Gelooɗi Sappo e Jeeɗiɗi e Sukaaɓe Tato Bilaali.doc

8/19/2019 Gelooɗi Sappo e Jeeɗiɗi e Sukaaɓe Tato Bilaali.doc

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Geloo

ɗi Sappo e

Jeeɗiɗi e Ɓiɓɓe

Wor

ɓe Bilaali

Les trois fils de Bilali et leurs

dix-sept chameaux


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2


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3

Wa

ɗii sahaa e nder sahaaji, sukaaɓe tato ndonii

e baaba mum’en geloo

ɗi. Maw niraaɗo oo ina

wi’ee Hammadi, dewiro makko oo ina wi’ee

Sammba, keddii

ɗo oo wi’etee ko Demmba.

Sukaa

ɓe ɓee kala, ina mbeli yii’de, nde tawnoo,

ko

ɓe yontaaɓe. Moni e maɓɓe fo

f, so a ndaarii

ɗum maa a yi’ e mum jimme neɗɗo mawɗo mo

ndaartataa oo. Alaa ko woni hammu ma

ɓɓe, so

wonaa no

ɓe kisniri gelooɗi maɓɓe ɗii. E ɓena

ndewi tan e gelooɗi maɓɓe, pucci maɓɓe tati e

golloo

ɓe maɓɓe, eɓe njaha e nder jeereende,

e

ɓe mbaɗa yeeso ɓ

uri. Faayiida lappol ma

ɓɓe

noon, ko won mo

ɓe tinndinaa, mbele oon ina

fecca ɓe ndonu, mo baaba maɓɓe ɗaldi ɓe oo,

hono geloo

ɗi ɗii. Baaba maɓɓe wi’inoo

Hammadi, nde tawnoo ko kañum woni afo,

ɓam


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4

feccere geloo

ɗi ɗii. Samm ba maa ɓam tataɓal

ngal, e Demmba ko kam woni koddaajo, ina foti

he

ɓde jeenaɓal gelooɗi ɗi. Kono baaba maɓɓe

ɗaldi ɓe, ko sappo e jeeɗiɗi ngelooba - feccere,

walla tata

ɓal, hay so jeenaɓal sappo e jeeɗiɗi

ngelooba waawaa wonde. Feccude ndonu

ma

ɓɓe oo ina tiiɗi.

Ndeen

ɓe ndewii yahde,

ɓe njahi haa naange

hartunge fiyi e ma

ɓɓe; Demmba wi’ mawniraaɓe

mum: “Miin dey, ɗoo ɗo ngon mi, mi tampi no

feewi, tee m i hey

ɗii.”

Hammadi wii’: “Jooni kay, ke

ɓen les lekki poofto

ɗen,

ñaam en, caggin en ataay; so en ngaynii

njah en.”

Ɓe kawri e ngoon miijo.

Ɓe keɓi lekki mawki e

daande laawol, jula

ŋkooɓe, ɓee kaɓɓiti doŋle


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5

ma

ɓɓe. Pucci maɓɓe ngoni e ñaaltindaade

coppo

ƴƴi, gelooɗi ne mbadda ɓuraa waawde

ballaade, golloo

ɓe ina ndarii ina cura.

Hammadi ha

ɓɓiti donngal mum, nde tawnoo ko

ɗoon

ñaamde ndee wo

ni. O yaltini gila e

tamarooje kecce, uur

ɗe, boɗeeje coy, gerte,

teewu joor

ɗo, warga e suukara, fof o ɓadini. Ɓe

ngoni e ñaamde e

ɓe njeewta mbelamma e

ca

ɗeele lappol maɓɓe.

Ndeen ɓe ngasnii ñaamde e yarde ataaye, ɓe

pooftiima see

ɗa, Sammba wi’: “Jooni

kay ummee

njahen, mbele e

ɗen keɓoya Nammarel haade

naange mutde.

Ɓe ngummii, ɓe njahi. Ɗoon daabeeje ɗee caltii

yahde haa woni, sabu oon nokku, ina samori

nokkuuji keew

ɗi. Ɓe ngardini pucci maɓɓe


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geloo

ɗi ɗii ndewi heen, gollooɓe ina taƴi looci

ina kartoo geloo

ɗi.

Laawol ngol juutii,

ɓe keɓtii julaŋkooɓe ina

ndoondi caawli mum’en.

Ɓe calmini julaŋkooɓe

ɓee, haa saɗi joofii; heen gooto wi’ sukaaɓe

Bilaali

ɓee: “Alaa ngelooba nji ɗon e laawol he?”

