. The 8 angels of the Lord of

Hosts from the 4th

Heaven are the theme of the First Leaf translation (the only Liber

Loagaeth translation done to date). Next to these we are introduced to the concept of

BABALON with IAO or the beginning. The statement is unclear and for this and other

obvious reasons, it is good to present the translation of the First Leaf:

Rushing from the 4th Heaven22 and from the Lord of Hosts, 8 fiery angels bring Ave, the Son of Son of Light and foremost of God’s angels; woe, fire pouring down over humanity; Ga,23 the angel of the Loins of the Daughter of Light; from the holy house,24 speaks

and Semeliel, the angel of the Lord is born; the Lord of Hosts visits Daughter of Light;25 Ga the Son of the Son of Light awakens the

eld with beautiful praises of the Lord for the Daughter of light and the Lord of Darkness Vaa, the angel of the 4 moons.26 The Daughter of Light is powerful, making the Lord to Understanding27 within the 3rd Heaven;28 being with Vaa in darkness, the 12 lights29

speaking from there, proclaiming; she who is NOT, pouring down stars from the 3rd Heaven; 3 paths30 bringing fear with strong fire;

the Philosopher’s Stone: Spirit of the Daughter of Light.

22 Atziluth; the Archetypal World 23 The Logos made manifest 24 The Starry Heavens 25 She who wakens the eld of the King 26 The moon is the astral light, in four phases; new, 1st Qtr., full & 3rd Qtr. 27 The Daughter of Light is Binah 28 Briah; the Creative World 29 The Constellations of the Zodiac 30 Salt, Sulphur & Mercury

This really begs the question, do we try to force these lines to agree? Or do we leave these

contradictions to a deeper symbolism that we‘ve yet to discover; no less, understand?

NN root of ‗interiority: within, inside, self-hood', power, ‗my power', thorns, the 'Earth

Name, Tablet of Union'

OBL OS LSSN NE ON E garland 12 constellations, lords Holy made, built Daughter of Light

OOE F DO Archetypal man, makes man, making man visit, visit us Enochian 'R' spelled in full; (keyword) Root of 'Hell Fire'

Root of 'Sun God'

G BNG MAN Ga (abbrev.), spirits, ‗the fifth angel‘, 31 Guardian ‗in the mind‘, ‗subtle body,

LRS EL FR

'to charge', 'to rid or banish' 'to change or alter' first 'inner essence'

The Tablet of Union garland 12 constellations holy; made the Daughter of Light into the

archetypal man. Visit us spirit of the Sun, Ga, Guardian of the subtle body to charge the

first inner essence.

Interpreting this again for better English:

The Tablet of Union garlands the 12 holy constellations holy; made by the Daughter of Light into the

archetypal man. Invoke the spirit of the Sun, Ga, Guardian of the subtle body to charge the first inner

essence.

And as a commentary to this, we see first, directly, the connection of the Tablet of Union with the Holy

Table of Practice. Altogether, this translation has tied all the elements of the Enochian temple into one

cohesive and directly tied together unit. And we have an instruction here to invoke Ga, which may even be

deduced as a pro-active way to charge the Sigillum Dei Aemeth.

The interpretation of these sentences has deliberately been left open and not finalized, as we will yet learn

of more words due to the forced letter groups that remain in future translations of Liber Loagaeth. The

need to corroborate the two seems essential to deciphering the language that should be inherently revealed

by the letters.

The Heptarchic Magick The First Twelve-by-Seven Table

The Lettering of the Lamen

O G O N R O L E G O B O S E F A F E L E L A B A O N O M T U R O P E N Y N O D S I L L O P S A N S E G R O R N E S P A N S E G L A R A Z A M U L L O N E G A N O G I L A

The table is formed from the names of the Heptarchic Kings and Princes, themselves derived from the

Tabula Collecta and without their initial letter "B"s. Each row contains the King and Prince of a particular

day, written from right to left. The central squares outlined in red are called "The Heart". The squares

surrounding the Heart are called "The Flesh". The two columns on each end are called "The Skin".

The Heptarchic Lamen is formed from this Tablet by transposition of the letters.

The Lamen

Dee and Kelly were later given the first of two 12-by-7 tables, formed from the Tabula Collecta.

Along with this, they received a lamen that consisted entirely of letters taken from this table and

arranged as shown below. The purpose of the lamen was to empower the magician, and show his

right to perform the Heptarchic Magick.

The lamen should be worn hanging from a chain about the neck and over the robe of one‘s Grade.

No direction has been found for the material for the construction of the lamen. Whether of

Vellum, Virgin Parchment, wood or metal, the Aspirant to this Magick shall construct this of his

or her own ingenium.

The Letters of the Lamen

The top two rows of letters in the outer box are the letters of the top two rows of the Flesh of the

First 12x7 Table. And the bottom two rows of letters in the outer box are the letters of the bottom

two rows of the Flesh of the First 12x7 Table. The letters on the sides of the outside box of the

Lamen are the letters of the Flesh on the sides of the Heart of the First 12x7 Table. The four

corners of the inner box of the Lamen come from the Heart of the 12x7 Table. These are also the

letters the comprise the Table of 12. And finally, the letters of the diamond in the middle of the

Lamen read from right to left (top to bottom); both in the diamond and using the Skin of the First

12x7 Table.

It seems the letters of the diamond, the Diamond Letters, should make the central statement of the

Lamen; giving us first, a tetragrammaton OALO, formed of the four triangles at the points of the

diamond and which can be translated as ‗I am‘ [OAL is the root of the word for ‗I have‘

(OALI) and the letter essence gives the idea of existence to the letter O, which is repeated and

replaces the I in OALI and so ‗I am‘ is coined] and then the following words from the boxed

letters of the diamond:

O=5, this (found in dictionary)

GB= GB is the root for two variant spellings of the Serviant Angel Water of Earth; the suffix

being AL or EAL, which could be consideral as el in the Hebrew system; connecting the word to

godhood. If the Serviant Angel is serviant or subordinate to the elemental, then GB is the

elemental Water of Earth (mud?); or we could say ‗slime,‘ even meaning the slimy proteins from

which life began.

EBAO= E is ‗Daughter of Light‘ and B‘s letter essence gives us the idea of creation as B also

is the key to the Holy Table; AO as a root for wards that are the names of the ministers of two

planets (Venus and Sol) as it is the root of a word that mean ‗star‘ or ‗stars‘ and the very similar

EL translates as ‗the first.‘ From this, we can induce the idea of star-stuff; hence, ‗aethyr.‘

==

Together, the previous two words give the idea of the phrase: ‗milk of the stars,‘ which is the

body of NUIT.

==

NONNIS= NO is found as the prefix for the words ‗become‘ and ‗you.‘ NIIS is found in

the words ‗come‘ and ‗come away.‘ ―You come away‖ would be the translation of this verb.

LSEANN= LSSN has been translated in the Holy Table, in context with the sentence of the

Perimeter Letter in which is was contained; translated as ‗constellations‘ or ‗lords‘. This

expansion of that word may be a particular constellation or lord. EAI is translated as ‗among‘,

which inserted in LSSN could indicate the ‗ecliptic.‘

ASEV= AS translates as ‗was‘ and E is the ‗Daughter of Light‘; yet U has no translation. It‘s

letter essence gives us the idea of ‗reflection‘ (used as the English U, we get root of light, and as

the English V, root of darkness with ‗reflection‘ presented as the overall idea). Overall, we coin

the verb: ‗reflected‘ or ‗was reflected.‘

ON=made, built (found in dictionary)

Rendering a statement for the Diamond Letters, we get:

O GB EBAO NONNIS LSEANN ASEV ON 5, this milk of the stars you come away ecliptic reflected, was reflected made, built

The sentence could be literally converted to:

The milk of the stars about the ecliptic was reflected into creation.

The letters of the Heart, forming the Table of 12 and found in the triangles outside the diamond

and completing the inner box, have already been translated and are here, briefly re-stated:

The central table reads 4 lines of 3 letters:

OIT – This is, that, God

MLU – ‗is moving‘; completed; ending

LML – ‗first changing one‘; God; movement; work

OOE – ‗archetypal man‘; ‗makes man‘; ‗making man‘

This can be worked into the following statement:

This is the completed work that God changes into man.

Reading these letters as 3 columns of 4 letters:

OMLO – Initiation, Visitation; n.

Initiate, visit; v.

ILMO – Angel or Essence of the Sun; heart of the Sun

TULE – ‗It ends with [the goddess] El‘; ‗Completed by the goddess‘ or ‗Ending with the

goddess‘31

This can be worked into the following statement:

The Initiation unto the heart of the Sun is fulfilled by the Goddess.

The letters of the Flesh about the outside square of the Lamen give us the following words:

ONR= ON is ‗made‘ or ‗built‘ and R has no translation. Referring to its letter essence, we get

the root of movement or motion, which overall can give us the idea of: motivation and/or

inspiration; hence, ‗inertia.‘

OL= ‗I make‘, ‗I made‘

EGO= EG is ‗holy‘ and O = ‗this‘ – ‗the holy‘

FAF= root of the word ‗your train‘ or ‗your intent‘ = your thought32

EL= ‗the first‘ (found in dictionary)

ELA= first (found in dictionary)

OR= Enochian letter F, which translates as ‗visit‘ or ‗visit us.‘ Spelled in full seems to suggest

an extrapolation; ‗appear‘ or ‗appear before us.‘

PE= Enochian letter B, B spelled in full suggests an extrapolation; however, B itself has no

meaning. P translates as ‗8‘ and E translates as ‗Daughter of Light.‘ And so the extrapolation

would be that this word is the ‗eight daughters of light‘.

DS= which, and, that (found in dictionary)

PS+ GR + SP = The next three words seem to need to be worked into one word. The middle

word GR has been translated as ‗ancestors‘ with no translation for the outside two words: PS &

SP; each being a mirrored image of the other and each undefined so far. However, the P

translates as ‗8‘ and the S as ‗4th‘ or ‗Daughter of Daughter of Light.‘ 4 and 4 surrounding the

ancestors suggest a cube or the circle squared (8 corners to a cube) and as the number 8 itself is a

symbol of infinity, the connection with the Daughter of Daughter of Light suggests ‗world

without end.‘

GLA=G or GA is the ‗Daughter of Light‘ and LA is ‗of the first‘, which can give us ‗the first [of

the eight] Daughters of Light.‘

RA= East

31 First and most important, this last word, TULE, is the one word that directly connects the SDA with the Holy Table of practice,

which is an important validation for this translation. 32 A thought being less than a train of thought and also a subset of intent.

ZAR= course, courses (found in dictionary)

NEG= holy (found in dictionary)

AN= ‗son of son of light‘, Mercury (found in dictionary)33

OGI= O is ‗5‘ or ‗this‘ and GI is ‗with‘; together making ‗with this.‘

We may then lay these words into a sentence as follows:

ONR OL EGO FAF EL ELA OR Inertia ‗I make‘, ‗I made‘ ‗the holy‘ ‗your thought‘ ‗the first‘ first ‗appear before us‘

PE DS PSGRSP GLA ‗eight Daughters of Light‘ which, and, that ‗world without end‘ ‗the first [of the eight]

Daughters of Light‘

RA ZAR NEG AN OGI East course, courses holy ‗son of son of light‘, Mercury ‗with this.‘

We can work out a couple of sentences for this:

By inertia I made holy your first thought. Immediately the eight Daughters of Light appear

before us. Which world without end, the first of the Daughters of Light traverses the East with

the holy Son of Son of Light.34

The totality of the sentences for the Lamen gives us the following:

The milk of the stars about the ecliptic was reflected into creation. This is the completed work that God changes into man.

The Initiation unto the heart of the Sun is fulfilled by the Goddess.

By inertia I made holy your first thought. Immediately the eight Daughters of Light appear

before us. Which world without end, the first of the Daughters of Light traverses the East with

the holy Son of Son of Light.

33 This suggests that the Sons of Sons of Light (as also then the Daughters of Daughters of Light) are the seven sacred planets. 34 The suggestion here then is that the Daughter of Light is the Earth (BABALON) as Mercury is the Son of Light.

The Ensigns of Creation

Ruling over the Bonorum hierarchy is King Camara and Prince Hagonel; being the direct

liaisom with the Angels of the SDA, the Sons of Light and the Sons of the Sons of Light.

Prince Hagonel is a direct link that binds these Sons and Sons of Sons to the SDA. Both

King Camara and Prince Hagonel can appear on any day of the week and any hour of the

day, due to their rank. It is they who provided Dee and Kelly with seven complex

talismans called the ‗Ensigns of Creation.‘ These are referred to as the ―arms of creation‖

and may either be painted directly upon the top of the Holy Table of Practice or engraved

on tablets of purified tin; later to be placed around the SDA on the Holy Table of

Practice. In the original Dee manuscripts, the angels specified that the letters on the

ensigns were to be converted into the angelic alphabet, and this should be done.

The Ensigns of Creation have also been referred to as the Numerus Primus; being 7

Tablets which are worn by 7 angelic beings. They are of a far more symbolic nature and

don't contain any intelligible cipher. The beings that wore them were alluded to as being

associated with the Tabula Collecta's 49 Angelorum Bonorum.

The fact the tablets contain many b's is particularly of interest; giving them a relation

with the Angelorum Bonorum in that all of the Angelorum Bonorum names begin with

the letter B. B is the predominant character in the Tabula Collecta, which includes the

Tabula Angelorum Bonorum and B is on the corners of the Holy Table of Practice. We

can then deduce that this must be an important and holy letter in the Enochian system. It

is interesting that the Hebrew Qabalah asserts that all of creation is established on Beth

(B) B; the second letter of the Herew alphabet reflecting the dualitiy of the Universe.

The ensigns are instruments of conciliation between the magician and the Heptarchic

powers, as well as a specific planet and its corresponding day of the week. When

consecrating the Seals of the Kings, Princes and Ministers, the Philosophus should place

them over the corresponding Ensign. Each King and Prince govern a whole day, but their

central power is really vested in the planetary hours. The key to their function is not

really planetary, but connected to the Biblical verses of Genesis that give the account of

the first seven days of creation.

The General and Common Exordium, and Conclusion appertaining to the

Heptarchical King Inviting35

O puissant, and right Noble King, CARMARA, And by what Name elsesoever, thou art

called, or mayest truly and duly be called: To Whose peculiar Government, Charge,

Disposition, and Kingly Office, doth appertain thee, Who, in this Heptarchical Doctrine,

at Blessed Uriel his hand, didst receive the golden rod of government, and measuring and

the chair of dignity, and doctrine: And didst appear first, to us, adorned with a Triple

Diadem, in a long purple robe: Who said to Dee, at Mortlake: I minister the strength of

God unto thee: Likewise, thou said, These Mysteries hath God, lastly, and of his great

mercies, granted unto thee. Thou shalt be glutted, yea filled, yea thou shalt swell, and be

puffed up, with the perfect knowledge of God’s mysteries in his mercies. And who said,

This Art, is to the further understanding of all sciences, that are past, present, or yet to

come. And, Immediately, thou didst say unto Dee: Kings there are in Nature, with

Nature, and above Nature: Thou art Dignified. And who said, concerning the use of these

Tables: This, is but the first step: Neither shalt thou practice them in vain. And, said thou,

generally of God‘s mercies and graces on Apollonius decreed and bestowed: What so

ever thou shalt speak, do or work, shall be profitable, and acceptable; and the end, shall

be good.

Therefore, in the Name of the King of Kings, the Lord of Hosts, the Lord Adonai, and of

all things visible, and Invisible: O right Noble King CARMARA, Come, Now, and

Appear, with thy Prince, and his Ministers, and Subject, to my perfect, and Sensible eye‘s

Judgment: in a godly, and friendly manner, to my Comfort and help, for the advancing of

the Honor and Glory of our Almighty GOD, by my service: As much as by thy Wisdom

and Power, in thy proper Kingly office, and Government, I may be helped, and enabled

unto: Amen.

COME, O right Noble King CARMARA, he who hast said: "These mysteries hath

God lastly, of his great mercies, granted unto thee"., I say COME. Amen.

35 The Heptarchical Kings are ruled over by the Sons of Sons of Light on the SDA.

The General and Common Exordium, and Conclusion, appertaining to the

Heptarchical Prince Inviting

O Noble Prince, HAGONEL, and by what Name elsesoever, thou art Called, or mayest truly, and duly be

called: To whose peculiar Government, Charge, Disposition, Office, and Princely Dignity doth appertain

thee, To whose commandment the Sons of Light, and their Sons are subject: and are thy Servants. To

whose Power, The Operation of the Earth is subject. Who art the First of the Twelve: and whose seal, is

called Barees and this it is. At whose Commandment, are the Kings, Noble men, and Princes of Nature.

Who art Primus et Quartus Hagonel: Who by the seven of the seven, (which are the Sons of Æternity) dost

work marvels, amongst the People of the Earth: And hast said to me, that, I also, By the same, thy servants,

should work marvels. O Noble Hagonel, who arte Minister, to the Triple crowned King CARMARA: And,

notwithstanding, art prince over these 42 Angels, whose Names and characters are here presented.

Therefore, in the Name of my Lord Adonai, and for his honor, and glory, to be advanced by my faithful

Service, I require thee O Noble Prince, HAGONEL, to COME presently, and to show thy self, to my

perfect and Sensible eye‘s Judgment, with thy Ministers, servants and subjects; to my comfort, and help, in

Wisdom, and Power, according to the property of thy Noble Office: COME, O Noble Prince, HAGONEL,

he who hast said: "The creatures subject unto me shall be known to you", I say COME. Amen.

Below is the seal of the King and the Prince; the Sigils of the King and the Prince are to be placed along with their names at

the center of the circle. The names around the perimeter of the circle are the names of the 6 chiefs; being compiled in the table

below the circle and from which are derived the 42 Ministers. The names of the Ministers are derived by taking groups of 7

letters forward, starting with each letter in succession. This table is to be placed on the reverse of the Talisman. The Talisman

is then placed on the appropriate Ensign for the evocation. No instruction is given for where to place this talisman; though

this invocation precedes any and all other planetary invocations.

O E S N G L E

A V Z N I L N

Y L L M A F S

N R S O G O O

N R R C P R N

L A B D G R E

Numerus Primus36

The seven tablets of the Numerus Primus are not the same as the other tablets, in that they are of a

far more symbolic nature, and don't contain any legible cipher. The beings which wear these are

alluded to as being associated with the Tabula Collecta's 49 Angelorum Bonorum. During the

evocation, the first tablet was held by one of two figures identified as Ese and Iana. When the

next tablet is dictated, Ese is identified with six young maidens. From this we may deduct that the

first being was Iana, and the six maidens were the remaining part of the series from Table II, El,

Me, Ese, Iana, Akele, Azdobn and Stimcvl.

It seems the second tablet was worn by Ese and probably, the 7 females referred to in the

dictation are the 7 from the series: El, Me, Ese, Iana, Akele, Azdobn and Stimcvl, a note which

Dee actually gives in the record of these evocations.

The second tablet is far less like the first in it's geometry. Not much can be said about this tablet,

except for the recurring numerical sequences. In the middle at the top, in the circle is a 1, with a 2

to the right, and a 3 at the bottom (we may also possibly take the character on the left as a 0? Not

likely, but possible). In the circle to the right of the triangle is the 1,2,3 sequence again. In the

36 The attributions of these tables are guided by pg. 146 of Enochian Sex Magick by A.C.

centre is another sequence, this time 1-6 without 5 (a number of man?). This leaves one more

number, 7, to the right of the triangle, which oddly fits in with the central sequence. Not much is

said regarding the dictation of the rest of the tables in terms of who actually gives them.

Again, the tablet shape is returned to a gridded matrix for this tablet. Of note within this tablet is

the fact that many of the letters appear on the Sigilum Dei Ameth, on the immediate inside of the

circumference. There is an obscure reference to these characters having to do with angels, most

likely the Archangels- Michael, Gabriel, Uriel, etc. The table is split into two sections, the top

two rows, which have a B in the centre of each square, and the bottom two rows which have a b

in the centre. In all of the squares, the corners generally seem to play a big role (being the place

where characters are placed), which, along side of the central b/B's set up a geometric play for

each square, and hence a geometric play across the entire tablet. A small side note to this table is

that the woman who wore this tablet turned into water when she departed. Through the dictation

of these, elemental symbols were presented in the visual presentation within the Shew-Stone, in

particular water, fire and earth (clay), with the possibility of air being used.

Again with this tablet we see a strong use of the letter b; it appears in every square, except for the

third to the right, third down from the top left. This square's character's could however be viewed

as reverse b's.

This larger table was dictated from the back of a woman. The dictation is short, but makes two

references to the element of earth. Also, at the end, the woman is split in to two, one part Man and

one part Woman. A marginal note is made regarding the second square to the right from the

bottom left corner. "Note the cross with the two bees, the 4 and the 6, is one of the Notes annexed

to the second Table of the 4 of Enoch's Tables. And the T of Enoch's Tables seemeth to answer

with the T first in the seal of Aemeth, and the cross also." The character in question is the symbol

associated with the Elemental Table's Water table, hence the Enoch's Tables are equivalent to the

Elemental Tables.

Two women appear in the dictation of this table. The second woman has a tablet which is "four

square", yet there is no tablet in the records of this sequence of dictations which is four by four

squares. The third is the closest, but only numbers three by four. This may be an allusion to

another set of angels, possibly from another sequence derived from the Table II dictated to Dee

and Kelley earlier. The woman who wore this table "seameth to be like a witch". There are again

seemingly graphical sequences (almost like sentences) within this tablet, revolving around the

letters b and B, their placement and repetition. Note that again, each square contains a b or B, and

the position of these is repeated in a similar way in an adjoining square either up, down, left or

right.

