God s Debt Free Guarantee John Avanzini

8/12/2019 God s Debt Free Guarantee John Avanzini

http://slidepdf.com/reader/full/god-s-debt-free-guarantee-john-avanzini 1/88



God's Debt-Free Guarantee

byJohn Avanzini

Harrison HouseTulsa, Oklahoma



Copyright © 1994 by nternational !aith Center, n"#, $#O#%o& 91'((1, !ort )orth, Te&as '*11'+9((1# $rinte in the-nite .tates o/ Ameri"a# All rights reserve unernternational Copyright 0a# Contents an2or "over maynot be reprou"e in hole or in part in any /orm ithoutthe e&press ritten "onsent o/ the publisher#


.%3 (+596+'4+919+9

!irst $rinting 1'7,((( "opies

-nless otherise ini"ate, all ."ripture 8uotations aretaken /rom the in g James Version o/ the %ible#

:erses marke Ampli/ie are ."ripture taken /rom TH;A<$0!;= %%0;, Ol Testament "opyright © 19*7,195' by The >onervan Corporation# The Ampli/ie 3eTestament "opyright © 1975, 195' by The 0o"kman

!ounation# -se by permission#

!or emphasis, the author has pla"e sele"te ors /romthe %ible 8uotations in itali"s#

Testimonies have been grammati"ally "orre"te an eiteslightly#

Harrison House

P.O. Box 35035

Tulsa, OK 7!53



This book is respe"t/ully ei"ate

to the memory o/

Rev. John Boden

a /aith/ul /rien an partner in this ministry#

)hile our /rienship as short,

the memory o/ it ill last /orever#



"ontents

1 ?o@s =ebt+!ree ?uarantee###############################################'

6 Three Things ou <ust no#######################################17

B Things to =o###################################################################B1

4 An Open Heaven#############################################################4B

7 An Out+o/+=ebt !lo######################################################77

* $utting Heaven on 3oti"e###############################################*B

' our ?oliath <ust !all###################################################'B

<y =e"laration o/ A""eptan"e o/ ?o@s =ebt+!ree ?uarantee# 51





!!God's Debt-Free Guarantee

. . . t#e $in% ... &ill... a$e #is (at#er's #ouse(ree in )srael.

! *auel !7+5

!e people realize ho big the rear =avi re"eive/or killing ?oliath really as# The )or o/ ?o tells usthat besies inning to other valuable prizes, the king"an"elle every single debt David's father owed or ever ouloe#

Just think about it /or a moment# %y simply alloing

?o to use him, a little shepher boy re"eive a debt-free guarantee /rom the highest authority in his nation# eep inmin that =avi as a part o/ his /ather@s house in the sameay that =avi@s "hilren oul be a part o/ =avi@shousehol# There/ore, hen =avi brought an en to?oliath@s reign o/ terror, he brought an en to the bonageo/ ebt over not only his /ather@s li/e, but his on li/e as

ell#

n xtensi/e Guarantee

3oti"e that =avi@s ebt+/ree guarantee as poer/ul be"ause the or o/ the king ba"ke it up# 0et@s take a"loser look at ."ripture an see e&a"tly hat the king promise to o /or the person ho oul slay the giant

"alle ?oliath#

... Ha/e e seen t#is an t#at is 1oe u2surel to de( )srael is #e 1oe u2+ and it s#all be,t#at t#e an &#o $illet# #i, t#e $in% &ill enri1#

'




#i &it# %reat ri1#es, and &ill %i/e #i #isdau%#ter, and make his father's house free in Israel

! *auel !7+5

."ripture tells us there oul be three rears /or the person ho kille the giant# !irst o/ all, the king oul givethe over"omer great /inan"ial ri"hes# He oul also allohim to marry his aughter# These to rears meant theover"omer oul live like a king# %eyon that, he oulre"eive a prize that oul "hange everything /or bis /ather@s

/amily# The entire /amily o/ the giant+slayer oul live therest o/ their lives totally free from the bondage of debt. This isthe part o/ the promise oul like to /o"us your attentionon in this book# ant to sho you, step by step, ho to layhol on ?o@s ebt+/ree guarantee an put it to ork in yourli/e#

*tri22ed 4a$ed

0et me no ra your attention to another important pie"e o/ in/ormation this portion o/ ."ripture gives us# ant you to see the literal meaning o/ the name Goliath.There is mu"h more to this name than meets the eye#

-pon "lose e&amination, you ill /in that Goliath is

not a $hilistine name# nstea, it is a name the Hebresgave to the giant# Strong's on!ordan!e lists it as the Hebreor D1777# There the spelling is only slightly i//erent/rom our ;nglish spelling# nstea o/ using an i, theHebre or "ontains a y# ?oliath "omes /rom orD174(, galah" hi"h the Hebre i"tionary e/ines asmeaning to enue or to make nue#

)hen it es"ribes the giant ?oliath, the literal meaningo/ the or is #the one who ta$es !a%tives and stri%s them

na$ed.# This e/inition is signi/i"ant be"ause Goliath is aes"riptive name the Hebres ha given to the giant# t

5




e&plains ho the Hebres /oun themselves a/ter they ha"ome uner his "ontrol# He ha taken them "aptive, an

then strippe them nakeE

Debt ill *tri2 6ou

/ you think about it a moment, you ill have to"on"lue that the name Goliath per/e"tly es"ribes ho thespirit o/ ebt a//e"ts its vi"tims# A/ter orking har /or

your money, then /ining that /eeral ithholing ta&eshave strippe aay 67 to B7 per"ent o/ your har+earne pay, oes anything es"ribe the /eeling more per/e"tly than being strippeF This /eeling oesn@t get any better hen yourealize the ta&es you pay are the ire"t result o/ a /ree+spening, ebt+hungry legislature that has overspent an borroe to "over it up /or longer than anyone "an

remember#As i/ your ta&es aren@t enough, then "omes the ae

is"ouragement o/ seeing your house payment, "ar payment, "reit+"ar ebt, se"on mortgages, an other bills systemati"ally strip aay the remainer o/ your pay"he"kE

Anyone ho has been in ebt /or any length o/ time at

all ill 8ui"kly tell you ho it /eels# t is as i/ you have been taken "aptive an systemati"ally strippe nake# ou"an es"ribe ebt as a horrible, ripping sensation, one thatnever stops tearing aay at your hopes an reams#

=ear /rien, i/ you are in ebt, you ha better pay "loseattention to the things the .pirit o/ ?o has to say to you in

this book# There is only one thing that ill stop theevastation ebt is bringing into your li/e# ou must totally

defeat the goliath of debt that has "ome to /ee on yourreams#

9




=ebt is a spirit# t@s a ruling spirit hose only purpose isto turn you into a servant# $lease on@t think have mae

this "on"lusion on my on# t is a truth that "omes /rom the)or o/ ?o, /or i/ you are a borroer, the %ible says youhave be"ome a servant#

... t#e borro&er is ser/ant to t#e lender.Pro/erbs +7

Fi/e Po&er(ul "on1e2ts

The bibli"al a""ount o/ =avi@s vi"tory over the giant"ontains spe"ial truth that ill help you to lay a /irm holon ?o@s ebt+/ree guarantee# The )or o/ ?o tells ushen he steppe onto the battle/iel to /a"e ?oliath, =avi brought something spe"ial ith him# n his han he ha /ivesmooth stones# He oul use them as ammunition against

?oliath# ."ripture tells us he took these stones out o/ the brook#

nd #e too$ ... (i/e soot# stones out o( t#ebroo$....

! *auel !7+0

)ater is o/ten a type o/ the Holy ."riptures#

T#at #e i%#t san1ti( and 1leanse it &it# t#e&as#in% o( water by the word.

2#esians 5+

)ithout having to use mu"h imagination, you "aneasily see the brook as representing the )or o/ ?o#

$lease noti"e something important about the stones=avi took /rom the brook# They ere smooth stones#

Their "onition tells us they ha been in the brook /or avery long time# The "ontinuous /lo o/ the ater over themha orn aay all the rough eges# This is the ay it isith all the truth that "omes /rom the )or o/ ?o#

1(




;verything you /in in the %ible is trie an true an hasithstoo the test o/ time#

... t# &ord is trut#.8o#n !7+!7

llustrations /rom the %ible have orke as inspiration/or others throughout the ages, an this one ill startorking /or you toay# am going to sho you ho to use/ive proven "on"epts /rom the %ible to in your battle ith

the ?oliath o/ ebt you no /a"e# These truths "arry iththem a promise o/ ?o@s poer to help you in your ar onebt#

T#e Debt-Free Guarantee

Any one o/ the stones am about to pla"e in your hanhas enough poer in it to remove /orever the ebt you areno /a"ing# Hoever, hen you put them all together an/aith/ully operate them, they ill go beyon Gust getting youout o/ ebt# They ill bring you into ?o@s ebt+/reeguarantee#

3o please on@t look upon these "on"epts as i/ theyere my on ieas# nstea, ant you to see them /or

hat they really are# They are God's ideas. The /urther yourea in this book, the more obvious it ill be"ome that they"oul not be the thoughts o/ a mere man# They are thethoughts o/ our great ?o#

Hi%#-Po&ered Trut# &aits 6ou

The /ive poer/ul "on"epts ill put at your isposal

are as /ollos

11




*tone 9!+ T#ree t#in%s ou ust $no&:

First" your ?o is a ebt+"an"elling ?o# Se!ond" He isno respe"ter o/ persons# &hird" He ants you out o/ ebt#

*tone 9+ T&o t#in%s ou ust start doin%:

First" you must start oing the things that ill get youout o/ ebt# Se!ond" you must start speaking as i/ you aregoing to be ebt /ree#

*tone 93+ "reate an o2en #ea/en:ou must be a /aith/ul tither#

*tone 9+ "reate an out-o(-debt (lo&:

ou must use the golen rule in your ar on ebt#

*tone 95+ Pla1e #ea/en on noti1e:

ou must buil a memorial that e"lares your intentionto be ebt /ree#

eep your spirit open, be"ause the pages o/ this bookare /ille ith ivine revelation that ill pla"e ithin yourgrasp ?o@s ebt+/ree guarantee#

T#e Bi% ;ista$e

$lease on@t make the mistake o/ thinking that by/aith/ully making your payments ea"h month, you ill oneay get out o/ ebt# t Gust oesn@t ork that ay# / it i,you oul "onstantly be hearing about people ho ere be"oming ebt /ree# say this be"ause the vast maGority o/the people ho are in ebt, /aith/ully pay their bills ea"hmonth# Hoever, /e o/ them ever get out o/ ebt# The

reason /or this situation is simple# The spirit o/ ebt keepsragging them in eeper an eeper#

/ you ever hope to over"ome the spirit o/ ebt, you must

16




have a %lan. t must be a poer/ul plan, one that uses thevery /or"e o/ ?o to guarantee your vi"tory#

A/ter /aith/ully stuying about ebt /or the past /i/teenyears, "an honestly say nothing is more e//e"tive in setting people permanently /ree /rom it than the truth in ?o@s)or# Hoever, you must remember it is not Gust the truththat sets you /ree# t is the truth o/ ?o@s )or that you

$now. %elieve me, as long as you on@t kno a truth, you"annot alk in it#

. . . e s#all know t#e trut#, and t#e trut# [youknow] s#all a$e ou (ree.

8o#n <+3

3o please on@t look upon ?o@s ebt+/ree guaranteeas a ne iea, /or it is not# t is simply a negle!ted truth.

6ou "an De(eat Goliat#Thank ?o /or His oner/ul )orE n it He tells us

ho to over"ome anything an everything the evil "an possibly use against us#

... t#e =2eo2le >ust li$e ou? o/er1ae #i=t#e de/il? ... b t#e &ord o( t#eir testion....

@e/elation !+!!

The Apostle John tells us over"oming poer "omes tous /rom the testimonies o/ other believers# es, you arereaing "orre"tly# ?o has given the vi"tory testimonies o/others the ability to impart to you the inner strength aninsight you nee to over"ome the evil# Throughout this book ill be sharing testimonies /rom people Gust like you

ho have e/eate the ?oliath o/ ebt# Their vi"tory reportsill help in"rease your /aith as you begin your out+o/+ebt program#

/ you ill no open your han an turn the page, ill

1B




rop stone D1 into it#

14



T#ree T#in%s 6ou ;ust Kno&

. . . t#e trut# =ou $no&? s#all a$e ou (ree.8o#n <+3

?o is e/initely not silent on the subGe"t o/ ebt# The%ible gives instan"e a/ter instan"e in hi"h ?omira"ulously "an"els the ebts o/ His people# n /a"t, theHoly %ible has more to say about the "an"ellation o/ people@s ebts than it oes about blin eyes being opene,or lame legs alking# The )or o/ ?o a"tually speaks o/ebt "an"ellation /rom "over to "over#

*tone 9!

