Free Passover Haggadah

7/24/2019 Free Passover Haggadah

1/31

Kadesh

Recite the following Kiddush over a full cup of wine or grape juice:

On Shabbat add this

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2/31

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3/31

qhe sHaller piece is put bacGM between the two HatJot+ qhis sHaller pieceM along with the top HatJahis what will later be used for the NotJiIatJah and NKorech

Maggid - Intro

Raise the traE with the HatJot and saE:

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a lachHa anEa dee achalu avhatana bFara dFHeetJraEeeH+ Kol deechfeen Eeitei vFEeicholM GoldeetJreech Eeitei vFEeefsach+ ashata hachaM lFshanah habaIah bFara dFEisraIel+ ashata avdeiMlFshanah habaIah bFnei choreen+

qhis is the bread of afflictionM which our ancestors ate in the land of LgEpt+ [et all who are hungrEcoHe and eat+ [et all who are in needM coHe and share the esach Heal+ qhis EearM we are here+ QePtEearM in the land of srael+ qhis EearM we are slaves+ QePt EearM we will be free+

Refill the wine cupsM but dont drinG Eet+

Maggid Four Questions

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ah nishItaIna haIlaiIlah haIJeh HiGol haIleiIlot

hE is this night of assover different froH all other nights of the Eear

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SheIbFchol haIleiIlot anu ochFlin chaIHeitJ uIHatJah+ aIlaElah haJeh Gulo HatJah+

On all other nightsM we eat either leavened or unleavened breadM whE on this night do we eat onlEHatJah

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ShebFchol haIleiIlot anu ochFlin shFar EFraGot+ aIlaiIlah hIaJeh Haror+

On all other nightsM we eat vegetables of all GindsM whE on this night Hust we eat bitter herbs

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ShebFchol haIleiIlot ein anu HatIbeelin afeeIlu paIaH echat+aIlaiIlah haJeh shFtei pFaHeeH+

Happy Passover from MezuzahStore.com!


4/31

On all other nightsM we do not dip vegetables even onceM whE on this night do we dip greens into saltwater and bitter herbs into sweet haroset

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ShebGhol haIleiIlot anu ochIleeH bein EoIshveen uIvein HsuIbeenM haIlailah haJeh Gulanu Hsubeen+

On all other nightsM everEone sits up straight at the tableM whE on this night do we recline and eat atleisure

Maggid - The Four Children

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Ylessed is the OHnipresent OneM blessed be exYlessed is e who gave the qorah to is peoplesraelM blessed be ex qhe qorah speaGs of four tEpes of children: one is wiseM one is wicGedM one is

siHpleM and one does not Gnow how to asG+

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qhe ise One asGs: {hat is the Heaning of the laws and traditions Id has coHHanded{_|euteronoHE }:~^ Zou should teach hiH all the traditions of assoverM even to the last detail+

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5/31

when caHe out of LgEpt+{ _LPodus :^

Maggid Exodus Stor

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e were slaves to haraoh in LgEptM and the [IrdM our IdM tooG us out froH there with a strong handand with an outstretched arH+ f the olE OneM blessed be eM had not taGen our fathers out of LgEptMthen weM our children and our childrenFs children would have reHained enslaved to haraoh in LgEpt+Lven if all of us were wiseM all of us understandingM all of us Gnowing the qorahM we would still beobligated to discuss the ePodus froH LgEpt and everEone who discusses the ePodus froH LgEpt atlength is praiseworthE+

Seder o! our Sages " Telling o! the Stor

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t once happened that Rabbis LlieJerM oshuaM LlaJar ben JarEahM Giva and qarfon were reclining atthe seder table in Ynei YraG+ qheE spent the whole night discussing the LPodus until their studentscaHe and said to theH: {RabbisM it is iHe for us to recite the SheHa

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Rabbi LlaJar ben JarEah said: { aH liGe a seventEIEear old Han and have not succeeded inunderstanding whE the LPodus froH LgEpt should be Hentioned at nightM until Yen oHa ePplained itbE uoting: {n order that Eou HaE reHeHber the daE Eou left LgEpt all the daEs of Eour life+{ qheqorah adds the world all to the phrase the daEs of Eour life to indicate that the nights are Heant aswell+ qhe sages declare that {the daEs of Eour life{ Heans the present world and {all { includes theHessianic era+

