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- - - - - - - - - - - - - - - - - - - - THE FOUR WINDS s c E T 'y ' Healing Through the Luminous E nerg y Fiel d We ' ve come to the end o f the pa r ad i g m s of th e mas c u l ine . W e ' r e now looking for new paradigms of sust ain a bility, of ecol o g y, of sp iri tuality; and th os e a re the p ar ad i g m s of the ori g inal earth peoples of Europe and of the Am e r i c a s . In Euro pe they w e r e decimated 6,000 years ago , in the Am ericas with the a rrival of the conquistadors they w e r e obliterated 500 ye a rs ago. But there are remnants left . S o w ha t were t he re mno nr s y ou d i s co v ered amongst t he s haman -h e al e r s t hat y o u st ud ied wi t h? These healers or Laikas r eco gnized t h at there a re four levels of reality. The first one is the physical level. the second is the level of the mind that informs the body and cre a tes psychosomatic disease or psycho s om at i c health , the third level is the soul that informs the mind and the body, and th e f o urth level is sp i rit that informs all the levels above it . So if you want to c ha nge the body it's ea s ier to c h ange it through th e mind and no t throu g h surgery ; you can create p s ychosomatic health or dise ase . If you want to change the min d and the b ody it's best t o d o it t h rough the soul, and if y o u want to change all o f t h e above it's best to do it by interven i ng at the level of spirit, whi ch is th e level of energy, wh ich i s what the shamans knew how to do . They didn ' t have MRls or antibiotics bu t they ha d access to the luminous energy field that informs th e body, and that creates the matri x of the univers e . Over the last 25 years I'v e r e sea rche d and translated these ancient healing modalit i e s to mak e the m practica l, scientific and contemporary . And I train c o ntem porar y sha man s, individuals who can perceive an d work with the invisible world of energy . In a tw o year period t he y learn the four core heal i ng disciplines of shamanism . My interest is in training modern shamans wh o can mediate between the visible and invisible world, wh o can become powerful healers and make a difference in the world . Do peo pl e h ave t o be psyc hic or seers t o do t h i s? No, bu t they have to have an interest and it helps if you have a bit of innate talen t , like with anything else . But the training of the shama n actuall y develops inn ate skills that we all have. We all have the c a pabi li ty to p erce ive the invisible world, it's just been educated out of us by our W e s tern, con s u me r culture. Babie s do it bu t later we are t a u gh t that the only thing that's real i s what you c a n touch , f ee l , and pu r c h a se. So what we do is we uneducate people, we teach them ho w to go in to trance states where they can see th e i n visibl e , h ow t o wake up from the cult u r a l trance that has dulled us and allowed us to perce ive onl y a small seg me nt of r ea lity . We u n block perce ption, and then we train our s tu d en ts in the four core healing p rac tices of the medicine way : illum i na ti o n , e x traction , sou l retrieval. and the life and death rites. C an you s ay more ab ou t th ese h ea l ing p ractices] The first, th e illumination process , s where we learn to track for imprints in th e luminous e nerg y field that predispose us to p h y sical a nd emotional d i se a s e , and we learn how to clear them before they h a ve a chance to e x pre ss a s dise as e in the body. Imprints work like an i c o n on your comp uter that's sit ting harmle ssly i n the far corner of your scr ee n until you doubl e click on it . And w h e n y ou d o ub l e cl i ck on it, it take s over the entire s cr een . You may have an imprint for a br eas t cond iti o n and then as a result of stress in your life it can double clic k that g ene a n d s uddenl y m a nifest as a prob le m. Or you may have an im p rint for repeating e moti onal pa tt erns. A f rien d of m ine in vited m e to his fifth wed din g . And I called him up an d sa id ' Do y o u remember what you asked me to do to yo u if you ev e r t h ou g h t of getting married again? ' and he said , Albert o, this is di f fe rent, you have to meet her'. And I me t her and she was a blond version of th e last one . So we don ' t w a nt to keep marrying the s a me person, the same situation, the same jo b ; w e want to clear these imp rints from the en e rg y fiel d so it do e s n ' t k eep or ga nizing our physica l or psychologi ca l real i ty for us . The illumination process erases imprints and overwrites th em with light, we break fr e e the grip of karma, and we're no longer guided unconsciously through our lives into the repeating emotional and p hysic al ailments that we can see so clearly when we look back at our histories. The second is the extraction pro c e s s .Thi s is where we learn to extract intrusive energies and entities from t he lum inous en e r g y field. The s h ama n understan d s t h a t we're exposed to energies t ha t do not belong to us and that can be very toxic an d deadly w i t h in ou r luminous energy field.Thin gs like e nvy,jealousy or ra ge that may be directed towards us can penetrat e (continued .. . ) ------------ - .. - - . / 2

Four Winds Society -- Healing Through the Luminous Energy Field

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THE FOUR WINDS s c E T 'y'

Healing Through the Luminous Energy Field

We 've come to the end of the pa rad igms of th e masculine.We're now looking for new paradigms of sustainability, of ecology,

of sp iri tuality; and th ose are the par ad igms of the original earth peoples of Europe and of the Am ericas. In Euro pe they weredecimated 6,000 years ago, in the Americas with the arrival of the conquistadors they were obliterated 500 ye ars ago. But

there are remnants left .