This /irst stone you must lay hol o/ is an information

stone. ?o has three important pie"es o/ in/ormation youmust /irmly /i& in your min# t is important that youthoroughly unerstan ea"h o/ these prin"iples# As soon asyou o, you ill immeiately begin to /eel the energy o/

?o /loing into your out+o/+ebt program# $lease believeme# These are not Gust ile ors# eal, enabling %ower will

flow from God's life into your life.

hope you are aare that poer oes /lo /rom ?o toman# There are a number o/ s"riptural re/eren"es that provethis /a"t# / you remember, ?o@s poer /loe hen theoman ith the issue o/ bloo tou"he the hem o/ our0or@s garment# As soon as she tou"he the truth IJesus, poer /loe /rom Him, to her# t as the kin o/ poershe neee, /or it instantly heale her boy, stopping her/lo o/ bloo#

17




... 8esus, iediatel knowing in himself thatvirtue had gone out of him, turned #i about in t#e

2ress, and said, #o tou1#ed 1lot#es;ar$ 5+30

n that same ay, the poer you nee ill /lo /rom?o ire"tly into your li/e# ;a"h o/ these truths /rom ?o@s)or ill release a burst o/ ivine poer into your out+o/+ebt program#

The three truths you must kno are as /ollos

1# ?o is a ebt+"an"elling ?o#

6# ?o is no respe"ter o/ persons#

B# ?o ants you to be ebt /ree#

God "an Do nt#in%

t goes ithout saying that ?o "an o anything# The%ible "learly states He "an#

... Aord God ... t#ere is not#in% too #ard (ort#ee.

8ereia# 3+!7

There "an be no 8uestion about it# Jehovah ?o "an"an"el ebt# )ith this truth state, let me go on to say that

simply knoing ?o !an "an"el ebt ill not release anysigni/i"ant amount o/ ?o@s poer into your out+o/+ebt program# 0et me e&plain hat mean by the /olloingillustration#

0et@s say you neee K1((,((( to buy a house# t goesithout saying, ?o is "apable o/ "ausing a plant in yourgaren mira"ulously to gro thousan+ollar bills insteao/ leaves# He "oul allo a hunre o/ these thousan+ollar bills to gro on your mira"ulous money tree# Thismoney oul amount to the K1((,((( you esire /or the pur"hase o/ the house#

1*



&hree &hings ou (ust )now

3o one in his right min oul are say this mira"leoul be impossible /or ?o to per/orm, espe"ially hen

you kno He has one stranger things be/ore# n /a"t, Hehas "ause a onkey to speak I3umbers 6665, an a& heato sim I6 ings **, an oil to multiply I6 ings 47,*#Hoever, $nowing God is able to o a thing does not mean *ewill o it#

God Has "an1elled Debt Be(ore

The /irst pie"e o/ in/ormation you must kno is not that?o is !a%able o/ "an"elling ebt# ou must $now *e has

!an!elled debt before. 0et me no take you through the )oro/ ?o an sho you some o/ the many mira"ulous ebt"an"ellations ?o has per/orme in the past#

ido&'s Debt )s "an1elled Kin%s +!-7C?o supernaturally intervene an "an"elle a io@s

ebt# He i it the same ay her to sons ere to be"omeservants o/ the lener# ou ill /in the a""ount o/ thismira"le o/ ebt "an"ellation in the /ourth "hapter o/ 6ings# The ."ripture tells us the poor oman@s husban haie# )hile ."ripture oesn@t spe"i/i"ally give the "ause o/

his eath, it "oul ell have been the pressure that ebt brought to bear upon his li/e# ."ripture goes on to tell usher to sons oul have to spen many years at har labor paying o// their ay@s ebt#

n a esperate, last+minute attempt, the io turns toher man o/ ?o /or help ith her /inan"ial problem Gust

moments be/ore it oul be too late# As soon as she tellshim o/ her "ir"umstan"es, he speaks a poer/ul or o/eliveran"e to her# He tells her she must borro vessels,many vessels# .he must then go into her house an begin to

1'




pour her meager supply o/ oil into the vessels she has borroe#

As soon as she obeys the prophet, her mira!ulous debt

!an!ellation begins to materiali+e. t is su"h a poer/ul mira"lethat it makes her an her to sons totally ebt /ree an/inan"ially set /or li/e# Her little pot o/ oil mira"ulouslymultiplies into many gallons o/ oil#

0isten as her man o/ ?o tells her to sell the oil, pay her

ebt, an use the surplus /or retirement#... Go, sell t#e oil, and 2a t# debt, and li/e

t#ou and t# 1#ildren o( t#e rest. Kin%s +7

Care/ully noti"e that the ay the evil intene to be herorst, ?o turne into her best. All o/ this a"tivity took pla"e be"ause she kne her ?o as a ebt+"an"elling

?o# )hen she turne to Jehovah ?o /or help ith herebt instea o/ turning to the lener, she release the poero/ ?o into her out+o/+ebt program# .he i not have to/a"e the evil ay alone# .he took her ebt problem to ?oin /aith, believing He as a ebt+"an"elling ?o# Her belie/ pai o// hen her ebt+"an"elling mira"le be"ame a reality#

ant you to say the /olloing senten"e out lou# #(yGod is a debt-!an!elling God,#

Testimony:

e #a/e #ad a ira1ulous debt 1an1ellationo( ,000 on one o( our 1redit 1ards. T. & M.. !"larkston, #$

Borro&ed x Head *&is Kin%s +5-7C

Just a /e pages /urther in the %ook o/ 6 ings, e /inyet another mira"ulous ebt "an"ellation# t takes pla"e in

15




the li/e o/ a young man ho has lost an a& hea in the river#The thing that makes the loss o/ the a& hea so important is

that it as not Gust any ol a& hea# ."ripture tells us it asa borroe a& hea#

... las, aster: (or it &as borro&ed. Kin%s +5

3oti"e the /irst thing the young man oes# He "alls out/or help /rom ?o# t oul seem as i/ he shoul "all /or

the best iver, or maybe the best simmer# Hoever, heoesn@t# nstea he "alls on ?o# His a"tion leas us to believe he kne his ?o as a ebt+"an"elling ?o#

$lease noti"e that the prophet also believes ?o to be aebt+"an"elling ?o# As soon as he hears that it as a borroe a& hea, the man o/ ?o moves into a"tion, anthe a head mira!ulously swims to the surfa!e.

and t#e iron =ax #ead? did s&i.... nd #e 2utout #is #and, and too$ it

Kin%s +,7

=on@t you Gust kno this young man ent homereGoi"ing that his ?o "an"els ebtF Think o/ it# A mira"le/rom ?o set him /ree o/ the pening ebt# The sameJehovah ?o ho "ause the borroe a& hea to sim up/rom the bottom o/ the river is also your ?o, an He is aebt+"an"elling ?o#

$lease say it out lou again# #(y God is a debt-!an!elling

God,#

4ation Be1oes Debt Free 4e#eia# 5+!-!C

n the ays o/ 3ehemiah, ebt ha risen to unbelievablelevels# t as a ay mu"h like our ay# The nation as eepin ebt# $eople ere borroing be"ause o/ the severe problems they ere /a"ing#

19




... e #a/e ort%a%ed our lands, /ineards,and #ouses, t#at &e i%#t bu 1orn, be1ause o(

t#e deart#. 4e#eia# 5+3

3ot only that, but they ere also borroing money to pay their ta&es#

... e #a/e borro&ed one (or t#e $in%'stribute, and t#at u2on our lands and /ineards.4e#eia# 5+

This same thing is happening right no in our nation#<any are having to borro to pay the .# Hoever, asgrim as all this la"k seems, it is but a small problem /or our?o#

3ehemiah moves in /ull "on/ien"e that the ?o o/srael is a ebt+"an"elling ?o# He "ommans the lenersto "an"el the people@s ebts an set them /ree#

<ira"ulously, ?o leas all the leners to /orgive the holenation o/ their ebts# es, you are reaing right# ;very oneo/ ?o@s "hilren be"omes debt free in a single day.

. . . ) =4e#eia#? 2ra ou =t#e lenders?, let uslea/e o(( t#is usur.

@estore, ) 2ra ou, to t#e, e/en t#is da,t#eir lands, t#eir /ineards, t#eir oli/eards, and

t#eir #ouses, also t#e #undredt# 2art o( t#eone, and o( t#e 1orn, t#e &ine, and t#e oil, t#ate exa1t o( t#e.

T#en said t#e, e &ill restore t#e, and &illreEuire not#in% o( t#e so &ill &e do as t#ousaest...

4e#eia# 5+!0-!

3oti"e that 3ehemiah bolly spoke to the people@smountain o/ ebt, an Gust as surely as he spoke, his /aithremove the mountain o/ ebt /rom his people#

. . . )( e #a/e (ait#, and doubt not. . . e

6(




s#all say unto this mountain, Be t#ou reo/ed, andbe t#ou 1ast into t#e sea it s#all be done.

;att#e& !+!

The %ible tells us 3ehemiah@s people be"ame ebt /reehen they believe in their ebt+"an"elling ?o@s ability toeliver them#

0et@s say it out lou again# #(y God is a debt-!an!ellingGod,#

Testimony:

T#e Aord blessed us &it# 5,<00 to 2a o((t#ree 1redit 1ards. 8.G. %ollywood,

8esus Has a Debt "an1elled ;att#e& !7+-7C

The ne&t illustration o/ ?o@s ebt+"an"elling poer

"omes /rom the 3e Testament# The ebt e ill no see"an"elle is a ta& bill# A large number o/ ?o@s "hilren/a"e elin8uent ta&es# <any o/ them rite me an ask i/?o "an"els ta& bills# $raise ?o, He most surely oes#%etter than that, He most surely has#

."ripture tells us that ?o "an"elle a ta& bill /orsomeone hom e all kno an love# He i it /or our

0or an .avior Jesus ChristE The a""ount o/ thismira"ulous ebt "an"ellation is in the seventeenth "haptero/ <atthe# There e /in the ta& "olle"tor "on/ronting.imon $eter# The ta& "olle"tor asks him i/ Jesus is going to pay His ta&es Itribute money# .imon $eter immeiatelytells the man that Jesus most "ertainly is# As $eter leavesthe ta& "olle"tor to get the ne"essary "ash /rom the treasury,

our 0or sets in motion a mira"le o/ ebt "an"ellation that %ays off both of their ta bills.

3oti"e that Jesus eliberately prevents .imon /rom pro"eeing ith his plan to use the "ash reserves o/ the

61




ministry to pay the bill#

... nd &#en #e &as 1oe into t#e #ouse, (esus )revented him....;att#e& !7+5

nstea, Jesus sens .imon on a /ishing trip# 3o please noti"e it is a spe"ial trip, /or it is /or a single /ish#Oh, hat a mira!ulous fish it oul be, /or it oul havemoney in its mouth#

. . . %o t#ou to t#e sea, and 1ast an #oo$, andta$e u2 t#e (is# t#at (irst 1oet# u2 and whenthou hast o)ened his mouth, thou shall find a )ie*e ofmoney: t#at ta$e, and %i/e unto t#e (or e andt#ee.

;att#e& !7+7

There it is in bla"k an hite# ?o per/orme a mira"leo/ ebt "an"ellation /or Jesus# ?o ahea an say it out louagain, but this time, say it as i/ you really mean it# #(y Godreally is a debt-!an!elling God,#

Testimony:

God ira1ulousl 2aid o(( our )@* bill and

%a/e us one to so&. +.+. — uless, T-

Bibli1al Debt "an1ellations bound

ou ill /in many other mira"ulous ebt "an"ellationsthroughout ?o@s )or# The /olloing /our instan"es ill/urther help to establish this truth in your heart an min#our ?o goes ell beyon Gust being able to "an"el ebt#He is, in /a"t, the ?o ho "an"els the ebts o/ His people

time an time again#!or your /urther in/ormation, see these bibli"al

a""ounts

66




1# A slave name Onesimus as set /ree /rom ebtI$hilemon 1(+19#

6# ing =avi@s /ather also be"ame ebt /ree I1.amuel 1'67#

B# The entire nation o/ srael ha all o/ their ebts"an"elle every seven years# This ebt "an"ellationtook pla"e at the time e "all the year o/ releaseI=euteronomy 171,6#

4# At the en o/ ea"h /i/ty+year perio, srael ha aspe"ial ebt+"an"ellation party# t as "alle theGubilee# At that time, "reitors "an"elle all ebtsan returne all properties to the original onersI0eviti"us 67#

ant you to say it one more time# #(y God is a debt-

!an!elling God,#

Feel t#e Po&er Be%in to Flo&

3o that you kno ?o has "an"elle ebt be/ore, ant you to a to this knolege that *e is the same today

as *e was yesterday" and *e will be the same forever. )ith this poer/ul "ombination o/ truth, you ill begin immeiately

to e&perien"e the energy o/ ?o /loing into your out+o/+ebt program#

8esus "#rist t#e sae esterda, and to da,and (or e/er.

Hebre&s !3+<

&his is energy-releasing $nowledge" /or i/ ?o has"an"elle ebt be/ore, the %ible says He ill o it again#HalleluGahE our ?o is still "an"elling ebt toay# / Hei it be/ore, you "an epen upon His oing it again#

God )s 4o @es2e1ter o( Persons

6B




There is a se"on thing you must kno# our God is no

res%e!ter of %ersons.

. . . O( a trut# ) 2er1ei/e t#at God is nores2e1ter o( 2ersons.

