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Events and News - February 2015 View this email in your browser
February 2015
Award Nominations!
Do you know of a talented and committed CanadianMuslim woman who deserves to be recognized for
her achievements?
Support her by nominating her for CCMW's Women WhoInspire Awards!!
The Women Who Inspire event raises funds to support promising
Canadian Muslim women in their studies through the Lila Fahlman
Scholarship, which is named after the late Dr. Lila Fahlman, a
renowned educator and founder of Canadian Council of Muslim
Women (CCMW).
Many Canadians come out to support and donate to the
scholarship fund at the annual fundraising brunch. With
scholarships and bursaries, many women can afford to complete
their education, which can then provide them with a better future for
themselves and their families.
CCMW honour Canadian Muslim women from diverse backgrounds
that have achieved excellence in sports, business, education, arts,
Follow us for the latestupdates
If you are not already followingus on through the links below,make sure you do in 2015. Wewill keep you updated on thelatest news for CanadianMuslim women, how you canget involved, and what ouramazing partners have beenup to.
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In This Issue
- What al-Azhar says aboutShias?- Camp Deen- Downtown L.A. Mosque
community service and leadership. Challenging the conventional
stereotypes, these women proudly serve their communities and are
a source of inspiration for all Canadians.
Women Who Inspire Awards
Since 2007, the Canadian Council of Muslim Women (CCMW) has
honored Muslim Women from across the country at the annual
fundraiser: Women Who Inspire. CCMW’s prestigious roster of past
nominees and recipients, include women from diverse backgrounds
that have achieved excellence in sports, business, education, the
arts, community service and leadership.
Challenging the conventional stereotypes that are too often placed
upon Muslim women, these individuals proudly serve their
communities and are a source of inspiration for all Canadians.
Read more about eligibility and submission guidelines here.
Nominate a Canadian Muslim woman, applications can be found
here. Deadline is May 29,2015.
Please be sure to look for updates on our website, Facebook
page, Twitter feed and LinkedIn group.
February 2015
Imagines Empowered Rolefor Muslim Women- Ottawa Chapter: ViolenceAgainst Women presentation- An Open Letter to SaudiKing- CEDAW for ChangeTraining Program- Blueprint for Canada's NAPon VAW- Ottawa Chapter: Interviewson the Niqab- Honour Peshawar Children- Petition (Avaaz)- The School of Fashion,Ryerson University:Recruitment
CCMW Quick Links
Publications
Toolkits
Position Papers
Presentation
Resources of Interest
Newsletters
Read Our Blog
Learn about what CanadianMuslim women are thinking.Please read and share!
Join Our Mailing List!
Donate
What al-Azhar says about Shias?
What al-Azhar says about Shias? Statements about Shias by the
Chancellor of al-Azhar University, Dr. Ahmad al-Tayyib. In an
interview to Egyptian Al Neel Channel, Dr. Ahmad al-Tayyib, the
Chancellor of Al-Azhar University (Egypt):
Q. In your opinion, isn’t there any problem in Shia Beliefs?
A. Never, 50 years ago Shaikh Mahmood Shaltoot, the then
Chancellor of Al Azhar, had issued a fatwa that Shia School is the
fifth Islamic School and as like as the other schools.
Q. Our children are embracing Shia Islam, what should we do?
A. Let them convert and to embrace Shia School. If someone
leaves Maliki or Hanafi Sect, do we criticize him? These children
are just leaving fourth school and Hanafi Sect, do we criticize him?
These children are just leaving fourth school and join the fifth.
Q. The Shias are becoming relatives with us and they are getting
married with our children!
A. What is wrong with this, marriage between religions is allowed.
Q. It is said that the Shias have a different Quran!
A. These are the myths and superstitions of the elderly women.
Shia Quran has no any difference with ours, and even the script of
their Quran is like our alphabet.
Q. 23 clerics of a country (Saudi Arabia) issued a fatwa that the
Shia are infidels, heretics (Kafirs)!!
A. Al-Azhar is the only authority to issue fatwa for Muslims;
therefore the above said fatwa is invalid and unreliable.
Q. So what does the difference - being raised between the Shia
and the Sunni - mean?
A. These differences are the part of the policies of foreign powers
who seek conflict between The Shia and the Sunni.
Five Ways to SupportCCMW
PhoneDonate by phone. Call CCMWat (613) 382-2847.
OnlineDonate online throughCCMW's website.
Mail/ EmailDonate with a check and/ ora credit card. Print this form, filland mail it to CCMWTO, 200Bay Street, PO Box 64056,Toronto, ON, M5J 2T6, Canadaor email to [email protected].
