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A VIDA BOLETIM SEMANAL DA COMUNIDADE CABOVERDIANA PARÓQUIA S. PATRICIO II DOMINGO DA PASCOA OU DIVINA MISERICORDIA - 8 de Abril de 2018 - ANO B n◦19 10 Magazine St. Roxbury Ma 02119 - Email: [email protected] ONLINE GIVING: www.OSVOnlineGiving.com/712 We are on Facebook.com/StPatrickRoxbury - www.StPatricksRoxbury.com Horário das Missas: Em Português: Todos os dias às 6:pm – Domingos: 9:30am; Missa p/ Crianças 9:30am Missas em Inglês: Terças: 11:15am – Quartas: à 5:00pm no Convento; Quintas: 6:15pm (Bi-Lingual) Sábados: 4:30am – Domingos: 10:45am Missa em Espanhol - Domingos: Meio Dia «Oito dias depois, veio Jesus...» Com a Ressurreição, começou um novo modo de existência para Jesus Cristo. A partir desse momento, já não será mais possível conhecê-l’O através dos meios humanos. Tem que se passar da visão à fé. Será ela que nos permitirá «ver» Cristo Ressuscitado nos Seus sacramentos e na vida da Sua Igreja. Aqueles, porém, que crêem no Filho de Deus, sem O ver, sem O tocar, sem discutir, serão tão felizes como aqueles que foram testemunhas oculares da Sua glória de Ressuscitado. ===== O ===== The Holy Gospel that the Liturgy presents to us on this second Sunday of Easter, is one of the most well known, discussed, and appreciatedthe meeting of the Risen Lord with St Thomas. The Fathers of the Church have given us numerous insights into this Gospel text. Likewise, it is has proven the inspiration to the numerous artists who have physically represented the events of this Gospel in order to give us a clear idea of what happened, ‘eight days after’ the first apparition of the Risen One, to the disciples congregated in the cenacle. Like Thomas, Christ calls us to fill the holes left by the instruments of the passion in His Body with our own hands so that our lives and the verbal witness that we give proclaim His Resurrection. Our senses could betray us, but we know that we have met the Risen One and we have recognized Him! www.Catholicculture.org 2º DOMINGO DE PASCOA ANO B Tema deste Domingo A liturgia deste domingo apresenta- nos essa comunidade de Homens Novos que nasce da cruz e da ressurreição de Jesus: a Igreja. A sua missão consiste em revelar aos homens a vida nova que brota da ressurreição. Na primeira leitura temos, numa das “fotografia” que Lucas apresenta da comunidade cristã de Jerusalém, os traços da comunidade ideal: é uma comunidade formada por pessoas diversas, mas que vivem a mesma fé num só coração e numa só alma; é uma comunidade que manifesta o seu amor fraterno em gestos concretos de partilha e de dom e que, dessa forma, testemunha Jesus ressuscitado. No Evangelho sobressai a ideia de que Jesus vivo e ressuscitado é o centro da comunidade cristã; é à volta d’Ele que a comunidade se estrutura e é d’Ele que ela recebe a vida que a anima e que lhe permite enfrentar as dificuldades e as perseguições. Por outro lado, é na vida da comunidade (na sua liturgia, no seu amor, no seu testemunho) que os homens encontram as provas de que Jesus está vivo. A segunda leitura recorda aos membros da comunidade cristã os critérios que definem a vida cristã autêntica: o verdadeiro crente é aquele que ama Deus, que adere a Jesus Cristo e à proposta de salvação que, através d’Ele, o Pai faz aos homens e que vive no amor aos irmãos. Quem vive desta forma, vence o mundo e passa a integrar a família de Deus. www.In ecclesia.pt

Eric Williams Memorial Collection - libraries.sta.uwi.edu · of Eric Williams” Capitalism, Slavery and Statesmanship September 24 & 25, 2011 Celebrating 100 Years A Centenary Conference

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“New Perspectives on the Life and Work

of Eric Williams”Capitalism, Slavery and Statesmanship

September 24 & 25, 2011

Celebrating

100Years

A Centenary ConferenceSt. Catherine’s College, Oxford University

Eric Eustace Williams, 1911-2011

Co-sponsored by the W.E.B. Du Bois Institute, Harvard University

Eric Williams Memorial CollectionR E S E A R C H L I B R A R Y A R C H I V E S M U S E U M

The University of the West IndiesSt. Augustine

Republic of Trinidad and Tobago

9.45 am Chair: Barbara L. Solow, Boston University (ret.)

