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Interview with Dr. Gordon Neufeld
September 1, 2015
Hold On to Your Kids: Why Parents Need to Matter More than Peers
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Jacqueline: I am absolutely delighted! First off, this is the kickoff of the fall season. I am so honored and delighted to have Dr. Gordon Neufeld, such a preeminent parenting educator speaking to us for the show.
A few things I want to mention, if you are brand-‐new here, welcome, welcome. I would love to hear, as I said in the chat room, some information about you, that would be fabulous. Oh, and just so you know, in the chat room, it says, "GPS expert is Rose." Next time it will say something different but GPS expert is Rose and she is our tech person who will help you with any issues. And for the most part I will be looking at the chat afterwards unless Rose brings something to my attention.
Huge kudos to you for finding the time to be here. By way of introductions, you have already read, I am sure, Dr. Gordon Neufeld's bio. I wanted to do something different. I know so many of you have requested that we have him on the show. He is one of the educators who as far as I know, has influenced the largest number of parenting educators. There is a large number of people who I have had on the show whose works he has profoundly influenced. And as anyone who knows my work, you hear me constantly talking about how influential he is.
I wanted to give a short heartfelt tribute because literally if I had not encountered his work… This tribute to Dr. Neufeld is really on behalf of so many parents but just my specific example. Had I not encountered his work about 12 years ago and had the pleasure and the privilege of working with him and taking a number of courses with him I honestly don't know where I would be as a parent because I don't think he knew what a parenting mess I was at that point. I had profound depression after each child and really realized I had spent my life chasing depression. My marriage had such a high level of conflict that I actually went into a woman's shelter and stayed away for four months. I got back into the relationship and the threats and physical violence went away. It was a conflictual marriage. I had a rage issues at my kids, I had major discipline issues, I was totally overwhelmed at the point when I encountered your work. Dr. Neufeld was so profound.
What I want to share, and I had this inspiration to share a little more in person. This morning my son said to me, he is 18 going off to college for the first time. He said, “Mom, I want to have dinner with you Saturday
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night because it's my last night here." And of course that made me teary-‐eyed. But at the same time I thought – how appropriate? Because your work is why I have two thriving kids despite a very acrimonious separation a year and a half ago from their father. There is lots that is still not perfect although it's pretty close.
There's lots that's pretty perfect in our lives now but we've had a challenging parenting situation and yet I have two thriving children, truly thriving. They are in the top of their school in many ways. I am truly thriving and it's a tribute to you. So I will trust that everyone else will read the extensive credentials because the Neufeld Institute is across the world. There are instructors and trainers who you have personally trained across the world. It is profound how your work is rolling out and thank goodness it's affecting thousands and thousands more families.
So on that note, Dr. Gordon Neufeld, welcome to The Great Parenting Show!
Dr. Neufeld: Thank you. Very pleased to be here and thank you for that affirmation. And I know you made it to me personally but I think it's just really an affirmation of the power of insight; when you can actually make sense of your child. So the material I think is powerful and stands quite apart from me but I am glad when I could have a part of actually opening the eyes of parents and teachers and helping professionals.
Jacqueline: Yes. And before anyone who is not… I am not sure if this is backwards, it is backwards in my view but Hold On To Your Kids. And this is an original edition that I actually got signed by you. And you were gracious enough, even though I was just starting out, to say, "To a colleague in the attachment field. Profound work. And I highly, highly recommend her." There have been a couple of editions since but I highly recommend that book to everyone.
So I would like to start with asking for a brief overview of how you got into this work just to help people understand where you come from.
Dr. Neufeld: My background was as a very strong behaviorist. And as a behaviorist, you eschew all kinds of inferences of inner states. You look at behavior directly. And I was quite taken with it. It's was in its heyday – behaviorism taught in the universities, and then I had children.