1ts !0+3

ou Gust learne that ?o has "an"elle ebt be/ore# /you a to that knolege the /a"t that ?o is no respe"tero/ persons, you ill be able to ra even more o/ ?o@s

poer into your out+o/+ebt program# / you kno ?o hasone something spe"ial /or a spe"i/i" iniviual, you "an beassure He ill o the same thing /or you#

He "an"elle the ebt o/ the io I6 ings 4L He"an"elle the ebt o/ the young man ho ha borroe thea& hea I6 ings *L He "an"elle the ebt o/ everyone hoas ith 3ehemiah I3ehemiah 7# He even "an"elle the

ebt o/ our 0or an .avior Jesus Christ I<atthe 1'# /you kno He helpe these /olks by "an"elling then+ebts,you "an be "on/ient He ill be illing to help you ithyour ebts# / He i it /or others, *e will do it for you" be"ause He is not a respe"ter o/ personsE

... God is no res2e1ter o( 2ersons.1ts !0+3

God ants 6ou to Be Debt Free

There is a thir thing you must kno# )hen you havelearne it, this knolege ill release even more o/ ?o@senabling poer into your ebt+/ree program# ou mustkno beyon any shao o/ a oubt that God wants you to

be debt free. 3oti"e i not say, you must kno ?o oesn@t ant

people to be in ebt# ou must have personal knolegethat goes beyon this /a"t i/ you ant even more o/ ?o@s

64




poer in your out+o/+ebt program# ou must kno it is?o@s per/e"t ill /or your life that you be totally ebt /ree#

Try this in/ormation on /or size by saying your name inthe /olloing senten"e# ?o ants Iyour /irst name Iyourlast name to be ebt /reeE epeat this senten"e as manytimes as it takes to /ill your "ons"iousness ith it#

Testimony:

T#rou%# our tea1#in% &e realied t#at God

&anted us debt (ree. t t#at tie &e 1ouldbarel a$e ends eet, but &e de1lared &aron debt, and &it#in a (e& ont#s &e &ere ableto 2a o(( o/er ,000 o( our debts. ".!$dair,/

Ho& God Feels bout 6our Debt

Just imagine hat oul happen i/ you ere to stan be/ore ?o toay an ask Him ho He /eels about yourebt, mean all o/ itMyour house payment, "ar note, "reit"ars, as ell as all the rest o/ your unpai bills# )hatoul His reply beF )oul He say, really on@t pay anyattention to your ebts# Just use isom an on@t overloayoursel/F Or oul He say, $re"ious "hil, my %erfe!t will

for you is that you be totally debt free#

?o@s )or tells you in bla"k an hite that He antsyou to be ebt /ree# $lease take the time to rea the /irst/ourteen verses o/ the tenty+eighth "hapter o/=euteronomy# n them you ill /in that your ?o says His"hilren ho obey Him ill be blessed people# He says Heill a"tually sen the blessings out to overta$e His obeient"hilren# He promises to bless them in the "ity, as ell as inthe /iel I=euteronomy 65B# He says their "upboars ill be /ull# He even says the obeient ones ill have savingsa""ounts#

67




Blessed s#all be t# bas$et and t# store=sa/in%s?.

Deuterono <+5

He also promises this group they ill have plenty o/ni"e things#

... t#e Aord s#all a$e t#ee 2lenteous in%oods....

Deuterono <+!!

The ones ho please Him ill be I... t#e #ead and nott#e tail...I I=euteronomy 651B#

3o get the rest o/ this passageE The obeient saintsill be ebt /reeE

... t#ou s#alt lend ... and thou shah not borrow.Deuterono <+!

Disobedient *aints ill al$ in Debt

n verse 17 o/ this same "hapter, the riter makes anabrupt turnaroun# He speaks to the isobeient saints, theones ho ill not alk in His ays# He tells them they illalk in "urses instea o/ blessings#

But it s#all 1oe to 2ass, i( t#ou &ilt not

#ear$en unto t#e /oi1e o( t#e Aord t# God, toobser/e to do all bis 1oandents and #isstatutes &#i1# ) 1oand t#ee t#is da t#at allt#ese 1urses s#all 1oe u2on t#ee, and o/erta$et#ee.

Deuterono <+!5

The list o/ "urses goes on /or /i/ty+three verses# Among

them, one thing really stans out# Those ho alk "ontraryto ?o@s ill, wal$ in debt.

T#e stran%er t#at is &it#in t#ee s#all %et u2abo/e t#ee /er #i%# and t#ou s#alt 1oe do&n/er lo&.

6*




%e shall lend to thee, and t#ou s#alt not lend to#i+ he shall be the head, and thou shalt be the tail

Deuterono <+3,

)ith this in/ormation you kno ?o ants you to beebt /ree# )hen you have a s%e!ifi! word /rom ?o, you alsohave His assuran"e that you "an /ul/ill it# He promises thatHis )or ill empoer you to a""omplish His ill#

For &it# God not#in% is e/er i2ossible andno word from #od shall be without )ower or i2ossible

o( (ul(illent.Au$e !+37, 2li(ied

The very )or o/ ?o that brings you His ill /or yourli/e, is /ille ith poer to a""omplish it# Just think aboutit# The poer to "arry out a or /rom ?o is alaysresient in that )or# n other ors, ?o ill never speaka or to you that He is not illing to empoer you to/ul/ill# ;very or He speaks to you has His poer in it tohelp you a""omplish it#

The same )or o/ ?o that tells you He ants you to be ebt /ree, "arries ith it an in/usion o/ ?o@s poer thatill enable you to over"ome the ebt you /a"e#

*tone 9! )s 4o& in 6our Hand hope you are seeing hat a poer/ul avantage these

three pie"es o/ knolege are giving you# )hen you knothese three /a"ts about ?o@s min on ebt, stone D1 ill bein your arsenal# This stone ill be reay to eliver ?o@skno"k+out pun"h to the ?oliath o/ ebt that hols you"aptive# The )or o/ ?o says that ith ea"h o/ these

strategi" pie"es o/ knolege, supernatural poer "omes toyou /rom ?o# His poer ill energize your ebt+/ree program an give it the staying poer you ill nee to riyoursel/ thoroughly o/ the spirit o/ ebt# t ill be"ome one

6'




o/ the /ive great eapons that ill eliver ?o@s ebt+/reeguarantee to you#

Testimony:

) be1ae a&are o( t#e realit o( 1an1elleddebt &#en ) 1alled t#e #os2ital to %et t#ebalan1e o( our a11ount a(ter t#e birt# o( ourse1ond 1#ild and &as told &e #ad no balan1e. +.#.!Mt. 0leasant, 1"

ner%iin% Trut#

emember, stone D1 "onsists o/ three important truths

Trut# !+ our ?o is a ebt+"an"elling ?o# / He iit be/ore, He ill o it again#

8esus "#rist t#e sae esterda, and to da,and (or e/er.

Hebre&s !3+<

noing this truth releases the poer o/ ?o to you be"ause it gives you the $nowledge that mira!ulous debt

!an!ellation is still ha%%ening today.

Trut# + our ?o is no respe"ter o/ persons# ou nokno He has "an"elle the ebts o/ other iniviuals#

There/ore, He is illing to o the same /or you#

... God is no res2e1ter o( 2ersons.1ts !0+3

noing this truth releases ?o@s poer to you be"auseit lets you $now that it !an also ha%%en to you.

Trut# 3+ t is ?o@s ill that you be totally ebt /ree#

nd all t#ese blessin%s s#all 1oe on t#ee, ando/erta$e t#ee, i( t#ou s#alt #ear$en unto t#e /oi1eo( t#e Aord t# God.

... and t#ou s#alt lend ... and t#ou s#alt not

65




borro&.Deuterono <+3,!

noing this truth releases even more o/ ?o@s poerto you be"ause you now have a s%e!ifi! word from God about being ebt /ree# His )or says He ants you out o/ ebt,an with *is word !omes the %romise o/ the poer ne"essaryto a""omplish it#

For &it# God not#in% is e/er i2ossible andno &ord (ro God s#all be &it#out 2o&er ori2ossible o( (ul(illent.

Au$e !+37, 2li(ied

ou must no get reay /or the release o/ even more o/?o@s poer into your li/e, /or the truth o/ the ne&t "hapterill be e8ually e//e"tive in your out+o/+ebt program#

69





33T#in%s to Do

... (ait#, i( it #at# not &or$s, is dead, bein%alone.

8aes +!7

The "ity here gre up as uni8ue in many ays#One o/ them as the "olor/ul sayings the people use toe&press themselves# They ere part o/ the ri"h, southernTe&as heritage that so greatly in/luen"e my early years#One o/ those sayings as espe"ially es"riptive# t asshort an to the point, as ell as trueE t ent like this,#&al$ is !hea%. )hen someone use this phrase, everyoneunerstoo it oul take more than talk to get the Gob one#This statement agrees ith the %ible, /or it says

... (ait# &it#out &or$s is dead.8aes +0

3ohere is this saying more true than hen it "omes togetting out o/ ebt, /or unless you take e"isive a"tion,

absolutely nothing ill "ome o/ your out+o/+ebt plan#

*tone 9

The se"on stone ant to pla"e in your han ill "all/or some e/inite a!tivity on your %art. To re"eive the /ull bene/it o/ the ivine energy it brings to your out+o/+ebt

program, you are going to have to start oing some things#.imply sai, you are going to have to o the things peopleho are getting out o/ ebt o#

B1




Testimony:

) %ot 1o2letel out o( debt b (ollo&in%our instru1tions. /.+. — Toronto, ntario

Hearers and 4ot Doers

have alays been amaze at the number o/ Christiansho "hoose to only hear the )or, an never seem to othe things it says# /in this situation to be a parti"ular

problem hen it "omes to be"oming ebt /ree# ;very time speak to a group about getting out o/ ebt, they give metheir univie attention# A/ter ea"h session, they storm the book table an pur"hase everything have available on thesubGe"t# Hoever, on my return trip, /in that most o/ the people ho ha listene so intently Gust a short time be/ore,have made absolutely no attem%t to put into pra"ti"e any o/

the prin"iples taught them# t goes ithout saying theyere eager hearers# )hy, they even loae up ith thesupport material /rom the book table# Hoever, they Gustnever took the ne&t step an be"ame oers o/ the orsthey hear# The Apostle James is speaking o/ this kin o/ people hen he says

. . . be e doers o( t#e &ord, and not #earersonl, de1ei/in% our o&n sel/es.

8aes !+

"oon ;is1on1e2tion

t seems as i/ there is some /la in the nature o/Christians that "auses them to think they automati"ally

possess the bene/its o/ a s"ripture by Gust hearing it# Thisassumption is absolutely untrueE The truth is the e&a"topposite, /or in Christianity, it a"tually be"omes a liabilityto $now a truth and not to a!t u%on it.

B6



&hings to Do

. . . to #i t#at $no&et# to do %ood, anddoet# it not, to #i it is sin.

8aes +!7

Fait# it#out or$s

<ira"les "ome to those ho have the /aith to re"eivethem# )e have seen in a previous "hapter that the mira"leo/ "an"elle ebt is real# )e have also seen that it is reailyavailable# Hoever, like most o/ ?o@s blessings, it is"onitional# ou must have living /aith to re"eive it# 3oti"ethat hen say faith" mean really strong /aith# t takesmore than Gust a ish# On"e again, e must hear theApostle James on this matter, /or he tells us i/ e have not put a"tion Iorks ith it, our /aith is ea# %e assure thatea /aith ill not have the ability to ra the mira"le o/ebt "an"ellation into your li/e#

... (ait#, i( it does not #a/e &or$s deeds anda1tions o( obedien1e to ba1$ it u2C, b itsel( isdestitute o( 2o&er ino2erati/e, deadC.

8aes +!7, 2li(ied

The ing James :ersion says it a bit more bluntly# tsimply says, !aith ithout orks is ea# !aith alone

"annot a""omplish anything#

*to2 Doin% t#e Old T#in%s

/ you are going to enGoy ?o@s ebt+/ree guarantee,there are some basi" things you are going to have to stopoing# ou ill have to sto% im%ulse buying. t may take arubber ban aroun your "he"kbook, or better yet, ato+

signature "he"king a""ount so that your spouse or /inan"ial"ounselor "an help you e"ie i/ the thing you are about to pur"hase is really ne"essary# ou shoul have a reailyavailable list o/ 8uali/i"ations an item must meet be/ore you

BB




ill pur"hase it#N

ou ill also have to give u% !redit !ards Iunless you paythe balan"es in /ull ea"h month# like to re/er to this pro"ess as plasti" surgery# ou ill have to take thes"issors to your plasti" "reit "ars an o some surgery onthem#

ou must immeiately !lose any o%en !harge a!!ounts.IThese a""ounts e&ist primarily in smaller tons here the

lo"al harare or gro"ery store or gas station allos truste"ustomers Gust to sign /or their pur"hases#

mmeiately remove any an all easy-%ur!hase" %ay-later

systems that may have atta"he themselves to you be/oreyou e"ie to be"ome ebt /ree# <ake it a har an /astrule to pay /or hatever you pur"hase as soon as youre"eive the goos or servi"es# 3o more lay-away %lans

either# As rough as it may seem, it is best i/ you Gust go !oldtur$ey an stop spening /or anything e&"ept the ne"essitieso/ li/e#

$lease take note that the %ible oes not tea"h a no+lu&ury li/estyle# Hoever, i/ it is your heart@s esire, gettingout o/ ebt ill "all /or a ne resolve on your part# ouill have to go through a season o/ belt+tightening hile

you are paying o// the e/i"it spening o/ the past#

eep in min that people ho su""ee in living in?o@s ebt+/ree guarantee have mae a 8uality e"ision to sto% going into debt. They have mae up their mins they are getting out of debt. They "on"entrate on using every spare"ent they "an get their hans on to pay o// their e&isting

bills# They be"ome fanati!ally !ommitted to not going any/urther into ebt#

N &o re!eive #/uestions to 0s$ ourself Before Going 1nto Debt"# write to theaddress at the ba!$ of this boo$ and re2uest your free !o%y.