The final tablet is the simplest in terms of number of characters and their placement, and very

reminiscent of the second tablet. Note that the central pictogram appears twice in the above

mentioned tablet, and is in fact an astronomical symbol for the sun, used by Dee in the circular

version of the Tabula Collecta). Again, the use of B, b and q appears alongside numbers. Note

that the arrangement of the B 9 7 g at the top, and B EL (from the Sigilum Dei Ameth) 8 2 are

rotated versions of each other in regards to placement, not actual letters and numbers. Also the

two side groups are akin to each other with their character placement.

The order in which these Ensigns presented above, is the order in which they were dictated to

Dee. However, this should not be construed to be the key to what Planets they are assigned to.

For this, Agrippa‘s work gives us the answer. Of note also, Crowley used the Aggrippa

attributions as presented below.

The Ensign of Sol

Genesis vs. 3-5 And God said, “Let there be Light” and there was Light. God saw that the Light was good, and

He separated the Light from the darkness. God called the light „Day‟ and the darkness He

called „Night.‟ And there was evening, and there was morning—the First Day.

Sunday

The General and Common Exordium, and Conclusion appertaining to the

Heptarchical King Inviting

O puissant, and right Noble King, BOBOGEL, and by what Name elsesoever, thou art

called, or mayest truly and duly be called: To Whose peculiar Government, Charge,

Disposition, and Kingly Office, doth appertain thee, The Distributing, giving and

bestowing of Wisdom, and Science: The Teaching of True Philosophy, true

understanding of all learning, grounded upon wisdom: with the Excellencies in Nature:

And of many other great Mysteries, marvelously available, and Necessary to the

advancing of the Glory, of our Lord Adonai. And who said to me, in respect of these

Mysteries attaining Apollonius, Apollonius, Apollonius, at length, but not to late.

Therefore, in the name of the Lord Adonai, the Bornless One and Star of Force and Fire:

O right Noble King BOBOGEL, Come, Now, and Appear, with thy Prince, and his

Ministers, and Subject, to my perfect, and sensible eye‘s Judgment: in a godly, and

friendly manner, to my comfort and help, for the advancing of the Honor and Glory of

our Almighty GOD, by my service: As much as by thy Wisdom and Power, in thy proper

Kingly office, and Government, I may be helped, and enabled unto: Amen.

COME, O right Noble King BOBOGEL, he who hast said: "It's not too late to

learn", I say COME. Amen.

The General and Common Exordium, and Conclusion, appertaining to the

Heptarchical Prince Inviting

O Noble Prince, BORNOGO, and by what Name elsesoever, thou art Called, or mayest

truly, and duly be called: To whose peculiar Government, Charge, Disposition, Office,

and Princely Dignity doth appertain thee, The Altering of the Corruption of Nature, into

perfection: The knowledge of metals. And Generally the Princely ministering to the right

Noble and Mighty King BOBOGEL, in his government of Distributing, giving and

bestowing of Wisdom, science, True Philosophy, and true understanding of all learning

grounded upon Wisdom: and of other very many his Peculiar Royal Properties. And who

said to me, What thou desirest in me shall be fulfilled.

Therefore, in the Name of the Lord Adonai, and for his honor, and Glory, to be advanced

by my faithful Service, I require thee O Noble Prince, BORNOGO, to COME presently,

and to show thy self, to my perfect and Sensible eye‘s Judgment, with thy Ministers,

servants and subjects; to my comfort, and help, in Wisdom, and Power, according to the

property of thy Noble Office: COME, O Noble Prince, BORNOGO, who hast said:

"What thou desirest in me shall be fulfilled", I say COME. Amen.

L E E N A R B

L N A N A E B

R O E M N A B

L E A O R I B

N E I C I A B

A O I D I A B

The Ensign of Luna

Genesis vs. 6-8 And God said, “First there shall be an expanse between the waters to separate

water from water.” So God made the expanse and separated the water under the expanse fromt ehwater above it. And it was so. God called the expanse’Sky.’

And there was evening, and there was norning—the 2nd day.

Monday

King BLVMAZA

He appeared not yet, by that name.

Prince BRALGES

-- Who saydst ^to us

The Creatures liuing in thy Dominion, are subiect to thy powre:

whose subiects are invisible: and which ^to my seer

appeared like little smokes, with out any

forme, Whose seale of gouernment is this: Who saydst, Beholde, I am

come, I will teache thé, Names without Numbers: The Creatures subiect unto me, shall be

known unto you, Therfore, In &c.

The Ensign of Mars

Genesis vs. 9-10 And God said, ―Let the water under the sky be gathered to one place, and let dry ground

appear.‖ And it was so. God called the dry ground ‗land,‘ and the gathered waters he

called the ‗seas.‘ And God saw that it was good. Then God said, ―Let the land produce

vegetation: seed-bearing plants and trees on the land that bear fruit and seed in it,

according to their various kinds.‖ And it was so. The land produced vegetation: plants

bearing seed according to their kinds. And God saw that it was good. And there was

evening, and there was morning—third day.‖

Tuesday

The General and Common Exordium, and Conclusion appertaining to the

Heptarchical King Inviting

O puissant, and right Noble King, BABALEL, And by what Name elsesoever, thou art

called, or mayest truly and duly be called: To Whose peculiar Government, Charge,

disposition, and Kingly Office, doth appertain thee; Who art King in Waters: mighty and

wonderful in waters: Whose power is in the bowels of the waters; whose royal person

with thy noble Prince BEFAFES, and his 42 Ministers, The Triple Crowned King

CARMARA bad me use to the glory, praise, and honor of him, which created you all, to

the laude and praise of his Majesty.

Therefore, in the name of the Lord Adonai, the Bornless One and the Star of Force and

Fire: O right Noble King BABALEL, Come, Now, and Appear, with thy Prince, and his

Ministers, and Subject, to my perfect, and Sensible eye‘s Judgment: in a godly, and

friendly manner, to my Comfort and help, for the advancing of the Honor and Glory of

our Almighty GOD, by my service: As much as by thy Wisdom and Power, in thy proper

Kingly office, and Government, I may be helped, and enabled unto: Amen.

COME, O right Noble King BABALEL, he who hast said: "Glorify, praise and

honor God", I say COME. Amen.

The General and Common Exordium, and Conclusion, appertaining to the

Heptarchical Prince Inviting

O Noble Prince, BEFAFES, and by what Name elsesoever, thou art Called, or mayest truly, and

duly be called: To whose peculiar Government, Charge, Disposition, Office, and Princely Dignity

doth appertain thee, who art Prince of the Seas: thy power is upon the waters. Thou drowndest

Pharaoh: and hast destroyed the wicked. Thy name was known to Moses. Thou livedst in Israel:

who hast measured the waters: who wast with King Salomon: and also long after that with

Scotus: but not known to him by thy true name: for he called the Mares. And since thou wast with

none: Except, when, thou preservedst me, from the power of the wicked: and wast with me in

extremity. Thou wast with me thoroughly. Who, of the Egyptians, hast been called OBELISON:

in respect of thy pleasant deliverance. And by that Name, to me known; and of me noted in

record, to be the noble and courteous OBELISON; Whose noble ministers 42, are of very great

power, dignity and authority. As some in the measuring of the motions of the waters, and

saltiness of the seas; in giving good success in battles, reducing ships, and all manner of vessels,

that float upon the seas. To some, all the fishes, and monsters of the seas, yea, all, that liveth

therein, are well known: And generally, are the distributors of God‘s judgments upon the waters

that cover the Earth. Other do beautify Nature in her Composition. The rest are distributors and

deliverers of the treasures, and unknown substances of the Seas. Thou, O Noble Prince

BEFAFES, hadst me use thee, in the Name of GOD.

Therefore, in the Name of the Lord Adonai, and for his honor, and Glory, to be advanced by my

faithful Service, I require thee O Noble Prince, BEFAFES, to COME presently, and to show thy

self, to my perfect and Sensible eye‘s Judgment, with thy Ministers, servants and subjects; to my

comfort, and help, in Wisdom, and Power, according to the property of thy Noble Office: COME,

O Noble Prince, BEFAFES, he who hast said: "Use me in the name of God", I say COME.

Amen.

E I L O M F O

N E O T P T A

S A G A C I Y

O N E D P O N

N O O N M A N

E T E V L G L

The Ensign of Mercury

.

Genesis vs. 14-19 And God said, “Let there be lights in the expanse of the sky to separate the day and the night, and let them serve as signs to mark seasons and days and years, and let them be lights in the expanse of the sky to give

light on the earth. And it was so. God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the expanse of he sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was

good. And there was evening, and, there was morning—the fourth day.

Wednesday

The General and Common Exordium, and Conclusion appertaining to the

Heptarchical King Inviting

O puissant, and right Noble King, BNASPOL, And by what Name elsesoever, thou art

called, or mayest truly and duly be called: To Whose peculiar Government, Charge,

Disposition, and Kingly Office, doth appertain thee, To whom, the Earth with her bowels,

and secrets whatsoever are delivered: and hast said to me, heretofore, What thou art;

there, I may know. Thou art great, but, (as thou, truly didst confess,) He in whom thou

art, is greater than thou:

Therefore, in the name of the Lord Adonai, the Bornless One and Star of Force and Fire:

O right Noble King BNASPOL, Come, Now, and Appear, with thy Prince, and his

Ministers, and Subject, to my perfect, and Sensible eye‘s Judgment: in a godly, and

friendly manner, to my Comfort and help, for the advancing of the Honor and Glory of

our Almighty GOD, by my service: As much as by thy Wisdom and Power, in thy proper

Kingly office, and Government, I may be helped, and enabled unto: Amen.

COME, O right Noble King BNASPOL, he who hast said: "He in whom thou art is

greater than thou", I say COME. Amen.

The General and Common Exordium, and Conclusion, appertaining to the

Heptarchical Prince Inviting

O Noble Prince, BLISDON, and by what Name elsesoever, thou art Called, or mayest

truly, and duly be called: To whose peculiar Government, Charge, Disposition, Office,

and Princely Dignity doth appertain thee, Unto whom, the keys of the mysteries of the

Earth, are delivered. Whose 42 ministers are Angels, that govern under thee. All which,

thy Mighty King BNASPOL bad me use: and affirmed, that they are, and shall be at my

Commandment:

Therefore, In the name of the Lord Adonai, and for his honor, and Glory, to be advanced

by my faithful Service, I require thee O Noble Prince, BLISDON, to COME presently,

and to show thy self, to my perfect and Sensible eye‘s Judgment, with thy Ministers,

servants and subjects; to my comfort, and help, in Wisdom, and Power, according to the

property of thy Noble Office: COME, O Noble Prince, BLISDON, he who hast said:

"To me the keys of the mysteries of the earth are delivered", I say COME.

Amen.

E L G N S E B

N L I N Z V B

S F A M L L B

O O G O S R S

N R P C R R B

e r g d b a b

The Ensign of Jupiter

Genesis vs. 20-25 And God said, ―Let the water teem with living creatures, and let birds fly above the earth across

the expanse of the sky. So God created the great creatures of the sea and every living and moving

thing with wich the water teems, according to their kinds, and every winged bird according to its

kind. And God saw that it was good. God blessed them and said, ‗be fruitful and increase in

number and fill the water in the sea, and let the birds increase on earth.‖ And there was evening,

and there was morning—the fifth day.

Thursday

The General and Common Exordium, and Conclusion appertaining to the

Heptarchical King Inviting

O puissant, and right Noble King, BYNEPOR, And by what Name elsesoever, thou art

called, or mayest truly and duly be called: To Whose peculiar Government, Charge,

Disposition, and Kingly Office, doth appertain thee, upon the distribution, and

participation of whose exalted most especial and glorified power, resteth only and

dependeth, the general state and condition of all things. Whose sanctification glory and

renown, although it had beginning, yet can it not either have ending. He that measureth

said, and thou wast the End of his workmanship. Thou art like him, and of him: yet not as

partaking or adherent, but distinct in one degree. When he came, Thou wast magnified by

his coming; and art sanctified, world without end.

Vita Suprema, Vita Superior, Vita Infima tuis sunt mensurata manibus.37

Notwithstanding, thou art not of thy self; neither is thy power thine own. Magnified be

his Name. Thou art in all; And all hath some being by the: Yet thy power is nothing, in

respect of His power, which hath sent thee. Thou beginnest new worlds, new people, new

kings, and new knowledge of a new government; and hast said to me: Thou shalt work

marvelous, marvelously, by my workmanship, in the Highest.

Therefore, in the name of the Lord Adonai, the Bornless One and Star of Force and Fire:

O right Noble King BYNEPOR, Come, Now, and Appear, with thy Prince, and his

Ministers, and Subject, to my perfect, and Sensible eye‘s Judgment: in a godly, and

friendly manner, to my Comfort and help, for the advancing of the Honor and Glory of

our Almighty GOD, by my service: As much as by thy Wisdom and Power, in thy proper

Kingly office, and Government, I may be helped, and enabled unto: Amen.

COME, O right Noble King BYNEPOR, he who has said: "Thou shalt work marvels

by my workmanship in the Highest", I say COME. Amen.

37

Translated as: The highest life, The best life, The least life is measured in your hands.

The General and Common Exordium, and Conclusion, appertaining to the

Heptarchical Prince Inviting

O Noble Prince, BVTMONO, and by what Name elsesoever, thou art Called, or mayest truly, and

duly be called: To whose peculiar Government, Charge, Disposition, Office, and Princely Dignity

doth appertain thee, Who art life and breath in living creatures. All things live by thee: the Image

of One excepted. All the kinds of beasts of the Earth, dost thou endue with life. Thy seal is their

glory. Of God, thou art sanctified; and thou rejoyceth. The living, the end, and beginning of all

beasts, thou knowest: and by sufferance, thou disposest them.

Therefore, in the name of the Lord Adonai, And for his honor, and Glory, to be advanced by my

faithful Service, I require thee O Noble Prince, BVTMONO, to COME presently, and to show thy

self, to my perfect and Sensible eye‘s Judgment, with thy Ministers, servants and subjects; to my

comfort, and help, in Wisdom, and Power, according to the property of thy Noble Office: COME,

O Noble Prince, BVTMONO, he who hast said: "O God, thou art sanctified: and thou

rejoicest", I say COME. Amen.

B B A R N F L

B B A I G A O

B B A L P A E

B B A N I F G

B B O S N I A

B B A S N O D

The Ensign of Venus

Genesis vs. 24-41 And God said, ―Let the land produce living creatures according to their kinds: livestock, creatures that move along the

ground, and wild animals, each according to their kinds, and all the creatures that move along the ground according to

their kinds.‖ And God saw that it was good.

Then God said, ―Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds

of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.‖

Then God said, ―I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with

seed in it. They will be yours for food. And to all the beasts of the earth and all birds of the air and all creatures the

move on the ground—everything that has life in it—I give green plant for food.‖ And it was so.

God saw what he had made, and it was very good. And there was evening, and there was morning—the sixth day.

Friday

The General and Common Exordium, and Conclusion appertaining to the

Heptarchical King Inviting

O puissant, and right Noble King, BALIGON, And by what Name elsesoever, thou art

called, or mayest truly and duly be called: To Whose peculiar Government, Charge,

Disposition, and Kingly Office, doth appertain thee, Who canst distribute, and bestow at

pleasure, all that whatsoever can be wrought in ærial actions; who hast the government of

thy self perfectly, as a mystery known unto thy self. Who didst advertise me of this stone,

and holy receptacle; both needful to be had; and also didst direct me to the taking of it;

being presently, and in a few minutes of time, brought to my sight, (from the secret of the

depths, where it was hid, in the uttermost part, of the Roman possession); which stone,

thou warnest me, that no mortal hand but mine own, should touch; and saidst unto me:

Thou shalt prevail with it, with Kings, and with all the creatures of the world, whose

beauty in virtue shall be more worth then the kingdoms of the Earth. For the which

purposes here rehearsed, and other partly now to be exercised, and enjoyed; and partly

hereafter, more abundantly (as the Lord God of Hosts shall dispose); and also because

thou thyself art governor of the 42, thy mighty, faithful and obedient ministers.

Therefore, in the name of the Lord Adonai, the Bornless One and Star of Force and Fire:

O right Noble King BALIGON, Come, Now, and Appear, with thy Prince, and his

Ministers, and Subject, to my perfect, and Sensible eye‘s Judgment: in a godly, and

friendly manner, to my Comfort and help, for the advancing of the Honor and Glory of

our Almighty GOD, by my service: As much as by thy Wisdom and Power, in thy proper

Kingly office, and Government, I may be helped, and enabled unto: Amen.

COME, O right Noble King BALIGON, he who hast said: "Come, let us seek the

works of God", I say COME. Amen.

The General and Common Exordium, and Conclusion, appertaining to the

Heptarchical Prince Inviting

(missing from manuscript)

O Noble Prince, BAGENOL, and by what Name elsesoever, thou art Called, or mayest

truly, and duly be called: To whose peculiar Government, Charge, Disposition, Office,

and Princely Dignity doth appertain thee.

In the name of the Lord Adonai, and for his honor, and Glory, to be advanced by my

faithful Service, I require thee O Noble Prince, BAGENOL, to COME presently, and to

show thy self, to my perfect and Sensible eye‘s Judgment, with thy Ministers, servants

and subjects; to my comfort, and help, in Wisdom, and Power, according to the property

of thy Noble Office: COME, O Noble Prince, BAGENOL, he who hast said: "By me

you shall work marvels", I say COME. Amen.

A O A Y N N L

L B B N A A V

I O A E S P M

G G L P P S A

O E E O O E Z

N L L R L N A

The Ensign of Saturn

Genesis: 2 vs. 2-3

By the seventh day God had finished the work he had been doing; so on the seventh day

he rested form all his work. And God blessed the seventh day ad made it holy, because

on it he rested from all the work of creating he had done.

Saturday

The General and Common Exordium, and Conclusion appertaining to the

Heptarchical King Inviting

O puissant, and right Noble King, BNAPSEN, And by what Name elsesoever, thou art

called, or mayest truly and duly be called: To Whose peculiar Government, Charge,

Disposition, and Kingly Office, doth appertain thee, who hast said to me, that by thee, I

shall cast out the power of all wicked spirits; and that by thee I shall or may know the

doings, and practices of evil men; and more than may be spoken or uttered to man.

Therefore, in the name of the Lord Adonai, the Bornless One and Star of Force and Fire:

O right Noble King BNAPSEN, Come, Now, and Appear, with thy Prince, and his

Ministers, and Subject, to my perfect, and Sensible eye‘s Judgment: in a godly, and

friendly manner, to my Comfort and help, for the advancing of the Honor and Glory of

our Almighty GOD, by my service: As much as by thy Wisdom and Power, in thy proper

Kingly office, and Government, I may be helped, and enabled unto: Amen.

COME, O right Noble King BNAPSEN, he who hast said: , "By me you shall cast

out wicked spirits"I say COME. Amen.

The General and Common Exordium, and Conclusion, appertaining to the

Heptarchical Prince Inviting

O Noble Prince, BRORGES, and by what Name elsesoever, thou art Called, or mayest

truly, and duly be called: To whose peculiar Government, Charge, Disposition, Office,

and Princely Dignity doth appertain thee, who, being the Prince, chief minister and

Governor under the right puissant BNAPSEN, didst appear in most terrible manner, with

fiery flaming streams, and saidist: I am the Gate of Death. And through the Glory of

God, I smite the houses of the impious.

Therefore, in the name of the Lord Adonai, And for his honor, and Glory, to be advanced

by my faithful Service, I require thee O Noble Prince, BRORGES, to COME presently,

and to show thy self, to my perfect and Sensible eye‘s Judgment, with thy Ministers,

servants and subjects; to my comfort, and help, in Wisdom, and Power, according to the

property of thy Noble Office: COME, O Noble Prince, BRORGES, he who hast said: "I

know the door of death", I say COME. Amen.

B A N S S Z E

B Y A P A R E

B N A M G E N

B N V A G E S

B L B O P O O

B A B E P E N

Prayer of Evocation

I – Oration

I invoke Thee IAO that I Apollonius, servant unto Thee; known also by the names Ra-

Hoor-Khuit and Hoor-Pa-Kraat, may approach Thy awesome and diving inspiration.

Breathe through me that all my words thoughts and deeds may become the fount of

holiness in this life.

Through these 12 mystical names:

ORO IBAH AOZPI MOR DIAL HKTGA OIP TEAA PDOCE MPH ARSL GAIOL

I confer and pray most zealously to your divine and omnipotent majesty, that all your

angelic spirits might be called from any part of the Universe, or at any time in my life,

through the special domination and controlling power of your holy names.

Let them come quickly to me. Let them appear visibly, friendly and peacefully to me.

Let them remain visible according to my Will. Let them vanish from me and from my

sight, when I so request. Let them give reverence and obedience before you and your 12

mystical Names. I command that they happily satisfy me in all things and at all times in

my life, by accomplishing each and every one of my petitions. This will be so, according

to the united ministry of your office. EVOE IAO!

II – Prayer

Can the vessel of fear, fragility, or that which is of a determined proportion, life up

himself, heave up the hands, and gather the Sun into his bosom. Adonai, this cannot be

and my imperfection is great. Adonai, thy good Angels and Creatures excel me by far;

for our proportion is not alike and our sense agreeth not.

Notwithstanding, I am comforted before Thee; mine Holy Guardian Angel. Therefore, I

will call upon Thy name and in Thee, I will become mighty. Thou shalt light me, and I

will become a Seer. I will see Thy creatures and will magnify Thee amongst them.