Demmba wi’: “Alaa Won ngelooba ngora, min

nji’ heen yitere wootere ko

ɗokkere, min nji ba e

daande laawol ngol, e ba dura bannge ñaam o.”

Goɗɗo oo wi’ maa taw huɗo koo heedti ko

bannge ñaamo.

Sammba wi’: “Aan kay sifaa mo ndokku

ɗaa oo,

ko sifaa ngelooba men, ngoowba yahde ina

daaso caggal ba ”

Ham madi wi’: “Ba men baa kay ko njarla ”


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Kam

ɓe julaŋkooɓe ɓee, ɓe cikkitii haala sukaaɓe

ɓee, sabu sifaa o ina nanndi e majjere maɓɓe

ndee.

Ɓe njokki laawol, kamɓe fof, eɓe njaha,

e

ɓe njeewta, kono julaŋkooɓe ɓee koolaaki

sukaa

ɓe ɓee hay seeɗa. Ndeen ɓe njahii haa

naange mutii e dow ma

ɓɓe; ɓe mbi’ yoo ɓe

ka

ɓɓit doŋle maɓɓe ɗee, ɓe pooftoo.

Nde sukaa

ɓe ɓee nji julaŋkooɓe ɓee kaɓɓita

do

ŋle mum’en, kamɓe ne ɓe kaɓɓiti doŋle

maɓɓe.

Golloo

ɓe nana taarii gelooɗi ina jomminii no

joowe ceenal, pucci ina ndarii, joom en do

ŋle

nana ku

ɓɓi pooyo

ñ mum’en; ɓee heen ina tuggii

foloŋaaji, ɓee ina ngajjii, heddoraaɓe softeende

ɓee, nana njooɗi ina njeewta.


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Nde yahnoo haa jeewte mbeli, gorko maw

ɗo e

nder jula

ŋkoo

ɓe ɓee; mo teeleende, hoore

murlere, mawnde no loonde jamaa, ñii

ƴe

caafii

ɗe

,

ɗe goro wojjini no tamaate, ŋeemitiiɗe

mo wee

ɓaaka mooso, wi’: “Onon sukaaɓe Mbi’

ɗon noon ngelooba nji ɗon baa, hono wa’i?”

Ham madi wi’: “Baaba Onon ngelooba mon baa,

ko

ɗokka, walla?”

Maw

ɗo oo wi’: “Ahaa “

Demmba wi’: “Hay minen dey, amin njogii

ɗokka; tee baan yahata ko ina daaso caggal

geloo

ɗi, sahaa fof ko maa gooto e amen ruttina

puccu mum refta e mabba ina sogga.”

Mawɗo gorko oo wi’: “Ngoppen kaa haala Ndee

majjere, wonaa yi’teteende.”


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Maw

ɗo goɗɗo oo wi’: “Hey Ɓee ɓe kaalantaa en

ko laa

ɓi,

kono so en njottiima Nammarel, maa

laa

ɓ.”

Gorel da

ɓɓel pamarel semmbe, ngel gaɓɓule

naattu

ɗe, kinel naɗɗel, gite puttiniiɗe ngel wi’:

“Hey Aan sehil am mbele wonaa ko piyowel

ceede ngel mbi’ataa, maa laa

ɓ? So tawii ko

ngeel, hay batte, ngel waawaa.”

Mawɗo gorko oo, hono Buubu wi’: “Abdul

Wallaay, ngeel gorel ina yi’a ceede. Diiwaan oo

fof ina mana ngel e anndude ceede.“

Gorel nayewel ngel wi’: “Buubu Wallaay so

wonaa fenaande, alaa ko ngel waawi.

Ɗuum ko

miin Abdul wi’ maa noon. Aan Buubu Miin

heccu m aa;

ɓur maa anndunde oo diiwaan, sabu

miin m i rewii

ɗoo fof, gila kaaƴe ko kecce ”


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Dooro woni ɓurɗo heddoraade cukaagu e

jula

ŋkoo

ɓe ɓee. Dooro wi’: “Njaafo ɗon mi

Onon kecci mi, tii

ɗno ɗee, hoto pooɗondiree

haala; sabu so

ɓooyi tan on ceekondir

at

wutteeji.”

Ɓe njokki laawol, eɓe njaha. Waktuuji ɗiɗi

caggal mum

ɓe njottii Nammarel.