B4



&hings to Do

Testimony:

e i2leented t#e strate%ies t#at ououtlined in our boo$s and ta2es, and God #asblessed us. 8ust &it#in t#e 2ast t&o ears, t#eAord #as deli/ered us (ro a22roxiatel00,000 o( debt. .2.!/enner, $

T#e Debt-Free Aan%ua%e

ou must o a se"on thing i/ you ant to bring the /ull poer o/ stone D6 into your out+o/+ebt program# ou must

start s%ea$ing as i/ you are going to get out o/ ebt# 0et meillustrate#

<any years ago met a man name ke ?abbert# Heas a Cumberlan $resbyterian prea"her ho live in theoutba"k o/ entu"ky# )hen say outba!$" mean really

primitive, rural entu"ky# ;a"h a/ternoon, oul visitith him on his /ront por"h, an he oul tea"h meoner/ul truths about ?o /rom his ol, orn %ible#

=uring those /ront+por"h sessions, neighbors oulo/ten stop by# ;a"h time the ol prea"her oul see aneighbor approa"hing, he oul make the same statement# "an still hear him as he oul say, Here "omes a person

ho says he is going to heaven# 0et@s see i/ he has anythingto say about heaven#

A/ter several o/ these visits aske, )hy o youalays make that same statement about your neighborsF$astor ?abbert looke at me an sai, John, have /ounthat people ill alays tal$ about the %la!e they are going.#

)hat a oner/ul truth that ol, "ir"uit+riing prea"herroppe into my spiritE t is poer/ul be"ause it@s a %ibletruth# $lease see i/ the /olloing verse oesn@t say almostthe same thing#

B7




For /eril ) sa unto ou, T#at &#osoe/ers#all sa unto t#is ountain, Be t#ou reo/ed,

and be t#ou 1ast into t#e sea and s#all not doubtin #is #eart, but s#all belie/e t#at t#ose t#in%s&#i1# #e sait# s#all 1oe to 2ass he shall havewhatsoever he saith.

;ar$ !!+3

Tal$ bout )t

es, it@s a /a"t# 3eo%le do tal$ about where they are going./ you noti"e, people going on va"ation talk about the pla"es they ill visit# $eople about to get marrie ill betalking about their eing# A /amily about to move toanother part o/ the "ountry ill have mu"h to say abouttheir ne "ity#

"on(ession or$s/ you really ant to put another measure o/ bibli"al

poer behin your out+o/+ebt program, start talking aboutthe ebt+/ree li/e you are heae toar# %olly begin tosay, )e ill soon be ebt /ree# ou shoul start saying,)e ill not take thirty years to pay o// our mortgage# Our plan is to have it pai in /ull in si& years# ?o right ahea

an bolly say, The automobile e are no riving ill bethe last one e ill ever buy on time payments# Our ne&t"ar ill be a ne one, an e ill be paying /or it ith"ash#

)hen you begin to state your intention o/ be"omingebt /ree, it ill o to e/inite things /or you# ou ill beestablishing a spiritual prin"iple that ill put the energy o/?o@s )or to ork in your out+o/+ebt plan I<ark 116B# 3ot only that, but you ill also re"eive the "onstant, personal /orti/i"ation that "omes /rom hearing your heart@sesire Ibeing out o/ ebt spoken out lou#

B*



&hings to Do

T#e *1ri2tural Prin1i2le

$lease noti"e "are/ully that it takes more than Gustish/ul ors to operate the bibli"al prin"iple o/ positive"on/ession# Just "onstantly saying am going to be ebt/ree ill not bring about a ebt+/ree li/e# The %ible saysyou must also believe the thing you are saying will !ome to %ass.

... &#osoe/er s#all sa unto t#is ountain, Bet#ou reo/ed, and be t#ou 1ast into t#e sea and

shall not doubt in his heart, but shall believe that thosethings whi*h he saith shall *ome to )ass3 #e s#all #a/e&#atsoe/er #e sait#.

;ar$ !!+3

emember, it@s not Gust talking that ill a the e&tra poer to a""omplish your goal# ;&tra poer "omes onlywhen you believe the thing you are saying will a!tually !ome to

%ass. )hen say believe" mean having the kin o/ /aith thatre/uses to oubt that the things you are saying ill be"omea reality#

."ripture tells us the ors e speak an /irmly believeare poer/ul# These /aith+/ille ors are so strong they"an bring /orth li/e or eath#

Deat# and li(e are in t#e 2o&er o( t#eton%ue....Pro/erbs !<+!

Just think about it# our %ible says the /aith+/illeors you speak about your ebt ill "ause it either to live

or to die. am simply saying that i/ you "onstantly speak o/the overhelming size o/ your ebt, an ho impossible it

ill be to over"ome, your ors ill "ause your ebt toloom high above you# )ith ea"h negative or, your ebtill gro more impossible to over"ome# Hoever, i/ you"onstantly speak o/ your ebt@s be"oming smaller, i/ your

B'




"onversation emphasizes ho mu"h stronger ?o@s poeris than your ebt, it on@t be long until you will see your debt

begin to wither an gro smaller#

This ynami" %ible truth ill ivinely energize yourout+o/+ebt program# our ne attitue ill ork for youinstea o/ against you# .tart this very ay to speak ors o/eath to your ebt, an ors o/ li/e to your out+o/+ebt program#

Testimony:

e #a/e #ad our (irst debt 1an1ellation. eare ex2e1tin% ot#ers: 8.B. 2heaton, I

T#e Pra1ti1al 22li1ation

A poer/ul truth e&ists in the orl o/ sports "alle the

home+"ourt avantage# Here is ho it orks# )hen he per/orms in his on hometon, an athlete is usually mu"hharer to e/eat than hen he "ompetes in a strange "ity#Hoever, i/ his hometon /ans boo an Geer him, i/ theytalk only about his eaknesses an /ailures, the home+"ourtavantage 8ui"kly be"omes the home-!ourt disadvantage.

!or Gust a moment let@s preten you are an athlete# 0et@s

say you are a restler an your name is Christian# 0et@s Gustimagine that your opponent@s name is =ebt#

/ you restle /or the "hampionship in your hometon,ho ill the mat"h go i/ all you hear /rom the hometon/ans are "heers /or your opponentF ah, rah, =ebtE ?o,=ebt, goE =e/eat ChristianE t oesn@t take a genius tokno there ill be no home+"ourt avantage i/ you heareveryone "heering /or your opponent# =ebt ill gain theavantage, an he ill probably have his ay ith you#

3o let@s turn this situation aroun# 0et@s say the

B5



&hings to Do

hometon /ans are all "heering /or you# They are booing=ebt an making /un o/ him# Hear them as they give ol

=ebt the raspberries# =ebt is eaE =ebt is eaE Christianis strongE ?o, Christian, goE )hip =ebtE $sy"hologi"ally,you oul re"eive strength /rom the positive ors yououl be hearing# The e&a"t opposite oul be true /oryour opponent# He oul be"ome eaker be"ause o/ thenegative ors he oul be hearing#

This is a se"on avantage that "omes /rom bollyspeaking o/ your vi"tory over ebt# ou wea$en the gri% of

debt a bit more ea"h time you speak o/ the ay you illoverthro it#

On the other han, i/ you are not "are/ul, your orsill "ontinue to snare you# %etter sai, your ors illa"tually strengthen the grip o/ ebt on your li/e# )ith these

thoughts in min, noti"e ho strong the )or o/ ?o ishen it speaks o/ the poer o/ ors#

T#ou art snared &it# t#e &ords o( t# out#,t#ou art ta$en &it# t#e &ords o( t# out#.

Pro/erbs +

"on(ession @e/eals t#e Heart's Desire

.trange as it may seem, you ill not be totally"ommitte to getting out o/ ebtM mean spirit, soul, an boyMuntil you are able spontaneously to speak orsabout getting out o/ ebt# $lease noti"e, very /e /olkskno the statement you are about to rea# 0et me or it"are/ully so that it "an be"ome a truth to you 4ntil you start

s%ea$ing s%ontaneously of being debt free" the words won't be!oming from your heart. =on@t take my or /or it# Hear?o@s on )or on the subGe"t#

... out o( t#e abundan1e o( t#e #eart t#e out#

B9




s2ea$et#.;att#e& !+3

Hear it no /rom the Ampli/ie %ible#

... For out o( t#e (ullness t#e o/er(lo&, t#esu2erabundan1eC o( t#e #eart t#e out# s2ea$s.

;att#e& !+3, 2li(ied

t ill be easy to speak about being ebt /ree hen you believe it ith your hole heart#

Testion )s Po&er(ul

ant you to rea Gust one more s"ripture on the poero/ ?o that ill "ome to you /rom hearing your on voi"espeak ors about being ebt /ree# ;veryone knos it isthe evil@s esire to over"ome every Christian# He usesevery possible tri"k to keep the "hilren o/ ?o /romspreaing the gospel# There "an be no oubt about it# Theevil uses ebt to redire!t mu!h of the money the hur!h needs

to evangeli+e the world into monthly payments to the orlsystem#

The )or o/ ?o plainly states that you !an over!ome

the %lan of the devil Iebt by repeately speaking o/ your

soon+"oming vi"tory over ebt#... t#e o/er1ae #i b t#e ... &ord o( t#eir

testion....@e/elation !+!!

)hen you speak about your vi"tories over any o/ theevil@s opposition, you ill strengthen yoursel/ as ell asthose ho hear you#

Testimony:

4(



&hings to Do

(ter so&in% seed in our inistr andreadin% our boo$s, &e 1an1elled !<,000 o(

debts in one ear. e $no& t#e reainin%debts &e #a/e are alread %one: ". & .+.! %am)ton, 4$

6ou on't Ai$e )t at First

$lease on@t let me isillusion you# ou probably on@tlike getting out o/ ebt at /irst# ;ating at home instea o/eating out, sa"king your lun"h, an "arrying your "o//ee toork in a thermos bottle on@t seem like /un things to o inthe beginning# ou may not like /ining things to oaroun the house instea o/ riing aroun all eeken, burning up gasoline, eating hamburgers, an rinking soa pop# Hoever, Gust give the plan a little time# )hen saytime, mean at least enough time /or you to pay o// your/irst bill ahea o/ time# As soon as you have pai it, thehole pro"ess be"omes /un#

Gan% J2 on 6our Debts

!rom that point on, li/e ill Gust keep getting better an better# As soon as you pay o// the /irst bill ahea o/ time,

immeiately a the hole amount o/ that payment to theearly payo// o/ the ne&t bill# .uppose the /irst bill you payo// is a "reit "ar ith a KB( per month payment# )henyou apply that KB( payment to a epartment store bill itha K*( payment, you ill then begin to make one+an+a+hal/ payments per month on the epartment store bill# / it iss"heule to be pai o// in nine months, your ne payment+

an+a+hal/ ill a"tually pay it o// in si& months# )hy, thatill be three months earlier than the evil ha planne#Then the /un really begins, /or no you have an e&tra K9(IKB( /rom the /irst bill an K*( /rom the bill you Gust pai

41




o// to a to the payment o/ the ne&t bill#

/ the ne&t bill also has a K*( per month payment, youill no be paying K17( per month on it IK9( K*( PK17(# This ne amount ill make to+an+a+hal/ payments ea"h month on the ne&t bill# As you "an see, atthis rate you ill be paying o// the payments /or a holeyear in only /ive months# t on@t take long /or the no fun o/getting out o/ ebt, to be"ome the fun o/ getting ra%idly outo/ ebt#

Po&er @us#es )n

%y talking about your soon+"oming vi"tory an orkingat paying o// your ebts, you are ell on your ay to theebt+/ree li/estyle# )ith your ne etermination to stopoing the things that got you into ebt, an your absolute

resolve to o only the things that ill help get you out o/ebt, you ill immeiately /eel the very li/e o/ ?o beginto /lo into your out+o/+ebt program# ou ill have onee&a"tly hat ?o@s )or pres"ribes# ou will have added thene!essary wor$s to your faith an thereby assure that your/aith ill stay alive#

... (ait# &it#out &or$s is dead.

8aes +0

emember, the %ible says that not only ill your orkskeep your /aith alive, but also your /aith+/ille "on/essionill bring to pass the things you are speaking#

... &#osoe/er s#all sa unto t#is ountain, Bet#ou reo/ed, and be t#ou 1ast into t#e sea and

s#all not doubt in #is #eart, but s#all belie/e t#att#ose t#in%s &#i1# #e sait# s#all 1oe to 2ass #es#all #a/e &#atsoe/er #e sait#.

;ar$ !!+3

46



n O2en Hea/en

. . . ) &ill ... o2en ou t#e &indo&s o(#ea/en....