The Stor

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$ #5'8*+One Hight thinG that the aggadah should be recited on the first daE of the Honth of QisanM but theqorah saEs: {Zou shall tell Eour son on that daE{ the first daE of assoverk+ One Hight thinG that thephrase on that daE Heans that the storE of the LPodus should be recited in the daEtiHe thereforeMthe qorah saEs: {qhis is on account of what the [Ird did for He+{ qhe word this refers to the tiHewhen this HatJo and this Harror are placed before Eou I on assover night when Eou are obliged to



6/31

eat theH+

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t first our forefathers worshiped idolsM but then the OHnipresent brought us near to divine serviceMas it is written: {oshua said to all the people: so saEs the [Ird Id of sraelIIEour fathers have alwaEslived beEond the Luphrates RiverM qerah the father of brahaH and Qahor theE worshipped othergods+ tooG Eour father brahaH froH the other side of the river and led hiH through all the land ofanaan+ Hultiplied his faHilE and gave hiH saac+ qo saac gave acob and Lsau to Lsau gaveount Seir to inheritM however acob and his children went down to LgEpt+{

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7/31

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8/31

teHporarilE+ qhus it is saidM {qheE said to haraohM e have coHe to sojourn in the landM

for there is no pasture for Eour servantsF flocGs because the hunger is severe in the land of

anaan and nowM pleaseM let Eour servants dwell in the land of oshen+{

{mew in nuHber{ as it is said: {Zour fathers went down to LgEpt with seventE personsM and

nowM the [IrdM Eour IdM has Hade Eou as nuHerous as the stars of heaven+{

{nd he becaHe there a nation{ this teaches that srael was distinctive there+

{reatM HightEM{as it is said: {nd the children of srael were fruitful and increased

abundantlEM and Hultiplied and becaHe verEM verE HightEM and the land becaHe filled with

theH+{

{nd nuHerousM{ as it is said: { passed over Eou and saw Eou wallowing in Eour bloodsM

and said to Eou YE Eour blood Eou shall liveMF and said to Eou YE Eour blood Eou shall

livexF caused Eou to thrive liGe the plants of the fieldM and Eou increased and grew and

becaHe verE beautiful Eour bosoH fashioned and Eour hair grown longM but Eou were

naGed and bare+{

{qhe LgEptians treated us badlE and theE Hade us sufferM and theE put hard worG upon

us+{

{qhe LgEptians treated us badlEM{ as it is said: oHeM let us act cunninglE with the peoplek

lest theE HultiplE andM if there should be a war against usM theE will join our eneHiesM fight

against us and leave the land+{

{nd theE Hade us sufferM{ as it is said: {qheE set tasGHasters over the people of sraelk

to HaGe theH suffer with their burdensM and theE built storage cities for haraohM itoH

and RaHses+{

{nd theE put hard worG upon usM{ as it is said: {qhe LgEptians Hade the children of srael

worG with rigor+ nd theE Hade their lives bitter with hard worGM with Hortar and with

bricGs and all Hanner of service in the fieldM all their worG which theE Hade theH worG

with rigor+{ nd we cried out to the [IrdM the Id of our fathersM and the [Ird heard our

voice and saw our sufferingM our labor and our oppression+

{nd we cried out to the [IrdM the Id of our fathersM{ as it is said: {|uring that long

periodM the Ging of LgEpt died and the children of srael groaned because of the servitudeMand theE cried out+ nd their crE for help froH their servitude rose up to Id+{

{nd the [Ird heard our voice{ as it said: {nd Id heard their groaningM and Id

reHeHbered is covenant with brahaHM saac and acob+{

{nd he saw our sufferingM{ this refers to the separation of husband and wifeM as it is said:



9/31

{Id saw the children of srael and Id tooG note+{

{Our laborM{ this refers to the {childrenM{ as it is said: {LverE boE that is bornM Eou shall

throw into the river and everE girl Eou shall Geep alive+{

{nd our oppressionM{ this refers to the pressureM as it is said: { have seen the oppression

with which the LgEptians oppress theH+{

{qhe [Ird tooG as out of LgEpt with a strong hand and an outstretched arHM and with a

great HanifestationM and with signs and wonders+{

{qhe [Ird tooG us out of LgEptM{ not through an angelM not through a seraph and not

through a Hessenger+ qhe olE OneM blessed be eM did it in is glorE bE iHselfx

qhus it is said: {n that night will pass through the land of LgEptM and will sHite everE

firstIborn in the land of LgEptM froH Han to beastM and will carrE out judgHents against

all the gods of LgEptM the [Ird+{

{ will pass through the land of LgEptM{ and not an angel{nd will sHite everE firstIborn in the land of LgEptM{ and not a seraph