LegacyPlease remember CCMW inyour will.
Please indicate if you wouldlike to be recognized on ourdonor list.
Every little bit helps toprovide a future to CanadianMuslim communities bysupporting their women!
Did you know?
Last year for our ViolenceAgainst Women project:
CCMW trained 72 members togo into their local communitiesand train other women how todeliver violence against womencommunity workshops.
CCMW held 22 nationalworkshops.
CCMW provided 659Canadians information on the 4different forms of violenceaffecting Canadian Muslimwomen.
CCMW served 7 communitiesacross Canada: Prince Edward
Q. I have a very serious question that “the Shia do not accept Abu
Bakr and Umar, how you can say they are Muslims?”
A. Yes, they do not accept them. But is the belief in Abu Bakr and
Umar a part of the principles of Islam? The story of Abu Bakr and
Umar is historic and history has nothing to do with fundamentals of
the beliefs.
Q. (The reporter surprised by the response, asks) Shia has a
fundamental problem and that is “they say that their Imam the time
”!is still alive after 1,000 years (†امام†العصر )
A. He may be alive, why is it not possible? But there is no reason
that we – as Sunni - should believe just like them.
Q. (Referring to Imam Mohammad Taqi al-Jawad AS, (the 9th Imam
of Shias) the reporter asked) The Shias believe that one of their
Imams was just eight-year old when he became Imam; is it possible
that an eight-year-old child be the Imam?
A. If an infant in a cradle can be a prophet (Issa AS), then why an
eight-year-old child can not be the Imam? It is not strange.
Although we may not accept this belief as we are Sunni. However,
this belief does not harm their Islam, and they are Muslims.
Camp Deen
One of the best things about long winters is the extra time you get
to think about being outside in the warm summer sun or around a
camp fire with your best friends and fellow Muslims.
Island, Quebec, Ontario,Manitoba, Saskatchewan,Alberta and British Columbia.
Last year for our Women inNiqab Speak project:
CCWM surveyed 81 women inOntario who wear the niqab.
CCMW held 4 media launchesin London, Guelph, Torontoand Ottawa.
Campaigns Annual fundraiser: WomenWho Inspire
The Lila Fahlman Scholarshipis named after the late Dr. LilaFahlman, a renowned educatorand founder of CCMW(Canadian Council of MuslimWomen). The scholarship issponsored by CCMW withgenerous donations fromCCMW members andsupporters. Each year, atCCMW’s annual brunch, fundsare raised for Canadian Muslimwomen to assist in theireducation.
At the same event CCMWawards Canadian Muslimwomen who achievedexcellence in sports, business,education, the arts, communityservice and leadership.
Learn more aboutthe scholarships andthe awards.
Monthly GivingCCMW is always looking forsupport from its members andpartners from variouscommunities across Canada. Ifyou would like to participate,access the form.
With that, Camp Deen 2015 is on track for Aug. 9-15 at Long Bay
Camp Ground!
You still have time to take advantage of our Early Bird
Discount: Pay $100 non-refundable deposit by 3/31/15 for the Early
Bird price of $495 1st camper/$475 additional campers in the same
family
Starting in April, prices will be $525 for one camper and $505 for
each additional camper. You can pay your deposit by using our
PayPal option on the Web site http://www.campdeen.com/.
To make the camping experience better for your children, we have
made some changes to our registration.
Campers this year will be ages 7-14
Campers 15-and-older will now be in our in our leadership program.
15-year olds (or new 16 year olders) will be LEADERS IN
TRAINING (PHASE 1):
As a LIT(1) campers will be mentored directly by senior staff
members on how to plan, execute and supervise the multiple
activities the camp offers. They will also have a daily session on
various aspects of leadership such as problem solving and being a
good follower. These skills will help our future leaders make
better decisions in their daily lives. LITS(1) pay the same price as
campers, but they do earn 50 hours of high school volunteer credit
*LITS should bring their school's volunteer form to camp.
Campers who have completed LIT (1) (Or first-time campers 17 and
older) will be LIT (Phase 2): as a LIT (2) campers will be paired with
a cabin so they can be mentored by our experienced counselors on
how to lead a cabin: Additionally, LITS (2) will have courses that will
build on what they learned during their LIT (1) phase.
The courses include conflict resolution, team building, and how to
work with children of multiple ages. LITS(2) pay the same price as
campers, but they do earn 50 hours of high school volunteer credit
*LITS should bring their school's volunteer form to camp.
After completing the LIT phase, campers will be Camp Deen
Vision Ensure the equality, equityand empowerment of CanadianMuslim women.