Then lo, these Tables I have so diligently prepared, I offer unto Thy holy Angels;

desiring them through Thy holy Names. As thou art their light and comfort, so they will

be my light and comfort. Adonai, they prescribe no laws unto me, thus it is not meet that

I prescribe laws unto them. What it pleases them to offer unto me, I will receive.

Behold, Adonai, if I shall call them in they Name, be it unto me in mercy, as unto the

servant of the Highest. Let them manifest unto me, howsoever I shall call them and at

whatever time.

O Adonai, is there any who is mortal that can measure the heavens? How therefore, can

the heavens enter into my imagination? The Creatures are the glory of Thy countenance

and thereby glorify all things; but this glory excels far and above my understanding. It is

great wisdom to speak with kings according to one‘s understanding, but to command

kings is not wisdom unless it come from Thee.

Behold, Adonai, how shall I ascend the heavens? The air will not carry me; but resists

my folly. I fall down as I am of the Earth. Therefore, oh Thou very light and true

comfort; that hast command of the Heavens: Behold, I offer these Tables unto Thee.

Command them as it pleaseth Thee. Oh you Ministers and true lights of undemanding,

who govern this earthly frame and the elements wherein we live: Do for me as the servant

of the Lord, Adonai. For unto me it has pleased mine Holy Guardian Angel to talk of

you.

Behold, Adonai, thou hast appointed me 50 times and thrice 50 times, I will lift up my

hands unto Thee. ―Fifty are the gates of understanding, and one hundred and six are the

seasons thereof. And the name of every season is Death.‖ I require nothing but Thee,

through Thee, and for Thy honor and glory. Yet I hope that I shall be satisfied and shall

not die, but become One with Thee. And in that manner, I shall be changed and dwell

with Thee forever.

III – Conjuration

Adonai, I, Thy servant, Apollonius, most earnestly invoke and call upon your divine

power, wisdom and goodness. I humbly seek your favor and assistance to me in all my

deeds, words, thoughts and in the promoting, procuring and mingling of your praise,

honor and glory. Through these 12 mystical names of God:

ORO IBAH AOZPI MOR DIAL HCTGA OIP TEAA PDOCE MPH ARSL GAIOL

I conjure and pray most zealously to your divine and omnipotent majesty, that all your

Angelic Spirits might be called from any and all parts of the Universe, or at any time in

my life, through the special domination and controlling power of your divine guidance.

Let them come most quickly to me. Let them appear visibly, friendly and peacefully to

me. Let them remain visible according to my Will. Let them vanish from me and from

my sight when I so request. Let them give reverence and obedience to me and through

you, that they happily satisfy me in all things and at all times in my life by accomplishing

each and every one of my petitions, if not by one means, then by another; goodly,

virtuously and perfectly, with an excellent and thorough completeness, according to their

virtues and powers, both general and unique, and by Your united ministry and offices; O

Adonai.

The Watchtowers

The Four Watchtowers

[A description of a vision had by Edward Kelley on the morning of Wednesday, 20th June 1584, as

recounted that afternoon by the angel Ave.]

A Vision.

The sign of the love of God toward his faithful Four sumptuous and belligerent castles, out of the which sounded trumpets thrice.

The sign of majesty, the cloth of passage, was cast forth.

In the east, the cloth red, after the new smitten blood.

In the south, the cloth white, lily colour.

In the west a cloth, the skins of many dragons, green, garlic-bladed.

In the north, the cloth hair coloured, bilberry juice.

The trumpets sound once.

The gates open.

The four castles are moved.

There issueth four trumpeters, whose trumpets are a pyramid, six cones, wreathed.

There followeth out of every castle, three, holding up the banners displayed, with ensign the names of God.

There follow seniors six, alike from the four gates.

After them cometh from every part a king, whose princes are five, gardant, and holding up his train.

Next issueth the cross of four angles, of the majesty of creation in God, attended upon every one with four;

a white cloud, four crosses bearing the witnesses of the covenant of God, with the prince.1 gone out before;

which were confirmed every one with ten angels, visible in countenance.2

After every cross attendeth 16 angels, dispositors of the will of those that govern the castles.

They proceed; and in and about the middle of the court the ensigns keep their standings, opposite to the

middle of the gate.

The rest pause.

The 24 senators meet.

They seem to consult.

I, AVE, STOOD BY THE SEER.

It vanisheth.

So I leave you.

1 Δ: King.

2 Δ: 40 angels on the four crosses, attending on the principal cross.

The 4 Elemental Seals

Attributed to the 4 Horsemen of the Apocalypse

The seals of the Four Horsemen of the Apocalypse are set atop the elemental tablets; ruling over

each Watchtower when found at the four ends of the Grand Cross on the Great Table. They are

attributed to the cusps of the Cardinal Signs of of the Zodiac. The relevant passages in chapter 6

in The Revelation of St. John are:

1: And I saw when the Lamb opened one of the seals, and I heard, as it were the

noise of thunder, one of the four beasts saying, Come and see.

2: And I saw, and behold a white horse: and he that sat on him had a bow; and a crown

was given unto him: and he went forth conquering, and to conquer.

TheWhite Horseman represents the Fire sign; Sagittarius. The Bowman is the traditional symbol;

depicted in the Starry Gnosis with a crown—Corona Australis. The Astrology of the Starry

Gnosis attributes white as the color of the cusp with Capricorn (at the Winter Solstice); the IC on

the Zodiacal Wheel. Sagittarius and three crosses (Tau being the central mystery of the Western

Mystery Tradition) are located at the center of the Milky Way Galaxy, where also is found a

black hole, which yet represents a great mystery.

3: And when he had opened the second seal, I heard the second beast say, Come and see.

4: And there went out another horse that was red: and power was given to him that sat

thereon to take peace from the earth, and that they should kill one another: and there was

given unto him a great sword.

The Red Horseman represents the Air sign; Gemini; its cusp with Cancer being the Summer

Solstice. Castor (with Pollux), one the two twin stars that define the constellation is also one of

the brightest star in the constellation. As a warrior, he is both a swordsman and is referred to as

the horseman of the Zodiac. The Sword is attributed both to Air and to Mars; depending on its

function.

7: And when he had opened the fourth seal, I heard the voice of the fourth beast say,

Come and see.

8: And I looked, and behold a pale horse: and his name that sat on him was Death, and

Hell followed with him. And power was given unto them over the fourth part of the earth,

to kill with sword, and with hunger, and with death, and with the beasts of the earth.

The Pale Horseman represents the Water sign of Pisces; its cusp with Aries being the Vernal

Equinox. The Greek word for pale (The Revelation of St. John being originally written in Greek)

in this passage (chloros) also translates as green; noting that green is the color for the element of

Water in the Hermetic art and is the color of the cusp between Pisces and Aires.

5: And when he had opened the third seal, I heard the third beast say, Come and see. And

I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.

6: And I heard a voice in the midst of the four beasts say, A measure of wheat for a

penny, and three measures of barley for a penny; and see thou hurt not the oil and the

wine.

7. And when he had opened the fourth seal, I heard the voice of the fourth beast say,

Come and see.

The Black Horseman represents the Earth sign Virgo; its cusp with Libra marking the Autumnal

Equinox. The pair of balances in the above referenced verse is Libra, as the measure of wheat

represents Spica, the brightest star in the constellation of Virgo.

The Enochian Hierarchy

The Great Table

The Original Great Table, 1584

Deriving the Angelic Names

The Great Table is a large grid of letters, 25 squares wide and 27 high. Two major

versions of the Table exist. The first was produced during the work in 1584. Three years

later, Kelly (working alone) produced a revised Table now called the Tabula Recensa.

We are using the latter; so note that some systems, such as the Golden Dawn either use

the former or use a combination of both. This can be recognized by noticing that some

squares are given two letters.

The Table is a magickal "map" of the world, including all levels of existence that are not

part of the transcendental, divine realm. It is divided internally according to an orderly

system to produce a hierarchy of divine and angelic names ruling various aspects of

existence.

The first division in the Great Table splits it into four Elemental Tablets, 12 squares wide

and 13 squares high. These Tablets are separated by a cross with arms one square wide,

called the Cross of Union, or Black Cross. The four tablets are associated with the four

traditional elements, following the same positions as the continents in the Tablet of God.

(The Tabula Recensa changes the positions of the Tablets within the Table.)

Each Tablet has an internal division into four "Lesser Angles", separated by a "Great

Cross". The Great Cross has a vertical arm two units wide, and a horizontal arm one unit

high. The horizontal is called the "Line of the Holy Ghost" and contains the three highest

names of God within the Tablet, formed by dividing its twelve letters into groups of

three, four, and five letters. The vertical arm considered as a whole is said to represent

God the Father. When considered as two columns, it represents God as Father and Son.

The eight central letters of the Great Cross are taken in a clockwise inward spiral to form

the names of the Elemental King who rules the Tablet. When the letters of the Great

Cross are read outwards from the center along each arm, they form the seven-letter names

of six "Seniors".

The Great Cross is associated with levels of manifest divinity, the mathematical or

planetary regions that lie above the Earth but inside the transcendental divine realm in

medieval cosmology. Cabalistically they connect with the second triad of Sefirot in the

Tree of Life, and with the human soul that originates there. The King and Seniors are

generally considered to be planetary in nature; the power of the Seniors was said to be

"knowledge of all human affairs".

The Lesser Angles are grids five columns wide and six rows high. The central column

and the second row of letters forms the Calvary Cross; the vertical and horizontal beams

giving us the two Calvary Cross Angels in each quadrant. The remaining letters in each

sub-quadrant are used to form various names, as described below.

The Tablet of Union

E X A R P H C O M A N A N T A B I T O M

Horizontal

Lines

EXARP

Air of SPIRIT

HCOMA

Water of SPIRIT

NANTA Earth of SPIRIT BITOM Fire of SPIRIT

Vertical

Lines

EHNB

Earth of Spirit

XCAI

Air of Spirit

AONT Water of Spirit RMTO Fire of Spirit

PAAM Spirit of Spirit

Secret Holy Names

ORO IBAH AOZPI

He who

cries

aloud in

the place

of

desolation

AIR

MPH ARSL GAIOL

He who is

the 1st

true

creator,the

horned

one

WATER

MOR DIAL HCTGA

He who

burns up

iniquity

without

equal

EARTH

OIP TEAA PDOCE

He whose

name is

unchanged

from what

it was

FIRE

The Great Kings

BATAIVAH

He whose voice

seems to have

wings

AIR

RAAGIOSL He whose hands are

toward the East WATER

ICZHIHAL He who solidifies

the past EARTH

EDLPRNAA He who is first to

recieve the flames FIRE

For each of the above that belong to the Air Tablet, use the 1

st and then the 3

rd Calls.

For each of the above that belong to the Fire Tablet, use the 1st then the 6

th Calls,

For each of the above that belong to the Water Tablet, use the 1st then the 4

th Calls.

For each of the above that belong to the Earth Tablet, use the 1st then the 5

th Calls.

EVOCATION OF THE SENIORS

These are the twenty-four Seniors whose duty it is to impart knowledge and judgment in human affairs. Their names are derived from the central cross of the Elemental Tablet.

INVITATION TO THE SIX SENIORS OF THE EAST

First, recite the Third Call.

You six Seniors of the East, Powerful and Faithful to the omnipotent God of our ministry, in the

name of the same God IAO, I say to you, HABIORO, AAOXALF, HTNORDA, AHAOSPI, HIPOTSA, AVTOTAR, through the divine Name by which you are

particularly bound, the angelic Name BATAIVAH, I, Apollonius, a faithful servant of the Star

of Force and Fire, amicably, earnestly, and confidently demand and beseech you to appear

placidly, affably, and favorably before me, immediately and without delay, and henceforth at any

time I wish, through all the remaining journey of my life, I beseech all of you, some of you, or

whichever of you I name, united or divided, to grant all my petitions, ane specially grant me

Knowledge and Judgment in human affairs, and in all other things that are assigned to your

Office and Ministry and that are accomplished by you, one and many. I command you to appear,

to perform, and to complete, goodly, plainly, intelligibly, and perfectly, according to your Virtue,

Power, and Office, and according to the capacity of your Ministry, entrusted and committed to

you by the Star of Force and Fire.

Amen

Through the sacred Name of God

BATAIVAH

HABIORO He whose voice is low AIR Mars

AAOXALF He who frequents the ways AIR Jupiter

AHAOSPI He who is in his place AIR Venus

AVTOTAR He who listens AIR Mercury

HTNORDA He who has a son AIR Moon

HIPOTSA He who is like nothing else AIR Saturn

The Calvary Cross Angels Derived from the vertical and horizontal axis of the Calvary Cross in each sub-quadrant of the Elemental Tablet.

Use 3rd

Call

IDOIGO He who sits on the Holy Throne; Air of Air

ARDZA He who protects; Air of Air

Use 3rd

& 7th

Call

LLACZA

He who is first to precipitate; Water of Air

PALAM He who is on the path; Water of Air

Use 3rd

& 8th

Call

AIAOAI

He who is within and among you; Earth of Air

OIIIT He who is, but also is not; Earth of Air

Use 3rd

& 9th

Call

AOVRRZ

He who beautifies; Fire of Air

ALOAI He who is from a succession; Fire of Air

Archangels & Kerubim The Kerubim are 4 for each sub-quadrant and are derived from the top set of four letters (not in the Calvary

Cross) of each sub-quadrant; by anagramizing each of these, we can derive the other three Kerubim that

they rule over. The Archangels are derived from the same 4 letters and have and E (the first letter of

EXARP from the Tablet of Union) prefixed before it; they control the Kerubim. These angels are

characterized by pairs of opposing forces, such as: expansion and contraction, attraction and repulsion,

solidification and dispersion. They seek a balance between such dual forces.

For Archangels, use 1st Call and follow with 2

nd Call. For all Angels of the Air of Air sub-

quadrant, use the 3rd

Call only. For the other three sub-quadrants, follow the 3rd

Call with: 7th

Call for Water of Air; 8th Call for Earth of Air; 9

th Call for Fire of Air.

Archangels Kerubim Elemental Sub-Quadrant

ERZLA RZLA ZLAR LARZ ARZL Air of Air

EYTPA YTPA TPAY PAYT AYTP Water of Air

ETNBR TNBR NBRT BRTN RTNB Earth of Air

EXGSD XGSD GSDX SDXG DXGS Fire of Air

The Lesser Angels & Ruling Lesser Angels The Lesser Angels are derived from the 4 bottom sets of four letters (not in the Calvary Cross) of each sub-quadrant.

Their Ruling Lesser Angels are derived by adding X (for the first row), A (for the second row), R (for the third row)

and P (for the fourth row), respectively (from the remaining letters from EXARP of the Table of Union; not used for

the naming of the Archangels). These angels assist in purifications. They can help free one from illusion, diseases,

ignorance and other karmic afflictions by an occult process of sublmination.

For all Angels of the Air sub-quadrant, use 3rd Call only. For the Ruling Lesser Angels, use the 1st Call and follow with

the 2nd and 3rd Calls. For the Lesser Angels, use the 3rd Call first and follow with 7th Call for Water of Air; 8th Call for

Earth of Air; 9th Call for Fire of Air.

Ruling Lesser Angels Lesser Angels Ruling Lesser Angels Lesser Angels

Air Sub-Quadrant Water Sub-Quadrant

XCZNS CZNS XOVVB OVVB

ATOTT TOTT APAOC PAOC

RSIAS SIAS RRBNH RBNH

PFMND FMND PDIRI DIRI

Earth Sub-Quadrant Fire Sub-Quadrant

XABMO ABMO XACCA ACCA

ANACO NACO ANPAT NPAT

ROCNM OCNM ROTOI OTOI

PEHAL EHAL PPROX PROX

Cacodaemons The Cacodaemons are derived from the sets of two letters on each side, below the horizontal beam of the

Calvary Cross in each subquadrant. E (from EXARP of the Tablet of Union) is affixed before each of these

sets.

Air Sub-Quadrant Water Sub-Quadrant

ECZ ENS EOV EVB ETO ETT EPA EOC ESI EAS ERB ENH EFR END EDI ERI Earth Sub-Quadrant Fire Sub-Quadrant EAB EMO EAC ECA ENA ECO ENP EAT EOC ENM EOT EOI ESH EAL EPM EOX

INVITATION TO THE SIX SENIORS OF THE SOUTH

First, recite the Sixth Call.

You six Seniors of the East, Powerful and Faithful to the omnipotent God of our ministry, in the

name of the same God IAO, I say to you, AAETPIO, ADAEOET, ALNDOOD,

AAPDOCE, AMNNAP, ANODOIN, through the divine Name by which you are particularly

bound, the angelic Name EDLPRNAA, I, Apollonius, a faithful servant of the Star of Force and

Fire, amicably, earnestly, and confidently demand and beseech you to appear placidly, affably,

and favorably before me, immediately and without delay, and henceforth at any time I wish,

through all the remaining journey of my life, I beseech all of you, some of you, or whichever of

you I name, united or divided, to grant all my petitions, and specially grant me Knowledge and

Judgment in human affairs, and in all other things that are assigned to your Office and Ministry

and that are accomplished by you, one and many. I command you to appear, to perform, and to

complete, goodly, plainly, intelligibly, and perfectly, according to your Virtue, Power, and Office,

and according to the capacity of your Ministry, entrusted and committed to you by the Star of

Force and Fire.

Amen

Through the sacred Name of God

EDLPRNAA

ALNDVOD He who will serve herein FIRE Moon

AAPDOCE He whose name remains the same FIRE Venus

ARINNAP He who protects with a sword FIRE Saturn

AAETPIO He who seeks his place FIRE Mars

ADOEOET He who sings like a bird FIRE Jupiter

ANODOIN He who is open to others FIRE Mercury

The Calvary Cross Angels

Use 1st & 16

th Calls

NOALMR He who is first to bring about torment; Air of FIRE

OLOAG He who makes nothing; Air of FIRE

Use 1st & 17

th Call

VADALI He who has the Secret Truth; Water of FIRE

OBAUA He who has half of truth; Water of FIRE

Use 1st & 18

th Call

UOLXDO He whose name is Annihilation; Earth of FIRE

SIODA He who is eternal; Earth of FIRE

Use 6th

Call

RZIONR He who is in the waters of the Sun; Fire of FIRE

NRZFM He who visits here six times; Fire of FIRE

Archangels & Kerubim The Kerubim are 4 for each sub-quadrant and are derived from the top set of four letters (not in the Calvary

Cross) of each sub-quadrant; by anagramizing each of these, we can derive the other three Kerubim that

they rule over. The Archangels are derived from the same 4 letters and have and B (the first letter of

BTOME from the Tablet of Union) prefixed before it; they control the Kerubim. These angels are

characterized by their desire to purify human nature. The seek purification by fire of all the lower human

character traits.

For all Angels of the Fire of Fire sub-Quadrant, use 6th

Call only. For the three remaining Archangels use

1st and 2

nd Calls only. For the three sets of remaining Kerubim, use 1st Call and follow with: 16th Call for

Air of Fire; 17th

Call for Water of Fire; 18th

Call for Earth of Fire.

Archangels Kerubim Elemental Sub-Quadrant

BDOPA DOPA OPAD PADO ADOP Air of Fire

BANAA ANAA NAAA AAAN AANA Water of Fire

BPSAC PSAC SACP ACPS CPSA Earth of Fire

BZIZA ZIZA IZAZ ZAZI AZIZ Fire of Fire

The Lesser Angels & Ruling Lesser Angels The Lesser Angels are derived from the 4 bottom sets of four letters (not in the Calvary Cross) of each sub-

quadrant. Their Ruling Lesser Angels are derived by adding I (for the first row), T (for the second row),

O (for the third row) and M (for the fourth row), respectively (from the remaining letters from BITOM of

the Table of Union; not used for the naming of the Archangels). These angels assist in transmutations.

They can help to disperse the lower elements of the human nature, such as egotism, fear, hate, pride and so

on. For all Angels of the Fire of Fire sub-Quadrant and for all Lesser Angels, use 6

th Call only. For all other

Ruling Lesser Angels, use 1st then 6

th Calls.

Ruling Lesser Angels Lesser Angels Ruling Lesser Angels Lesser Angels

Air Sub-Quadrant Water Sub-Quadrant

IOPMN OPMN IGMNM GMNM

TABET ABET TECOP ECOP

OECIO ECIO OAMOX AMOX

MVAEG VAEG MBRAP BRAP

Earth Sub-Quadrant Fire Sub-Quadrant

IDATT DATT IADRE ADRE

TDIOM DIOM TEIEP EIEP

OOOPZ OOPZ OPALI PALI

MRGAN RGAN MACAR ACAR

Cacodaemons The Cacodaemons are derived from the sets of two letters on each side, below the horizontal beam of the

Calvary Cross in each subquadrant. B (from BITOM of the Tablet of Union) is affixed before each of these

sets.

Air Sub-Quadrant Water Sub-Quadrant

BOP BMD BGM BDM BAB BST BEO BOP BSC BIO BAD BOX BVA BSG BBR BAP Earth Sub-Quadrant Fire Sub-Quadrant BDA BTT BAD BRE BDI BOM BSI BEP BOO BPZ BPA BLI BGG BAN VAC BAR

INVITATION TO THE SIX SENIORS OF THE WEST

First, recite the Fourth Call.