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And what I realized is it didn't help me make sense of it. I always have this longing for understanding and insight ever since I was small and I couldn't make sense of them. And if I couldn't make sense of them, it didn't really inform my dance. I was going from my head and not my heart, not my intuition. I got my first professional assignments working with hardened criminals and then with young offenders and then I also got involved in working with very disturbed young adults. In all of these scenarios, the material that was available, the understanding that was available could not put the pieces together. It could not contribute to truly making sense of it and so I began to long for something more.
I discovered in my teaching at the University of BC in my courses that I taught there, material – (as a professor you get all kinds of textbooks given to you to try out). And I began to realize that there was a different kind of psychology being taught in Europe – an attachment-‐based and developmental approach. And so that started me putting the pieces together of material that just was not in North America and was not available to North American and scientists or especially in the parenting field. That began a lifelong search now, over 40 years long of putting the puzzle pieces together to make sense of the kids in our care. But, it was an attachment-‐based and developmental approach whereas here we are still very, very, very learning theory and behavioral approach to in our way of thinking.
Jacqueline: Excellent. It's a fascinating background and I think it's fabulous that you came from that behavioral background. And really briefly so everyone knows, I often use internal alignment only to try to help people who don't, assuming attachment goes along. Some of the files that attachment-‐based use that don't work for others so their words are interchangeable in mind.
I was struck when I first heard you say this, that we shouldn't need a parenting manual and yet nowadays there is a crazy number. Googling the word "parenting" produced 261 million hits. Can you talk about what has shifted so that we have gone from not needing a parenting manual to having 260 million hits on Google and how?
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Dr. Neufeld: Well, we have lost our confidence as parents. When you lose your confidence, you believe the answer is in the how to's and so it creates a demand that then creates a whole set of gurus, a whole set of experts that supply that demand. The problem is much deeper.
The problem is a thesis of my book and all of the courses that I create, is that the context is by far the most important issue in parenting and in teaching and in treatment and therapy. And by "context" we mean, and the word is very interesting because the word context is "con," in Latin, "with text," which is the words. It's that which comes with the words but it's not the words.
And if it's not the words, we don't have it in consciousness so we don't know that's what's important. The context for raising children to their potential is the relationship of the child to the adults who are responsible. That is the context. That’s never looked at. You could take a look at for instance the horse whisperer in the movie or dog whisperers or anything like that.
First of all it was thought that it was something they were doing, there was magic in what they were doing. And then of course as we looked at it closer and closer we realized it had nothing to do with that. The magic of the horse whisperer is in the relationship with the horse to the trainer. The magic of the dog whisperer is in the relationship of the dog to the trainer. And so this came out very early actually and debunked behaviorism in about the 1960s and 70s. But, it was the best kept secret actually that on all of these reinforcement schedules, these learning, all of this content based, all of this curriculum-‐based stuff, all of it was swept away by saying – no, it's not that at all. You could have the best grandmother, the best teacher in the world, but that doesn't create the master grandmother, the master teacher. It's the relationship of the child to the teacher that creates the master out of the teacher. Is the relationship of the child to the grandmother to the parent.
And so again, this is still the best kept secret. It is so simple and profound the changes everything. But that's the thesis. That's the central theme of the book. It's that the relationship of the child to the parent to the teacher to the day caregiver or the caregiver rather to the therapist, that is the most significant factor in the unfolding of human potential.
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And if we go even further, we find out there are instincts in children to foil the influence of those to whom they are not attached. There is two very strong instincts that aren't even talked about in contemporary theories. One is, I use the term "counter will." I borrowed that term after a Vietnamese a psychoanalyst over 100 years ago Otto Rank; he made up the word in German, but I borrowed the word and brought it into English. There is an instinct in humans, in fact in all mammals, to resist the will of those to whom they are not attached. Now this cripples the school system, it cripples step-‐parenting, it cripples foster parenting, adoptive parenting and it is crippling much of parenting these days because it is drawing out the wrong instincts in children.
There is another instinct which we have mislabeled "social anxiety", which is really shyness in which it doesn't feel right to look at, smile at or interact with anyone that we are not attached to. These two instincts are meant to keep us, in children, in context of those to whom they are attached. When the relationship is not right, when the relationship is not deep enough, nothing will work.