Values
- To promote Muslim women’sidentity in the Canadiancontext.- To assist Muslim women togain an understanding of theirrights, responsibilities and rolesin Canadian society.- To promote and encourageunderstanding and interfaithdialogue between Muslims andother faith communities.- To contribute to Canadiansociety the knowledge, lifeexperiences and ideas ofMuslim women for the benefitof all.- To strengthen the bonds ofsisterhood among the Muslimcommunities and amongMuslim individuals.- To stimulate Islamic thinkingand action among Muslimwomen in the Canadiansetting.- To acknowledge and respectthe cultural differences amongCanadian Muslim women, andto recognize and develop ourcommon cultural heritage.- To promote a betterunderstanding of Islam and theIslamic way of life in the NorthAmerican setting.- To represent CanadianMuslim women at national andinternational forums.- To encourage the
Counselors. As counselors, they will use all the skills they gained
during their time as a LIT and more. Counselors will also get
advanced leadership training and participate in peer driven learning
where they will learn tips on how to be successful as they move
into the workforce: Accountability, managing resources, preparing
for job interviews and more. Counselors do not pay for camp and
will be selected by senior staff members based on their
performance as LITs and needs of the camp.
The Leadership Program's intention is to develop the next
generation of Muslim leaders. Leaders who understand and are
prepared to work through the multiple challenges they will face in
today's society. More importantly, we want to develop leaders that
have a true servant's heart rooted in Islam.
We are very excited about this new phase of Camp Deen. Please
feel free to ask any questions regarding camp and also please
spread the word.
Chad Jones
410-437-5284
Downtown L.A. Mosque Imagines Empowered Rolefor Muslim Women
In what may have been a unique moment in America, more than
100 women gathered Friday at the interfaith Pico-Union Project.
organization and coordinationof Muslim women’sorganizations across Canada.
Guiding Principles
- We are guided by the Quranicmessage of God’s mercy andjustice, and of the equality of allpersons, and that each personis directly answerable to God.- We value a pluralistic society,and foster the goal of strengthand diversity within a unifyingvision and the values ofCanada. Our identity of beingMuslim women and of diverseethnicity and race is integral tobeing Canadian.- As Canadians, we abide bythe Charter of Rights andFreedoms and the law ofCanada.- We believe in the universalityof human rights, which meansequality and social justice, withno restrictions or discriminationbased on gender or race.- We are vigilant insafeguarding and enhancingour identity and our rights tomake informed choicesamongst a variety of options.- We acknowledge that CCMWis one voice amongst manywho speak on behalf of Muslimwomen, and that there areothers who may representdiffering perspectives.- We aim to be activelyinclusive and accepting ofdiversity among ourselves, asMuslim women.
While many mosques continue to follow a tradition of separating
women from male congregants, the downtown Los Angeles
mosque forbids men from attending.
Female-only mosques may exist in China, Chile and India, but
Muslim leaders say this could be the first in the U.S. Read more
about the mosque here.
Ottawa Chapter
On Feb 25th, Ottawa chapter member Sana Khalil presented in a
class to Bachelor of Social Work (BSW) students about CCMW's
violence against women project.
An Open Letter to Saudi King
Saudi Arabia should curb Wahhabi ideology to alleviate human
suffering in the Muslim world
February 20, 2015 2:00AM ET by Ani Zonneveld @AniZonneveld
Dear King Salman bin Abdul-Aziz,
Assalamu-alaikum.
I am a 52-year-old Malaysian-born Muslim. I was raised in a
harmonious interracial and interfaith society that accepted and
respected other religious practices. The existence of different faith
groups was viewed simply as different ways of connecting to the
same God. Saudi Arabia started exporting its Wahhabi ideology in
the 1970s, and it spread around the world, turning existing
interpretations of Islam into one that is dogmatic and violent.
The result is a nearly unrecognizable form of Islam. It appears to
get worse by the day.
Read more here.
CEDAW for Change Training Program
This unique educational institute brings feminist perspectives and
an activist orientation to the inextricably related issues of peace,
human rights and life-sustaining development. Participants will gain
an understanding of the global economic, ecological, legal, cultural
and political contexts of this work, as well as of the groundbreaking
work that is currently being done and has been done over decades
by women and men around the world. Participants will develop a
practical understanding of the UN Human Rights system and how
to apply a women’s human rights framework to a multiplicity of
issues. Participants will also develop practical facilitation skills to
help them become human rights educators in their own regions and
organizations.