You six Seniors of the East, Powerful and Faithful to the omnipotent God of our ministry, in the

name of the same God IAO, I say to you, LSRAHPM, SAIINOU, LAVAZRP,

SLGAIKH, LIGDISA, SOAIXNT, through the divine Name by which you are

particularly bound, the angelic Name RAAGIOSL, I, Apollonius, a faithful servant of the Star

of Force and Fire, amicably, earnestly, and confidently demand and beseech you to appear

placidly, affably, and favorably before me, immediately and without delay, and henceforth at any

time I wish, through all the remaining journey of my life, I beseech all of you, some of you, or

whichever of you I name, united or divided, to grant all my petitions, ane specially grant me

Knowledge and Judgment in human affairs, and in all other things that are assigned to your

Office and Ministry and that are accomplished by you, one and many. I command you to appear,

to perform, and to complete, goodly, plainly, intelligibly, and perfectly, according to your Virtue,

Power, and Office, and according to the capacity of your Ministry, entrusted and committed to

you by the Star of Force and Fire.

Amen

Through the sacred Name of God

RAAGIOSL

LAOAXRP He who is first in arrogance WATER Moon

SONIZNT He who has the saving water WATER Mercury

LSRAHPM He who slays WATER Mars

SLGAIOL He who made the spirit WATER Venus

LIGDISA He who has no head WATER Saturn

SAIINOV He who has a temple WATER Jupiter

The Calvary Cross Angels

Use 4th

& 10th

Calls

OBGOTA He who is like a garland; Air of Water

AABCO He who is bent over; Air of Water

Use 4th

Call

NELAPR He who must have his way; Water of Water

OMEBB He who knows; Water of Water

Use 4th

& 11th

Call

MALADI He who shoots arrows; Earth of Water

OLAAD He who created birds; Earth of Water

Use 4th

& 12th

Calls

IAAASD He who is in truth; Fire of Water

ATAPA He who bears a likeness; Fire of Water

Archangels & Kerubim The Kerubim are 4 for each sub-quadrant and are derived from the top set of four letters (not in the Calvary

Cross) of each sub-quadrant; by anagramizing each of these, we can derive the other three Kerubim that

they rule over. The Archangels are derived from the same 4 letters and have and H (the first letter of

HKOMA from the Tablet of Union) prefixed before it; they control the Kerubim. These Angels are

characterized by motion. They desire continual movement and flux and seek change in all things.

For all Angels of the Water of Water Sub-Quadrant, use 4th

Call only. For all other Archangels, use 1st and

2nd

Calls only. For the remaining Kerubim, use the 4th

Call, followed by: the 10th

Call for Air of Water; the

11th

Call for Earth of Water; the 12th

Call for Fire of Water.

Archangel Kerubim Elemental Sub-Quadrant

ETAAD TAAD AADT ADTA DTAA Air of Water

ETDIM TDIM DIMT IMTD MTDI Water of Water

HMAGL MAGL AGLM GLMA LMAG Earth of Water

HNLRX NLRX LRXN RXNL XNLR Fire of Water

The Lesser Angels & Ruling Lesser Angels The Lesser Angels are derived from the 4 bottom sets of four letters (not in the Calvary Cross) of each sub-

quadrant. Their Ruling Lesser Angels are derived by adding C (for the first row), O(for the second row),

M (for the third row) and A (for the fourth row), respectively (from the remaining letters from HCOMA of

the Table of Union; not used for the naming of the Archangels). These Angels assist in polarizations. They

can help make needed changes in one‘s character or life-style, and can orient one to a better future.

For all Angels of the Water of Water Sub-Quadrant, use the 4th

Call only. For all other Ruling Lesser

Angels, use 1st, 3

rd and 4

th Calls. For all other Lesser Angels, use the 4

th Call followed by: 10

th Call for Air

of Water; 11th

Call for Water of Water; 12th

Call for Fire of Water.

Ruling Lesser Angels Lesser Angels Ruling Lesser Angels Lesser Angels

Air Sub-Quadrant Water Sub-Quadrant

CTACO TACO CINGM ING

M

ONHDD NHDD OINOK INO

K

MFAAX FAAX MVSXN VSX

N

AASIZ ASIZ ARVOI RVOI

Earth Sub-Quadrant Fire Sub-Quadrant

CPACO PACO CXPCN XPCN

ONDZD NDZD OVAAS VAAS

MIIPO IIPO MDAPI DAPI

AXRNH XRNH AMDIL MDIL

Cacodaemons The Cacodaemons are derived from the sets of two letters on each side, below the horizontal beam of the

Calvary Cross in each subquadrant. H (from HKOMA of the Tablet of Union) is affixed before each of these

sets.

Air Sub-Quadrant Water Sub-Quadrant

HTA HCO HIN HGM HNH HDD HIN HOK HFA HAX HVS HXN HAS HIZ HRU HOI Earth Sub-Quadrant Fire Sub-Quadrant HPA HCO HXP HCN HND HZD HVA HAS HII HPO HDA HPI HXR HNH HMN HIL

INVITATION TO THE SIX SENIORS OF THE NORTH

First, recite the Fifth Call.

You six Seniors of the East, Powerful and Faithful to the omnipotent God of our ministry, in the

name of the same God IAO, I say to you, LAIDROM, AKZINOR, LZINOPO,

ALHKTGA, LHIANSA, AKMBIKV, through the divine Name by which you are

particularly bound, the angelic Name IKZHHKAL, I, Apollonius, a faithful servant of the Star

of Force and Fire, amicably, earnestly, and confidently demand and beseech you to appear

placidly, affably, and favorably before me, immediately and without delay, and henceforth at any

time I wish, through all the remaining journey of my life, I beseech all of you, some of you, or

whichever of you I name, united or divided, to grant all my petitions, ane specially grant me

Knowledge and Judgment in human affairs, and in all other things that are assigned to your

Office and Ministry and that are accomplished by you, one and many. I command you to appear,

to perform, and to complete, goodly, plainly, intelligibly, and perfectly, according to your Virtue,

Power, and Office, and according to the capacity of your Ministry, entrusted and committed to

you by the Star of Force and Fire.

Amen

Through the sacred Name of God

IKZHHKAL

LAIDROM He who knows the secrets of truth EARTH Mars

ALHCTGA He who is most like a spirit EARTH Venus

AHMLICV He who is most ancient EARTH Mercury

ACZINOR He who is from the dark waters EARTH Jupiter

LIIANSA He who is first in truth EARTH Saturn

LZINOPO He who is first in the deep waters EARTH Moon

The Calvary Cross Angels

Use 5th

Call

ANGPOI He who divides thoughts; Air of EARTH

VNNAX He whose great name is All; Air of EARTH

ANAEEM He who is nine times obedient; Water of EARTH

SONDN He who has a kingdom; Water of EARTH

ABALPT He who stoops down; Earth of EARTH

ARBIZ He whose voice protects; Earth of EARTH

OPMNIR He who increases knowledge; Fire of EARTH

ILPIZ He whose place is the Aethyrs; Fire of EARTH

Archangels & Kerubim The Kerubim are 4 for each sub-quadrant and are derived from the top set of four letters (not in the Calvary

Cross) of each sub-quadrant; by anagramizing each of these, we can derive the other three Kerubim that

they rule over. The Archangels are derived from the same 4 letters and have and N (the first letter of

NANTA from the Tablet of Union) prefixed before it; they control the Kerubim. These Angels are

characterized by their desire for manifestation. They seek to express subjective thoughts and emotions into

objective forms.

All Angels of the Earth of Earth Sub-Quadrant use the 5

th Call only. All other Archangels use the 1

st and

2nd

Calls only. All Kerubim use the 5th

Call only.

Archangel Kerubim Elemental Sub-Quadrant

ABOZA BOZA OZAB ZABO ABOZ Air of Earth

APHRA PHRA HRAP RAPH APHR Water of Earth

POCNC OCNC CNCO NCOC COCN Earth of Earth

PASMT ASMT SMTA MTAS TASM Fire of Earth

The Lesser Angels & Ruling Lesser Angels The Lesser Angels are derived from the 4 bottom sets of four letters (not in the Calvary Cross) of each sub-

quadrant. Their Ruling Lesser Angels are derived by adding A (for the first row), N (for the second row),

T (for the third row) and A (for the fourth row), respectively (from the remaining letters from NANTA of

the Table of Union; not used for the naming of the Archangels). These Angels assist in manifestations.

They can help one to express inherent inner divinity in daily life.

For all Angels of the Earth of Earth Sub-Quadrant, use 5

th Call only. For all other Ruling Lesser Angels,

use 1st, 3

rd and 5

th Calls. For all other Lesser Angels, use 5

th Call followed by: 13

th Call for Air of Earth;

14th

Call for Water of Earth; 15th

Call for Fire of Earth.

Ruling Lesser Angels Lesser Angels Ruling Lesser Angels Lesser Angels

Air Sub-Quadrant Water Sub-Quadrant

AAIRA AIRA AARGG ARGG

NOMMA OMMA NGBAL GBAL

TRSNI RSNI TRLMH RLMH

AIZNR IZNR AIAHL IAH

L

Earth Sub-Quadrant Fire Sub-Quadrant

AOPNA OPNA AMSAL MSAL

NDOOF DOOF NIAVA IAVA

TMXAO MXAO TIZXP IZXP

AAXIM AXIM ASTIM STIM

Cacodaemons The Cacodaemons are derived from the sets of two letters on each side, below the horizontal beam of the

Calvary Cross in each subquadrant. N (from NANTA of the Tablet of Union) is affixed before each of these

sets.

Air Sub-Quadrant Water Sub-Quadrant

NAI NRA NAR NGG NOM NMA NGB NAL NRS NNI NRL NMV NIZ NNR NIA NHL Earth Sub-Quadrant Fire Sub-Quadrant NOP NNA NMS NAL NDO NOF NIA NBA NRX NAO NIZ NXP NAX NIR NST NIM

Certain Evocations of the Elemental Angels

The Angels of Medicine

These are the names of the sixteen good angels who are most skilled and powerful in medicine and in the

curing of diseases. Also shown are the sixteen cacodemons who can inflict diseases, etc.

Quarter God Name Lesser Angels Cacodaemons God Names

Reversed

East IDOIGO ARDZA

CZNS TOTT SIAS FMND

ECZ ETO ESI EFM

OGIODI AZDRA

North ANGPOI VNNAX

AIRA ORMN RSNI IZNR

BAI BOR BRS BPI

IOPGNA XANNV

West OLGOTA OALCO

TACO NHDD PAAX SAIZ

HTA HNH HFA HAS

ATOGLO OCLAO

South NOALMR OLOAG

OPMN APST SCIO VASG

NOP NAP NSC NUA

RMLAON GAOLO

This is the invitation to the four good angels of the East, who are most skilled and

powerful in medicine and the cure of diseases

Precede with Calls as proscribed in the Elemental Tablets

O you Angels of Light CZNS, TOTT, SIAS, FMND, dwelling the eastern part of the

Universe, powerful in the administering of the strong and healthy medicine of God and in the

dispensing of cures: In the Name of the omnipotent, living and true God, IAO, I Apollonius, by

the grace of God of the seven Celestial Heavens, and through the reverence and obedience which

you owe to the same, our God and through these, the divine and mystical Names IDOIGO and

ARDZA, I vehemently and faithfully require of you, one and all to come before me, I beseech

you, at whatever moment of time I wish for the duration of my natural life. I summon you by the

names of God, IDOIGO and ARDZA, to perform, to accomplish, and to complete all my

requests, abundantly, excellently, thoroughly, pleasantly, abundantly and perfectly, in any and all

things, through the peculiar strength and power of your office and ministry.

Through the Sacrosanct Names of God

IDOIGO and ARDZA

Amen

This is the invitation to the four good angels of the South, who are most skilled and

powerful in medicine and the cure of diseases

O you Angels of Light AIRA, ORMN, RSNI, IZNR, dwelling the eastern part of the

Universe, powerful in the administering of the strong and healthy medicine of God and in the

dispensing of cures: In the Name of the omnipotent, living and true God, IAO, I Apollonius, by

the grace of God of the seven Celestial Heavens, and through the reverence and obedience which

you owe to the same, our God and through these, the divine and mystical Names ANGPOI and

VNNAX, I vehemently and faithfully require of you, one and all to come before me, I beseech

you, at whatever moment of time I wish for the duration of my natural life. I summon you by the

names of God, ANGPOI and VNNAX, to perform, to accomplish, and to complete all my

requests, abundantly, excellently, thoroughly, pleasantly, abundantly and perfectly, in any and all

things, through the peculiar strength and power of your office and ministry.

Through the Sacrosanct Names of God

ANGPOI and VNNAX

Amen

This is the invitation to the four good angels of the West, who are most skilled and

powerful in medicine and the cure of diseases

O you Angels of Light TACO, NHDD, PAAX, SAIZ, dwelling the eastern part of the

Universe, powerful in the administering of the strong and healthy medicine of God and in the

dispensing of cures: In the Name of the omnipotent, living and true God, IAO, I Apollonius, by

the grace of God of the seven Celestial Heavens, and through the reverence and obedience which

you owe to the same, our God and through these, the divine and mystical Names OLGOTA and

OALCO, I vehemently and faithfully require of you, one and all to come before me, I beseech

you, at whatever moment of time I wish for the duration of my natural life. I summon you by the

names of God, OLGOTA and OALCO, to perform, to accomplish, and to complete all my

requests, abundantly, excellently, thoroughly, pleasantly, abundantly and perfectly, in any and all

things, through the peculiar strength and power of your office and ministry.

Through the Sacrosanct Names of God

OLGOTA and OALCO

Amen

This is the invitation to the four good angels of the North, who are most skilled and

powerful in medicine and the cure of diseases

O you Angels of Light OPMN, APST, SCIO, VASQ, dwelling the eastern part of the

Universe, powerful in the administering of the strong and healthy medicine of God and in the

dispensing of cures: In the Name of the omnipotent, living and true God, IAO, I Apollonius, by

the grace of God of the seven Celestial Heavens, and through the reverence and obedience which

you owe to the same, our God and through these, the divine and mystical Names NOALMR and

OLOAG, I vehemently and faithfully require of you, one and all to come before me, I beseech

you, at whatever moment of time I wish for the duration of my natural life. I summon you by the

names of God, NOALMR and OLOAG, to perform, to accomplish, and to complete all my

requests, abundantly, excellently, thoroughly, pleasantly, abundantly and perfectly, in any and all

things, through the peculiar strength and power of your office and ministry.

Through the Sacrosanct Names of God

NOALMR and OLOAG

Amen

The Angels of Precious Stones

These are the names of the sixteen good angels who are powerful & learned in the finding, collection, use,

and virtues of metals, and in the coagulations and powers of jewels.

Quarter God Name Lesser Angels Cacodaemons God Names

Reversed

East LLACZA PALAM

OYUB PAOC RBNH DIRI

XOY APA RRB PDI

AZCALL LALAP

South ANAEEM SONDN

OMGG GBAL RLMU IAHL

XOM AGB RRL PIA

MEEANA NDNOS

West NELAPR OMEBB

MAGM LEOC VSSN RVOI

MMA OLE CVS HRV

RPALAN BBEME

North VADALI OBARA

GMNM ECOP AMOX BRAP

MGM OEC CAM HBR

ILADAV AVABO

This is the invitation of the four good angels of the East who are powerful and learned in

metals and jewels

Precede with Calls as proscribed in the Elemental Tablets

O you Angels of Light, Faithful in the Ministry of PAN, the ‗All-Begetter,‘ OYUB, PAOC,

RENH, DIRI, lords in the eastern part of the Universe, and who (out of the peculiar gifts and

dispensations of PAN) are powerful and learned in the lore of ore-veins, the finding of metal and

treasure hoards, the uses and virtues of metals, the coagulation and magickal properties of jewels,

the places where metals and jewels are gathered, as well as their natures, properties, virtues, and

uses, both secret and arcane: I Apollonius, the humble and devoted servant of the omnipotent,

living and true God, IAO, through the inevitable power that is known to the same, our God, in

these mystical Names LLACZA and PALAM, to whom you owe reverence and obedience, I

vehemently and confidently require of you, one and all, that through the whole of my remaining

life at whatever time I wish, you come and appear before me, benignly, placidly, visibly, and

pleasantly, and be favorable unto me. I beseech thee, one and all, to complete and to make

perfect all my petitions for intended deeds, most swiftly, manifestly, certainly, immaculately, and

plentifully. Yet I bind myself by this condition, that all my demands, totally or for the most part,

be mindful of your peculiar skills, strengths, faculties, and powers over metal and jewels. By

speaking the divine Names, LLACZA and PALAM, I call and command you, one and all.

Through the speaking of the holy and mystical Names of God

LLACZA and PALAM

Amen

This is the invitation of the four good angels of the South who are powerful and learned

in metals and jewels

O you Angels of Light, Faithful in the Ministry of PAN, the ‗All-Begetter,‘ OMGG, GBAL,

RIMU, IAHL, lords in the eastern part of the Universe, and who (out of the peculiar gifts and

dispensations of PAN) are powerful and learned in the lore of ore-veins, the finding of metal and

treasure hoards, the uses and virtues of metals, the coagulation and magickal properties of jewels,

the places where metals and jewels are gathered, as well as their natures, properties, virtues, and

uses, both secret and arcane: I Apollonius, the humble and devoted servant of the omnipotent,

living and true God, IAO, through the inevitable power that is known to the same, our God, in

these mystical Names ANAEEM and SONDN, to whom you owe reverence and obedience, I

vehemently and confidently require of you, one and all, that through the whole of my remaining

life at whatever time I wish, you come and appear before me, benignly, placidly, visibly, and

pleasantly, and be favorable unto me. I beseech thee, one and all, to complete and to make

perfect all my petitions for intended deeds, most swiftly, manifestly, certainly, immaculately, and

plentifully. Yet I bind myself by this condition, that all my demands, totally or for the most part,

be mindful of your peculiar skills, strengths, faculties, and powers over metal and jewels. By

speaking the divine Names, ANAEEM and SONDN, I call and command you, one and all.

Through the speaking of the holy and mystical Names of God

ANAEEM and SONDN

Amen

This is the invitation of the four good angels of the West who are powerful and learned in

metals and jewels

O you Angels of Light, Faithful in the Ministry of PAN, the ‗All-Begetter,‘ MAGM, LEOC,

VSSN, RVOI, lords in the eastern part of the Universe, and who (out of the peculiar gifts and

dispensations of PAN) are powerful and learned in the lore of ore-veins, the finding of metal and

treasure hoards, the uses and virtues of metals, the coagulation and magickal properties of jewels,

the places where metals and jewels are gathered, as well as their natures, properties, virtues, and

uses, both secret and arcane: I Apollonius, the humble and devoted servant of the omnipotent,

living and true God, IAO, through the inevitable power that is known to the same, our God, in

these mystical Names NELAPR and OMEBB, to whom you owe reverence and obedience, I

vehemently and confidently require of you, one and all, that through the whole of my remaining

life at whatever time I wish, you come and appear before me, benignly, placidly, visibly, and

pleasantly, and be favorable unto me. I beseech thee, one and all, to complete and to make

perfect all my petitions for intended deeds, most swiftly, manifestly, certainly, immaculately, and

plentifully. Yet I bind myself by this condition, that all my demands, totally or for the most part,

be mindful of your peculiar skills, strengths, faculties, and powers over metal and jewels. By

speaking the divine Names, NELAPR and OMEBB, I call and command you, one and all.

Through the speaking of the holy and mystical Names of God

NELAPR and OMEBB

Amen

This is the invitation of the four good angels of the North who are powerful and learned

in metals and jewels

O you Angels of Light, Faithful in the Ministry of PAN, the ‗All-Begetter,‘ GMNM, ECOP,

AMOX, BRAP, lords in the eastern part of the Universe, and who (out of the peculiar gifts and

dispensations of PAN) are powerful and learned in the lore of ore-veins, the finding of metal and

treasure hoards, the uses and virtues of metals, the coagulation and magickal properties of jewels,

the places where metals and jewels are gathered, as well as their natures, properties, virtues, and

uses, both secret and arcane: I Apollonius, the humble and devoted servant of the omnipotent,

living and true God, IAO, through the inevitable power that is known to the same, our God, in

these mystical Names VADALI and OBAVA, to whom you owe reverence and obedience, I

vehemently and confidently require of you, one and all, that through the whole of my remaining

life at whatever time I wish, you come and appear before me, benignly, placidly, visibly, and

pleasantly, and be favorable unto me. I beseech thee, one and all, to complete and to make

perfect all my petitions for intended deeds, most swiftly, manifestly, certainly, immaculately, and

plentifully. Yet I bind myself by this condition, that all my demands, totally or for the most part,

be mindful of your peculiar skills, strengths, faculties, and powers over metal and jewels. By

speaking the divine Names, VADALI and OBAVA, I call and command you, one and all.