;ala1#i 3+!0

The poer/ul tool ill be pla"ing in your han in this"hapter is probably the easiest o/ the /ive stones to set inmotion, /or it takes no more e//ort than Gust saying yes to?o@s "omman# Hoever, /or some strange reason it ismissing /rom the lives o/ most Christians# 3lease note that

this stone will not be o%tional in your war on debt. t isabsolutely ne"essary i/ you ant to live in ?o@s ebt+/reeguarantee# ou must operate your out+o/+ebt programuner an open heaven#

Good T#in%s "oe Fro Hea/en

;very goo thing you "an possibly hope /or has to "ometo you /rom heaven# our Heavenly !ather, ho is the

giver o/ all goo things, is in heaven I<atthe 747# Allyour urable treasures, i/ you have any, are lai up /or youin heaven I<atthe *6(# our guarian angel at"hesover you /rom heaven I<atthe 151(# )hen ?o sensangels, they "ome to you /rom heaven I0uke 664B# )henHe speaks to you, ?o speaks /rom heaven IJohn 1665#.piritual visions "ome to you /rom heaven IA"ts 6*19#

)hy, everything that makes your Christianity valuable"omes /rom heaven#

T#e ;ira1le o( Debt "an1ellation "oes Fro

4B




Hea/en

;very mira"le o/ ebt "an"ellation you rea about in."ripture "ame /rom heaven# The io ith themultiplying oil ha to have an open heaven /or ?o to sether /ree /rom ebt# Hers as a "reative mira"le, an there isonly one Creator, an He lives in heaven#

ll t#in%s &ere ade b #i and &it#out#i &as not an t#in% ade t#at &as ade.

8o#n !+3

The mira"le o/ the borroe a& hea that sam "oulnot have taken pla"e ithout an open heaven# t is as"ienti/i" /a"t that iron "annot sim# Hoever, there is Oneho "an make iron sim, an He lives in heaven# He is?o, an ith Him nothing is impossibleE

... &it# God all t#in%s are 2ossible.;ar$ !0+7

The mira"le o/ ebt "an"ellation /or 3ehemiah an his people took pla"e uner an open heaven# 3o lener in hisright min oul ever release the ebt o/ an entire nationithout the intervention o/ heaven#

T#e $in%'s #eart is in t#e #and o( t#e Aord, ast#e ri/ers o( &ater+ he turneth it whithersoever he will.

Pro/erbs !+!

)hen our 0or an .avior Jesus Christ e&perien"e themira"ulous ebt "an"ellation ith the money in the /ish@smouth, His mira"le most surely "ame through an openheaven, /or Jesus alke simultaneously in heaven an in

earth.. . . no an #at# as1ended u2 to #ea/en, but

#e t#at 1ae do&n (ro #ea/en, e/en t#e *on o(an &#i1# is in #ea/en.

8o#n 3+!3

44



0n 5%en *eaven

ou must no make a 8uality e"ision, /or i/ you hopeto alk in ?o@s ebt+/ree guarantee, you must alk uner

an open heaven# ou must be an un!om%romising tither.

Testimony:

*in1e ) #a/e been 1onsistent in tit#es ando((erin%s, doors #a/e started to o2en u2 (or eas &ell as 2a raises. T#is is trul a ira1le o(

debt 1an1ellation. (.+. — os $ngeles, "

Tit#in% O2ens Hea/en

t takes only a brie/ look at ."ripture to realize you must be a tither i/ you hope to have an open heaven#

Brin% e all t#e tit#es into t#e store#ouse, t#att#ere a be eat in ine #ouse, and 2ro/e eno& #ere&it#, sait# t#e Aord o( #osts, If I will not

o)en you the windows of heaven....;ala1#i 3+!0

Tit#es re Paid, 4ot Gi/en

."ripture "learly tea"hes that the tithe belongs totally to?o# t is not the property o/ the person ho pays it# t is

the property o/ ?o# The person ho pays it has only beenentruste ith it /or a short perio o/ time#

... all the tithe o( t#e land, &#et#er o( t#e seed o(t#e land, or o( t#e (ruit o( t#e tree, is the ord's: it is#ol unto t#e Aord.

Ae/iti1us 7+30

3oti"e that the riter o/ Hebres oes not re/er to the

a"t o/ tithing as giving tithes# He "alls it #%aying tithes.#

... Ae/i... 2aid tit#es in bra#a.Hebre&s 7+

47




Also noti"e he oesn@t say the 0evites re!eived the tithe#He says they too$ the tithe /rom the people#

. . . t#e sons o( Ae/i ... take tithes o( t#e2eo2le....

Hebre&s 7+5

Jesus Himsel/ spoke o/ the tithe as being pai instea o/ being given#

... (or e 2a tit#e o( int and anise and

1uin... t#ese ou%#t e to #a/e done....;att#e& 3+3

4ot Tit#in% )s *tealin%

/ ?o@s )or is "lear about anything, it is that the person ho oesn@t tithe is a"tually stealing /rom ?o# ?osays the non+tither has robbe Him#

ill a an rob God 6et ye have robbed me.But e sa, #erein #a/e &e robbed t#ee )ntit#es and o((erin%s.

;ala1#i 3+<

Hars# ords

The ors you Gust rea may seem a bit strong#Hoever, they "ome ire"tly /rom the Holy %ible# oumust keep in min that Gust be"ause our ?o is a goo ?ooesn@t mean He is not a Gust ?o# True Gusti"e usually "alls/or strong ors#

A 8ui"k look at ."ripture ill reveal that the tithe isonly one o/ many things about hi"h ?o speaks strongly#

He surely uses /or"e/ul language hen He speaks o/ theeternal estiny o/ those ho reGe"t Christ# He says they ill burn /orever in hell Ievelation 6(17# He also uses harshors hen He gives His opinion about those ho re/use

4*



0n 5%en *eaven

to ork or support their /amilies# He says they shoul not

be allowed to eat I1 Timothy 75L 6 Thessalonians B1(#

;veryone ho reas the %ible is aare that it is a booko/ strong language# ?o has to use stern ors be"ause Heeals ith /allen mankin about li/e+an+eath issues# tonly stans to reason that hen He eals ith somethingsu"h as robbery, ?o must use strong language# t@s not?o@s nature to be harsh, but the sin o/ robbing Him brings/orth the harsh ors# .o please o not be o//ene ith?o about the /or"e/ul language He uses# nstea, beo//ene ith the sin o/ not tithing hi"h "auses it#

beleent

)ith this matter settle, must no speak plainly aboutyour responsibility to tithe# / you are not tithing, you are

taking that hi"h right/ully belongs to ?o an using it /oryoursel/# t oesn@t take a ro"ket s"ientist to kno nottithing is a "lear violation o/ ?o@s "ommanments# nse"ular terms, not tithing is nothing short o/ embezzlement#

)t's a Hard a

$lease kno that anything you try to o as a non+tither be"omes mu"h more i//i"ult to a""omplish# !or one thing,?o ill not e&ten His helping han to you as long as youlive uner a "lose heaven# / you ill hear the /olloings"ripture ith open ears, it ill help you to unerstan thathen you isobey Itransgress ?o@s instru"tions, everything

in your life immediately be!omes harder to a!!om%lish.

. . . t#e &a o( trans%ressors is #ard.Pro/erbs !3+!5

T#e De/ourer

4'




3ot only oes your ay be"ome harer, but not tithinglooses into your li/e the spiritual entity the %ible "alls #the

devourer.# ."ripture shos only one ay to stop theevourer /rom ruining every aspe"t o/ your li/e# Theremey is plain an simple# ou must immediately start tithing.

Brin% e all t#e tit#es into t#e store#ouse, t#att#ere a be eat in ine #ouse, and 2ro/e eno& #ere&it#, sait# t#e Aord o( #osts, i( ) &ill noto2en ou t#e &indo&s o( #ea/en, and 2our ou

out a blessin%, t#at t#ere s#all not be roo enou%#to re1ei/e it

nd ) [#od] will rebuke the devourer for your sokes,and #e s#all not destro t#e (ruits o( our%round....

;ala1#i 3+!0,!!

6our Tiin% ill Be O((

A se"on thing takes pla"e uner a "lose heaven thatill make your li/e harer# The timing o/ your entire li/eill be totally out o/ harmony ith ?o@s esire /or you#<ala"hi tells us hen you start tithing, ?o promises thatuntimely events will sto% taking pla"e in your li/e#

... neit#er s#all our /ine 1ast #er (ruit be(ore

t#e tie in t#e (ield....;ala1#i 3+!!

-pon "lose e&amination o/ <ala"hi B5+11, you ill seethat /aith/ul tithing brings you an o%en heaven Iverse 1(# till also "ause ?o to rebu$e the devourer /or your sake#!inally, those untimely" destru!tive events that "onstantly spoilyour ability to in"rease ill stop happening Iverse 11#

T#us sait# t#e Aord, t# @edeeer, t#e HolOne o( )srael ) a t#e Aord t# God &#i1#tea1#et# t#ee to 2ro(it, &#i1# leadet# t#ee b t#e&a t#at t#ou s#ouldest %o.

45



0n 5%en *eaven

)saia# <+!7

Testimony:

e #a/e ex2erien1ed a ira1ulous debt1an1ellation. e $no& &# God #as blessed us.e #a/e ne/er sto22ed %i/in% our tit#es ando((erin%s as God desi%nated. /en in t#e leanties, &e &ere (ait#(ul ste&ards. I. L ..! +irmingham, $

Ho& to Tit#e

)hile most Christians kno ho to tithe, it is stillimportant that e take a moment an rehearse themathemati"s o/ this important bibli"al prin"iple# t isne"essary to realize the tithe is not an optional amount o/money# t is a s%e!ifi! amount. ?o@s )or plainly states that

the tithe is 1( per"ent o/ all the in"rease you re"eive#. . . all t#e tit#e o( t#e land, &#et#er o( t#e

seed o( t#e land, or o( t#e (ruit o( t#e tree, is t#eAord's+ it is #ol unto t#e Aord.

Ae/iti1us 7+30

t is 8uite easy to prove /rom ?o@s )or that the titheis ea!tly 67 %er!ent. )e "an prove this per"entage in to

ays# !irst, the Hebre or translate in the %ible as titheliterally means #the tenth.# Another ay o/ establishing beyon any shao o/ a oubt that the tithe is e&a"tly 1( per"ent is by "omparing to verses o/ ."ripture# They bothspeak o/ the same event <el"hizeek@s meeting ithAbraham#

3oti"e that in the ?enesis a""ount, the or the ritertranslate as tithe is es"ribing the things Abraham gave to<el"hizeek# )hen the Hebres a""ount uses it, the ortenth is speaking o/ those same things#

49




... nd #e =bra#a? %a/e #i =;el1#iede$?tithes o( all.

Genesis !+0

4o& 1onsider #o& %reat t#is an=;el1#iede$? &as, unto &#o e/en t#e 2atriar1#bra#a %a/e the tenth o( t#e s2oils.

Hebre&s 7+

This "omparison shoul settle /orever the 8uestion o/ho mu"h the tithe is# t is not a is"retionary ollar

amount# t is a per"entage I1( per"ent o/ the total in"reaseyou re"eive#

Gross, 4ot 4et

ou shoul alays /igure the tithe on your grossin"ome, not on your net in"ome# ?o@s )or tells us the

tithe shoul be the /irst/ruits o/ your in"rease# %etter sai, itshoul be the /irst thing you pay /rom your in"rease#

Honor t#e Aord &it# t# substan1e, and &it#the firstfruits o( all t#ine in1rease+

*o s#all t# barns be (illed &it# 2lent....Pro/erbs 3+,!0

t shoul be "lear /rom this s"ripture that you are to pay

your tithe /irst# / you o not pay it /irst, you ill not behonoring ?o ith your /irst/ruits#

ou shoul alays allo your tithe to have preeminen"e over your ta&es# <atthe 6617+66 is proo/ o/this rule# Here the $harisees an Heroians aske Jesushether or not ?o@s people shoul pay ta&es# ."ripturetells us that the purpose behin their 8uestion as to tri"kour 0or into saying something they might use to a""useHim# / He sai the people shoul pay ta&es to Caesar, Heoul be in opposition to Jeish la# / He sai not to payCaesar@s ta&, He oul be in opposition to oman la#

7(



0n 5%en *eaven

:erse 17 tells us they ere trying to ## entangle him in histalk, or as e oul say toay, they ere trying to trip

Him up#

3oti"e ho our 0or@s anser kept everything in its proper orer# A/ter asking to see the "oin, He aske hose/a"e they sa ins"ribe on it# They sai Caesar@s# Then our0or ansere in a ay that astonishe them all#

... @ender t#ere(ore unto "aesar t#e t#in%s

&#i1# are "aesar's and unto God t#e t#in%s t#atare God's.;att#e& +!