Buubu wi’: “Njippo

ɗen galle Siidi ceede.”

Abdul w i’: “Holi oon Siidi?

Buubu wi’: “Siidi ceede, woni piyoowo ceede, mo

mbi

ɗaa waawaa hay batte oo. Maa yii’ jamaanu

mo a mee

ɗa yi’de ko mbi’a ɗaa Abdul koo ”

Abdul wii’: “Hey Fooftin yim

ɓe. Hannde, joom

goonga heewaani bateede Joom goonga

dogete, sabu wi’etee ko kaangaa

ɗo.”


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Ɓe njottii galle Siidi ceede, ɓe tawi jamaanu ina

heewi te

ɓ e galle he. Ɓe calmini, ɓe njoo

ɗii.

Sukaa

ɓe Bilaali ɓee kam, en ne, naati njooɗii,

mbele

ƴeewa so tawii ko peccoowo ndonuuji

woni

ɗoo, sabu ko ɗuum woni haaju mum ’en.

Ndeen sukaa

ɓe ɓee, nji’ naat

– yaltu mo yim

ɓe

ɓee mbaɗata hakkunde dinngiral galle e cukkel

Siidi ceede, tee jaltu

ɗo cu

urel ngel fof, so

ɓe

ke

ɗiima haala mum, alaa ko ɓe nanata so

wonaa: “Ko ngel gorel waawi ceede, maa cikkaa

ko o kaalanaa

ɗo walla nii ko o tawaaɗo”.

Hammadi Bilaali wi’ miñiraa

ɓe mum: “Hey So

on m baawi ngaron njahen gila ceede makko

ɗee

pooɗaani en, o fawa en ngelooba; taw enen w oni

haaju men ko peccoowo ndonu.»


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12

Samm ba wi’: “Miin e hoore am ko

ɗuum wonnoo

miijo am. Njahen ”

Demmba wi’: “Laa

ɓaaɗo ndonu no yahrata kay,

gooto mo nan

ɗen haala mum Beelel Gawdi oo.

Ndeen noon tawde en

ɓadiima, karto ɗee mbele

e

ɗen n jofoya.”

Ɓe kartii gelooɗi. Gelooɗi nana ndoga, koyɗe

ina piipiitondira,

ƴongngooje ina mbaɗa yah

too-ar gaay, pucci ina ndoga ina kur

ɓa, moni e

maɓɓe fof, ina dumpa koyɗe ina yolbini taltali,

golloo

ɓe nani ndadii ina

ñekka, warñeende ina

huu

ɓtidini ɓalli, maa mbi’aa ko e les toɓo ɓe

njahata.

Waktuuji ɗiɗi caggal mum, ina heddii hojomaaji

see

ɗa e futoro, ɓe naati wuro Beelel Gawdi.

Puccu Hammadi ardii, Demmba rewi heen,


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Sammba ina heddodii e golloo

ɓe ina walla

ɗum’en surde.

Ndeen Hammadi tellii

ɗoon

e damal galle

ɗiɗaɓal naatirde Wuro ngoo, weddii daande wi’:

“Jam ñalli – hiiri e mon “

Maw

ɗo debbo nooti: “Jam ñalli

-hiiri e maa, aan e

wonndii

ɓe maa Njotto ɗee

Ham madi wi’: “Mbah Won ceerno min nannoo e

wuro ngoo, ja

ɓanaaɗo e peccoor ndonu, ko oon

dey min ngari ƴeewde.

Maw

ɗo debbo oo wi’: “On kaalii goonga

sukaa

ɓe On mbirtaaki galle, damal jaajngal,

lekki mawki ina hakkunde galle, so on

paand iima, maa on nan oljo-oljo. Oon oljo-o ljo

jeyi

ɗum ko arduɓe hono haaju mo ngardu ɗon

oo.


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Ham madi wi’; “Neene A jaaraama Yiiltu puccu

maa, Demmba

Ndeen

ɓe nduttitiima caggal, haa ɓe ngarti e

damal, ngal maw

ɗo debbo oo sifinoo ngal, ɓe

nani oljo-oljo keew

ɗo e nder galle oo. Demmba

wi’: « Ko

ɗoo tigi debbo oo wi’ata. Oo galle kay

seertii e galle Siidi ceede. Mi

ɗo yananaa goonga

ina tawee

ɗoo.