Through the speaking of the holy and mystical Names of God

VADALI and OBAVA

Amen

THE ANGELS OF TRANSFORMATION These are the names of the sixteen good angels who are powerful and learned in Transformation; also

shown are the names of the sixteen cacodemons

Quarter God Name Lesser Angels Cacodaemons God Names

Reversed

East AIAOAI OIIIT

ABMO NACO OCNM SHAL

CAB ONA MOC ASH

IAOAIA TIIIO

South CBALPT ARBIZ

OPNA DOOP RXAO AXIR

COP ODO MRX AAX

TPLABC ZIBRA

West MALADI OLAAD

PACO NDZN IIPO XRNH

RPA AND XII EXR

IDALAM DAALO

North VOLXDO SIODA

DATT DIOM OOPZ RGAN

RDA ADI XOO ERG

ODXLOV ADIOS

This is the invitation of the four good angels of the East, who are learned and powerful in Transformation

Precede with Calls as proscribed in the Elemental Tablets

O you four good and true Angels of God (the Bornless One), ABMO NACO OCNM SHAL,

whole in the Eastern part of the world, who received of God in your creation the singular

strength, true knowledge, and perfect absolute power of Transformations your duty and office,

that you might impart and make manifest unto men (as preordained by the same, our God) this

true knowledge and perfect power, to the praise, honor and glory of God, IAO. Therefore, I,

Apollonius, the devoted servant of the same, our God and Creator, truly, diligently, and faithfully

desiring to praise, honor and glorify in God, do vehemently demand and confidently beseech you,

one and all, to bring to pass and amplify amongst men this your aforementioned true knowledge,

through these mystical Names of God (pre-eminently and predominantly peculiar to you):

AIAOAI and OIIIT. I, Apollonius, demand that you appear benignly, placidly, and visibly

to me, at whatever moment in time I should choose, for all the remaining time of my life, and

moreover, I demand that you deign to be friendly and favorable unto me. I, Apollonius, demand

that you (one and all), immediately and without delay, perfectly accomplish, manifestly

discharge, plainly complete, and abundantly make perfect each and every one of my petitions, by

whatever means necessary, that concern or respect your skill, knowledge and power of

Transformation, no matter when I shall require it of you, through these Names of God, here

rehearsed: AIAOAI and OIIIT.

AMEN

Through these sacred and mystical Names of God

AIAOAI and OIIIT

AMEN

This is the invitation of the four good angels of the South, who are learned and powerful in Transformation

O you four good and true Angels of God (the Bornless One), OPNA DOOP RXAO AXIR,

whole in the Southern part of the world, who received of God in your creation the singular

strength, true knowledge, and perfect absolute power of Transformations your duty and office,

that you might impart and make manifest unto men (as preordained by the same, our God) this

true knowledge and perfect power, to the praise, honor and glory of God. Therefore, I,

Apollonius, the devoted servant of the same, our God and Creator, truly, diligently, and faithfully

desiring to praise, honor and glorify in God, do vehemently demand and confidently beseech you,

one and all, to bring to pass and amplify amongst men this your aforementioned true knowledge,

through these mystical Names of God (pre-eminently and predominantly peculiar to you):

CBALPT and ARBIZ. I, Apollonius, demand that you appear benignly, placidly, and visibly

to me, at whatever moment in time I should choose, for all the remaining time of my life, and

moreover, I demand that you deign to be friendly and favorable unto me. I, Apollonius, demand

that you (one and all), immediately and without delay, perfectly accomplish, manifestly

discharge, plainly complete, and abundantly make perfect each and every one of my petitions, by

whatever means necessary, that concern or respect your skill, knowledge and power of

Transformation, no matter when I shall require it of you, through these Names of God, here

rehearsed: CBALPT and ARBIZ.

AMEN

Through these sacred and mystical Names of God

CBALPT and ARBIZ

AMEN

This is the invitation of the four good angels of the West, who are learned and powerful in Transformation

O you four good and true Angels of God (the Bornless One), PACO NDZN IIPO XRNH,

whole in the Western part of the world, who received of God in your creation the singular

strength, true knowledge, and perfect absolute power of Transformations your duty and office,

that you might impart and make manifest unto men (as preordained by the same, our God) this

true knowledge and perfect power, to the praise, honor and glory of God. Therefore, I,

Apollonius, the devoted servant of the same, our God and Creator, truly, diligently, and faithfully

desiring to praise, honor and glorify in God, do vehemently demand and confidently beseech you,

one and all, to bring to pass and amplify amongst men this your aforementioned true knowledge,

through these mystical Names of God (pre-eminently and predominantly peculiar to you):

MALADI and OLAAD. I, Apollonius, demand that you appear benignly, placidly, and visibly

to me, at whatever moment in time I should choose, for all the remaining time of my life, and

moreover, I demand that you deign to be friendly and favorable unto me. I, Apollonius, demand

that you (one and all), immediately and without delay, perfectly accomplish, manifestly

discharge, plainly complete, and abundantly make perfect each and every one of my petitions, by

whatever means necessary, that concern or respect your skill, knowledge and power of

Transformation, no matter when I shall require it of you, through these Names of God, here

rehearsed: MALADI and OLAAD.

AMEN

Through these sacred and mystical Names of God

MALADI and OLAAD

AMEN

This is the invitation of the four good angels of the North, who are learned and powerful in Transformation

O you four good and true Angels of God (the Bornless One), DATT DIOM OOPZ RGAN,

whole in the Northern part of the world, who received of God in your creation the singular

strength, true knowledge, and perfect absolute power of Transformations your duty and office,

that you might impart and make manifest unto men (as preordained by the same, our God) this

true knowledge and perfect power, to the praise, honor and glory of God. Therefore, I,

Apollonius, the devoted servant of the same, our God and Creator, truly, diligently, and faithfully

desiring to praise, honor and glorify in God, do vehemently demand and confidently beseech you,

one and all, to bring to pass and amplify amongst men this your aforementioned true knowledge,

through these mystical Names of God (pre-eminently and predominantly peculiar to you):

VOLXDO and SIODA. I, Apollonius, demand that you appear benignly, placidly, and

visibly to me, at whatever moment in time I should choose, for all the remaining time of my life,

and moreover, I demand that you deign to be friendly and favorable unto me. I, Apollonius,

demand that you (one and all), immediately and without delay, perfectly accomplish, manifestly

discharge, plainly complete, and abundantly make perfect each and every one of my petitions, by

whatever means necessary, that concern or respect your skill, knowledge and power of

Transformation, no matter when I shall require it of you, through these Names of God, here

rehearsed: VOLXDO and SIODA.

AMEN

Through these sacred and mystical Names of God

VOLXDO and SIODA

AMEN

THE ANGELS OF THE FOUR ELEMENTS These are the names of the sixteen good angels who liveth in and knoweth the quality and use of all four

elements; also shown are the names of the sixteen cacodemons

Quarter God Name Lesser Angels Cacodaemons God Names

Reversed

East AOVRRZ ALOAI

ACCA NPAT OTOI PMOX

CAC ONP MOT APM

ZRRVOA IAOLA

South SPMNIR ILPIZ

NSAL IABA IZXP STIP

CMS OIA MOZ AST

RINMPS ZIPLI

West IAAASD ATAPA

XPEN VASA DAPI RNIL

RXP ARA XDA ERN

DSAAAI APATA

North RZIONR NRZFM

ADRE SISP PALI ACAR

RAD ASI XPA EAC

RNIOZR MFZRN

This is the invitation to the four good angels of the East, each of whom knows all the creatures living in one

element and their use

Precede with Calls as proscribed in the Elemental Tablets

O you Angels of God, flowing with truth & goodness, I call you, ACCA NPAT OTOI PMOX, who

rule in the Eastern part of the world; so that each one of you, out of the four great elements or sources of

the world might wield the duty or office peculiar to him, and his unique skill, knowledge, power, and

authority: O you, ACCA, bright angel that liveth in the Air of the East, you who hath vision of all its

diverse qualities and who perfectly perceives what uses God created in them for Man; And you, O

illustrious NPAT, who liveth in Water of the East, who truly knoweth its quality and use; And you, O

distinguished OTOI, who liveth in the Earth of the East, you who knoweth exactly its varied qualities and

to what uses it was created by our God; And finally, PMOX, shining angel of God, who liveth in the most

secret Fire of the East, and who hat plentiful knowledge of its efficacy and vital properties; O All of you,

faithful to God and ministers of our Creator, you who dwelleth in the Eastern part of the world, you who

knoweth the arcane secrets of the four elements, conceded, assigned, and deputed to you by our omnipotent

Creator, and who, to the praise, honor and glory of God and out of your great charity toward the human

race art able to impart and make manifest these great things and (by the approval of God) bring forth those

things that are asked of you. Therefore, I, Apollonius, a Lover and Seeker for these secrets (to the praise,

honor and glory of our God), in the Name of the same, our God and Creator, I humbly supplicate you, one

and all. And through these holy Names of God, AOVRRZ and ALOAI, I require and confidently

petition that, at whatever time of my future life (from this very hour) that I should call or summon one, any,

or all of you, you appear conspicuous and visible to me in a goodly form. And through these holy Names

of God, , AOVRRZ and ALOAI, I require that you benignly consent, clearly discharge, lovingly fulfill,

and perfectly make perfect, each and every one of my petitions (respecting and concerning your

aforementioned unique offices, knowledge, and power), satisfyingly, satisfactorily, abundantly, and

perfectly. Amen.

AMEN

Through these reverend and mystical Names of God

AOVRRZ and ALOAI

This is the invitation to the four good angels of the South, each of whom knows all the creatures living in

one element and their use

O you Angels of God, flowing with truth & goodness, I call you, MSAL IABA IXZP STIM, who

rule in the Southern part of the world; so that each one of you, out of the four great elements or sources of

the world might wield the duty or office peculiar to him, and his unique skill, knowledge, power, and

authority: O you, MSAL, bright angel that liveth in the Air of the South, you who hath vision of all its

diverse qualities and who perfectly perceives what uses God created in them for Man; And you, O

illustrious IABA, who liveth in Water of the South, who truly knoweth its quality and use; And you, O

distinguished IZXP, who liveth in the Earth of the South, you who knoweth exactly its varied qualities

and to what uses it was created by our God; And finally, STIM, shining angel of God, who liveth in the

most secret Fire of the South, and who hat plentiful knowledge of its efficacy and vital properties; O All of

you, faithful to God and ministers of our Creator, you who dwelleth in the Eastern part of the world, you

who knoweth the arcane secrets of the four elements, conceded, assigned, and deputed to you by our

omnipotent Creator, and who, to the praise, honor and glory of God and out of your great charity toward

the human race art able to impart and make manifest these great things and (by the approval of God) bring

forth those things that are asked of you. Therefore, I, Apollonius, a Lover and Seeker for these secrets (to

the praise, honor and glory of our God), in the Name of the same, our God and Creator, I humbly supplicate

you, one and all. And through these holy Names of God, SPMNIR and ILPIZ, I require and

confidently petition that, at whatever time of my future life (from this very hour) that I should call or

summon one, any, or all of you, you appear conspicuous and visible to me in a goodly form. And through

these holy Names of God, SPMNIR and ILPIZ, I require that you benignly consent, clearly

discharge, lovingly fulfill, and perfectly make perfect, each and every one of my petitions (respecting and

concerning your aforementioned unique offices, knowledge, and power), satisfyingly, satisfactorily,

abundantly, and perfectly. Amen.

AMEN

Through these reverend and mystical Names of God

SPMNIR and ILPIZ

This is the invitation to the four good angels of the West, each of whom knows all the creatures living in

one element and their use

O you Angels of God, flowing with truth & goodness, I call you, XPEN VASA DAPI RNIL, who

rule in the Western part of the world; so that each one of you, out of the four great elements or sources of

the world might wield the duty or office peculiar to him, and his unique skill, knowledge, power, and

authority: O you, XPEN, bright angel that liveth in the Air of the West, you who hath vision of all its

diverse qualities and who perfectly perceives what uses God created in them for Man; And you, O

illustrious VASA, who liveth in Water of the West, who truly knoweth its quality and use; And you, O

distinguished DAPI, who liveth in the Earth of the West, you who knoweth exactly its varied qualities

and to what uses it was created by our God; And finally, RNIL, shining angel of God, who liveth in the

most secret Fire of the West, and who hat plentiful knowledge of its efficacy and vital properties; O All of

you, faithful to God and ministers of our Creator, you who dwelleth in the Western part of the world, you

who knoweth the arcane secrets of the four elements, conceded, assigned, and deputed to you by our

omnipotent Creator, and who, to the praise, honor and glory of God and out of your great charity toward

the human race art able to impart and make manifest these great things and (by the approval of God) bring

forth those things that are asked of you. Therefore, I, Apollonius, a Lover and Seeker for these secrets (to

the praise, honor and glory of our God), in the Name of the same, our God and Creator, I humbly supplicate

you, one and all. And through these holy Names of God, AOVRRZ and ALOAI, I require and confidently

petition that, at whatever time of my future life (from this very hour) that I should call or summon one, any,

or all of you, you appear conspicuous and visible to me in a goodly form. And through these holy Names

of God, AOVRRZ and ALOIA, I require that you benignly consent, clearly discharge, lovingly fulfill, and

perfectly make perfect, each and every one of my petitions (respecting and concerning your aforementioned

unique offices, knowledge, and power), satisfyingly, satisfactorily, abundantly, and perfectly. Amen.

AMEN

Through these reverend and mystical Names of God

AOVRRZ and ALOAI

This is the invitation to the four good angels of the North, each of whom knows all the creatures living in

one element and their use

O you Angels of God, flowing with truth & goodness, I call you, ADRE SISP PALI ACAR, who

rule in the Northern part of the world; so that each one of you, out of the four great elements or sources of

the world might wield the duty or office peculiar to him, and his unique skill, knowledge, power, and

authority: O you, ADRE, bright angel that liveth in the Air of the North, you who hath vision of all its

diverse qualities and who perfectly perceives what uses God created in them for Man; And you, O

illustrious SISP, who liveth in Water of the North, who truly knoweth its quality and use; And you, O

distinguished PALI, who liveth in the Earth of the North, you who knoweth exactly its varied qualities

and to what uses it was created by our God; And finally, ACAR, shining angel of God, who liveth in the

most secret Fire of the North, and who hat plentiful knowledge of its efficacy and vital properties; O All of

you, faithful to God and ministers of our Creator, you who dwelleth in the Northern part of the world, you

who knoweth the arcane secrets of the four elements, conceded, assigned, and deputed to you by our

omnipotent Creator, and who, to the praise, honor and glory of God and out of your great charity toward

the human race art able to impart and make manifest these great things and (by the approval of God) bring

forth those things that are asked of you. Therefore, I, Apollonius, a Lover and Seeker for these secrets (to

the praise, honor and glory of our God), in the Name of the same, our God and Creator, I humbly supplicate

you, one and all. And through these holy Names of God, RZIONR and NRZFM, I require and

confidently petition that, at whatever time of my future life (from this very hour) that I should call or

summon one, any, or all of you, you appear conspicuous and visible to me in a goodly form. And through

these holy Names of God, AOVRRZ and ALOIA, I require that you benignly consent, clearly

discharge, lovingly fulfill, and perfectly make perfect, each and every one of my petitions (respecting and

concerning your aforementioned unique offices, knowledge, and power), satisfyingly, satisfactorily,

abundantly, and perfectly. Amen.

AMEN

Through these reverend and mystical Names of God

RZIONR and NRZFM

THE ANGELS OF NATURAL SUBSTANCES

Quarter Ruling Lesser

Angel

Lesser Angels Letter from the

Cross

East ERZLA RZLA SLAR LARZ ARZL

I

South EBOZA BAZA OZAB ZABO ABOZ

A

West ATAAD TAAD AADT ADTA DTAA

O

North ADOPA DOPA OPAD PADO ADOP

N

These Are the names of the sixteen good angels who are most powerful and skilled in the mixing together of

natural substances (Commixtionibus Naturarum)

Precede with Calls as proscribed in the Elemental Tablets

This is the invitation to the four good Angels of the East who are powerful and learned in the mixing

together of natural substances

O you four faither & truthful Ministers of the Lord Adonai RZLA ZLAR LARZ ARZL, who are in the Eastern part of the world, and are powerful and skilled in the

mixing together of natural substances: I, Apollonius, devoted servant to the same, our

Creator, and through the omnipotence of the same, our creator, and through this mystical

Name of our God, ERZLA, humbly require, and vehemently petition from you, one and

all, that at whatever time of my future life that I invoke or call your name, through this

mystic Name of God, ERZLA, that you will come to me and appear visibly and

personally, and deight to be breindly and favorable unto me. I require that you dischare,

implement, and make perfect, benignly, abundantly, plainly and perfectly any and all of

my petitions concerning the mixing togehr of natural substances and other natural secrets,

which our Creator hath committed to your understanding, intelligence and idsposition

and, as it were, appointed you as His officers and ministers. Amen.

Through this Holy and Mystical Name of God

ERZLA

Amen

This is the invitation to the four good Angels of the South who are powerful and learned in the mixing

together of natural substances

O you four faither & truthful Ministers of the Lord Adonai BOZA OZAB ZABO ABOZ, who are in the Southern part of the world, and are powerful and skilled in the

mixing together of natural substances: I, Apollonius, devoted servant to the same, our

Creator, and through the omnipotence of the same, our creator, and through this mystical

Name of our God, IBOZA, humbly require, and vehemently petition from you, one and

all, that at whatever time of my future life that I invoke or call your name, through this

mystic Name of God, IBOZA, that you will come to me and appear visibly and

personally, and deight to be breindly and favorable unto me. I require that you dischare,

implement, and make perfect, benignly, abundantly, plainly and perfectly any and all of

my petitions concerning the mixing togehr of natural substances and other natural secrets,

which our Creator hath committed to your understanding, intelligence and idsposition

and, as it were, appointed you as His officers and ministers. Amen.

Through this Holy and Mystical Name of God

IBOZA Amen

This is the invitation to the four good Angels of the West who are powerful and learned in the mixing

together of natural substances

O you four faither & truthful Ministers of the Lord Adonai TAAD AADT ADTA DTAA, who are in the Western part of the world, and are powerful and skilled in the

mixing together of natural substances: I, Apollonius, devoted servant to the same, our

Creator, and through the omnipotence of the same, our creator, and through this mystical

Name of our God, ATAAD, humbly require, and vehemently petition from you, one and

all, that at whatever time of my future life that I invoke or call your name, through this

mystic Name of God, ATAAD, that you will come to me and appear visibly and

personally, and deight to be breindly and favorable unto me. I require that you dischare,

implement, and make perfect, benignly, abundantly, plainly and perfectly any and all of

my petitions concerning the mixing togehr of natural substances and other natural secrets,

which our Creator hath committed to your understanding, intelligence and idsposition

and, as it were, appointed you as His officers and ministers. Amen.

Through this Holy and Mystical Name of God

ATAAD Amen

This is the invitation to the four good Angels of the North who are powerful and learned in the mixing

together of natural substances

O you four faither & truthful Ministers of the Lord Adonai DOPA OPAD PADO ADOP, who are in the Northern part of the world, and are powerful and skilled in the

mixing together of natural substances: I, Apollonius, devoted servant to the same, our

Creator, and through the omnipotence of the same, our creator, and through this mystical

Name of our God, ADOPA, humbly require, and vehemently petition from you, one and

all, that at whatever time of my future life that I invoke or call your name, through this

mystic Name of God, ADOPA, that you will come to me and appear visibly and

personally, and deight to be breindly and favorable unto me. I require that you dischare,

implement, and make perfect, benignly, abundantly, plainly and perfectly any and all of

my petitions concerning the mixing togehr of natural substances and other natural secrets,

which our Creator hath committed to your understanding, intelligence and idsposition

and, as it were, appointed you as His officers and ministers. Amen.

Through this Holy and Mystical Name of God

ADOPA Amen

THE ANGELS OF TRANSPORTATION These are the sixteen good angels who are powerful in transporting from place to place. (In Locali

Mutatione)

Quarter Ruling Lesser

Angel

Lesser Angels Letter from the

Cross

East EVTPA VPTA TPAV PAVT AVTP

L

South EPHRA PHRA HRAP RAPH APHER

A

West ATDIM TDIM DIMT IMTD MTDI

N

North AANAA ANAA NAAA AAAN AANA

V

Precede with Calls as proscribed in the Elemental Tablets

This is the invitation to the four good angels of the East, who are powerful in transporting from

place to place

O you four faithful & noble Angels & Ministers of the Logos, O VTPA TPAV PAVT &

AVTP, who rule uniquely in the Eastern part of the world and whom our Creator has provided

and given the skill, strength, and power to be able to transport or transfer any man or thing from

one place to another, without injury, harm, offence, or damnation to that man or thing, whether

the transference is near or far: I, Apollonius, humble and devoted servant of the Star of Force and

Fire, our Creator, through the Reverent Majesty of the same God, our Creator, and through this

divine and mystical Name, EVTPA, I humbly require and vehemently petition you, one and all,

that whatever furth4re time of my life that I call or invoke you through the Name of God,

EVTPA, that you come benignly and peacefully, and appear visibly and personally to me and

that you deign to be friendly and favorable to me. I require that you discharge, implement and

make perfect, goodly, truly, abundantly, and perfectly, each and every one of my petitions, past

and future, concerning local motion, transporting from place to place and my other secrets which

you were uniquely conceded and committed the authority and disposition by our God, to His

praise, honor an glory. Amen.

Through this mystical Name of God

EVTPA Amen

This is the invitation to the four good angels of the South, who are powerful in transporting from

place to place

O you four faithful & noble Angels & Ministers of the Logos, O PHRA HRAP RUPH &

APHR, who rule uniquely in the Southern part of the world and whom our Creator has provided

and given the skill, strength, and power to be able to transport or transfer any man or thing from

one place to another, without injury, harm, offence, or damnation to that man or thing, whether

the transference is near or far: I, Apollonius, humble and devoted servant of the Star of Force and

Fire, our Creator, through the Reverent Majesty of the same God, our Creator, and through this

divine and mystical Name, EPHRA, I humbly require and vehemently petition you, one and all,

that whatever furth4re time of my life that I call or invoke you through the Name of God,

EPHRA, that you come benignly and peacefully, and appear visibly and personally to me and

that you deign to be friendly and favorable to me. I require that you discharge, implement and

make perfect, goodly, truly, abundantly, and perfectly, each and every one of my petitions, past

and future, concerning local motion, transporting from place to place and my other secrets which

you were uniquely conceded and committed the authority and disposition by our God, to His

praise, honor an glory. Amen.