0et me paraphrase His anser to "lari/y hat He asa"tually saying# Jesus sai, ?o ahea an give Caesar hista&# Hoever, you must also give ?o that hi"h is HisIthe /irst/ruits, or the tithe# !rom this verse you "an

"on"lue that ?o an the government must both have theirright/ul pla"es in your li/e# To give ?o His proper pla"e,you must pay your tithe /rom your pay"he"k be/ore you payanything else# %y paying it /irst, the tithe be"omes your/irst/ruits# Then a/ter you have pai the /irst/ruits to ?o, pay your ta&es#

Testimony:

) a %lad to re2ort to ou t#at all o( ourbills are 2aid ex1e2t (or t#e ort%a%e 2aent.God #as blessed us abundantl: Our tit#es ando((erin%s no& ex1eed total in1oe o( se/en

ears a%o &#en &e started tit#in%. (.+. — #reen

"ove 1)rings,

#ere to Tit#e)ith only a /e more ors ill "on"lue the subGe"t

o/ ho to gain an open heaven# 3ot only must you pay thetithe, but you must bring it to the proper pla"e# n almost

71




every "ase this pla"e ill be your lo"al !hur!h. Thank ?o,goo lo"al "hur"hes are available to most Christians#

Hoever, in rare "ases they are not# !or instan"e, youmay be a shut+in, or you may live here a lo"al "hur"h isnot available# n these situations, you shoul /in a ministrythat ill /aith/ully minister the )or o/ ?o to you on aregular basis# t might be a television netork or a spe"i/i"television or raio program# t might be a ministry thatministers to you by regular "orresponen"e# )ith these"ir"umstan"es in min, let me re+emphasize that whenever

%ossible" you shoul atten a goo, lo"al "hur"h an/aith/ully bring your tithes into that ministry#

<ala"hi B1( tells us to bring our tithe into the storehouse of God so that there may be meat in *is house. %ysaying it this ay, <ala"hi tells us the storehouse an

?o@s house are one an the same pla"e# Timothy gives us 3e Testament "larity on this subGe"t by ienti/ying thelo"al "hur"h as the house o/ ?o#

... $no& #o& t#ou ou%#test to be#a/e t#sel(in the house of #od, &#i1# is the *hur*h of the living#od. . . .

! Tiot# 3+!5

*tone 93 )s 4o& 6ours

ou must no take /irm hol o/ this poer/ul eapon,knoing that the open heaven belongs to those ho/aith/ully tithe# / you are not a regular tither, you must no begin to tithe# n so oing, the energy o/ ?o ill begin to/lo /reely against the evourer an against untimely

events that keep you /rom prospering# )hen you have anopen heaven, you have the thir stone you ill nee to slayyour ?oliath o/ ebt an to insure that ?o@s ebt+/reeguarantee ill be yours#

76



0n 5%en *eaven

Testimony:

ll ) 1ould do &as 1lin% to God's 2roiset#at i( ) &as a tit#er and 1#eer(ul %i/er, He&ould o2en t#e #ea/ens and 2our out blessin%su2on e. T#en ) re1ei/ed a 1#e1$ (or 0,000:) #a/e >ust 2aid o(( 1redit 1ards and2ur1#ased an autoobile &it# 1as#. .5.! rlando,

7B





55n Out-o(-Debt Flo&

;very in/orme "hil o/ ?o knos that /or"es /lothrough the spirit orl# The %ible speaks about evil /or"esthat ar against the "hilren o/ ?o in the heavenly realm#

For &e &restle not a%ainst (les# and blood,but a%ainst 2rin1i2alities, a%ainst 2o&ers, a%ainstt#e rulers o( t#e dar$ness o( t#is &orld, a%ainsts2iritual &i1$edness in #i%# 2la1es.

2#esians +!

One o/ these poers o/ arkness is the s%irit of debt.

0et me be 8ui"k to say there are also goo /or"es that/lo through the spirit orl# These /or"es give us theupper han in /ighting the poers o/ arkness#

4o& unto #i t#at is able to do ex1eedin%abundantl abo/e all t#at &e as$ or t#in$,a11ordin% to t#e 2o&er t#at &or$et# =(lo&s? in us.

2#esians 3+0

T#e Golden @ule

0et@s take a moment an stuy one o/ these goospiritual /or"es# t is the poer that en/or"es the golden rule.

$lease noti"e that no one ever re/ers to the golen rule asthe golen goo+iea, nor is it ever "alle the golensuggestion# t is, in /a"t, the golen rule, or better sai, it is

the golden law.

;verything that truly operates as a la must have a poer I/or"e behin it to en/or"e it# !or instan"e, the lao/ gravity /un"tions only hen the poer o/ gravity is

77




present to en/or"e it# / you go beyon the in/luen"e o/ the poer o/ gravity, the la o/ gravity immeiately stops

orking#

)t l&as or$s

The )or o/ ?o tea"hes us about a poer that"onstantly en/or"es the golen rule# The Ampli/ie %iblestates it this ay#

. . . as ou &ould li$e and desire t#at en&ould do to ou, do exa1tl so to t#e.

Gi/e, and =%i(ts? &ill be %i/en to ou %oodeasure, 2ressed do&n, s#a$en to%et#er, andrunnin% o/er, &ill t#e 2our into =t#e 2ou1#(ored b? t#e boso =o( our robe and used as aba%?. For &it# t#e easure ou deal out =&it# t#eeasure ou use &#en ou 1on(er bene(its on

ot#ers?, it &ill be easured ba1$ to ou.Au$e +3!,3< 2li(ied

A the /olloing verses, an it be"omes evient thegolen rule is a perpetual la that ?o alays en/or"es#

For all t#e 2roises o( God in #i are ea,and in #i en, unto t#e %lor o( God b us.

"orint#ians !+0

/er %ood %i(t and e/er 2er(e1t %i(t is (roabo/e, and 1oet# do&n (ro t#e Fat#er o( li%#ts,&it# &#o is no variableness, neither shadow ofturning.

8aes !+!7

)t or$s in d/erse "onditions

3oti"e the averse "ir"umstan"es in hi"h our 0ortells us to test His golen la# He says to love yourenemies, o goo to those ho hate you, bless those ho

7*



0n 5ut-of-Debt Flow

"urse you, turn the other "heek to those ho slap you, anto homever takes your "loak, also give him your "oat#

The truth is that ithout a supernatural poer toen/or"e it, the golen rule oul not ork# Hoever, Jesussays no matter how adverse the !ir!umstan!es may seem to be,hatever you ant men to o /or you, o the same to them#

ou may ell be asking i/ you "an really epen uponthis la to ork# The anser is yes, you "an, be"ause a

spiritual /or"e ba"ks it#

)t Goes %ainst 4atural Aa&

Anyone ith an oun"e o/ sense knos that in thenatural realm, the above a"tions oul not bring /orth any bene/it# )hen you love your enemies, bless those ho"urse you, or turn the other "heek to those ho slap you,you are making a big mistakeMthat is, unless you kno /or"ertain that some /or"e greater than human nature is reayto intervene an bring to pass the result ?o@s )or promises#

<ost high s"hool stuents kno a natural la that goeslike this# ;very a"tion "auses an e8ual but opposite

rea"tion# This la simply says i/ you give, you lose# / youhave ten ollars an give aay three o/ those ollars, youill not have thirty or si&ty more ollars# ou ill, in /a"t,have only seven ollars le/t#

3o hol onto your hat# am not reGe"ting s"ripturaltruth# am simply shoing you that ?o@s golen rule musthave more behin it than Gust the esire o/ the one ho uses

it# As e ill see in a moment, i/ it@s going to ork, it illhave to have ?o@s on poer behin it#

*o&in% and @ea2in%

7'




The %ible tells us e ill reap hatever e so#

Be not de1ei/ed God is not o1$ed+ (or&#atsoe/er a an so&et#, t#at s#all #e also rea2.Galatians +7

"an testi/y /rom e&perien"e that the la o/ soing anreaping absolutely orks# $lease on@t misunerstan# amaare that in the natural realm, things o not in"rease, theye"rease# Hoever, things are i//erent hen it "omes to

soing an reaping, be"ause ?o has put the law ofre%rodu!tion into %la!e. t is a la He maintains an en/or"es by His on poer#

3o ill amit it takes a hile /or the thing you haveson to mani/est itsel/# 3evertheless, it alays ill, /orhatever a man sos is e&a"tly hat he ill reap# t@s a bibli"al /a"t, an it operates be"ause ?o en/or"es itE

Testimony:

; &i(e and ) (er/entl atta1$ed our debtsand at t#e sae tie be%an to 2lant seed. e#a/e no& 2aid o(( all o( our debts. e 1an't$ee2 u2 &it# t#e blessin%s God is s#o&erin%do&n u2on us. I.(.!+roken $rrow, /

T#e For1e Be#ind t#e Aa&

/ it eren@t /or a statement in the %ook o/ ;phesians, proving that ?o is the /or"e behin the golen la oul be mu"h harer# Hoever, ;phesians *5 not only says that?o is the poer behin the la, but it also shos you hoto put this la to ork in your on out+o/+ebt program#

Kno&in% t#at &#atsoe/er %ood t#in% an andoet#, the same shall he re*eive of the ord, &#et#er #ebe bond or (ree.

2#esians +<

75



0n 5ut-of-Debt Flow

There it is in the "learest possible language# ?o openlye"lares He is the poer ho makes the golen rule

operate# )hatever goo thing you o /or someone else,God will do that same thing for you. 3o noti"e "are/ully, anangel or some natural /or"e on@t o it# Jehovah God is theone ho ill o that same thing /or you#

Personalie t#e Proise

0et@s give some spe"ial thought to this promise#A""oring to the in/ormation in ;phesians *5, i/ you /ounsomeone ho as sin"ere about be"oming ebt /reeMno on@t mean Gust anyone ho sai he ante to be ebt/ree, but someone ho really ante it as sin"erely as youoMi/ you starte helping that person to get out o/ ebt,?o oul have to start helping you to get out o/ ebt#

There "an be no 8uestion about this matter# / ;phesians *5is true, an kno it is, i/ you start helping someone to getout o/ ebt, ?o ill no oubt look upon hat you areoing as a goo thing#

3o ant you on"e again to look at hat the )or o/?o says ill happen to you hen you o a good thing /orsomeone else#

Kno&in% t#at &#atsoe/er good thing an andoet#, t#e sae =t#in%? s#all #e re1ei/e o( t#eAord....

2#esians +<

@m sure you@re getting it noE / you help someone ea"hmonth ith his out+o/+ebt program, you ill re"eive /rom?o the e&a"t same thing you are "ausing to happen /or

him# es, you are hearing right# God *imself will then hel% you get out of debt.

Testimony:

79




e #a/e been able to #el2 ot#ers, and &e#a/e also been able to 2a o(( 1o2letel t#e

1redit 1ard debts &e o&ed. T.".!$lbu6uer6ue, 7M

Aiited Po&er Dra&s Jnliited Po&er

3o on@t kno ho mu"h you may be able to o inhelping someone else out o/ ebt, espe"ially i/ the

restri"tions o/ your on ebt limit you# t oesn@t matter, /orthe )or o/ ?o oesn@t say i/ you o something really big/or someone else, ?o ill o the same /or you# t simplysays that whatsoever good thing you o /or someone else,?o ill o that same thing /or you#

Think o/ it# ou "an put ?o@s limitless out-of-debt %owerto ork /or you# Just start putting some o/ your meager out+

o/+ebt poer to ork /or someone else#

Hoo$ J2 to t#e For1e

=ear /rien, o hope you see the poer/ul /or"e thisa"tion ill bring to bear against your on ebt# t illa"tually release the poer o/ ?o against it# The limite

/or"e you e&ert in helping someone else out o/ ebt willunleash God's unlimited for!e to get you out of debt.

The ebt+/ree /or"e am en"ouraging you to release intoyour out+o/+ebt program is none other than the very poero/ ?o, an hen you have that poer orking /or you, theebt+/ree guarantee is easily ithin your grasp#

.o, have no pla"e the /ourth stone into your han#

/ you use it "orre"tly, it ill be a poer/ul eapon in yourar on ebt# n /a"t, it ill be the very poer o/ ?o maeavailable to you# This eapon ill give you the avantageyou esire over the ?oliath o/ ebt that no hols you

*(



0n 5ut-of-Debt Flow

"aptive#

Testimony:

s a &eddin% %i(t (ro t#e lien#older o( 1ar, &e re1ei/ed t#e title (ree and 1lear &it# a1ard t#at read, IT#e Aord laid it u2on #eart to release ou (ro t#is debt so t#at ou1an be1oe (inan1iall (ree in our arria%e.IT#is ira1le 1ae a(ter &e so&ed into 2ain%o(( t#e debt o( our 1#ur1#. 7.1.!(a*ksonville,

*1





Puttin% Hea/en on 4oti1e

... t# 2raer is #eard, and t#ine als are hadin reebran1e in t#e si%#t o( God.

1ts !0+3!

The /i/th step in raing the poer o/ ?o into yourar on ebt is e&tremely e//e"tive# ts a"tion ill /o"us?o@s ongoing attention on getting you out o/ ebt# )ehave this promise on goo authority, /or an angel tells usabout it#

nd #e =t#e an%el? said, "ornelias, our

2raer #as been #eard and bar$ened to, and ourdonations to t#e 2oor #a/e been $no&n and2reser/ed be(ore God =so t#at He #eeds and isabout to #el2 ou?.