{nd will carrE out judgHents against all the gods of LgEptM{ and not a Hessenger

{I the [IrdM{ it is M and none otherx

{ith a strong handM{ this refers to the dever _pestilence^ as it is said: {YeholdM the hand

of the [Ird will be upon Eour livestocG in the fieldM upon the horsesM the donGeEsM the

caHelsM the herds and the flocGsM a verE severe pestilence+{

{nd with an outstretched arHM{ this refers to the swordM as it is said: {is sword was

drawnM in his handM stretched out overerusaleH+{

{nd with a great HanifestationM{ this refers to the revelation of the Shechinah _|ivine

resence^M as it is said: {as anE Id ever tried to taGe for hiHself a nation froH the Hidst

of another nationM with trialsM signs and wondersM with war and with a strong hand and an

outstretched arHM and with great HanifestationsM liGe all that the [Ird Eour IdM did for Eou

in LgEpt before Eour eEesx{

{nd with signsM{ this refers to the staffM as it is said: {qaGe into Eour hand this staff with

which Eou shall perforH the signs+{

{nd wondersM{ this refers to the bloodM as it is said: {nd shall show wonders in heaven

and on earth+

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10/31

"3(.*('5M#3


11/31

T ,4,* ?"#(3?() 4A-,) ! ,B+

NYloodM and fire and pillars of sHoGe

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nother interpretation of |euteronoHE ~}: is: Nstrong hand indicates two plagues NoutIstretchedarH indicates two Hore plagues Ngreat awe indicates two plagues Nsigns indicates two Horeplagues because it is plural and Nwonders two Hore plagues because it is in the plural+ qhis then is atotal of qen lagues+

!#(.3( !#(./* -5C5#, 4"`,y-'A $4 ?">3 #$=$* 56A-MTA5/A-() :

qhese are the lagues that the holE oneM blessed be heM brought upon LgEpt+

|ip Eour finger in Eour cupM reHoving a drop of wine for each plague and dropping it in the saucer+

YloodM

mrogsM

[iceM

YeastsM

attle lague

Yoils

ail

[ocusts

|arGness

SlaEing of mirst Yorn

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qJfardeEah

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aGat Yechorot

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Rabbi Zehuda would assign the plagues three HneHonic signs:

ReHove a drop for each of these three acronEHs+



12/31

'\]( 4* C. (B+

|qK I|aS YD

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Rabbi Zose the alilean saEs: ow does one derive thatM after the ten plagues in LgEptM the LgEptianssuffered fiftE plagues at the Sea oncerning the plagues in LgEpt the qorah states that NtheHagicians said to haraohM it is the finger of Id+ oweverM at the SeaM the qorah relates that Nsraelsaw the great hand which the [Ird laid upon the LgEptiansM and the people revered the [Ird and theEbelieved in the [Ird and in is servant oses+ t reasons that if theE suffered ten plagues in LgEptMtheE Hust have been Hade to suffer fiftE plagues at the Sea+

Rabbi LlieJer saEs: ow does one derive that everE plague that Id inflicted upon the LgEptians in

LgEpt was eual in intensitE to four plagues t is written: Ne sent upon theH his fierce angerM wrathMfurE and troubleM a band of evil Hessengers+ Since each plague was coHprised of ^ wrathM ~^ furEM ^trouble and ^ a band of evil HessengersM theE Hust have suffered fortE plagues in LgEpt and twohundred at the Sea+

Rabbi Giva saEs: ow does one derive that everE plague that Id inflicted upon the LgEptians inLgEpt was eual in intensitE to five plagues t is written: Ne sent upon theH his fierce angerM wrathMfurE and troubleM a band of evil Hessengers+ Since each plague was coHprised of ^ fierce anger ~^wrath ^ furE ^ trouble and ^ a band of evil HessengersM theE Hust have suffered fiftE plagues inLgEpt and two hundred and fiftE at the Sea+