Through this mystical Name of God

EPHRA Amen

This is the invitation to the four good angels of the West, who are powerful in transporting from

place to place

O you four faithful & noble Angels & Ministers of the Logos, O TDIM DIMT IMTD &

MTDI, who rule uniquely in the Western part of the world and whom our Creator has provided

and given the skill, strength, and power to be able to transport or transfer any man or thing from

one place to another, without injury, harm, offence, or damnation to that man or thing, whether

the transference is near or far: I, Apollonius, humble and devoted servant of the Star of Force and

Fire, our Creator, through the Reverent Majesty of the same God, our Creator, and through this

divine and mystical Name, ATDIM, I humbly require and vehemently petition you, one and all,

that whatever furth4re time of my life that I call or invoke you through the Name of God,

ATDIM, that you come benignly and peacefully, and appear visibly and personally to me and

that you deign to be friendly and favorable to me. I require that you discharge, implement and

make perfect, goodly, truly, abundantly, and perfectly, each and every one of my petitions, past

and future, concerning local motion, transporting from place to place and my other secrets which

you were uniquely conceded and committed the authority and disposition by our God, to His

praise, honor an glory. Amen.

Through this mystical Name of God

ATDIM Amen

This is the invitation to the four good angels of the North, who are powerful in transporting from

place to place

O you four faithful & noble Angels & Ministers of the Logos, O ANAA NAAA AAAN &

AANA, who rule uniquely in the Northern part of the world and whom our Creator has provided

and given the skill, strength, and power to be able to transport or transfer any man or thing from

one place to another, without injury, harm, offence, or damnation to that man or thing, whether

the transference is near or far: I, Apollonius, humble and devoted servant of the Star of Force and

Fire, our Creator, through the Reverent Majesty of the same God, our Creator, and through this

divine and mystical Name, AANAA, I humbly require and vehemently petition you, one and all,

that whatever furth4re time of my life that I call or invoke you through the Name of God,

AANAA, that you come benignly and peacefully, and appear visibly and personally to me and

that you deign to be friendly and favorable to me. I require that you discharge, implement and

make perfect, goodly, truly, abundantly, and perfectly, each and every one of my petitions, past

and future, concerning local motion, transporting from place to place and my other secrets which

you were uniquely conceded and committed the authority and disposition by our God, to His

praise, honor an glory. Amen.

Through this mystical Name of God

AANAA Amen

THE ANGELS OF THE MECHANICAL ARTS These are the names of the sixteen good angels who are skilled and powerful in the mechanical Arts.

Quarter Ruling Lesser

Angel

Lesser Angels Letter from the

Cross

East HCNBR CNBR NBRC BRCN RCNB

A

South HROAN ROAN OANR ANRO NROA

C

West PMAGL MAGL AGLM GLMA LMAG

M

North PPSAC PSAC SACP ACPS CPSA

V

Precede with Calls as proscribed in the Elemental Tablets

This is the invitation to the four good Angels of he East, who are skilled and powerful in the Mechanical

Arts

O you four holy & truthful Ministers of the Star of Force and Fire, our Creator, CNBR NBRC BRCN & RCNB, who are in the Eastern part of the world, and who hast by our God been

charged and committed with Hi ministry to practice, impart, teach and communicate perfect skill

in all arts mechanical, to the praise, honor, and glory of our God, I, Apollonius, the Initiated and

marked servant of the Star of Force and Fire, faithfully, prudently, and powerfully desiring to be

devout, (to the solace and reward to those good men who are of the Elect, but to the shame and

confusion of those evil men who are the enemies of the Star of Force and Fire), do humbly

require and vehemently petition from all of you, named above, through the omnipotent wisdom of

the same Star of Force and Fire, and through this holy and mystical Name of God, HCNBR, that

at whatever time in the future of my entire life, that I would call you by name or invoke any, each

or all of you through this Name of God, HCNBR, that you immediately come tome and appear

to me, benignly, peacefully, personally and visibly, and that you be friendly and favorable unto

me, and that you discharge, implement, and make perfect immediately, truly, abundantly,

manifestly, and perfectly ay and all of my petitions concerning the Arts Mechanical as well as

other mechanical conclusions or experiments.

Through this mystical Name of God

HCNBR Amen

This is the invitation to the four good Angels of he South, who are skilled and powerful in the Mechanical

Arts

O you four holy & truthful Ministers of the Star of Force and Fire, our Creator, ROAN OANR ANRO & NROA, who are in the Southern part of the world, and who hast by our God been

charged and committed with Hi ministry to practice, impart, teach and communicate perfect skill

in all arts mechanical, to the praise, honor, and glory of our God, I, Apollonius, the Initiated and

marked servant of the Star of Force and Fire, faithfully, prudently, and powerfully desiring to be

devout, (to the solace and reward to those good men who are of the Elect, but to the shame and

confusion of those evil men who are the enemies of the Star of Force and Fire), do humbly

require and vehemently petition from all of you, named above, through the omnipotent wisdom of

the same Star of Force and Fire, and through this holy and mystical Name of God, HROAN, that

at whatever time in the future of my entire life, that I would call you by name or invoke any, each

or all of you through this Name of God, HROAN, that you immediately come tome and appear

to me, benignly, peacefully, personally and visibly, and that you be friendly and favorable unto

me, and that you discharge, implement, and make perfect immediately, truly, abundantly,

manifestly, and perfectly ay and all of my petitions concerning the Arts Mechanical as well as

other mechanical conclusions or experiments.

Through this mystical Name of God

HROAN Amen

This is the invitation to the four good Angels of he West, who are skilled and powerful in the Mechanical

Arts

O you four holy & truthful Ministers of the Star of Force and Fire, our Creator, MAGL AGLM GIMA & LMAG, who are in the Western part of the world, and who hast by our God been

charged and committed with Hi ministry to practice, impart, teach and communicate perfect skill

in all arts mechanical, to the praise, honor, and glory of our God, I, Apollonius, the Initiated and

marked servant of the Star of Force and Fire, faithfully, prudently, and powerfully desiring to be

devout, (to the solace and reward to those good men who are of the Elect, but to the shame and

confusion of those evil men who are the enemies of the Star of Force and Fire), do humbly

require and vehemently petition from all of you, named above, through the omnipotent wisdom of

the same Star of Force and Fire, and through this holy and mystical Name of God, PMAGL, that

at whatever time in the future of my entire life, that I would call you by name or invoke any, each

or all of you through this Name of God, PMAGL, that you immediately come tome and appear

to me, benignly, peacefully, personally and visibly, and that you be friendly and favorable unto

me, and that you discharge, implement, and make perfect immediately, truly, abundantly,

manifestly, and perfectly ay and all of my petitions concerning the Arts Mechanical as well as

other mechanical conclusions or experiments.

Through this mystical Name of God

PMAGL Amen

This is the invitation to the four good Angels of he North, who are skilled and powerful in the Mechanical

Arts

O you four holy & truthful Ministers of the Star of Force and Fire, our Creator, PSAC SACP ACPS & CPSA, who are in the Northern part of the world, and who hast by our God been

charged and committed with Hi ministry to practice, impart, teach and communicate perfect skill

in all arts mechanical, to the praise, honor, and glory of our God, I, Apollonius, the Initiated and

marked servant of the Star of Force and Fire, faithfully, prudently, and powerfully desiring to be

devout, (to the solace and reward to those good men who are of the Elect, but to the shame and

confusion of those evil men who are the enemies of the Star of Force and Fire), do humbly

require and vehemently petition from all of you, named above, through the omnipotent wisdom of

the same Star of Force and Fire, and through this holy and mystical Name of God, PPSAC, that

at whatever time in the future of my entire life, that I would call you by name or invoke any, each

or all of you through this Name of God, PPSAC, that you immediately come tome and appear

to me, benignly, peacefully, personally and visibly, and that you be friendly and favorable unto

me, and that you discharge, implement, and make perfect immediately, truly, abundantly,

manifestly, and perfectly ay and all of my petitions concerning the Arts Mechanical as well as

other mechanical conclusions or experiments.

Through this mystical Name of God

PPSAC Amen

THE ANGELS OF SECRET DISCOVERY These are the names of the sixteen good angels who are skilled and powerful in the discovering the secrets

of all men

Quarter Ruling Lesser

Angel

Lesser Angels Letter from the

Cross

East HXGZD XGZD GZDX ZDXG DXGZ

A

South HIAOM IAOM AOMI OMIA MIAO

S

West PNLRX NIRX LRXN RXNL XNLR

I

North PZIZA ZIZA IZAZ ZAZI AZIZ

R

Precede with Calls as proscribed in the Elemental Tablets

This is the invitation to the four good angels of the East, who are skilled and powerful in the discovery of

the secrets of men

O you four wise truthful angels of the Star of Force and Fire, and ministers of our Creator: O you,

XGZD GZDX ZDXG, DXGZ, who dwell in the Eastern part of the world, and whom the

same, our God, hath assigned and bestowed the great and special office of discovering and

understanding the secrets of men of whatever degree, state or condition. I, Apollonius, the

devoted servant of the Star of Force and Fire, a careful investigator, but by no means curious of

the secret endeavors, acts and events of any type of man (good or evil) unless it might be

necessary for the good of Qelema and/or my Country for me to see, understand, and discover, do

humbly require and vehemently petition from you, one and all, through the Star of Force and Fire,

and through this mystical Name HXGZD, that, at whatever time of my future life that I should

call or invoke any or all of you through the Name of God, HXGZD, that you come to me

immediately, benignly, and peacefully, and that you appear to me personally and visibly, and that

you discharge, implement, and make perfect, truthfully, abundantly, and perfectly, all of my

petitions (to be done by one, any or all of you) concerning the secrets of any men, regardless of

state and condition.

Through this holy and mystical Name of God

HXGZD Amen

This is the invitation to the four good angels of the South, who are skilled and powerful in the discovery of

the secrets of men

O you four wise truthful angels of the Star of Force and Fire, and ministers of our Creator: O you,

IAOM AOMI OMIA & MIAO, who dwell in the Southern part of the world, and whom the

same, our God, hath assigned and bestowed the great and special office of discovering and

understanding the secrets of men of whatever degree, state or condition. I, Apollonius, the

devoted servant of the Star of Force and Fire, a careful investigator, but by no means curious of

the secret endeavors, acts and events of any type of man (good or evil) unless it might be

necessary for the good of Qelema and/or my Country for me to see, understand, and discover, do

humbly require and vehemently petition from you, one and all, through the Star of Force and Fire,

and through this mystical Name HIAOM, that, at whatever time of my future life that I should

call or invoke any or all of you through the Name of God, HIAOM, that you come to me

immediately, benignly, and peacefully, and that you appear to me personally and visibly, and that

you discharge, implement, and make perfect, truthfully, abundantly, and perfectly, all of my

petitions (to be done by one, any or all of you) concerning the secrets of any men, regardless of

state and condition.

Through this holy and mystical Name of God

HIAOM Amen

This is the invitation to the four good angels of the West, who are skilled and powerful in the discovery of

the secrets of men

O you four wise truthful angels of the Star of Force and Fire, and ministers of our Creator: O you,

NIRX LRXN RXNL & XNLR, who dwell in the Western part of the world, and whom the

same, our God, hath assigned and bestowed the great and special office of discovering and

understanding the secrets of men of whatever degree, state or condition. I, Apollonius, the

devoted servant of the Star of Force and Fire, a careful investigator, but by no means curious of

the secret endeavors, acts and events of any type of man (good or evil) unless it might be

necessary for the good of Qelema and/or my Country for me to see, understand, and discover, do

humbly require and vehemently petition from you, one and all, through the Star of Force and Fire,

and through this mystical Name PNLRX, that, at whatever time of my future life that I should

call or invoke any or all of you through the Name of God, PNLRX, that you come to me

immediately, benignly, and peacefully, and that you appear to me personally and visibly, and that

you discharge, implement, and make perfect, truthfully, abundantly, and perfectly, all of my

petitions (to be done by one, any or all of you) concerning the secrets of any men, regardless of

state and condition.

Through this holy and mystical Name of God

PNLRX Amen

This is the invitation to the four good angels of the North, who are skilled and powerful in the discovery of

the secrets of men

O you four wise truthful angels of the Star of Force and Fire, and ministers of our Creator: O you,

ZIZA IZAZ ZAZI & AZIZ, who dwell in the Northern part of the world, and whom the

same, our God, hath assigned and bestowed the great and special office of discovering and

understanding the secrets of men of whatever degree, state or condition. I, Apollonius, the

devoted servant of the Star of Force and Fire, a careful investigator, but by no means curious of

the secret endeavors, acts and events of any type of man (good or evil) unless it might be

necessary for the good of Qelema and/or my Country for me to see, understand, and discover, do

humbly require and vehemently petition from you, one and all, through the Star of Force and Fire,

and through this mystical Name PZIZA, that, at whatever time of my future life that I should

call or invoke any or all of you through the Name of God, PZIZA, that you come to me

immediately, benignly, and peacefully, and that you appear to me personally and visibly, and that

you discharge, implement, and make perfect, truthfully, abundantly, and perfectly, all of my

petitions (to be done by one, any or all of you) concerning the secrets of any men, regardless of

state and condition.

Through this holy and mystical Name of God

PZIZA Amen

The 48 Enochian Calls

The Calls are a set of prayers and invocations in the Enochian language. There‘s just

enough in its lexicon and gramatic elements to form a shell for a complete language,

though this remains uninvestigated and in need of more praeternatural communication to

complete. There is some similarity to the Hebrew language, though quite distinct as well.

For the purpose of arousing the Magickal energy in casting the spells of evocation, they

serve excellently as Barbaric Words.

Nineteen Calls were given to Dee and Kelly. The final Call has thirty variations for each

of the 30 Aethyrs; giving us a total of 48 Calls. The purpose of these Calls is sufficiently

described by Nalvage:

"This self-same art is it, which is delivered unto you as an infallible

doctrine, containing in it the waters which run through many Gates:

even above the Gate of Innocency, wherein you are taught to find out

the dignity and corruption of nature: also made partakers in the Secret

Judgements of the Almighty to be made manifest, and to be put into

execution.

"I am therefore to instruct and inform you, according to your doctrine

delivered, which is contained in 49 Tables. In 49 voices, or callings:

which are the Natural Keys to open those, not 49 but 48 (for One is not

to be opened) Gates of Understanding; whereby you shall have

knowledge to move every Gate, and to call out as many as you please,

or shall be thought necessary, which can very well, righteously, and

wisely open unto you the secrets of their Cities, and make you

understand perfectly [that] contained in the Tables."

The First Call

OL SONF VORSG, GOHO IAD BALT I Reign Over You, Sayeth The God Of Justice,

LANSH CALZ VONPHO. SOBRA In Power Exalted Above The Firmaments Of Wrath. In Whose

ZOL ROR I TA NAZPSAD, OD GRAA Hands The Sun Is As A Sword, And The Moon

TA MALPRG- DS HOLQ QAA As A Through-thrusting Fire; Which Measured Your Garments

NOTHOA ZIMZ, OD COMMAH TA In The Midst Of My Vestures, And Trussed You Together As

NOBLOH ZIEN. SOBA THIL GNONP The Palms Of My Hands. Whose Seats I Garnished With

PRGE ALDI DS VRBS OBOLEH The Fire Of Gathering And Beautified Your Garments

GRSAM; CASARM OHORELA TABA PIR, With Admiration; To Whom I Made A Law To Govern The Holy Ones,

DS ZONRENSG CAB ERM IADNAH. And Delivered You A Rod With The Ark Of Knowledge.

PILAH FARZM OD ZNRZA ADNA Moreover You Lifted Your Voices And Swore Obedience

OD GONO IADPIL DS HOM OD TOH, SOBA And Faith To Him That Lives And Triumphs, Whose

IAOD IPAM OD UL IPAMIS; DS LOHOLO Beginning Is Not Nor End Can Not Be; Which Shines

VEP ZOMD POAMAL OD BOGPA As A Flame In The Midst Of Your Palace And Reigns

AAI TA PIAP BALTOH OX VAOAN Among You As The Balance Of Righteousness And Truth!

ZACAR CA OD ZAMRAN ODO CICLE Move Therefore And Show Yourselves! Open The Mysteries

QAA ZORGE LAP ZIRDO Of Your Creation! Be Friendly To Me For I Am

NOCO MAD HOATH IAIDA The Servant Of Your God A True Worshiper Of The Highest!

The Second Call

ADGT VPAAH ZONG OM FAAIP Can The Wings Of The Winds Understand Your Voices

SALD VIV L SOBAM IALPRG Of Wonder? O Ye, The Second First: Whom Burning Flames

IZAZAS PIADPH CASARMA ABRAMG Have Framed In The Depths Of My Jaws; Whom I Have Prepared

TA TALHO PARACLEDA Q TA LORSLQ As Cups For A Wedding, Or As Flowers

TURBS OOGE BALTOH GIVI CHIS In Their Beauty For The Chamber Of Righteousness. Stronger Are

LUSD ORRI OD MICALP CHIS Your Feet Than The Barren Stone, And Mightier Are

BIA OZONGON LAP NOAN Your Voices Than The Manifold Winds. For You Are Become

TROF CORS TA GE OQ MANIN IAIDON A Building Such As Is Not, Except In The Mind Of The All-Powerful.

TORZU GOHEL ZACAR CA CNOQOD Arise, Saith The First, Move Therefor Unto His Servant!

ZAMRAN MICALZO OD OZAZM VRELP Show Yourselves In Power And Make Me A Strong Seething,

LAP ZIR IOIAD For I Am Of Him That Lives Forever!

The Third Call

MICMA GOHO IAD ZIR COMSELH AZIEN Behold, Says Your God, I Am A Circle On Whose Hands

BIAB OS LONDOH. NORZ CHIS OTHIL Stand 12 Kingdoms. Six Are The Seats

GIGIPAH UNDL CHIS TA PUIM Q Of Living Breath; The Rest Are As Sharp Sickles Or

MOSPLEH TELOCH QUIIN TOLTORG The Horns Of Death, Wherein The Creatures Of Earth

CHIS I CHISGE M OZIEN DS BRGDA Are And Are Not Except My Hands, Which Sleep

OD TORZUL ILI EOL BALZARG And Shall Rise. In The Beginning I Made You Stewards

OD AALA THILN OS NETAAB DLUGA And Placed You In Seats 12 Of Government, Giving Unto

VOMSARG LONSA CAPIMALI VORS CLA Every One Of You Power Successively Over 456,

HOMIL COCASB FAFEN IZIZOP The True Ages Of Time, To The Intent That, From Your Highest Vessels

OD MIINOAG DE GNETAAB VAUN NANAEEL: And The Corners Of Your Governments You Might Work My Power:

PANPIR MALPIRGI PILD Pouring Down The Fires Of Life And Increase Continually

CAOSG. NOAN UNALAH BALT Upon The Earth. Thus You Are Become The Skirts Of Justice

OD VOOAN. And Truth.

DOOIAP MAD GOHOLOR, GOHUS, AMIRAN! In The Name Of Your God, Lift Up, I Say, Yourselves!

MICMA IEHUSOZ CACACOM OD DOOAIN Behold His Mercies Flourish And His Name

NOAR MICAOLZ AAIOM CASARMG GOHIA Become Mighty Among Us! In Whom We Say:

ZACAR, UNIGLAG, OD IMUAMAR PUGO Move, Descend, And Apply Yourselves To Us As Unto

PLAPLI ANANAEL QAAN Partakers Of The Secret Wisdom Of Your Creation.

The Fourth Call

OTHIL LASDI BABAGE OD DORPHA I Have Set My Feet In The South And Looked About Me

GOHOL: GCHISGE AVAVAGO CORMP Saying: Are Not The Thunders Of Increase Numbered

PD, DS SONF VIV DIU CASARMI OALI 33 Which Reign In The Second Angle? Under Whom I Have Placed

MAPM SOBAM AG CORMPO CRIP L; 9639 Whom None Have Numbered But One;

CASARMG CROODZI CHIS OD UGEG; In Whom The Second Beginning Of Things Are And Wax Strong;

DS T CAPIMALI CHIS CAPIMAON, OD Which Also Successively Are The Numbers Of Time, And

LONSHIN CHIS TA LO CLA. TORZU Their Powers Are As The First 456. Arise,

NOR QUASAHI OD F CAOSGA! BAGLE ZIR You Sons Of Pleasure And Visit The Earth! For I Am

ENAY IAD, DS I OD APILA! DOOAIP The Lord Your God, Which Is And Liveth! In The Name Of

QAAL, ZACAR OD ZAMRAN OBELISONG The Creator, Move And Show Yourselves As Pleasant Deliverers

RESTEL AAI NOR MOLAP That You May Praise Him Among The Sons Of Men.

The Fifth Call

SAPAH ZIMII D DIV OD NOAS The Mighty Sounds Have Entered The Third Angle And Are Become

TA QANIS ADROCH: DORPHAL As Olives In The Olive Mount: Looking With Gladness

CAOSG OD FAONTS PERIPSOL On The Earth, And Dwelling In The Brightness Of The Heavens

TA BLIOR CASARM AMIPZI As Continual Comforters. Unto Whom I Fastened

NAZ ARTH AF OD DLUGAR ZIZOP ZLIDA Pillars Of Gladness 19 And Gave Them Vessels To Water

CAOSGI TOLTORGI OD ZCHIS ESIASCH The Earth With All Her Creatures. And They Are The Brothers Of

L OD VIV OD IAOD THILD, The First And The Second, And The Beginning Of Their Own Seats,

DS PERAL HUBAR PEOAL Which Are Garnished With Continual Burning Lamps 69636

SOBA CORMFA CHIS TA LA ULS OD Whose Numbers Are As The First, The Ends, And

QCOCASB CA NIIS OD DARBS QAAS The Contents Of Time! Therefore Come Ye, And Obey Your Creation!