Important milestones such as the U.N. Convention on the
Elimination of All Forms of Discrimination Against Women
(CEDAW), the U.N. Convention on the Elimination of Racial
Discrimination (CERD), the U.N. Declaration on the Rights of
Indigenous Peoples, the Convention on the Rights of Persons with
Disabilities, the Canadian Charter of Rights and Freedoms, The
African Protocol on Women’s Rights, the Inter-American
Convention on the Prevention, Punishment and Eradication of
Violence Against Women, UN Security Council Resolutions 1325
and 1820, the Beijing Platform for Action, and the Jakarta
Principles, among others, will be featured as resources for social
change. Effective ways of using them as tools for education and
practice will be explored.
CEDAW for Change Toronto 2015 – June 6 – 13, 2015
The CEDAW for Change Institute will be offered in 2015 at the
Centre for Women’s Studies in Education, University of Toronto.
The program runs from June 6 – 13, 2015, and includes:
Weekend workshop: An Introduction to International Human
Rights Law & the History of WHR, June 6-7
CEDAW for Change Institute: June 9 – 13
CEDAW for Change
This seven-day women’s human rights education institute is
designed to cultivate a better understanding of the principles of non
discrimination and substantive equality as enshrined in CEDAW
(UN Convention on the Elimination of all Forms of Discrimination
Against Women) and each State’s obligation to respect, protect and
fulfill women’s human rights. The core principles and functions of
CEDAW as tools for activism and feminist analysis will be explored,
ensuring that all participants will be able to ground diverse women’s
issues in a women’s human rights framework.
During the training we will learn through activities focused around
identity and interconnectedness, the complex nature of
discrimination, the impact of culture and religion on women’s rights,
and activism against discrimination. We will examine case studies
that have come before the CEDAW committee and will explore
ways in which CEDAW can be used to support local and national
level activism through the submission of Shadow Reports by NGOs
and through the CEDAW Optional Protocol.
Click here to apply.
Blueprint for Canada's NAP on VAW
CCMW endorsed the final version of the Blueprint of the National
Action Plan (NAP) on Violence Against Women (VAW).
The UN has called on all countries to have a NAP on VAW by 2015.
National Action Plans provide a framework for strengthening
systems that prevent and respond to violence against women. They
establish national standards and collaboration between all levels of
government, civil society, survivors and service responders.
Currently, Canada has no comprehensive national plan or strategy
to deal with violence against women. Without a plan, responses are
largely fragmented and services often inaccessible. Early in 2014,
the Canadian Network of Women's Shelters and Transition Houses
initiated a collaborative process which resulted in this Blueprint.
Read the Blueprint here.
Ottawa Chapter - Interviews on the Niqab
CCMW Ottawa chapter member, Ferrukh Faruqui, was interviewed
by CTV about the niqab controversy. Watch the interview here.
Read an article about the topic here.
Honour Peshawar Children - Petition (Avaaz)
On December 16, 2014 a band of men walked into a school in
Pakistan and massacred over 100 kids. CCMW signed this petition
with the rest of the world to demand innocent children are protected
and not the victims of violence.
Recruitment
Osmud Rahman is an Associate Professor of School of Fashion at
the Ryerson University. He is currently conducting a research study
about ethnic attire, titled Cultural Interchange through Ethnic Dress:
Social Engagement and Public Perceptions. The purpose of this
study is to investigate current issues related to immigrant ethnicity,
experience, engagement and integration through the study of ethnic
dress. This project consists of two stages of data collection: online
textual data, and in-depth interviews. Professor Rahman has just
completed the first-stage data collection, would like to recruit
participants for the second stage research study.
He is looking for individuals who are willing to participate in an
interview about their experiences with ethnic dress. The target
participants for this study must be female adults (18 years old or
above) with some kind of Muslim background. They can be
immigrants or first-/second-generations.
Participation in this study is voluntary, and the interview is
completely anonymous. However, the interviews will be audio-
recorded if you provide consent for audio recording. If you do not
want to be audio-recorded, then you will not be recruited for this
study. The audio file will only use for the verbatim transcription, and
it will not be circulated or uploaded on any public domains.
The interview will take about 45-90 minutes of your time. In this
study, some demographics and personal questions will be asked –
e.g., race, place of birth, duration of residence, income, education,
and age. You have no obligation to answer all the questions. If
there are any questions that you would prefer not to respond,
simply skip the question during the interview. Please note a $20 gift
certificate will be given to you as a small token to appreciate your
participation and compensate your time.
If you’re interested, please let me know and I’ll forward your contact
information to Professor Rahman.
If you need more information about this study, you can also contact
Professor Rahman at [email protected] or call him at 416-979-
5000, extension 6911.
Copyright © 2015 Canadian Council of Muslim Women, All rights reserved.
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