Now when things don't work, parents panic and they think the answer is in the next book or in the next seminar or in the next webinar like this and in actual fact that's not true. The answer is, we can here provide some insight, but in actual fact, the real answer is in their children's relationship to them. And so I wanted to write a book like none other. I wanted to write a book that was totally different than any other parenting book that really spoke to context, that spoke to the relationship and try to see if we could massage the dance a little bit, the child-‐parent dance, the student-‐teacher dance because that is where everything begins.
Jacqueline: Yes, you did a fantastic job too and literally a decade later I am reading and rereading the book. It's a gold mine. So how do you help given that as parents we actually have the instincts to push our kids towards other kids? In many cases and we are pushing them away from us. How do you help parents start to shift then?
Dr. Neufeld: Yes, you are alluding to another theme in the book, the theme in the book that became the major theme. It was first of all quite a sub-‐theme, was the fact that we are losing our children to their peers so that peers are beginning to matter more to children than their own parents and
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grandparents and teachers and uncles and aunts. This is fundamentally usurping the natural power of parents and teachers and adversely affecting the context in which children are meant to be raised.
And you speak to the fact that normally there shouldn't be a problem with children attaching to other children. There is two things here that I want to mention. One is that if a culture was intact, then the children that our children played with would have an adult attachment in common; a grandparent, a teacher. They would have an attachment in common. That's like the planet's that are revolving around the sun. Their primary attachment is not to each other. The primary attachment is to the sun and that creates harmony in the universe.
The problem would be if any of those planets started orbiting around each other. It would cause chaos in the attachment universe. That's exactly the same what it is with children. Because we have become undone, our culture has changed. Our children are no longer being raised in the villages of adults that they have common attachments to because the students in the classroom don't share a common attachment with the teacher.
What happens now is that when they attached to each other it begets a competing attachment rather than simply a complementary attachment. This is the same with stepparents because the mother usually does not introduce the stepmother. If you follow me, in our culture, mothers and stepmothers are usually arc enemies and this is always the way it's been in tradition. Because they don't come from inside the village introduced by the mother, you have a problem with competing attachment. And so, if the child does attach to the stepmother they are often drawn away from their natural mother.
If they are very attached to their natural mother, they will tend to resist contact and closeness with step-‐mothering. This places havoc in raising children because in our society, children tend to have many adults involve in raising them and so this is a problem.
There is one more thing that I would like to mention is we are into the third generation of peer orientation. This started after the second world war and it took hold in the 1960s. By the time the hippies came along, this was the first-‐first-‐generation of peer oriented who believed their friends
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were more important than their parents, than their ancestors, than their families of origin and so on. Now we have grandparents who were part of that first-‐generation. They instinctively think, because their instincts are skewed, they instinctively think that peer relationships are more important than family relationships and so that's why they go to retirement areas like Arizona and so on. They flock to be together rather than finding themselves in proper hierarchical arrangement in families and serving their roles.
All traditional cultures are grandparent centric and when a society loses its grandparents, it's loses those common attachments, those we are meant to revolve around. It loses its most valuable resource. And so today's parents, because already they are most likely a second or third generation peer oriented person, they look to each other. They look to Google, they look to whatever. They don't look to hierarchical attachments, they look to peer attachments for the answer.
Because they think that friends are their answer, they also think that that's the answer for children. And so they think that they need to get three and four-‐year-‐olds with friends, they need high self-‐esteem, they need to get all of these things for children or they will never survive and it's completely opposite to that. The more peer oriented children are, the more wounded they get. The more peers matter, the more hurt they get, the more dysfunctional they get. All of these things just goes in a completely opposite direction to what we think.
The healthiest children, the healthiest adolescents, the single most important factor for them in all of the research that has been done, is a strong, emotional, safe, caring, relationship with an adult. That is the single most important factor in any child and adult, not peer relationships.
Jacqueline: It is so wild and that's why I say I am so profoundly grateful for the work you are doing and for how you are spreading this information out there. We do have so much of an internalized feeling that our kids don't need us and teenage kids and that type of thing.