Maggid )aenu

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13/31

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14/31

been enough |aEEenu

ad e fed us the HannaM and not given us the SabbathM t would have been enough |aEEenu

ad e given us the SabbathM and not brought us to ount SinaiM t would have been enough |aEEenu

ad e brought us to ount SinaiM and not given us the qorahM t would have been enough |aEEenu

ad e given us the qorahM and not brought us into sraelM t would have been enough |aEEenu

ad e brought us into sraelM and not built the qeHple for usM t would have been enough |aEEenu

Magid - *+ligations o! the ,olida

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\$WM,.3M#"#,35 +Rabban aHliel would teach that all those who had not spoGen of three things on assover had notfulfilled their obligation to tell the storEM and these three things are:

The (ascal 'a%+ Matza and Maror

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15/31

oint to the Haror:

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hE do we eat aror mor the reason that the LgEptians eHbitter the lives of our ancestors initJraEiHM as the qorah states: Nnd theE eHbittered their lives with servitudeM with Hortar and bricGswithout strawM with everE forH of slaverE in the field and with great torHent+

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16/31

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17/31

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Yaruch atah donai Lloheinu Helech haIolaHM asher GidFshanu bFHitJvotavM vFtJivanu al nFtilat EadaEiH+

Ylessed are Zou [Ird our IdM Ruler of the universeM who has sanctified us with is coHHandHentsMand coHHanded us to wash our hands+

Motzi-Matzah 0lessing and Eating MatzaqaGe the three HatJot I the broGen piece between the two whole ones and hold theH in Eour hand

and recite the following blessing:

1 ->;C$/$3 5XA,*"/,!T3 !$\$/ -.",$#2 +,9- C5#,

Yaruch atah donaiM Lloheinu Helech haIolaHM haHotJi lecheH Hin haIaretJ+

Ylessed are Zou [Ird our IdM Ruler of the universeM who provides sustenance froH the earth+

Yefore eating the HatJahM put the bottoH HatJah bacG in its place and continueM reciting the following

blessing while holding onlE the top and Hiddle piece of HatJah:

->;C$/$3 5XA,*"/,! ,9- C5#,M,3 ?/08- /* 5X,5.() ),?"(.3( 5X , (B% #$48- +

Yaruch atah donaiM Lloheinu Helech haIolaHM asher GidFshanu bFHitJvotav vFtJivanu al achilatHatJah+

Ylessed are Zou [Ird our IdM Ruler of the universeM who has sanctified us with is coHHandHentsMand coHHanded us to eat HatJah+

YreaG the top and Hiddle HatJot into pieces and distribute theH everEone at the table to eat a whilereclining to the left+ dditional atJa should be available+ Lach person should HaGe sure to eat aHiniHuH of ~ of an average siJed atJa in order to fulfill the itJvah of eating atJa on this night+

Maror 0itter ,er+s

Qow taGe a GeJaEit _about one ounce^ of the Haror+ |ip it into the harosetM but not so Huch that thebitter taste is neutraliJed+ Recite the following blessing and then eat the Haror _without reclining^:

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Yaruch atah donai Lloheinu Helech haIolaHM asher GidFshanu bFHitJvotav vFtJivanu al achilat Haror+

Ylessed are Zou [Ird our IdM Ruler of the universeM who has sanctified us with is coHHandHentsMand coHHanded us to eat the bitter herb+



18/31

Korech

aGe a sandwich of HatJa and Haror dipped in charoset and saE the following before eating it:

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),?7/8- -A=X , #(' -',- * #,C$4$3 -A=X 5#.(%,/"0,'5 CA/AC , #( ,*(3 ( !* (#:

W #$ (,(?6 (9M`$*,) !,/"*(/ "4 ( ,% !A4 #,=, /,> C A#,')+,5/(/!,/"* `*(),9*A3 ,C A#,'(X 5X(\X8-)+5`" "B(\ !,/"*(/ > '" > ,/+"?,6(9 /,> *3 (4,(?"#5'( /A63( 3

hen the [Ird returns us froH ePile bacG to ionM it will be as though in a dreaH+ e will laugh andsing with joE+ t shall be said around the world: Nqhe [Ird has done great things for theH+ qhe [Irddid great things for usM and we shall rejoice+ IdM restore our fortunes+ e shall be liGe streaHs in theQegev+ qhose who sow in tears shall reap in joE+ qhough the farHer bears the Heasure of seed to thefield in sadnessM he shall coHe hoHe with joEM bearing his sheaves+