F ETHARZI OD BLIOR IAIAL EDNAS Visit Us In Peace And Comfort! Conclude Us As Receivers

CICLES BAGLE IAD I L! Of Your Mysteries. Why? Our Lord Is All One!

The Sixth Call

GAH S DIV CHIS EM MICAOLZ The Spirits Of The Fourth Angle Are Nine, Mighty

PILZIN SOBAM EL HARG In The Firmament Of Waters: Whom The First Hath Planted As

MIR BABALON OD OBLOC SAMVELG A Torment To The Wicked And A Garland To The Righteous;

DLUGAR MALPRG AR CAOSGI OD Giving Unto Them Fiery Darts To Fan The Earth, And

ACAM CANAL SOBA ELZAP F BLIARD 7699 Continual Workmen Whose Courses Visit With Comfort

CAOSG OD CHIS ANETAB OD MIAM The Earth, And Are In Government And Continuance

TA VIV OD D DARSAR SOLPETH As The Second And The Third. Wherefore, Hearken

BIEN BRITA OD ZACAM Unto My Voice: I Have Talked Of You And I Move You

GMICALZO SOBA HAATH TRIAN LUIAHE In Power And Presence, Whose Works Shall Be A Song Of Honor

OD ECRIN MAD QAAON And The Praise Of God In Your Creation.

The Seventh Call

RAAS I SALMAN PARADIZ OECRIMI AAI The East Is A House Of Virgins Singing Praises Among

IALPIRGAH QUIIN ENAY BUTMON The Flames Of First Glory: Wherein The Lord Hath Opened His Mouth,

OD INOAS NI PARADIAL CASARMG And They Are Become 28 Living Dwellings In Whom

UGEAR CHIRLAN OD ZONAC The Strength Of Men Rejoices. And They Are Appareled

LUCIFTIAN CORS TA VAUL ZIRN With Ornaments Of Brightness Such As Work Wonders

TOL HAMI SOBA LONDOH OD MIAM CHIS TA On All Creatures. Whose Kingdoms And Continuance Are As

D OD ES UMADEA OD PIBLIAR The Third And Fourth, Strong Towers And Places Of Comfort,

OTHIL RIT OD MIAM CNOQUOL RIT, The Seats Of Mercy And Continuance. O You Servants Of Mercy,

ZACAR ZAMRAN OECRIMI QAADAH OD Move, Appear Singing Praises Of The Creator, And

OMICAOLZ AAIOM Be Mighty Among Us!

BAGLE PAPBOR IDLUGAM LONSHI For To This Remembrance Is Given Power,

OD UMPLIF UGEG BIGLIAD And Our Strength Waxes Strong In Our Comforter!

The Eighth Call

BAZME LO I TA PIRIPSON OLN The Midday, The First Is As The Third Heaven: Made Of

NAZ AVABH OX CASARMG URAN CHIS UGEG Pillars Of Hiacynth 26, In Whom The Elders Are Become Strong.

DS ABRAMG BALTOHA GOHO IAD Which I Have Prepared For My Own Righteousness, Sayeth The Lord,

SOBA MIAM TRIAN TA LOLCIS ABAI Whose Long Continuance Shall Be As Bucklers To The Stooping

VOVIN OD AZIAGIER RIOR Dragon, And Like Unto The Harvest Of A Widow.

IRGIL CHIS DA DS PAAOX BUSD CAOSGO How Many Are There Which Remain In The Glory Of The Earth?

DS CHIS OD IPURAN TELOCH CACARG Which Are, And Shall Not See Death Until

O SALMAN LONCHO OD VOVINA CARBAF This House Fall And The Dragon Sink?

NIISO BAGLE AVAVAGO GOHON NIISO Come Away! For The Thunders Have Spoken! Come Away!

BAGLE MOMAO SIAION OD MABZA For The Crowns Of The Temple And The Coats of

IADOIASMOMAR POILP Him That Was, Is, And Shall Be Crowned Are Divided.

NIIS ZAMRAN CIAOFI CAOSGO OD BLIORS Come, Appear To The Terror Of The Earth, And To Our Comfort

OD CORSI TA ABRAMIG And Of Such As Are Prepared!

The Ninth Call

MICAOLI BRANSG PURGEL NAPTA IALPOR A Mighty Guard Of Fire With Two-edged Swords Flaming,

DS BRIN EFAFAFE P VONPHO OLANI OD Which Have Vials :8: Of Wrath For Two Times And

OBZA SOBA UPAAH CHIS TATAN OD TRANAN A Half, Whose Wings Are Wormwood And The Marrow

BALYE ALAR LUSDA SOBOLN OD CHIS Of Salt, Have Settled Their Feet In The West And Are

HOLQ CNOQUODI CIAI UNAL ALDON MOM Measured With Their Ministers 9996. These Gather Up The Moss

CAOSGO TA LAS OLLOR GNAY LIMLAL AMMA CHIIS Of The Earth As The Rich Man Doth His Treasure. Cursed Are They

SOBA MADRID ZCHIS OOANOAN CHIS AVINY DRILPI Whose Iniquities They Are: In Their Eyes Are Millstones Greater

CAOSGI OD BUTMONI PARM ZUMVI CNILA Than The Earth, And From Their Mouths Run Seas Of Blood.

DAZIZ ETHAMZ A-CHILDAO OD MIRC OZOL Their Heads Are Covered With Diamond, And Upon Their Heads

CHIS PIDIAI COLLAL Are Marble Sleeves.

ULCININ A-SOBAM UCIM BAGLE Happy Is He On Whom They Frown Not: For Why?

IAD BALTOH CHIRLAN PAR NIISO OD IP The God Of Righteousness Rejoices In Them! Come Away! And Not

EFAFAFE BAGLE COCASB I CORS TA UNIG BLIOR Your Viols: For The Time Is Such As Requires Comfort!

The Tenth Call

CORAXO CHIS CORMP OD BLANS The Thunders Of Judgment & Wrath Are Numbered, And Are Harbored

LUCAL AZIAZIOR PAEB SOBA LILONON In The North In The Likeness Of An Oak, Whose Branches

CHIS VIRQ OP EOPHAN OD RACLIR MAASI Are Nests 22 Of Lamentation And Weeping Laid Up

BAGLE CAOSGI DS IALPON DOSIG OD BASGIM For The Earth. Which Burn Night And Day,

OD OXEX DAZIZ SIATRIS OD SALBROX And Vomit Out The Heads Of Scorpions And Live Sulphur

CINXIR FABOAN UNAL CHIS CONST DS DAOX Mingled With Poison. These Are The Thunders Which 5678

COCASB OL OANIO YOR EORS MICAOLI Times In The 24th Part Of A Moment Roar With An Hundred

OL GIXYAX OD MATB COCASB PLOSI MOLUI Mighty Earthquakes And A Thousand Times As Many Surges.

DS PAGE LARAG OM DROLN MATORB COCASB Which Rest Not, Neither Know Any Echoing Time

EMNA L PATRALX YOLCI MATB NOMIG Here. One Rock Brings Forth A Thousand Even As

MONONS OLORA GNAY ANGELARD OHIO OHIO OHIO The Heart Of Man Does His Thoughts: Woe, Woe, Woe,

OHIO OHIO OHIO NOIB OHIO CAOSGON Woe, Woe, Woe, Yea, Woe To The Earth!

BAGLE MADRID I ZIROP CHISO DRILPA For Her Iniquity Is, Was, And Shall Be Great!

NIISO CRIP IP NIDALI Come Away! But Not Your Noises!

The Eleventh Call

OXIAYAL HOLDO OD ZIROM O CORAXO DS The Mighty Seat Groaned And They Were :5: Thunders Which

ZILDAR RAASY OD VABZIR CAMLIAX OD Flew Into The East: And The Eagle spake And

BAHAL NIISO Cried With A Loud Voice: Come Away!

OD ALDON SALMAN TELOCH And They Gathered Them Together In The House Of Death,

CASARMAN HOLQ OD T I TA ZCHIS Of Whom It Is Measured And It Is As They Are

SOBA CORMF I GA NIISO BAGLE ABRAMG Whose Number Is 31. Come Away! For I Have Prepared

NONCP ZACAR CA OD ZAMRAN ODO CICLE For You! Move, Therefore And Appear! Open The Mysteries

QAA ZORGE LAP ZIRDO NOCO MAD Of Your Creation! Be Friendly To Me, For I Am The Servant Of God,

HOATH IAIDA The True Worshiper Of The Highest!

The Twelfth Call

NONCI DS SONF BABAGE OD CHIS OB O You Which Reign In The South And Are 28,

HUBARO TIBIBP ALLAR ATRAAH OD EF The Lanterns Of Sorrow: Bind Up Your Girdles And Visit Us!

DRIX FAFEN MIAN AR ENAY OVOF Bring Down Your Train 3663, That The Lord May Be Magnified

SOBA DOOAIN AAI I VONPHO Whose Name Among You Is Wrath!

ZACAR GOHUS OD ZAMRAN ODO CICLE Move, I Say, And Appear! Open The Mysteries

QAA ZORGE LAP ZIRDO Of Your Creation! Be Friendly To Me, For I Am

NOCO MAD HOATH IAIDA The Minister Of God, The True Worshiper Of The Highest!

The Thirteenth Call

NAPEAI BABAGEN DS BRIN VX OOAONA O Ye Swords Of The South, Which Have 42 Eyes

LRING VONPHO DOALIM EOLIS OLLOG ORSBA To Stir Up Wrath Of Sin, Making Men Drunken

DS CHIS AFFA MICMA ISRO MAD Which Are Empty: Behold The Promise Of God,

OD LONSHI TOX DS IVMD AAI GROSB And The Power Of Him Which Is Called Among You A Bitter Sting!

ZACAR OD ZAMRAN ODO CICLE QAA Move And Appear! Open The Mysteries Of Your Creation!

ZORGE LAP ZIRDO NOCO MAD Be Friendly To Me, For I Am The Minister Of God

HOATH IAIDA The True Worshiper Of The Highest!

The Fourteenth Call

NOROMI BAGIE PASBS OIAD DS O You Sons Of Fury (and) The Daughters Of The Just: Which

TRINT MIRC OL THIL DODS TOL HAMI Sit Upon 24 Seats, Vexing All Living Creatures

CAOSGO HOMIN DS BRIN OROCH QUAR Of The Earth With Age; Which Have Under You 1636;

MICMA BIAL OIAD AISRO TOX DS IVMD Behold The Voice Of God, The Promise Of Him Which Is Called

AAI BALTIM Among You Fury, Or Extreme Justice!

ZACAR OD ZAMRAN ODO CICLE QAA Move And Appear! Open The Mysteries Of Your Creation!

ZORGE LAP ZIRDO NOCO MAD Be Friendly To Me, For I Am The Minister Of God,

HOATH IAIDA The True Worshiper Of The Highest!

The Fifteenth Call

ILS TABAAM L IALPRT CASARMAN O Thou The Governor Of The First Flame, Under Whose

VPAAH CHIS DARG DS OADO CAOSGI ORSCOR Wings Are 6739 Which Weave The Earth With Dryness;

DS OMAX MONASCI BAEOVIB OD EMETGIS Which Knowest The Great Name Righteousness, And The Seal

IAIADIX ZACAR OD ZAMRAN ODO CICLE QAA Of Honor; Move And Appear! Open The Mysteries Your Creation!

ZORGE LAP ZIRDO NOCO MAD Be Friendly To Me, For I Am The Minister Of God,

HOATH IAIDA The True Worshiper Of The Highest!

The Sixteenth Call

ILS VIV IALPRT SALMAN BALT DS BRIN O Thou Second Flame, The House Of Justice: Which Has

ACROODZI BUSD OD BLIORAX BALIT DS Thy Beginning In Glory And Shall Comfort The Just; Which

INSI CAOSG LUSDAN EMOD DS OM Walks The Earth With Feet 8763 That Understand

OD TLIOB HAMI DRILPA GEH ILS And Separate Creatures; Great Art Thou

MADZILODARP In The God Of Stretch-Forth-And-Conquer!

ZACAR OD ZAMRAN ODO CICLE QAA Move And Appear! Open The Mysteries Of Your Creation!

ZORGE LAP ZIRDO NOCO MAD Be Friendly To Me, For I Am The Minister Of God,

HOATH IAIDA The True Worshiper Of The Highest!

The Seventeenth Call

ILS D IALPRT SOBA VPAAH CHIS NANBA O Thou Third Flame Whose Wings Are Thorns

ZIXLAY DODSIH OD BRIN FAXS HUBARO To Stir Up Vexation, And Hast 7336 Living Lamps

TUSTAX YLSI SOBA IAD I VONPOVNPH Going Before Thee; Whose God Is Wrath In Anger;

ALDON DAXIL OD TOATAR Gird Up Thy Loins And Harken!

ZACAR OD ZAMRAN ODO CICLE QAA Move And Appear! Open The Mysteries Of Your Creation!

ZORGE LAP ZIRDO NOCO MAD Be Friendly To Me, For I Am The Minister Of God,

HOATH IAIDA The True Worshiper Of The Highest!

The Eighteenth Call

ILS MICAOLZ OLPIRT OD IALPRG BLIORS O Thou Mighty Light And Burning Flame Of Comfort;

DS ODO BUSDIR OIAD OVOARS CAOSGO Which Opens The Glory Of God To The Center Of The Earth;

CASARMG LAIAD ERAN BRINTS CASASAM In Whom The Secrets Of Truth 6332 Have Their Abiding;

DS IVMD ACLONDOH MOZ OD MAOFFAS Which Is Called In Thy Kingdom Joy, And Not To Be Measured:

BOLP COMO BLIORT PAMBT Be Thou A Window Of Comfort Unto Me!

ZACAR OD ZAMRAN ODO CICLE QAA Move And Appear! Open The Mysteries Of Your Creation!

ZORGE LAP ZIRDO NOCO MAD Be Friendly To Me, For I Am The Minister Of God,

HOATH IAIDA The True Worshiper Of The Highest!

The Call of the Thirty Aethyrs

MADRIAX DS PRAF LIL CHIS MICAOLZ You Heavens Which Dwell The First Aire Are Mighty

SAANIR CAOSGO OD FISIS BALZIZRAS IAIDA In The Parts Of The Earth, And Execute The Judgment Of The Highest!

NONCA GOHULIM MICMA ADOIAN MAD Unto You It Is Said: Behold The Face Of Your God,

IAOD BLIORB SOBA OOAONA CHIS LUCIFTIAN The Beginning Of Comfort; Whose Eyes Are The Brightness

PERIPSOL DS ABRAASSA NONCF NETAAIB Of The Heavens. Which Provided You For The Government

CAOSGO OD TILB ADPHAHT DAMPLOZ TOOAT Of The Earth And Her Unspeakable Variety, Furnishing

NONCF GMICALZ OM LRASD TOFGLO MARB You A Powerful Understanding To Dispose All Things According

YARRY IDOIGO To The Providence Of Him That Sits On The Holy Throne,

OD TORZULP IAODAF GOHOL CAOSGI And Rose Up In The Beginning Saying: The Earth

TABAORD SAANIR OD CHRISTEOS YRPOIL Let Her Be Governed By Her Parts, And Let There Be Division

TIOBL BUSDIR TILB NOALN PAID ORSBA OD In Her, That The Glory Of Her May Be Always Drunken And

DODRMNI ZYLNA LZAP TILB PARMGI Vexed In Itself. The Course Of Her, Let It Run With

PERIPSAX OD TA QURLST BOOAPIS The Heavens, And As A Handmaid Let Her Serve Them.

L NIMB OUCHO SYMP OD CHRISTEOS One Season Let It Confound Another, And Let There Be

AG TOLTORN MIRC Q TIOBL LEL TOL PAOMBD No Creatures Upon Her Or In Her The Same. All Her Members

DILZMO ASPIAN OD CHRISTEOS AG L Let Them Differ In Their Qualities And Let There Be No One

TOLTORN PARACH ASYMP Creature Equal With Another.

CORDZIZ DODPAL OD FIFALZ The Reasoning Creatures Of Earth Let Them Vex And Weed Out

L SMNAD OD FARGT BAMS One Another, And The Dwelling Places Let Them Forget

OMAOAS CONISBRA OD AVAVOX TONUG Their Names. The Work Of Man And His Pomp, Let Them Be Defaced.

ORSCA TLB N OASMI TABGES The Buildings Of Him, Let Them Become Caves

LEVITHMONG UNCHI OM TILB For The Beasts Of The Field. Confound The Understanding Of Her

ORS BAGLE MOOOAH OL CORDZIZ With Darkness. For Why? It Repenteth Me I Made Man.

L CAPIMAO IXOMAXIP OD CA COCASB GOSAA One While Let Her Be Known, And Another Time A Stranger.

BAGLEN PI I TIANTA ABABALOND OD FAORGT Because She Is The Bed Of An Harlot And The Dwelling Place

TELOCVOVIM Of Him That Is Fallen.

MADRIIAX TORZU OADRIAX OROCHA You Heavens, Arise! The Lower Heavens Underneath You,

ABOAPRI TABAORI PRIAZ AR TABAORI Let Them Serve You! Govern Those That Govern;

ADRPAN CORS TA DOBIX YOLCAM PRIAZI Cast Down Such As Fall; Bring Forth With Those

AR COAZIOR OD QUASB QTING That Increase, And Destroy The Rotten!

RIPIR PAAOXT SAGACOR UML OD PRDZAR No Place Let It Remain In One Number: Add And Diminish

CACRG AOIVEAE CORMPT TORZU ZACAR OD ZAMRAN Until The Stars Be Numbered. Arise, Move, And Appear

ASPT SIBSI BUTMONA DS SURZAS Before The Covenant Of His Mouth, Which He Has Sworn

TIA BALTAN ODO CICLE QAA Unto Us In His Justice! Open The Mysteries Of Your Creation,

OD OZAZMA PLAPLI IADNAMAD And Make Us Partakers Of Undefiled Knowledge!

The Aethyrs & Governors

The Sigils of the 91 Parts

of the Earth, distributed

on the original Great Table

The 91 Parts of Earth

The "Parts of the Earth" are found in John Dee's Liber Scientiae, a tabulation of the 91

Parts, their attributed Aethyrs and Governors. The angels attributed each of the Parts

with the regions of the world that are consistent with those listed by Ptolemy. The book

was designed to give Dee the power to influence the governments of various countries.

Each Part is a region of the Earth known to Dee at the time. Every part is governed by

one of twelve "Zodiacal Kings", who is associated with one of the Tribes of Israel.

Zodiac sign Zodiacal King Tribe of Israel

Aries Alpudus Isacarah

Taurus Hononol Iehudah

Gemini Zarzilg Nephthalim

Cancer Gebabal Asseir

Leo Olpaged Dan

Virgo Cadaamp Benjamin

Libra Zarnaah Manasse

Scorpio Arfaolg Ephraim

Sagittarius Lavavot Gad

Capricorn Zurchol Simeon

Aquarius Ziracah Ruben

Pisces Zinggen Zabulon

Liber Scientiae, Auxilii, et Victoriae Terrestris, the "Book of Knowledge, Help, and

Earthly Victory", is described by Nalvage:

"There are 30 Calls yet to come. Those 30 are the Calls of Ninety-one

Princes and Spiritual Governors, unto whom the Earth is delivered as a

portion. These bring in and dispose Kings and all the governments

upon the Earth, and vary the natures of things with the variation of

every moment; Unto whom the providence of Eternal Judgement is

already opened. These are generally governed by the 12 angels of the

12 Tribes, which are also governed by the 7 who stand before the

presence of God. …"

A note given in Latin declares that the Angels of the 12 Tribes are the governors, each

ruling several of these Parts, and that the 91 Parts are actually regions of the astral realm

connected to each of their attributed earthly territories. The Great Table shows the sigils

of the 91 Parts, described as: "Parts of the Earth as imposed by God". The names formed

by the letters these sigils connect, reveal the ordering of the world according to the ideal

plan of God, with their corresponding astral regions containing the divine archetypes and

patterns.

Table of the 91 Parts of the Earth

1. LIL

1. Egypt

2. Syria

3. Mesopotamia

2. ARN

1. Cappadocia.

2.Tuscia.

3. Parva Asia.

3.ZOM

1. Hircania.

2.Thracia.

3. Gosmam.*

4 PAZ

1. Ba idi *

2. Parsadal*

3. India.

(lesser)

5.LIT

1.Bactriane.

2.Cicilia.

3. Oxiana.

6.) MAZ

1.Numidia.

2. Cypros.

3. Parthia.

7.)

1.Getulia.

2. Arabia R:Petrae

3. Phalagon.*

8.) ZID

1. Mantiana.

2. Soxia. R:

Transoxiana.

3. Gallia.

9) ZIP

1. Illyria.

2. Sogdiana

3. Lydia

10. ZAX

1. Caspis.

2 Germania

3. Trenara.*

11. IKH

1. Bithynia.

2.

Græcia.(Bysants)

3. Licia.

12. DEO

1. O Ni Gap.. Gia

Pan. Dee:

Atlantis.*

2 India. Greater

Inde.

3 Orchenii.

Orchynia

13. ZIM.

1) Achaia.

