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Gender and Globalization
Dr. Carl DavilaThe College at Brockport
The “Headscarf Affair”
S.U.N.Y. Global Workforce Project
Veiling, Segregation and Gender Among Muslims
Key pointsGender segregation: A complex social form that involves both feminine and masculine values at many levels.
Most basic: Men and women traditionally prefer to socialize separately
Predates Islam: Was practiced by the Greeks and Romans, as well as the early Hebrews and Christians.
For Muslims: Privacy is sacred, as is women’s reproductive capacity. Segregation is meant to protect both.
Veiling, Segregation and Gender Among Muslims
Key points
Gender segregation: A complex social form that involves both feminine and masculine values at many levels.
A downside: often seen as bearers of family honor ♀♀
through their reproductive capacity.
For women, this leads to a kind of empowerment: Social networking.
Thus: Segregation often is used to limit a woman’s potential to “dishonor” the family through contact with men
not related to her.
Veiling, Segregation and Gender Among MuslimsKey points
Gender segregation: A complex social form that involves both feminine and masculine values at many levels.
Not at all uniform across the Islamic world:some societies are more strongly segregated than others
some social classes (mostly middle and upper) are more strongly segregated than others
likewise, there are generational differences, as wellYoung Syrians in a cafe
Women in Yemen
Veiling, Segregation and Gender Among Muslims
Key pointsThe “veil”: Also a very complex symbol with many social meanings.
Predates Islam: Was practiced in Mesopotamia, Christian Byzantium and pre-Islamic Persia.
Full face veil does not appear in the Qur’an.
It probably was adopted by early Muslim community copying wealthy Christian families in cities conquered by
Muslims.
Veiling, Segregation and Gender Among MuslimsKey points
The “veil”: Also a very complex symbol with many social meanings.
Most veiling practices are tied to local traditions, as well as to sayings of the Prophet Muhammad.
There are many forms: BBC on the veil
Veiled woman and son in MoroccoVeiled woman in India
Veiled woman and son in Mali
Veiling, Segregation and Gender Among Muslims
Key pointsThe “veil”: Also a very complex symbol with many social meanings.
May be understood as any combination of …
a way to discourage unwanted sexual attention from men
communal or ethnic identity/belonging
a way to distinguish male from female
piety social class
tradition
All of these are linked to some degree of religious identity/belief
Veiling, Segregation and Gender Among Muslims
The “take-away” points:
Veiling and segregation have many, many social dimensions.
For many (not all) Muslims, the veil has become a marker of piety and of social identity.
Piety, identity and sexual propriety (family honor) are culturally linked in many societies influenced by
IslamIt can be difficult to separate the various meanings that veiling
and segregation represent ... all at the same time.
Case Study: The “Headscarf Affair”
"Meanings of all kinds flow though the figures of women, and they often do not include who she herself is. Women attest the identity and value of someone or
something else, and the beholder's reaction is necessary to complete their meaning."
~ Marina Warner, Monuments and Maidens (New York: Atheneum, 1985)
Case Study: The “Headscarf Affair”
Major themes to keep in mind:
N. African (“Maghribin”) identity bound up to a large extent with religious beliefs and practices.
Migration: a very significant impact of globalization
French concept of national identity = secularism and integration (“melting pot” vs. “salad”)
The “special relationship” former colonies often have with former conlonizers (neo-colonialism)
Case Study: The “Headscarf Affair”
Questions to consider:
Q: What’s at stake for each side in this affair?
Q: Why women’s clothing? Why is that such a loaded matter?
Case Study: The “Headscarf Affair”
Scenario:
“What does the Frenchman say,What does the Algerian migrant woman do?”