I am realizing Dr. Neufeld that one of the things I didn't ask you is to define, like, what attachment is. Just before doing that, I want to say that if people want to look for proof that what you're saying is true, we can look
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at a myriad of ways where kids are going sideways now. They are more and more peer oriented. We can also look at how young the issues are getting. Even craziness and drug issues and cutting and some of those crazy things are moving younger and younger and younger. So what is this attachment force that you are talking about?
Dr. Neufeld: When attachment is a very unfortunate term. It is not very intuitive. If you Google it, it is just something that you send with an email so it's not a very intuitive term.
Attachment is a scientific term for the social aspect of humans, our instinct for togetherness. All of the emotions, all of the instincts, all our motivation to seek togetherness. The best way of thinking of it is that attachment is basically the science of relationship.
Now taken at its most concrete terms, it has to do in mammals, in seeking to be with, in proximity with; seeking to be close with, to be in sight and smell and hearing, in touch and so on and so that is profound. Many attachment theories get stuck there. They get stuck at the very first phase of this. This is only the beginning of relationship. Then, it must move on from there and develop. In my studies and putting the pieces together, it appears that there were about six stages of the development of relationship that correlated if everything is unfolding as it should, to the six first years of life. The way of pursuing closeness in the second year of life built on being with, is being liked; to be the same as. This is where you have the acquisition of language, demeanor, you walk like, talk like, those to whom you attach, you dress like. This is powerful. If there is problems in attachment you will have all kinds of problems in these things.
By the third year, attachment should be experienced as being part of, that one is attached to those that one is part of. We call that belonging. There is also loyalty. To be attached is to be on the same side as and so that you stand up for, you protect, you defer, you obey those to whom you are attached.
Now if there is attachment problems, it is at this stage where the instinct to be good is born. It is a fruition of attachment. If there are attachment problems or a child is attached to the wrong things, people, pets, they are trying to be good for the wrong things, people etc. etc. because wherever
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you have attachment problems are going to have all kinds of other problems.
By the fourth year a child should feel attached by being significant, by mattering. And so you feel close to those who hold you dear, who you matter to and so on. In the fifth, incredibly what happens if everything unfolds properly, is the limbic system which is our emotional brain that which we share with all mammals, is that the limbic system opens up all its stops and you become very emotionally involved in terms of attachment. It's when we would say intuitively that a child gives it's heart to whomever he’s attached to; the kitten, the grandmother, whatever.
It is so palpable because he gives his heart and the heart is a symbol of emotion of course. "Heart" is a symbol of love and a symbol of vulnerability because it reveals great vulnerability in all of attachment that when you attach you set yourself up for separation. If you give your heart away you risk it being broken.
And as one of the reasons, when we put the pieces together that we know that children were only meant to give their hearts in the context of forever relationships. Because if you give your heart and you can see that it's broken, quite quickly the brain says "We are out of here." And you detach because getting a broken heart is dreadful. In sociology we know that family relationships are the only forever relationship. Your mother is your mother dead or alive. Your grandfather is your grandfather dead or alive, it's the only role in society that transcends death.
And since it transcends death it actually is safe and that's why we know again that family was meant to be the context in which the full capacity for relationship develop. This creates the context for this.
I will ask parents, "When did your child give you his heart?" If he is over four years of age. "Well I don't know." "Well, does he say he love you in the most heartfelt palpable way? Do you feel that he has given you his heart?" "Why is that important? I am here to talk about behavior problems." And my response is, "We were never ever meant to deal with children whose hearts we did not have." If we have the heart of our adolescent and we are meant to have it, we've got a context in which to raise them. If we don't have their heart it's a relationship problem that is
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the bottom of it.
Now take it one step further, we can have the heart of a five-‐year-‐old but they still are very sneaky – whatever mommy doesn't know won't hurt me. But at the last level of unfolding, we call psychological intimacy. At the emotional level we call it emotional intimacy. At psychological intimacy occurs to a child that they don't want to have any secrets that would divide. They want to be known and heard from inside out. Well this creates a context by which you actually know your child and we were meant to have a sense of them but you can't force this. It's the relationship of the child to the adult.