1ts !0+3!, 2li(ied

n%els Ha/e Misited

=on@t think it strange that an angel appeare to a man#The Holy %ible re"ors a number o/ angeli" visitations#Angels appeare to AbrahamL an angel visite Ja"obL anangel even appeare to a onkey# An angel visite the:irgin <ary# The night our 0or as born, angels spoke toshephers# ;a"h o/ these events brought nes /rom heaven#Hoever, the angeli" visit Cornelius e&perien"e is spe"ial

to our generation, /or it reintrou"es a negle!ted truth. !ormany years the Chur"h has been ignorant o/ this truth#)hen e properly unerstan it, a poer/ul metho o/ prayer on"e again be"omes available to us#

*B




T#e Misitation to "ornelius

The name Cornelius seems to appear /rom nohere inthe tenth "hapter o/ A"ts# )hile it is brie/, this ?entile@sappearan"e in ."ripture is o/ the utmost importan"e, /or his prayer "at"hes the attention o/ ?o# The story o/ Corneliusseems insigni/i"ant "ompare to other %ible stories, that is,until you realize he is a ?entile# -ntil the events o/ thetenth "hapter o/ A"ts, the gospel has virtually not tou"he

the entire ?entile orl# Hoever, hen Cornelius mi&esthem together, his praying an bounti/ul giving be"omesomething more than praying or giving alone# The angeltells us the mi&ing o/ the to turns his prayer into amemorial %rayer. Care/ully noti"e that this spe"ial, su%er!harged %rayer brings to Cornelius a God-a%%ointed visit

ith the great Apostle .imon $eter#

... T# 2raers and t#ine als are 1oe u2 (ora eorial be(ore God.

1ts !0+

The angel goes on to tell us hen Cornelius mi&e his prayer ith his giving, something else took pla"e# 3ot onlyi ?o sen the Apostle $eter to visit Cornelius, but Hegave his prayer a pla"e o/ prominen"e# ?o permanentlysuspene it in His sight#

... "ornelius, t# 2raer is #eard, and t#ineals are had in reebran1e in t#e si%#t o( God.

1ts !0+3!

The Ampli/ie %ible brings /orth this truth more"learly# t shos that hen e mi& them together, praying

an giving are perpetually suspene be/ore ?o#... "ornelius, our 2raer #as been #eard and

bar$ened to, and our donations to t#e 2oor #a/ebeen $no&n and )reserved before #od =so t#at He

*4



3utting *eaven on 8oti!e

#eeds and is about to #el2 ou?.1ts !0+3!, 2li(ied

Testimony:

) #ad %ot be#ind in 1ar 2aents, so )sent in t&o 2aents. )n t#e eantie, ) so&eda eorial 2raer seed. T&o &ee$s later, ) %ota %et &ell 1ard (ro t#e an &#o sold e t#e1ar. )n t#e 1ard &as 1#e1$ (or t#e t&o2aents torn in #al(. 4$.!Indiana)olis, I7

God Honors ;eorial Praer

3oti"e that hen e mi& a proper prayer ith generousgiving, it be"omes, as the Ampli/ie %ible says, preserve be/ore ?o Qso that He # # # is about to help you#R "anhear someone ask, %rother John, this is the /irst time

have ever hear o/ mi&ing prayer ith giving# Are you sureit@s really okay to o itF

$lease kno am not suggesting you make a memorial prayer on the strength o/ only one mention o/ it in."ripture# n /a"t, in many instan"es in the )or o/ ?o, people Gust like you mi&e their giving an praying /or the purpose o/ raing ?o@s attention to their esires#

Hanna# dded Gi/in% to Her Prain%

The %ook o/ 1 .amuel tells about a goly omanname Hannah# .he mi&e her prayer ith her gi/t an sa?o@s han move almost immeiately to /ul/ill her re8uest#Hear her prayer#

nd s#e /o&ed a /o&, and said, O Aord o(#osts, i( t#ou &ilt indeed loo$ on t#e a((li1tion o(t#ine #andaid, and reeber e, and not (or%ett#ine #andaid, but &ilt %i/e unto t#ine#andaid a an 1#ild, t#en ) &ill %i/e #i unto

*7




t#e Aord all t#e das o( #is li(e, and t#ere s#all noraor 1oe u2on #is #ead.

! *auel !+!!

Hannah@s spe"ial prayer is /or a "hil# Hear her heart@s"ry as she esperately asks ?o to remember her# Thenobserve "losely as she adds giving to her %rayer. .he as agi/t o/ signi/i"ant value, /or she o//ers her /irstborn son to?o# $lease noti"e that she makes this ne prayer a/teryears o/ asking an not re"eiving# Hoever, hen she as

giving to her praying, only a few hours %ass before Godres%onds by granting her re2uest.

nd t#e rose u2 in t#e ornin% earl, and&ors#i22ed be(ore t#e Aord, and returned, and1ae to t#eir #ouse to @aan+ and l$ana# $ne&Hanna# #is &i(e and the ord remembered her.

! *auel !+!

Testimony:

) %a/e a eorial o((erin% (or bills to be2aid o(( and t#e sal/ation o( #usband andt&o 1#ildren. ) #a/e 2aid o(( all bills, and son is no& sa/ed.... ; #usband is 1oin%soon. ..!ewisville, T-

8e2#t#a# ;ixed Praer and Gi/in%

The %ook o/ Juges tells us about Jephthah# ?o haaske him to lea srael against the nation o/ Ammon#."ripture tells us about a "risis he /a"e at the height o/ the battle# )hen Jephthah "alle on them, the tribe o/ ;phraimre/use to "ome to his ai#

nd 8e2#t#a# said unto t#e =2#rai?, )and 2eo2le &ere at %reat stri(e &it# t#e1#ildren o( nion and &#en ) 1alled ou, yedelivered me not out of their hands.

8ud%es !+

**




;phraim@s re/usal to help in the battle rasti"ally shi/tsthe balan"e o/ poer against the army o/ ?o# %e"ause o/

this poer shi/t, Jephthah must pray a prayer that illre"eive an immediate anser# / ?o elays, all ill be lost#Ho ill he prayF )hat ill he o to assure 8ui"k a"tion/rom ?oF 3oti"e that he "hooses to approa"h ?o byaing giving to his praying#

nd 8e2#t#a# /o&ed a /o& unto t#e Aord,and said, )( t#ou s#alt &it#out (ail deli/er t#e

1#ildren o( nion into ine #ands,

T#en it s#all be, t#at whatsoever *ometh forthof the doors of my house to meet me, when I returnin )ea*e from the *hildren of $mman, s#all surelbe t#e Aord's, and ) will offer it u2....

8ud%es !!+30,3!

His re8uest as simple# 0or, eliver the "hilren o/

Ammon into my hans# Then he super"harge the prayer by aing giving to it# #9hatever !omes out of my house first is

yours" :ord.# )ell, here is the most important 8uestion toask about Jephthah@s prayer# )as it e//e"tiveF =i itspeeily bring ?o@s help to JephthahF The anser is yes, itmost "ertainly i#

*o 8e2#t#a# 2assed o/er unto t#e 1#ildren o(

on to (i%#t a%ainst t#e and the ord deliveredthem into his hands.

8ud%es !!+3

Testimony:

) %a/e a eorial 2roise o( !,000 be1ause&e #ad a lot o( debt t#at &ei%#ed so #ea/il onus. T#en a !3,000 debt &as 2aid o(( &it#

one t#at &e &ere not ex2e1tin% to #a/e.#.%.!+radenton,

ido& ;ixes Her Gi/in% and Prain%

*'




The story o/ one o/ the best+knon ios ho everlive appears in the seventeenth "hapter o/ 1 ings# t is the

story o/ a oman ho saves her son@s li/e as ell as heron# .he oes it by aing giving to her praying# The )oro/ ?o tells us ?o aske her to per/orm a spe"ial task /orHim# .he as to take "are o/ His "hoi"e prophet, ;liGah#

. . . ) #a/e 1oanded a &ido& &oan t#ereto sustain t#ee.

! Kin%s !7+

)hen ;liGah arrives at the io@s house, something ise/initely rong, /or she re/uses to /ee him# Her reason /orre/using the prophet@s re8uest is that she is on to her lastmeal, an there Gust on@t be enough#

. . . ) #a/e not a 1a$e, but an #and(ul o( ealin a barrel, and a little oil in a 1ruse+ and, be#old,

) a %at#erin% t&o sti1$s, t#at ) a %o in anddress it (or e and son, t#at &e a eat it, anddie.

! Kin%s !7+!

oan o( Praer

3eeless to say, this ear oman has been praying

about her inling supply o/ /oo /or a long time# )ekno she is a goly oman, an there/ore a oman o/ prayer# .urely ?o oul not ask a oman ho in@t prayto take on su"h an important responsibility as "aring /or His"hoi"e prophet#

)e "an also be sure she has been regularly praying overher /oo supply, /or she is a single mother# / single

mothers pray about anything, it is /oo# .o e kno shehas, no oubt, praye again an again over her inlingsupply o/ /oo# Hoever, in spite o/ her prayers, the barrelo/ meal an "ruse o/ oil "ontinue to e"rease ea"h ay until

*5




she is brought /a"e to /a"e ith the eath angel# Thank?o, ;liGah is able to persuae her to add some giving to her

%rayers.

nd li>a# said unto #er, ... a$e e t#ereo(a little 1a$e (irst, and brin% it unto e....

nd s#e &ent and did a11ordin% to t#e sain%o( li>a#+ and s#e, and #e, and #er #ouse, did eatan das.

nd t#e barrel o( eal &asted not, neit#er did

t#e 1ruse o( oil (ail, a11ordin% to t#e &ord o( t#eAord, &#i1# #e s2a$e b li>a#.

! Kin%s !7+!3,!5,!

Testimony:

; dau%#ters and ) &ere se/eral t#ousanddollars in debt. e ade a eorial o((erin%to t#e Aord t#rou%# our inistr. )n less t#an

a ear, God su2ernaturall 2aid o(( all but t#es1#ool loans. $..!Indiana)olis, I7

8e&is# Aeaders ;ix Gi/in% and Prain%

This ne&t illustration is one o/ the most important have /oun in ."ripture, /or it moves Jesus to make ane&"eption to the preetermine plan# t "auses Him tominister to a ?entile be/ore the appointe ay o/ the?entiles has /ully "ome IA"ts 1(#

The %ook o/ 0uke tells us about this man# He as the"enturion ho sent a re8uest /or healing to Jesus# Heante the 0or to heal his /avorite servant#

eep in min that the "enturion is a ?entile, so he is

not as yet 8uali/ie to re"eive the ministry o/ Jesus#

. . . ) a not sent but unto t#e lost s#ee2 o( t#e#ouse o( )srael.

. . . )t is not eet to ta$e t#e 1#ildren's

*9




bread, and to 1ast it to do%s =Gentiles?.;att#e& !5+,

These s"riptures "learly sho that the time o/ the?entiles has not yet "ome# Hoever, hen they approa"hour 0or ith the "enturion@s prayer /or healing, the leaerso/ the Jes o something very poer/ul# They ask Jesus togrant his re8uest be"ause he Ithe "enturion is orthy# Thenthey purposely mi& his re8uest ith his generous o//erings#

nd a 1ertain 1enturion's ser/ant, &#o &asdear unto #i, &as si1$, and read to die.

nd &#en #e #eard o( 8esus, #e sent unto #it#e elders o( t#e 8e&s, besee1#in% #i t#at #e&ould 1oe and #eal #is ser/ant.

nd &#en t#e 1ae to 8esus, t#e besou%#t#i instantly, saying, T#at #e =t#e 1enturion? &as&ort# (or &#o #e s#ould do t#is+

For #e lo/et# our nation, and he hath built us asynagogue.

T#en =a(ter He #eard about #is %i/in%? 8esus&ent &it# t#e....

Au$e 7+-

Hear the /i/th verse again# Hoever, this time hear it asthe Ampli/ie %ible puts it#

For #e lo/es our nation and #e built us oursna%o%ue =at #is o&n ex2ense?.

Au$e 7+5, 2li(ied

This translation emphasizes that the "enturion ha usehis on money to buil the synagogue#

t is evient /rom this passage o/ ."ripture that the priests o/ that ay kne something about prayer that has been lost to our ay# They kne that hen someone mi&es prayer ith giving, it be"omes mu"h more persuasive#There/ore they mi&e the "enturion@s prayer ith his giving,making it into a memorial prayer# =i it orkF The %ible

'(




says it i, /or Jesus ent ith the leaers an heale the"enturion@s servant#

A number o/ other a""ounts in ."ripture tell us aboutmi&ing praying an giving together# n ea"h o/ theseinstan"es, the same result o""urs# God 2ui!$ly moves to assist

the %erson ho has /orme his prayer in this ay#

Testimony:

Our se/en-ear-old dau%#ter #ad eer%en1

sur%er. e &ere &it#out insuran1e and #adno eans to 2a t#e 0,000 bill. e sent ou!,000 and as$ed ou to 2ra. Be(ore lon% &ere1ei/ed noti1e t#at e/ert#in% &as 2aid in (ull,and &e did not #a/e to 2a one 1ent. M.M.! 1anta Margarita, "$

*us2end 6our Praer in God's *i%#t

t is no time /or you to take this most poer/ul step inyour ar on ebt# ou must permanently position your out+o/+ebt petition be/ore the throne o/ ?o#

3oti"e again that hen Cornelius mi&e his giving an praying together, to things happene# Cornelius %ermanently sus%ended his prayer be/ore ?o# He also

re"eive assuran"e that ?o as reay to help him#

... "ornelius, our 2raer #as been #eard andbar$ened to, and our donations to t#e 2oor #a/ebeen $no&n and )reserved be(ore God =so t#at He#eeds and is about to #el2 ou?.