4i%un In1itation to Sa &race

OnlE saE the JiHun of three are present+ nclude parentheses when there is a HinEan present+

[eader:



19/31

mriendsM let us saE grace+ Rabotai nvareich+ C A#,'(X ?"#+

articipants:

Ylessed be the naHe ofthe [Ird now and forever+

Zhee sheiH donai HvoIrach HeiIatah vad olaH+

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Ylessed be the naHe ofthe [Ird now and forever+ith Eour perHissionM letus now bless _our Id^whose food we haveeaten+

Zhee sheiH donaiHvorach HeiIatah vadolaH+ YeerIshut Harananvrabanan vrabotaiMnvareich _Lloheinu^sheachalnu HeeIshelo+

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- ,#, #$48- ),?"@#( /,0(/ T" ,3 T0A35 /&>/ 'A35 /&>/ AX (#U(35 T, /A- -5 >+,( ?$- T,,9- C5#,M/&> +

Ylessed are Zou [Ird our IdM Ruler of the universeM who nourishes the whole world+ Zour Gindnessendures forever+ aE we never be in want of sustenance+ Id sustains us allM doing good to allM andproviding food for all creation+ Ylessed are ZouM donaiM who sustains all+

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20/31

e thanG Eou [Ird our IdM for having given a beautifulM goodM and spacious land for having taGen usout froH the land of LgEpt and redeeHed us froH the house of slaverE for Zour covenant which Zousealed in our flesh for Zour qorah which Zou taught us for the lifeM grace and Gindness Zou havegranted us and for the food with which Zou alwaEs sustain us+

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Id and Id of our fathersM HaE the reHeHbrance of usM of our fathersM of the anointed son of |avidEour servantM of erusaleH Eour holE citEM and of all Eour people the house of sraelM ascendM coHeMappearM be heardM and be accepted before Eou for deliverance and goodM for graceM Gindness andHercEM for life and peaceM on this daE of the mestival of atJot+ ReHeHber us this daEM [Ird our IdMfor goodness consider us for blessing save us for life+ ith a word of salvation and HercE spare us



21/31

and favor us have pitE on us and save usM for we looG to EouM for Eou art a gracious and Herciful Idand King+

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Rebuild erusaleH the holE citE speedilE in our daEs+ Ylessed are ZouM donaiM who will rebuilderusaleH in HercE+ Hen+

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Ylessed are ZouM [Ird our IdM Ruler of the universe+ qhe Id who is our fatherM our Ging andsovereignM our creatorM our redeeHerM our HaGerM the holE one of acobM the shepherd of sraelM thegood Ging who does good to all and has done goodM is doing goodM and will do good+ Zou bestowfavors on us constantlE+ Zou lavish on us Gindness and HercEM relief and deliveranceM successM blessingM

salvationM coHfortM sustenanceM support HercEM life and peace and all goodness+ aE Eou neverdeprive us of anE good thing+

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5XA. (#](/ ?5@3(3"% 5XA0/"-5() 5X A#-,5. /*A3 5XA/7* #(4+/*()$? , 7#(3 ,0 ,#( 5X,/ \/(4-5T,38\ #, ),/,* 5X(/02$4 # /,$ T,\(/74+?"'" ?"#"=( 5X $') '"/ #50, -',5,@/A- ?$- 5X,/ \/(4-5T,38\ #,

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aE the erciful One reign over us forever and ever+ aE the erciful One be blessed in heaven and

on earth+ aE the erciful One be praised for all generations HaE e be glorified in us forever andever HaE e be honored in us to all eternitE+ aE the erciful One grant us an honorable livelihood+aE the erciful One breaG the EoGe froH our necG HaE e lead us upstanding into our land+ aEthe erciful One send aHple blessing into this house and upon this table at which we have eaten+aE the erciful One send us Llijah the prophet of blessed HeHorE who will bring us good tidings ofconsolation and coHfort+

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aE the erciful One bless+++

f eating at oneFs parentFs hoHe:

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+++_HE revered father^ the Haster of this house and _HE revered Hother^ the Histress of this houseMtheHM and their householdM and their childrenM and everEthing that is theirsM



22/31

f eating at oneFs own hoHe:

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+++He _and HE wifehusbandchildren^ and all that is Hine

if one is a guest:

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+++our host and our hostessM theHM and their householdM and their childrenM and everEthing that istheirsM

all continue:

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us all together and all our possessions just as e blessed our forefathers brahaHM saacM and acobMwith everE blessing+ aE e bless us all together with a perfect blessingM and let us saEM Hen+

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24/31

Nour out Eour furE on the nations that do not Gnow EouM upon the GingdoHs that do not invoGe EournaHeM theE have devoured acob and desolated his hoHe+ _s+ :}M^ Nour out Eour wrath ontheH HaE Eour blaJing anger overtaGe theH+ _s+ }+~^ Nursue theH in wrath and destroE theHfroH under the heavens of the [Irdx _[aH+ :}}^

,allel

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5-(#+5*,3(4-;() !$,/ !,X(2MT5\#(-;() !$,/ z]+T543(-;() !$ A(M50A6(-;() !$ A/(V #M!,X"#(V 5($-;+$! A=&* 5(!$"3(>M!$, \A& # $48- /&>+ \( /A- ,#(=M-5!,V,35 ! ,#($*+ 5\( T] ?AM!,#($*

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Qot for usM [IrdM not for usM but for Eour naHe bring glorEM for the saGe of Eour Gindness and Eourfaithfulness+[et the nations saE: {here is their Id{ Our Id is in the heavens all that e willsM eaccoHplishes+ qheir idols are silver and goldM the worG of huHan hands+ qheE have HouthsM butcannot speaG theE have eEesM but theE cannot see theE haveearsM but theE cannot hear theE have anoseM but theE cannot sHell theE have handsM but theE cannot feel theE have feetM but theE cannot

walG theE can utter no sound with their throats+ qhose who fashions theHM whoever trusts theHMshall becoHe liGe theH+ sraelM trust in the [Irdx Id is Eour help and shield+

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qhe [Ird is Hindful of us and will bless use will bless the house of sraele will bless the house ofarone will bless those who fear the [IrdM sHall and great+ aE the [Ird bless Eou and increase EouMEou and Eour children+ Zou are blessed bE the [IrdM aGer of heaven and earth+qhe heaven is the [IrdFsM but earth has been given to HanGind+ qhe dead cannot praise the [IrdM nor can anE who go downinto silence+ e will bless the [Ird now and forever+ alleluiah+

/"% ?$- *3(4> 9('2M,X5X8\9+- ,#(%$- 3,('5 / "X(2 , >+?$),3 A/('$\ X5U,U8-MX5-,.(3 /"-(4 A#,.(35M-,.(3$- T"V,() ,#,.+- ,#(%$- !A4'5:% .() T5X\ 4(UX,(63 -,,-M!A\ #(3 5XA; 9(X3 (U,\(' 9,2, (#32 X8-'A&>+

love that the [Ird+ e hears HE pleas because he has inclined his ear to He whenever call+ qhebonds of death encoHpassed HeM the torHents of the grave have overtaGen He found trouble andsorrow+qhen called upon the naHe of the [Ird: {O [IrdM save HE lifex{qhe [Ird is gracious and

righteous and our Id is Herciful+qhe [Ird protects the siHple was brought low and Id saved He+Ye at restM oh HE soulM for the [Ird has been good to Eou+Zou delivered He froH deathM HE eEes froHtears and HE feet froH stuHbling+ shall walG before the [Ird in the lands of the living+ trust in the[Ird and have faith even when speaG out {ll Hen are false+{