“The Triangular Trade in Global Perspective” Ronald Findlay, Columbia University Kevin O’Rourke, All Souls College, Oxford

“Slavery, the British Atlantic Economy, and the Industrial Revolution”Knick Harley, St. Antony’s College, Oxford

Comment: David Eltis, Emory University Audience Participation

11:15 am Coffee Break

“New Perspectives on the Life and Work of Eric Williams”

Session 2 Abolition and the Decline

of the West Indies

Session 1 Slavery and the Industrial Revolution

9:00 amWelcome Roger Ainsworth, Master, St. Catherine’s College

9:15 amChair: Patricia Mohammed University of the West Indies,Trinidad and Tobago

Keynote AddressArnold Rampersad, EmeritusSara Hart Kimball Professor in the Humanities Stanford University

Saturday, September 24

11:30 am Chair: Barbara L. Solow, Boston University (ret.)

“From Dissertation to Capitalism and Slavery: Did the Williams Thesis Undergo Mutation?” William A. Darity, Duke University

“Abolition and the Decline of the Old Colonial System: Jamaica, the West India Interest, and the Dismantling of the British Slave Trade, 1783-1807” David Beck Ryden, University of Houston

Comment: Seymour DrescherUniversity of Pittsburgh

Audience Participation

1:00 pm Lunch Break

Session 3 The Wider Impact of Slavery

2:15 pm Chair: Barbara L. Solow, Boston University (ret.)

“The Impact of the Atlantic and Indian Ocean Slavery” Nathan Nunn, Harvard University

“Capitalism, Slavery and the Brazilian CoffeeEconomy in the Long Nineteenth Century” Rafael Marquese, Universidade de São Paulo

Comment: David Richardson, University of Hull

Audience Participation

3:45 pm Tea Break

Conference Commences

2:00 pm Chair: Rita Pemberton University of the West Indies, Trinidad and Tobago

“From Brown Sugar to Steel: Eric Williams and Industrial Policy” Selwyn Ryan, University of Trinidad and TobagoTrinidad and Tobago

“Eric Williams and the Challenge of Caribbean Integration: Ideas and Praxis” Colin Palmer, Schomburg Center for Research in Black Culture

Comment: Selwyn Carrington, Howard University

Audience Participation

3:30pm Tea Break

11:00 amChair: Selwyn Carrington, Howard University “Eric Williams and the Imagination of an Anti-Colonial Society”Lydia Lindsey, North Carolina Central University

“Eric Williams as a Man of Culture” Selwyn R. Cudjoe, Wellesley College

Comment: Patricia Mohammed University of the West Indies, Trinidad and Tobago

Audience Participation

12:45 pm Lunch Break

St. Catherine’s College, Oxford UniversitySeptember 24-25, 2011

Session 1 Eric Williams and Atlantic History

Session 2Politics and Culture

Session 3Economy and Caribbean Integration

Session 4Williams the Historian

Sunday, September 25

3.45 pm Chair: Kate Quinn, University of London

“Eric Williams’s ‘Last Testament’: ‘The Blackest Thing in Slavery Was Not the Black Man’” Brinsley SamarooUniversity of Trinidad and Tobago, Trinidad and Tobago

“Eric Williams and the Construction of a Caribbean History”Franklin Knight, The Johns Hopkins University

Comment: Rita PembertonUniversity of the West Indies, Trinidad and Tobago

Audience Participation

5:15 pm Conclusion

9:00 am Chair: Colin Palmer, Scholars-in-Residence Program, Schomburg Center for Research in Black Culture

“Capitalism and Slavery Revisited: The Williams Thesis in Atlantic Perspective” Dale Tomich, State University of New York Binghamton

“The Industrial Revolution in Atlantic Perspective: County History and National History” Joseph Inikori, University of Rochester

Comment: Stanley L. Engerman University of Rochester

Audience Participation

10:45 am Coffee Break

Eric Williams Memorial CollectionR E S E A R C H L I B R A R Y A R C H I V E S M U S E U M

The University of the West IndiesSt. Augustine

Republic of Trinidad and Tobago

Acknowledgements

Dr. Colin PalmerScholars-in-Residence Program

Schomburg Center for Research in Black Culture

Dr. Barbara L. Solow, Boston University (ret.)

St. Catherine’s College, Oxford University

W.E.B. Du Bois Institute, Harvard University

Celebrating

100YearsEric Eustace Williams, 1911-2011