(Aegea)

2) Armenia

3) Cilicia.

14. VTA

1)

Paphlagonia

2) Phazania.

Fezzan.

3) Chaldei

15 OXO.

1) Itergi.*

2) Macedonia.

3) Garamantica.

16. LEA

1) Saromatica

2) Æthiopia.

3) Fiacim.*

17.TAN

1) Colchica

2) Cireniaca.

3) Nasamonia.

18. ZEN

1) Carthago.

2) ...Cox lant.*

3) Idumea.

Edom

19. POP

1)

Parstavia.*

2) Celtica.

3 --- The

Pilosi.*

20. KHR

1) Vinsan. *

2) Carcedonia.

R: Chalcedonia.

3) Italia. (Rome)

21 ASP

1) Britania.

2) Phenices.

3) Comaginen.

(Commagena)

2 LIN

1) Apulia (Puglia)

2) Marmarica.

3) Concava Syria.

23 TOR

1) Gebal.

(Byblos)

2) Elam.

3) Idunia.*

24 NIA

1) Media

2 ) Arriana.

3) Chaldæa.

25 VTI

1) --- The people

Serici.*

2) Persia.

3) Gongatha.*

26 DES

1) Gorsim.*

2) Hispania

3) Pamphilia.

27 ZAA

1) Oacidi *

2) Babylon.

3) Median.

28

1) Idumian.

(Edom again?)

2) Felix

Arabia.

3)

Metagonitiden.

29

1) Assyria.

2) Africa.

3) Bactriani.

30

1) Afran.*

2) Phrygia.

3) Creta.

4) Mauretania.

The 30 Aethyrs

1. LIL The First Aethyr; located at the highest region conceivable to the human

spirit—at the apex of the Spiritual Plane and just below a Ring-Pass-Not for the

Spirit.

OCCODON He whose name is Renewal 1 LIL WATER

PASCOMB He who precedes understanding 2 LIL WATER

VALGARS He who works with that which is 3 LIL WATER

2. ARN Aethyr of fulfillment; located close to the top of the Spiritual Plane in the

region of Babalon.

DOAGNIS She who comes without a name 1 ARN WATER

PACASNA She who is unchanged by time 2 ARN WATER

DIALOIA The god where truth is 3 ARN WATER

3. ZOM Aethyr of self knowledge; located on the Spiritual Plane, along the second

path of the Tree-of-Life (the Magus).

SAMAPHA He who is with continuity 1 ZOM WATER

VIROOLI He who made the first nest 2 ZOM WATER

ANDISPI He who binds into obedience 3 ZOM WATER

4. PAZ Aethyr of impending expression; located on the Spiritual Plane in a region

that combines femininity with masculinity—midway between Binah and

Chokmah, but well above the path of the Empress on the Tree-of-Life.

THOTANP She whose visits brings victory 1 PAZ WATER

AXXIARG He whose name is Flame 2 PAZ WATER

POTHNIR Son of the three fold throne 3 PAZ WATER

5. LIT Aethyr that is without a supreme being; located on the Spiritual Plane at a

point where divinity is seen as an endless host of hierarchies.

LAZDIXI He who has no supreme name 1 LIT WATER

NOCAMAL He who is servant of the arrow 2 LIT WATER

TIARPAX He whose name means truth 3 LIT WATER

6. MAZ Aethyr of appearances; located on the Spiritual Plane in a region that

touches Chokmah on the Tree-of-Life.

SAXTOMP She whose name means understanding 1 MAZ FIRE

VAUAAMP He who initiates action 2 MAZ FIRE

ZIRZIRD He who was and will be 3 MAZ FIRE

7. DEO Aethyr of selfishness; located on the Spiritual Plane, where love is

predominant and takes two forms—love of self (spiritual selfishness) and love of

others (compassion).

OPMACAS He who is from the beginning 1 DEO FIRE

GENADOL He who only attracts 2 DEO FIRE

ASPIAON She who precedes inner truth 3 DEO FIRE

8. ZID Aethyr of one's God; located on the Spiritual Plane, above the Abyss in the

region of one‘s Holy Guardian Angel and between Binah and Chokmah on the

Tree-of-Life (the path of the Empress).

ZAMFRES He who appears when praised 1 ZID FIRE

TODNAON He who is and will be 2 ZID FIRE

PRISTAC He who has the likeness of a Holy One 3 ZID FIRE

9. ZIP Aethyr for those who are not; located directly above the Abyss on the lowest

sub-plane of the Spiritual Plane.

ODDIORG He of fire and justice 1 ZIP FIRE

CRALPIR He of bright joy 2 ZIP FIRE

DOANZIN He who names the waters 3 ZIP FIRE

10. ZAX Aethyr of the One with a Great Name; located on the sub-plane called the

Great Outer Abyss—corresponding with the Abyss of the Tree-of-Life.

LEXARPH He who is first of the air 1 ZAX BLK CRS

COMANAN He who knows how to manifest 2 ZAX Blk CRS

TABITOM He who is like fire 3 ZAX Blk CRS

11. ICH Aethyr of tension; located in the highest sub-plane conceivable to the human

mind—on the brink of the Outer Abyss.

MOLPAND He who receives men 1 ICH WATER

VSNARDA He who casts down into the depths 2 ICH WATER

PONODOL He who destroys and creates 3 ICH FIRE

12. LOE The first Aethyr of glory; located on the Mental Plane at the place of the

Mystery of Babalon.

TAPAMAL She who is like she was at the beginning 1 LOE FIRE

GEDOONS He who eliminates your name 2 LOE FIRE

AMBRIOL He who continuously comforts 3 LOE FIRE

13. ZIM Aethyr of application; located on the Mental Plane at the sub-plane of

NEMO—the Silent Watcher of humanity.

GECAOND She who only obeys 1 ZIM FIRE

LAPARIN He who is the protector of man 2 ZIM FIRE

DOCEPAX He who names only great names 3 ZIM FIRE

14. VTA Aethyr of semblances; located on the Mental Plane in a region that contain

the City of the Pyramids and partakes of both the darkness of Da‘ath and the

severity of Geburah on the Tree-of-Life.

TEDOOND He who demands obedience 1 VTA FIRE

VIUIPOS She of many repetitions 2 VTA FIRE

VOANAMB He to whom truth is relative 3 VTA FIRE

15. OXO Aethyr of dancing; located on a sub-plane of the Mental Plane, where all

life is seen directly as a great dance.

TAHAMDO He who lives according to his name 1 OXO AIR

NOTIABI Servant who speaks the truth 2 OXO AIR

TASTOZO She who initiates dancing 3 OXO AIR

16. LEA The first Aethyr of the (higher) self; located on the Mental Plane in a region

of change and transition, where one begins to identify oneself as a spiritual being.

CUCNRPT She who replaces what was with something similar 1 LEA AIR

LAVACON The happy one 2 LEA AIR

SOCHIAL He who burns up the past 3 LEA AIR

17. TAN Aethyr of ones equilibrium; located on the Mental Plane in a region that

contains the Karmic Balance that produces cyclic changes throughout the universe

from its continuous efforts to reach equilibrium.

SIGMORF He who visits the darkness 1 TAN AIR

AYDROPT She who sees us with equality 2 TAN AIR

TOCARZI He of such equality 3 TAN AIR

18. ZEN Aethyr of sacrifice; located on the Mental Plane at the point of initiation by

crucifixion.

NABAOMI He who knows pain 1 ZEN AIR

ZAFASAI He who is in emptiness 2 ZEN AIR

YALPAMB He who is the beginning and the end 3 ZEN AIR

19. POP Aethyr of division; located on the Mental Plane in a region containing the

Priestess of the silver Star—the goddess Isis and the path of Gimel in the Tree-of-

Life; just above Tiphareth.

TORZOXI She who rises up in strength 1 POP AIR

ABRIOND He who prepares his kingdom 2 POP AIR

OMAGRAP He of lunar knowledge 3 POP AIR

20. CHR Aethyr of the wheel; located in a sub-plane fo the Mental Plane where the

occult doctrine of cycles becomes self-evident.

ZILDRON He who sets in flight 1 CHR AIR

PARZIBA He who promises 2 CHR AIR

TOTOCAN He who drives the cycles 3 CHR AIR

21. ASP Aethyr of causation; located on the Archetypal Plane, where one confronts

the reflection of the Spirit or the Atman.

CHIRZPA He who enjoys loud sounds 1 ASP AIR

TOANTOM He who loves knowledge 2 ASP AIR

VIXPALG He who consumes 3 ASP AIR

22. LIN Aethyr of the void; located at a position in the Archetypal Plane where the

occult doctrine of polarities becomes self-evident and marks the beginning of

non-dualism, which intensifies as one rises higher.

OSIDAIA He who is the god of truth 1 LIN AIR

PAOAOAN He who has eyes 2 LIN ALL 4

CALZIRG She who is in the firmament 3 LIN EARTH

23. TOR Aethyr that sustains; located on the Mental Plane in the region of the World

Sustainer—the principle of causation. It is he who maintains the powers of the

Earth.

RONOOMB He who protects the process of becoming 1 TOR EARTH

ONIZIMP He who brings labor 2 TOR EARTH

ZAXANIN He who names things 3 TOR EARTH

24. NIA Aethyr of traveling; located at the apex of the Lower Mental Plane and is the

Aethyr of astral traveling through both space and time.

ORANCIR He who is above and below 1 NIA EARTH

CHASLPO He of wonderous joy 2 NIA EARTH

SOAGEEL He who helps the most 3 NIA EARTH

25. VTI Aethyr of change; located in a sub-plane of the Lower Mental Plane where

there is change between the old logic and reason of the intellect and the new

intuition—just under Tiphareth on the Tree-of-Life.

MIRZIND He who is from the Waters of Torment 1 VTI EARTH

OBUAORS She who is half darkness 2 VTI EARTH

RANGLAM He who governs his thoughts 3 VTI EARTH

26. DES Aethyr that accepts that which is; located at the lowest level of the Mental

Plane where logic and reason hold sway over intuition.

POPHAND He who is divided into three parts 1 DES EARTH

NIGRANA He who governs the 28 days of the moon 2 DES EARTH

LAZHIIM He who makes use of the day 3 DES EARTH

27. ZAA Aethyr of solitude; located at the apex of the Astral Plane with its primary

characteristic being loneliness.

SAZIAMI He who has true power 1 ZAA EARTH

MATHVLA He who ends actions 2 ZAA EARTH

CRPANIB He who destroys speech 3 ZAA EARTH

28. BAG Aethyr of doubt; located in a sub-plane of the Astral Plane and is

characterized by a strong sense of conscience, sin and the need for purgative

suffering.

PABNIXP He who governs 1 BAG EARTH

POCISNI He who visits those in Heaven 2 BAG EARTH

OXLOPAR He who has them in his hands 3 BAG EARTH

29. RII Aethyr of the mercy of heaven; located on the Astral Plane and is the Heavens

of the world‘s religions.

VASTRIM He who is merciful 1 RII EARTH

ODRAXTI He who opens up the east 2 RII EARTH

GMTZIAM She who knows only herself 3 RII EARTH

30. TEX Aethyr that is in 4 parts; located on the Etheric Plane (lower astral) and is

the etheric body of the Earth.

TAAOGBA He who becomes the foremost beginning 1 TEX WATER

GEMNIMB He who is only for a season 2 TEX WATER

ADVORPT She who silently watches 3 TEX WATER

DOXMAEL He who establishes the night 4 TEX WATER

Prophecy Liber Loagaeth

The Angelic Tables

Liber Loagaeth is a book, written in an as yet, unknown angelic language. He was also told that it

is "a Book of Secrets and Key of this World". In giving the book, Galvah, the communicating

angel said to Dee:

"God shall make clere whan it pleaseth him: & open all the secrets of wisdome whan he

unlocketh. Therfore Seke not to know the mysteries of this boke, tyll the very howre

that he shall call thee. For then shall his powre be so full amongst you, that the flesh

shall not be perceyued, in respect of his great glory." (April 18, 1583)

"Oute of this, shall be restored the holy bokes, which haue perished euen from the

begynning, and from the first that liued And herein shalbe deciphred perfect truth from

imperfect falshode, True religion from fals and damnable errors, With all Artes; which

are propre to the use of man, the first and sanctified perfection: Which when it hath spred

a While, THEN COMMETH THE ENDE." (May 5, 1583)

"Touching the Book, it shall be called Logah: which in your Language signifieth Speech

from GOD. Write after this sort LOAGAETH: it is to be sounded Logah.

The word is of great signification, I mean in respect of ther profoundnesse thereof.

The first leaf (as you call it) is the last of the Book.

And the first leaf is a hotchpot without order; So it signifieth a disorder of the World, and

in the speech of that Disorder or Prophesie.

Write the Book (after your order) backward, but alter not the form of the letters, I speak

in respect of the places.

E.K. Now a beame shooteth through him from the Stone and so through his head and out

of his mouth, his face being from E.K. toward .

...... Write the 49. You have but 48 already.

Ultimately, the Enochian system, especially being the egregore from which Crowley created the

Thelemic doctrine, is about new Gnosis. And we have as much evidence here, of this being the

Enochian holy book, akin to Liber AL vel Legis; a ‗Class A‘ praeter-human reception. These

Angelic Entities are of an extraordinary nature and there is much to be done to put so many other

tablets and sets of tablets to practical use. This stands out quite strongly in the translation of

some of the several tablets of Liber Loageth.

The tables were given using a tedious method that seemed to bring fatigue. Kelley read the name

of each letter one by one, and Dee wrote them down. Later, they were written out in Roman

letters. Kelley was temporarily endowed with a mystical understanding of the book for a time,

and was able to give notes on pronunciation and translate some words and phrases. Apparently

part of the problem with this method was that Kelley had not memorized the alphabet (for which

he and Dee were chided by the angels) and presumably had to refer elsewhere for the names. This

method is later abridged, and Kelley simply read the names (or Roman equivalents) and Dee

wrote them down in Roman letters, thus omitting the names of each letter. This method was also

too cumbersome, and in the end Kelley wrote them down himself resulting in Sl. 3189.

Liber Loagaeth is 48 Leafs, with one 49x49 (generally) table per side, so a total of 96 tables.

These tables range from the first two that have a word in each of the cells, to later tables that

seem to have more than one table squeezed into them by using differently tilted letters, these

appear from 'Harodan Lempric Dohoh' to ' Larvh Gohonp Babbabor', and also tables such as

'Famfax Ler Axax', that has a letter in every other cell, and for 7x7 squares where these other

cells are filled with capitalised letters. Some carry with them a definite structure, such as 'Famfax

Ler Axax', and 'Pagesgem', that uses numbers, and capitalised letters in a circle and central

section. Others, on the other hand, carry no legible geometric structure, and appear to only be

structures of letters.

The first few tables have grammatical punctuation (.'s for the breaks in letters, ,'s and ?'s to denote

a linguistic structure to the tables), but as you proceed through the tables, these are slowly either

phased out or not cared about. This appears again in the dictation of the Enochian Keys where

great care is made to note everything about the appearance of each word or letter, but this detail is

slowly phased out- possibly because of a lack of time or patience.

Deeper analysis of the tables themselves however, shows that there is some sort of underlying

linguistic structure. Frequency spreads of the letter distribution of the tables have been made, and

interestingly enough, similar spreads have been found across almost all of the tables. What they

have in common is a high count of the letter A. It is always the most popular letter, and usually by

quite a number. The other letters generally fall within a set sequence, similar to (but not exactly):

Avallacax: A, N, O, H, D, L, R, E, G, C, V, X, P, Z, T, M, S, I, F, B, Y, Q, U

Pagesgem : A, N, O, H, D, L, G, E, R, C, P, V, Z, X, T, M, S, B, I, F, Y, Q, U

These two fall quite close to each other, but others have aberrant letters that appear far outside of

this general trend. In all of the tables, j, k and w do not appear, but in some, q, u, and the odd

other letter, e.g. y; do not appear either. This suggests that a 23 letter alphabet is being used-

possibly the Latin alphabet, that Dee was familiar with, which has the same amount of letters-

rather than the 21 letter alphabet of the Enochian script.

What also leads to the idea that the Liber Loagaeth is in fact a language-based product (i.e. a code

or a new language all together) is the rules that appear. Q is nearly always followed by v, as in the

English q-u combination. In the few other instances, it is either at the end of a word in the first

few tables, or there is the possibility of a confused letter, for example v and r in some scripts are

easily confused. X is almost always preceded by a vowel (a, e, i, o, u/v. The use of v as a vowel

also points to a Latin-esque language). There is also common strings of vowels that seem to be

akin to languages already established. Also, some strings appear nearly always in isolation.

Where v precedes x (i.e. in a vx way) the two preceding letters are almost always d and r, forming

the word drvx

A List of the Tables and Leafs

Leaf 1a [Zuresk od adaph mal zez geno au marlan oh

muzpa]

Leaf 1b [Oxar varmol pan sampas os al pans orney

andsu]

Leaf 2a Alla opnay qviemmah. (19 April 2002)

Leaf 2b Zvrebth aho dan lanfal cramza (19 April 2002)

Leaf 3a Pandobna ox adroh azimcholdrux.

Leaf 3b Dlod Alged zvrem. ["dlod allged zvram"]

Leaf 4a Zvbla ox arnogan Algers aclo.

Leaf 4b Danfal gest Axamph acrosta. (19 April 2002)

Leaf 5a Gonzahoh alch arge oho Adanch.

Leaf 5b Zvchastors plohodmax argednon acho

Leaf 6a Sancgonfal aldex, Ave goh adatqvan,

Leaf 6b Pvrcha ges maxgem adroth vaxox ahó

Leaf 7a Dam lethgath onzar avoxalgeth

Leaf 7b Chvmaxchaberexmapha

Leaf 8a Algebadreth (19 April 2002)

Leaf 8b Oylzongs (19 April 2002)

Leaf 9a Pagesgem (19 April 2002)

Leaf 9b Avallacax (19 April 2002)

Leaf 10a Gorvemgemps

Leaf 10b Bacap Laffos

Leaf 11a Ozimba londorh New (15 June 2002)

Leaf 11b Ylchvzzapg New (15 June 2002)

Leaf 12a Nopham

Leaf 12b Signeh gax

Leaf 13a T-lallaah gethnoh

Leaf 13b Iaialgh lercol zinrox

Leaf 14a Pincal vexlan

Leaf 14b Phin potagar giron

Leaf 15a Se ger pcopalph

Leaf 15b Oroh Zvn.compvxoh

Leaf 16a Dadavar gedrong

Leaf 16b Varahhatraglax pligeo

Leaf 17a Hidrahah glazipvagel

Leaf 17b Engidexol; neolchiph

Leaf 18a Polacax cvbagod

Leaf 18b Zad, ron anchal

Leaf 19a Gedmarg alpon New (15 June 2002)

Leaf 19b Bvzalg long arnap New (15 June 2002)

Leaf 20a Zicha lezach.

Leaf 20b Drem phingel oxah oho New (15 June 2002)

Leaf 21a Algonzib virbalox

Leaf 21b Avriz ommaphily geld

Leaf 22a Cehergol naoal

Leaf 22b Fál mexicamps vrom

Leaf 23a Conar vomfagal

Leaf 23b Toxarxh nerhoh gel podnon New (15 June

2002)

Leaf 24a Zichidpha lvziph

Leaf 24b Nervag pranclan

Leaf 25a Demphoz prang oho

Leaf 25b Harodan lempric dohoh

Leaf 26a Chy pled sagnaronph

Leaf 26b Draxph intayfalg

Leaf 27a Vlnen razo vilcomb

Leaf 27b Vincal leorna rvh

Leaf 28a Dababel gel zozaah

Leaf 28b Larvh gohonp babbabor

Leaf 29a Famfax ler axax. ("The first

of the leaves") (19 April 2002)

Leaf 29b Zirzach bvmazon.

Leaf 30a Tar, vin gabax orho.

Leaf 30b Glonz alnoptd.

Leaf 31a Gemnarv Hvncol.

Leaf 31b Rynh zichzor chalan.

Leaf 32a Yayger balpaoeh.

Leaf 32b Car vanal geldons.

Leaf 33a Vio nilg onpho.

Leaf 33b Toxhencol ylnorox ziborh.

Leaf 34a Balvomph chiphan.

Leaf 34b Vingelg laxih parcan.

Leaf 35a Zvda vig pancar.

Leaf 35b Dexvlng chirony gavv.

Leaf 36a Qnabazeb vil pvdar.

Leaf 36b Xanpa phaphingeth.

Leaf 37a Ronlox bapvabap orh.

Leaf 37b Calbahhah genrox.

Leaf 38a Dohvnam gethgol axah.

Leaf 38b Vantavong nargax.

Leaf 39a Pvlgaao ner gisch.

Leaf 39b Archi septh lorox.

Leaf 40a Damponpha nexo gel.

Leaf 40b Dexph geld onchen.

Leaf 41a Ellaxor Natoglan

Leaf 41b Fam filgisch larvouch

Leaf 42a Cemgealg ralphos

Leaf 42b Zodagrap zilpob

Leaf 43a Necprilga lvpvarn

Leaf 43b Depsah onge phialox

Leaf 44a Nelziar pol dolgon

Leaf 44b Parni volchemph

Leaf 45a Acvirzilg chiparal

Leaf 45b Alged on chipráxal

Leaf 46a Clarn nancal

Leaf 46b Lexrox pingh lardol

Leaf 47a Zvrzvh genvox

Leaf 47b Chiromonph zarchan olinorg

Leaf 48a Calgs sedph panglox

Leaf 48b Bapporgel bvrioldepnay