1ts !0+3!, 2li(ied

n the ne&t "hapter ill help you laun"h your on ar

on ebt# ill assist you in putting all /ive o/ theseoner/ul prin"iples to ork in your li/e#

'1





776our Goliat# ;ust Fall

n the pre"eing "hapters, introu"e to you /ivestrategies that ill 8ui"kly take you out o/ ebt# ;a"h one"omes ith the promise o/ releasing a measure o/ ?o@s

poer into your ar on ebt# 0et@s go over them one moretime be/ore putting them to ork /or you#

*tri22ed 4a$ed b Goliat#

n "hapter one, you learne hat ebt really is# t is a?oliath that strips the "aptives an leaves them nake# t is

a terror that most o/ the Chur"h toay /a"es#ou also learne that ebt has the ability to turn you

permanently into the servant o/ the /inan"ial system o/ theorl#

... t#e borro&er is ser/ant to t#e lender.Pro/erbs +7

)hile most Christians kno these things, it@s sa thatthe vast maGority o/ ?o@s "hilren are "aught hopelessly inthe relentless "lut"hes o/ ebt#

@e1ruitin% God's Po&er

n "hapter to, you sa the /irst o/ /ive steps that illra ?o@s poer into your personal out+o/+ebt program#t "onsiste o/ three things you must kno, things that"ause you to re"eive poer /rom ?o that ill help you outo/ ebt# !irst, you must kno ?o is a ebt+"an"elling ?o#To prove that He is, "learly o"umente this /a"t by many

'B




s"riptural a""ounts o/ people Gust like you hom ?o hasmira"ulously set /ree o/ ebt#

ou sa a io an her to sons re"eive amira"ulous multipli"ation o/ oil that brought them out o/the bonage o/ ebt# ou also sa a borroe a& sink tothe bottom o/ the river# Then upon the or o/ the man o/?o, it sam to the sur/a"e# ou also sa a hole nationmira"ulously set /ree /rom all its ebt in a single ay# %esto/ all, you sa Jesus settle a ta& ebt ith money that "ameout o/ a /ish@s mouth# Then you sa the slave Onesimusrelease /rom ebt by a or /rom the Apostle $aul# oualso sa ivine ebt "an"ellation uring the 1*7( years o/the <osai" la# ;very seventh year as a year o/ releasehen "reitors "an"elle every ebt# ;very /i/tieth yearsrael "elebrate the great Gubilee as the "reitors releaseall ebts an returne all property#

ou also learne that hen you a Hebres 1B5,I8esus "#rist t#e sae esterda, and to da, and (or

e/er,I to the /a"t that ?o has "an"elle ebt be/ore, this"ombination o/ truth brings even more o/ ?o@s poer toyou# 1f God !an!elled debt before" you $now *e will do it again.

ou re"eive another poer/ul pie"e o/ in/ormation in

"hapter to# ou /oun that your God is no res%e!ter of %ersons.

. . . O( a trut# ) 2er1ei/e t#at God is nores2e1ter o( 2ersons.

1ts !0+3

!rom this s"ripture you kno ?o oesn@t pre/erHannah, Jephthah, or the io at >arephath over you# The bibli"al "on"lusion you must ra /rom these passages isthat if *e !an!elled debts for others" *e will do it for you.

3o, please on@t let my statement about a bibli"al

'4



our Goliath (ust Fall

"on"lusion thro you# The )or o/ ?o "learly states thatthe saints ere to be e&amples to us#

4o& all t#ese t#in%s #a22ened unto t#e (orensa2les =exa2les?....

! "orint#ians !0+!!

?o assures you that i/ He "an"elle ebts /or others,He ill surely "an"el ebt /or you#

Testimony:

e #a/e #ad t&o ira1les o( debt

1an1ellation, one (or <,000. M.+. — l 0aso, T-

n "hapter to you also gaine the knolege that ?oants you to be ebt /ree# ou sa this truth in=euteronomy 65 here you rea that the obeient "hil o/?o lens an oes not borro# )ith this knolege, you

"an e&pe"t to re"eive inner strength /rom ?o# The reasonis that *is !allings are always a!!om%anied by *is enabling.ou no kno i/ He ants you to be ebt /ree, ?o illalso give you the poer to be"ome ebt /ree# 3o hear this poer/ul verse on"e again, an remember it#

For &it# God not#in% is e/er i2ossible andno word from #od shall be without )ower or im)ossible of

fulfillment.Au$e !+37, 2li(ied

This verse tells you that the very )or o/ ?o hi"hreveale to you that He ante you to be ebt /ree, also"ontains ithin it su//i"ient poer to a""omplish thisesire# / ?o@s )or says He ants you out o/ ebtI=euteronomy 65, ?o@s poer ill "ome ith His )or

to get you out o/ ebt I<ark 16'#

Fait# T#at or$s )s li/e and ell

'7




n "hapter three you learne to important things youmust start oing# They ill bring even more o/ ?o@s poer

into your out+o/+ebt program# There is no ay to getaroun it# 3eo%le who get out of debt do !ertain things. Theystop e/i"it spening# They stop re"klessly asting theirmoney# They /o"us their energy on paying o// their bills# %ymentioning Gust these /e things, it be"omes obvious that in"oupling your /aith in ?o to get you out o/ ebt, ith theorks that go along ith getting out o/ ebt, something has

to happen# !or one thing, the /aith it takes to su""ee illnot ie# t ill "ontinue to be vibrant, living /aith, the kino/ /aith that ill see you through to vi"tory#

... (ait#, i( it #at# not &or$s, is dead, bein%alone.

8aes +!7

ou also learne another thing you must begin oing#ou must begin to speak as i/ you are getting out o/ ebt# usually put it this ay# ou ill have to start talking theout-of-debt tal$. ou must begin to make bol, out+o/+ebtstatements su"h as, This is the last automobile ill ever buy on time payments# -ner no "ir"umstan"es ill ittake thirty years to pay o// my home# As /or me an myhouse, e "hoose to be ebt /ree#

3ot only i you realize that speaking as i/ you are be"oming ebt /ree psy"hologi"ally strengthens you, but i/you speak in /aith believing, ?o ill "ause the things youare saying to "ome to pass#

... Ha/e (ait# in God =#a/e t#e God-$ind o((ait#?.

For /eril ) sa unto ou, T#at &#osoe/ers#all sa unto t#is ountain, Be t#ou reo/ed,and be t#ou 1ast into t#e sea and s#all not doubtin #is #eart, but s#all belie/e t#at t#ose t#in%s&#i1# #e sait# s#all 1oe to 2ass #e =ou? s#all

'*




#a/e &#atsoe/er #e sait#.;ar$ !!+,3

!aith/ully oing the things you learne in "hapter threeill bring even more o/ ?o@s poer into your out+o/+ebt program#

Testimony:

) #a/e read our boo$s and a usin% =t#eir2rin1i2les?. To aaeent, ) &ill #a/e t#is

#ouse 2aid (or in onl a (e& ears. (.+.! +rownwood, T-

Hea/en ;ust Be O2en

Chapter /our spoke to you about something mostChristians kno ?o re8uires, but /e ever o# There yousa that the mira"le o/ ebt "an"ellation, as ell as anyother help the 0or might ant to give you, must "omethrough the open inos o/ heaven# ou kno /rom."ripture that an open heaven e&ists only over those hotithe#

Brin% e all t#e tit#e into t#e store#ouse, t#att#ere a be eat in ine #ouse, and 2ro/e eno& #ere&it#, sait# t#e Aord o( #osts, i( ) &ill not

o2en ou t#e &indo&s o( #ea/en....;ala1#i 3+!0

ou also sa that hen you tithe, God rebu$es thedevourer. %etter sai, ?o reners the evourer poerless inthe lives o/ those ho /aith/ully tithe#

nd ) &ill rebu$e t#e de/ourer (or our

sa$es.... ;ala1#i 3+!!

)ith the inos o/ heaven open an the evourer o/your goos sounly rebuke an isarme, the mira"le o/

''




ebt "an"ellation be"omes mu"h easier to re"eive# ?o "anno rea"h through the open heaven your tithe has prou"e

an pour out blessings beyon your ilest imagination#

Testimony:

T#e /er da ) ade u2 ind t#at noatter &#at, ) &as %oin% to tit#e, #usband&as 1alled ba1$ to &or$ a(ter bein%une2loed (or se/en ont#s. 8.1.! 0embroke 0ines,

"reate an Out-o(-Debt Flo&

Chapter /ive gave you the in/ormation you nee /or bringing even more o/ ?o@s poer into your out+o/+ebt program# t gave you a soun, bibli"al plan that guarantees?o@s assistan"e to those ho properly /ollo it# The

s"riptural /o"us o/ this "hapter "ontains one o/ ?o@s moste&pli"it promises# t promises to help you get out o/ ebt i/you ill help someone else out o/ ebt#

Kno&in% t#at &#atsoe/er %ood t#in% an andoet#, t#e sae s#all #e re1ei/e o( t#e Aord,&#et#er #e be bond or (ree.

2#esians +<

This verse "oul not be more plain# The %ible promisesthat hen you help someone else ith a goo thing likegetting out o/ ebt, ?o ill personally help you get out o/ebt#

Testimony:

e 1ould barel a((ord to bu our boo$,

but &e also bou%#t one (or a sin%le o in our1#ur1#. e #a/e been able to 2a o(( all ourdebts, and s#e =t#e sin%le o? be1ae debt(ree and %ot o(( &el(are: +.1.!(a*kson, "$

'5




*trate%i1all Positionin% 6our Petition

Chapter si& introu"e you to a long+negle"te truth# nit you sa Hannah, Jephthah, the io at >arephath, the"enturion, as ell as Cornelius mi& their most earnestesires Iprayers ith their best gi/ts# ou sa that thisa"tion immeiately be"ame spe"ial to ?o# ou kno thistruth be"ause one o/ His angels sai the mi&ing together o/ praying an giving "auses the prayer to be"ome a %er%etual

memorial before God. The angel ent on to say that hen Hesees it, God is ready to answer the %rayer 2ui!$ly.

... "ornelius, our 2raer #as been #eard and#ar$ened to, and our donations to t#e 2oor #a/ebeen $no&n and 2reser/ed be(ore God =so t#at He#eeds and is about to #el2 ou?.

1ts !0+3!, 2li(ied

;a$in% 6our ;eorial

To make your out+o/+ebt memorial prayer totallye//e"tive, you must mi& your prayer ith a proper o//ering,one that ill suspen your re8uest be/ore the !ather# oumust sear"h your heart an e"ie on an amount to givethat ill truly represent your sin!erity about getting out of debt.)hen e"iing on the amount, please remember, i/ theamount you give is truly signifi!ant to you, it ill surely be signifi!ant to God. Hoever, i/ it is insigni/i"ant to you, itill be insigni/i"ant to Him#

have knon this truth /or a long time# 1f it doesn't move

me" my offering surely won't move God ou see, ?o /eels the

same ay about your o//ering as you o#For &e #a/e not an #i%# 2riest &#i1# 1annot

be tou*hed with the feeling of our infirmities=#uanit?....

Hebre&s +!5

'9




The Ampli/ie %ible says it this ay

For &e do not #a/e a Hi%# Priest #o isunable to understand and s2at#ie and have ashared feeling &it# our &ea$nesses....

Hebre&s +!5, 2li(ied

Testimony:

) didn't #a/e t#e one to re2air 1ar so )&ent to God in 2raer and %a/e a eorial

o((erin%. ) 2raed (or a ira1le o( debt1an1ellation, and &it#in t#e ont#, t#e1o2an ) bou%#t t#e 1ar (ro 1an1elled t#ereainder o( t#e debt and %a/e e t#e title(ree and 1lear. T#e also (ixed e/ert#in%&ron% &it# t#e 1ar. T#e 1ar lot ana%erre2eatedl said #e didn't $no& &# #e &asdoin% it. .+.!"olumbus, %

As soon as you "an say, es, believe, an ill putall /ive o/ these steps to ork, you ill be on your ay toa total vi"tory over ebt# / you "an say, es, believe, an am reay to start, Gust "omplete the /orm on the ne&t pagean mail it to me at this aress

John Avanzini$# O# %o& 91'((1

!t# )orth, TS '*11'+9((1

eagerly aait hearing /rom you so that "an take yourmemorial prayer be/ore the !ather an agree ith you aboutgetting out o/ ebt as soon as possible#

5(



; De1laration o( 11e2tan1e o(God's Debt-Free Guarantee

,, o hereby etermine to put into a"tion all /ive o/ these poer/ul, out+o/+ebtstrategies#

• &hings 1 $now; <y ?o "an"els ebt, He is norespe"ter o/ persons, an He ants me to be ebt/ree#

• &hings 1 will do; ill begin to ork at getting out o/ebt an speak as i/ am getting out o/ ebt#

• 0n o%en heaven; As /or me an my house, e ill

have an open heaven by /aith/ully tithing#

• &he golden rule; ill help someone else out o/ ebt,knoing that as o, ?o ill help me out o/ ebt#

• (y memorial %rayer; ill mi& my giving ith my prayer to be ebt /ree# am giving a goo an propergi/t, one that emonstrates my sin"erity# <y gi/t ill

be K# This is a signi/i"ant amount to me,an kno it ill memorialize my prayer in ?o@ssight#

$lease print neatly#

3ame Aress City .tate>ip

Area Coe an $hone I

Complete this /orm, en"lose it in the envelope in the ba"k o/ this book, an mail it toayE

51















Documents

God s Debt Free Guarantee John Avanzini