»

Ɓe naati galle oo, ɓe kaɓɓitti dimaaɗi, ɓe njanti

e gorol yimɓe ngol; nde tawnoo jamaanu ina

heewi, haajuuji ina keewi, yim

ɓe fof mbaawaa

naatdude e waktu gooto.

Hammadi darii ina lemoo haa yi’ gorko da

ɓɓo,

mo hinere toowde, gite pamare, waare raneere,

yeesaande haa forta, lee

ɓol fof darorii bannge; o

wi’: «Hay so wonaa yim

ɓe ina nannda »


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Demm ba wi’: «Ay A tuggii dey kadi Mbele won

mo njii’

ɗaa mo keɓtin ɗaa?

»

Ham madi wi’: «Ahaa So a

ɗa siftora, hitaande

doombi mbaddetee palee-palee e nder paabi,

maw

ɗo men gooto dogiino, yalti wuro men, wi’

ina yaha, gila koy

ɗe ina ngoodi, sabu doombi ɗii

ngoppataa nguura dee

ƴa. Gila nde o yalti wuro

ngoo , alaa

ɗo o yi’aa saka ɗo o nanaa.»

Demmba wi’: “Holi to njii’

ɗaa oon m

aw

ɗo e

renndo ngoo?”

Hammadi wi’: “

Ƴuuŋtu hoore maa, ndaara yeeso

yim

ɓe ɗiɗo jooɗiiɓe hoore too ɓee.”

Demmba

ƴuuŋti hoore, ndaari, yi gorko oo, wi’:

“Sikke alaa Oo kay ko baaba Umarel. Mande o

woni ceerno, haa o mo ñaawa?”


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Hammadi wi’: “Ahaa Alla kay alaa ko ro

ŋki.

Aduna ina juuti koyngal, etee ina heew i wutteeji,

kadi mo maayaani tagdaaka

Demm ba wi’: “Hey Hamm adi, ko a mawni am

Mi yi

ɗaa yeddude ma; kono aɗa anndi o yaawii

wonde ceerno.”

Ham madi wi’: “Demm ba miñam Artir hakkille

maa Hoto yeddito baaw

ɗe Alla ɗee ina keewi

ngasataa. Ko Alla wa

ɗi, so ittaani iwataa. So

tawii ko o woni e dow mum koo so goonga Alla

ina anndi, so fenaande kadi A lla ina annd i.”

Nde tawnoo ko

ɓe kaalata koo, ɓe ngoɗɗaano

yettaade ceerno. Wa’i kono henndu wutti e

nofru ceerno addani ɗum yeewtere sukaaɓe ɓee,

ɗoon tan ceerno ƴuŋti hoore, gite ceerno mbi’di

e gite Hammadi rew


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Ceerno haftii darii, woni e wumbilaade no

majjiraa

ɗo huunde. Ceerno weesi jamaanu oo

juu

ɗe yoo njah, golle ngasii hannde.

Jamaanu saaki e nder galle, moni fof he

ɓoyi

nokku m o jippinoo e galle oo.

Ndeen yahii haa koy

ɗe ndeeƴtii, Hammadi jaggi

junngo Dem mba, wi’: “Jooni njahen, tawoyen mo

to suudu makko too; tawde woni e

ɗen nganndi

mo, maa o wa

ɗ feere no ɓ iltori ɗen.”

Ɓe njahi, ɓe tawoyi ceerno. Ceerno yi’ ɓe, jaɓɓii

ɓe, bismii ɓe. Ɓe kaalani ceerno haaju oo caggal

calminaali.

Ceerno wi’: “Haaju mo ngaddu

ɗon oo, maa mi

ndaar ɗum janngo.”

Sukaa

ɓe ɓee ngummii njahi njooɗtoyii to

jippunde m um’en ina padi e janngo.


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Ceerno heddii e suudu ina miijo no jogori

wa

ɗdude e ɓee sukaaɓe, sabu omo huli so

sukaa

ɓe ɓee keɓtinaani mo. Ndeen miijooji

keewii e hoore ceerno, o um mii, o

ƴetti satalla, o

fayi taarorde. Taarorde ndee noon ina ce

ŋondiri

e cukkel

ɗo sukaaɓe ɓee njippii ɗoo . Sukaaɓe

ɓee ina ngoni nder cukkel mum’en ina jeewta,

ina nde

ŋka daaɗe.