So wha t were the remnonrs you discovered amongst the shaman -healers that you studied wi th?

These healers or Laikas recognized that there are four levels of reality. The first one is the physical level. the second is the level

of the mind that informs the body and cre ates psychosomatic disease or psychosomatic health, the third level is the soul that

informs the mind and the body, and the fourth level is sp irit that informs all the levels above it . So if you want to cha nge the

body it's ea sier to change it through the mind and not through surgery; you can create psychosomatic health or disease. If

you want to change the min d and the body it's best t o do it through the soul, and if you want to change all of the above it's

best to do it by intervening at the level of spirit, which is the level of energy, wh ich is what the shamans knew how to do.

They didn't have MRls or antibiotics but they had access to the luminous energy field that informs the body, and that creates

the matrix of the universe.

Over the last 25 years I've researched and translated these ancient healing modalit ies to make them practical, scientific and

contemporary.And I train contemporary shamans, individuals who can perceive an d work with the invisible world of energy.

In a two year period t he y learn the four core heal ing disciplines of shamanism.My interest is in training modern shamans who

can mediate between the visible and invisible world, who can become powerful healers and make a difference in the world.

Do peoplehave to be psychic or seers to do this?

No, but they have to have an interest and it helps if you have a bit of innate talen t, like with anything else.But the training of

the shaman actually develops innate skills that we all have. We all have the capabi lity to perceive the invisible world, it's just

been educated out of us by our Western, con sumer culture. Babies do it but later we are taught that the only thing that's real

is what you can touch, fee l, and purchase. So what we do is we uneducate people, we teach them how to go in to trance states

where they can see th e invisibl e, how to wake up from the cult ural trance that has dulled us and allowed us to perceive onlya small seg ment of rea lity.We unblock perception, and then we train our studen ts in the four core healing prac tices of the

medicine way: illumina ti on, extraction , soul retrieval. and the life and death rites.

Can you say more abou t th ese hea ling practices]

The first, the illumination process, s where we learn to track for imprints in the luminous energy field that predispose us to

physical and emotional disease,and we learn how to clear them before they have a chance to express as disease in the body.

Imprints work like an icon on your computer that's sit ting harmlessly in the far corner of your screen until you double click on

it .And when you doub le cl ick on it, it takes over the entire screen.You may have an imprint for a breas t cond iti on and then as

a result of stress in your life it can double click that gene and suddenly manifest as a prob lem.

Or you may have an imprint for repeating emotional pa tt erns. A friend of mine invited me to his fifth wedding.And I called

him up an d sa id 'Do you remember what you asked me to do to you if you ever thought of getting married again?' and he

said , Alberto, this is di ffe rent, you have to meet her'. And I met her and she was a blond version of the last one. So we don't

want to keep marrying the same person, the same situation, the same job; we want to clear these imprints from the energ y

fiel d so it doesn't keep orga nizing our physica l or psychologica l real ity for us .The illumination process erases imprints and

overwrites them with light, so we break free of the grip of karma, and we're no longer guided unconsciously through our

lives into the repeating emotional and physical ailments that we can see so clearly when we look back at our histories.

The second is the extraction process. This is where we learn to extract intrusive energies and entities from the luminous

en ergy field. The shaman understands that we're exposed to energies t ha t do not belong to us and that can be very toxic

an d deadly within our luminous energy field.Things like envy,jealousy or ra ge that may be directed towards us can penetrate

(continued .. .)

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THE FOURWINDS S O C E T Y

Healing Through the Luminous Energy Field

the defences in our lumi nous energy field and can embed themselves in our physical body. For example we speak about

someone who did something treacherous to us as having stabbed us in the back. There's an energetic configuration thatorganizes itself literally around our metaphors. And these are energies that must be extracted .Som e of th ese are crystallized

energ ies that ca n embed t hemselves in the physica l body; others are fluid energies that flow within our luminous energy field.

The other kind of extraction practice we do is with entities, which are no t very common but there's no amount of psycho

therapy that will get rid of an entity that's attached it self to you. And these can be our own former lifetimes or a relative that

died unconsciously and who's coming to us for assistance.They will generally come to whoever is most psychically open and

compassionate, no matter what kind of relationship you had with them. And this person who may have died unconsciously

or in an accident doesn't realize they're dead, they're caught between the worlds in a nightmare they can't wake up from .So

this is the second intervention that we work with, that we learn in the second week of our training.

The third healing modality is the soul retrieval process, a technique used by shamans to journey into a client's past, along

what we call a time line, to revisit traumatic events that were the cause of soul loss. The trauma may have occurred in early life

or even in a previous lifetime. In soul loss part of the essential self fragments, and we don't have these resources and energiesavailable to us for our development.So during soul retrieval our students learn to journey back to discover an original

wounding, the source of soul loss. And whenever there's an original wound, we enter into soul contracts that are often terrible

agreements that we make in order to feel safe.Under duress we cut the best deal we can. So for example a little girl that's

being abused by her father may enter into an agreement that says,'lf I'm a nice gir l daddy won't hurt me'.Now this is actually

the story of a client of mine. And this is a perfectly workable, understandable agreement if you 're 6, bu t I met her when she

was 46 after she kept meeting, da t ing, marrying and work ing for abusive men who continued to hurt her.This was a soul

contract that was still operant that we had to renegotiate.