/ '4,- -+


25/31

- ,#(%$- !A4('5 , "9+"3* /,0(/ -,X ,(V$X !A/ 48- / # ,(X+?A ?"#(.\(M!/ ,5#(0A0"?(M,5/(/ +

ow can repaE the [Ird for all is Gindness to He raise the cup of deliveranceM and call upon thenaHe of the [Ird+E vows to the [Ird paE in the presence of all is people+ rievous in the [Irdssight is the death of is faithful followers+O [IrdM aH Eour servantM Eour servantM the child of EourHaidIservant Zou have undone what bounds He+ sacrifice a thanG offering to ZouM and call upon thenaHe of the [Ird+ paE vows to the [Ird in the presence of all Ids peopleMin the courts of the [IrdFs

houseM in the Hidst of erusaleH+ alleluiah+

?$- 5/(/M!" /,>M!7-,/,> 55\( 4+"`(\ 5XA/,* #',V >M!,/"*(/ ?$3 +

A- (#-,X 5# (3-&M"B(\ !,/"*(/ > +

ive thanGs to the [IrdM for Id is good Fis Gindness endures forever+F [et srael declareM is Gindnessendures forever+ [et the house of aron declare Fis Gindness endures forever+ [et those who fear the[Ird saE is Gindness endures forever+

,@ ?- ,#,% #.AT3M,'\ (#$3' X,,*+- ,#- -; /IM! ,2 / $=8*@3+,#(&*( /M$- (#$- X8-)

2(X=('+ ?"8\/ '"M! ,2, \&(3+ ?"8\/ '"M!'(X \&(3+X5','( !" /,>M> !A4(!/38-+X5','( !V X5M!/38- > !A4(+!#&' (B0 X5M!."% 4A-(> 508*&BM!/38- > !A4(+&\ ,B

/&W(X/ X?\ (BMX ,#,8* )+,*54/ / () ,? ,#(3() *+/,\ A=&* T3(!%B. A/2( (,*54 , # /"%+\,,3A3"# T3(M/ A=&* T3(+> ?532 -;

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mroH the narrow called to the [IrdM Id answered He in the great freedoH of space+ qhe [Ird is withHeM have no fearM what can Han do to He qhe [Ird is with He as HE helperM will see the defeat ofall HE foes+ t is better to taGe refuge in the [Ird than to trust in Han+ t is better to taGe refuge in the[Ird than to trust in greatness+ ll nations have surrounded He in the naHe of the [IrdM have cuttheH down+ qheE have surrounded HeM but in the naHe of the [IrdM cut theH down+ qheE swarHedliGe bees about HeM but theE were ePtinguished liGe a fire of thorns but in the naHe of the [IrdM cuttheH down+ Zou pushed He and nearlE fellM but the [Ird helped He+ qhe [Ird is HE strength andsong e has becoHe HE salvation+qhe voice of rejoicing and salvation is tents of the righteous

resoundM{qhe right hand of the [Ird is triuHphantx qhe right hand of the [Ird is ePaltedx qhe righthand of the [Ird triuHphsx{ shall not dieM but live to proclaiH the worGs of the [Ird+ qhe [Ird hasseverelE punished HeM but he has not handed He over to die+ Open the gates of righteousnessM that HaE enter and praise the [Ird+qhis is the gatewaE to the [IrdM the righteous shall enter through it+

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26/31

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thanG Zou for Zou have answered HeM and have becoHe HE salvation+qhe stone which the buildersrejected has becoHe the Hajor cornerstone+ qhis the [IrdFs doing it is Harvelous in our sight+ qhis isthe daEM which the [Ird has Hade let us be glad and rejoice on it+

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O [IrdM deliver usx

O [IrdM deliver usx

O [IrdM let us prosperx

O [IrdM let us prosperx

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27/31

!; +

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z5 !(' "/A\()&* (#W #A*X()M"B(\ !,/"*(/ > +

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O give thanGs unto the [IrdM for Id is goodM for is HercE endures forever+

O give thanGs unto the Id of godsM for is HercE endures forever+



28/31

O give thanGs unto the [Ird of lordsM for is HercE endures forever+

qo iH who does great wondersM for is HercE endures forever+

qo iH who Hade the heavens with understandingM for is HercE endures forever+

qo iH that spread forth the earth above the watersM for is HercE endures forever+