Hammadi wi’: “Demmba A

ɗa anndi kam baaba

Umarel heɓtinaani hay gooto e m en ”

Demmba wi’: “Hey Ina waawi nii tawa wonaa

ka

ŋko; sabu yimɓe ina nannda ”

Hammadi wi’: “Ko yim

ɓe nanndi fof, oo kam ko

kaŋko ”

Ndeen ceerno nanii: “Oo kam ko ka

ŋko ” Ceerno

ɗeŋƴii, satalla teɓɓitii e leydi. Ceerno hedd ii ina


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bismoo, ina miijoo, ina tuuta e juu

ɗe ne mooma

e yeeso.

Ko satalla kaa de

ŋkii koo, Demmba w i’: “Hey aan

dey caggal cukkel men ngel ina wa

ɗi dillere

Yaltu

ƴee

waa ko

ɗum woni.”

Hammadi yalti, gite mum e gite ceerno mbaddi

rew Hammadi

ɓoccitoraa wi’: “Haa noon baa ....

Um arel Ko subaka law, walla? Ceerno diwi

mar

ɓii e Hammadi, turii e nofru mum wi’: “Onon

kay ndeeƴee tan, onon e heddiiɓe ɓee on

ngonaa gootum.”

Ham madi naatti cukkel wi’: “Hamm adi Lewru

alaa faayoore Ko ka

ŋko tigi.”

Demmba wi’: “Jooni noon?”

Hammadi wi’: “Jooni kay, o wii’ yoo en njoo

ɗo,

maa o noddu en.”


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Ndeen weetii, ceerno noddi sukaa

ɓe mum wi’:

“Onon ko on sukaa

ɓe am Sabu miin e Bilaa

li ko

kulol heege tan seerndi min. Doom bi mee

ɗii

ummaade ladde tan ndaa

ŋani wuro naange e

hoore. Miin njii’ m i

ɗum, miijo addani m i jonnde

alaa, sabu battane heege

ɓurnge mawnude e

sahaa Fira-aawna huli ndee halfini Annabi

Yuusufaa leydi Misira. Ko

ɗoo

noon Alla fodi

yoo mi ho

ɗ, hono no o fodirannoo Annabi

Ibrahiima leydi Kanaana. Alla ko joom baawɗe,

ko

ɗoo Alla waɗi udditaare am.

Haaju mon oo,

ko miin Alla ñaawi yo mi seerndan on ndonu

mon. Kono paamee, ko ngelooba ngoota tan

dey haɗata on feccondirde ndonu mon ngu.

Jooni noon ngelooba am nani

ɓeydee e gelooɗi

mon

ɗii, ngartiran on mi ko heddii.»


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21

Sukaa

ɓe ɓee ɓami ngelooba ceerno Umarel baa

mbatti e ngeloo

ɗi mum’en ɗii, woni ɓe keɓii

geloo

ɗi sappo e jeetati, ɓe njoñii bannge maɓɓe.

Hammadi nde tawnoo ko kañum woni afo,

ɓami

feccere geloo

ɗi ɗii

-

ɗuum woni gelooɗi jeenay.

Sammba

ɓami tataɓal ngal

-

ɗuum woni gelooɗi

jeegom.

Demmba ko kam woni koddaajo,

ɓami jeenaɓal

ngal -

ɗuum woni gelooɗi ɗiɗi.

Caggal nde ɓe ngasni feccude, moni e maɓɓe

faltii ko m um, dartorii bannge.

Kaawis jaggi

ɓe, nde moni fof faltii ko mum, ɓe

nji ngelooba goota ina teeli.

Caggal nde ɓe nji’ ngelooba baa, ɓe mbeltii haa

ɗum wonti jaleeɗe, ɓe njaggi ngelooba baa ɓe

nawtani ceerno Umarel. Baan ngelooba ba,

ɓe


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cikkatnoo ko ngora tawi ko njarla; tee heen

yitere wootere ko

ɗokkere.


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Quand ils essaient de diviser dix-sept chameaux en

deux, puis en trois, puis en neuvièmes, les trois fils

voir qu'il est impossible. Que doivent-ils faire? Ils

ont besoin de l'aide d'une personne vraiment sage.

Nde etinoo feccude sappo e jee

ɗiɗi ngelooba laab

i

ɗiɗi, kadi laabi tati e laabi jeenayi, sukaaɓe tato

ɓee nji’ ɗum waawa wonde. Hol ko ɓe kaani

wa

ɗde? Eɓe cokli ballal neɗɗo ganndo hono ɗeen

gede.

Documents

Gelooɗi Sappo e Jeeɗiɗi e Sukaaɓe Tato Bilaali.doc