So discovering the source of the original wounding is no t enough - we also have to renegotiate these soul contracts which

follow us lifetime after lifetime. When we renegotiate them we become free again and then we can recover that part of our

essential self that fled in order to remain whole, to remain in grace.So we invite it back to receive its energy and reintegrate

its gifts, so that all of our reso urces become available to us again. And then we can remember the original agreements we

made with Sp iri t before we were born an d we can say 'yes' to our calling.

Soul ret rieval can accomplish in a cou ple of sessions what can take years to do in psychotherapy, because it works at the

energetic level :we retrieve that qua nta of energy, not just information.This is th e su bject of my new book Mending the Past,

Healing the Future through Soul Retrieval. It describes how we can not only travel backwards along a time- line to find an

orig inal wound and recover a lost soul part, but how we can also jou rney forward along a time line an d retrieve a des irable

destiny.Once we heal ourselves we become unfettered to time, and then we can track the most desirable future for ourselves.

The shamans say that you come into the world with two books, a golden book and a silver book. On e of those books is

already written. That's fate. The other book is blank and you can write it yourself. Fate is the unconscioLls movement through

life; destiny is when you steer your own course through life, when you're fu lly and consciously present.

In the fourth part of our train ing in the medicine way we learn the great rites of pa ssage - the life rites and the death rites.

We learn how to assist a loved one in making their journey back home to the spirit world consciously, without suffering,

without getting caught in the domains between the worlds that the Buddhists call the bardos. We've forgotten the death

rites in the West. In fact w e've forgotten all the rites of passage, the puberty rites, the rites to menopause when we come into

the wisdom years.And when we don 't go through these rites of passage our growth becomes stunted at that age. So many

men end up rel atin g more intimately to their automobiles or their motorcycles than to their families, or they don't know how

to step of f the path of the warrior entrepreneur workhorse to enjoy the prime of their life.The death rites are also the life

rites, the transition rites, which allow who we have been to die so we can truly step into who we are becoming.

So in the death rite s we learn how to help th e luminous body disengage from the physical body, and hovv to seal the chakras,

the ene rgy centres in the body, so that the lu min ous body cannot return back to identify with a shell that is decaying, an d

\ instead can make its way back home to the world of spirit. During the training our students actually learn to journey to the

\ (con tinued . .. )\

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i THE FOUR WINDS c T Y

Healing Through the Luminous Energy Field

world of spirit , which is t radit ionally known as the ou t of body ex perience, and they discover the trails t hat lead back home

wh ile they still have a body to return to, beca use wh en you make your fina l crossing it 's not the bes t t ime to be asking fordirecti ons .

To sum up, how would you descr ibe the parh of h e shaman?

There are four paths that t he sh aman can take .There's the path of the healer, in which the sh aman is of service to the village,

to t he community.There's the path of the wa rrior, wh ic h is not the one who makes battle but the one who makes peace.

There's th e path of the teacher or sage, t he one who continues the transmission of the medicine way and of the body of

wisdom. This is where the path of the shaman becomes a spiritual path. And the fourth is the path of the seer and of the

vis ionary. Here we recogni ze t ha t the world is a dream and that we can drea m it into bei ng, and when you don't dream it

into bei ng then you get caught in the collective nightmare that we're all living through.

References:

1. ls land of the Sun by Alberto Villa d a (Vermont: Destiny Books , 1992) .

2. Sha man , Healer, Sa ge by Al berto Villold o (New York:Harmony Books, 2000).

3.The dea th rites and the other core hea ling process are descr ibed in detail in Villoldo's book Sh aman, Healer, Sag e (op ci t).

Biography:

Al berto Villoldo's book, Shaman, Hea ler, Sage, was se lec ted as book of the month by the One Spi rit Book Club.His other books

incl ude:The Journ ey - The Work of Alber to Villoldo, PhD , Da nce of the Fou r Winds : Secrets of th e Inca Medicine Wheel

(Vermont: Destiny Bo oks, 1996), an d Islan d of the Su n (Vermont: Destiny Books, 1992). His latest book, Mending the Past ,

Healing the Fu ture th rough Soul Retrieval is published in the UK by Ha y House in April 2005.

Alberto Villoldo is director of the FourWinds Soci ety which ha s ten tea ch ers he has trained, an d teaches st udents around

the wor ld.A new Healing the Lig ht Body trai ning programme beginning in the UK in April 2005 will consis t of four meetings

of six da ys every six months.

For more information about AlbertVilioldo and the Hea ling the Light Body trai ning, phone 08 00 081 1523 or 00 1 4356 47 598

or ema il; fourwind s@th efourw inds.co m; www.thefourwind s.com 

Helen Fost is an astrologer, life coach, and psychotherapist, and /s currenrly

completing her train in g in the Healing the Light Body School.

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