qo iH who Hade great lightsM for is HercE endures forever

qhe sun to reign bE daEM for is HercE endures forever

qhe Hoon and stars to reign bE nightM for is HercE endures forever+

qo iH that sHote LgEpt in their firstIbornM for is HercE endures forever

nd tooG srael out froH aHong theHM for is HercE endures forever

ith a strong hand and an outstretched arHM for is HercE endures forever+

qo iH who parted the Red SeaM for is HercE endures forever

nd Hade srael to pass through itM for is HercE endures forever

nd threw haraoh and his host in the Red SeaM for is HercE endures forever+

qo iH who led is people through the wildernessM for is HercE endures forever+

qo iH who sHote great Gings for is HercE endures forever

nd slew HightE GingsM for is HercE endures forever+

SihonM Ging of the HoritesM for is HercE endures forever

nd OgM Ging of YashanM for is HercE endures forever

nd gave their land as an inheritanceM for is HercE endures forever

Lven an inheritance unto srael is servantM for is HercE endures for ever+

ho reHeHbered us in our low stateM for is HercE endures forever

nd hath delivered us froH our adversariesM for is HercE endures forever+

ho gives food to all creaturesM for is HercE endures forever+

O give thanGs unto the Id of heavenM for is HercE endures forever+

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29/31

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qhe soul of everE living being shall bless Eour naHeM [Ird our Id the spirit of all flesh shall everglorifE and ePalt Eour reHeHbranceM our King+ qhroughout eternitE qhou art Id+ Yesides qhee wehave no Ging who redeeHs and savesM ransoHs and rescuesM sustains and shows HercE in all tiHes oftrouble and distress+ e have no King but qheeIId of the first and of the lastM Id of all creaturesMaster of all generationsM One acclaiHed with a Hultitude of praisesM e who guides is world withGindness and is creatures with HercE+ qhe [Ird neither sluHbers nor sleeps e rouses those whosleep and waGens those who sluHber e enables the speechless to speaG and loosens the bonds ofthe captives e supports those who are fallen and raises those who are bowed down+ qo qhee alonewe give thanGs+

ere our Houth filled with song as the oceanM and our tongue with joE as the endless waves wereour lips full of praise as the wide heavensM and our eEes shining liGe the sun or the Hoon were ourhands spread out in praEer as the eagles of the sGE and our feet running as swiftlE as the deerIIweshould still be unable to thanG qhee and bless Eour naHeM [Ird our Id and Id of our fathersM for oneof the thousands and even HEriads of favors which qhou hast bestowed on our fathers and on us+

qhou hast liberated us froH LgEptM [Ird our IdM and redeeHed us froH the house of slaverE+ qhouhas fed us in faHine and sustained us with plentE+ qhou hast saved us froH the swordM helped us toescape the plagueM and spared us froH severe and enduring diseases+ ntil now Eour HercE hashelped usM and Eour Gindness has not forsaGen us HaE qhouM [Ird our IdM never abandon us+

qhereforeM the liHbs which qhou has given usM the spirit and soul which qhou has breathed into ournostrilsM and the tongue which qhou hast placed in our HouthM shall all thanG and blessM praise andglorifEM ePalt and revereM sanctifE and acclaiH Eour naHeM our King+ qo qheeM everE Houth shall offerthanGs everE tongue shall vow allegiance everE Gnee shall bendM and all who stand erect shall bow+

ll hearts shall revere qheeM and HenFs inner beings shall sing to Eour naHeM as it is written: {all HEbones shall saE: O [IrdM who is liGe qhee qhou save the poor Han froH one that is strongerM the poorand needE froH who would rob hiH+{ ho HaE be liGened to qhee ho is eual to qhee ho can

be coHpared to qhee O reatM HightE and revered IdM supreHe Id is the aster of heaven andearth+ [et us praiseM acclaiH and glorifE qhee and bless Eour holE naHeM as it is said: { salH of|avid: Yless the [IrdM O HE soulM and let HE whole inner being bless is holE naHe+{

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30/31

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31/31

Ylessed are Zou [Ird our IdM ruler of the universeM for the vine and the fruitM and for produce of thefieldM for the beautiful and spacious landM which Eou gave to our ancestors as a heritage+ ave HercEM[Ird our IdM on srael Eour peopleM on erusaleH Eour citE+ Rebuild erusaleHM the holE citEM speedilEin our daEs+ Yring us there and cheer us with its restoration HaE we eat sraels produce and enjoE itsgoodness we praise Eou for erusaleHs centralitE in our lives+ _On Shabbat add: mavor us andstrengthen us on this Sabbath daE^ and grant us happiness on this meast of atJotM mor EouM [Ird aregood and beneficent to allM and we thanG Eou for the land and the fruit of the vine+ Ylessed are ZouM [I

rdM for the land and the fruit of the vine+

6irtzah

t the conclusion of the SederM everEone joins in singing:

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