Now when this is here you are much more equipped to be able to do your job. And so in many ways, you could see that relationship is nature's answer to how to stay close when apart. I just have to back up here a little bit Jacqueline.
What absolutely changed science and the understanding of this is we used to think that humans have survival needs. All the great thinkers perceived that Maslow's survival needs were at the beginning of the hierarchy. And when attachment was discovered and really put in a scientific way, they realized that all mammals do not have instincts to survive. When in stress, they have instincts to come close to their attachments because the greater proximity you have to those who care for you, the greater probability of survival. Do you follow me on that? That's huge right? And so that's what makes suicide possible and all kinds of things like that.
Well that means that attachment is at the highest priority of everything. And when we look at it this way, relationship is nature's answer to how to stay close when apart.
Now hold on to that for a minute and think of the significance of the digital revolution. You see, the digital revolution, the digital intimacy has given a technological answer to how to stay close when apart. That answer is so significant. That answer is so successful that it interferes with the development of relationship. And all the research coming in now is not that digital intimacy doesn't work, it's that digital intimacy is so successful.
It's like having sex when you are five years of age; it is too good, everything becomes sexualized. And digital intimacy before you have developed the
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capacity for true intimacy actually short-‐circuits the whole developmental process.
Our problem now is that our adolescents are demonstrating that they no longer have a deep capacity to attach at the heart and to attach at being known. This is greatly affecting their sexuality, their behavior, all of these kinds of things but it all comes down to relationship. Relationship is a key issue and that's what we need to know as parents. The bottom line is that if our children are properly attached to us, and we need to find our way of becoming their answer; acting as if we are their answer in terms of their attachment needs. If the dance is there, everything else will unfold but when the dance isn't there, nothing that we do is going to work properly.
Jacqueline: I just so appreciate what you are saying because when you're talking about the relationship being so key. A few minutes ago you talked about children having an instinct to be good. That Misunderstanding of that instinct leads to consequences and that relationship damaging approach. Do you want to talk a little bit about that?
Dr. Neufeld: Absolutely! There is nothing more important to hold sacred than the child's desire to be good for you. This is so important, it is so precious and it is so natural. When we have a good relationship with somebody we naturally want to make things work for them. We naturally desire to be good for them.
This is absolutely key and this should start in about the third year of life where you can palpably feel this and it should be preserved and cultivated. The problem is, if we act as if they do not want to be good for us. If we say in effect, if we look around in their life and we look at a child and say – "What are you attached to? What do you care about so I will take that away from you when you are not good," we are saying in effect, “I can't trust you. You care more about things than about me."
We are insulting the relationship. If we did it with our friends we would destroy our friendship because a friendship is based upon that implicit trust; that you want to make things work for the other, that you want to be good for the other and so on. That’s why we have taken a dreadful wrong turn in our parenting using tricks and techniques and these kinds of things that make no sense when we understand that the relationship is the
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most significant factor of all.
And there is no doubt about this. There is no controversy about this. We have known this for a long time. In all of the issues around therapy, we found out that it's not the method of therapy, it's the relationship of the client to the therapist. We have discovered this in the education system that it has not got to do with curriculum, not got to do with pedagogy, not got to do with technology, it has to do with the student to the teacher. You could have the best scenario and the student doesn't have a good relationship with the teacher and it actually works backwards.
All of these things we know and yet they are not influencing the way we do things in our society. It is a dreadful state of affairs somewhat akin to climate warming and those kinds of things. We have the knowledge that would transform us and we are not putting it into practice. There is no controversy in this contrary to earth warming – there is controversy. There is no controversy with regards to the things I'm saying that the relationship is the most significant factor.
But if it sank in, if it really sank into us, if we lived out this truth it would revolutionize our parenting, our teaching, our caregiving. If we understood that the most significant factor bar none is the child's attachment to the adults responsible, it would totally change our dance and we would find our way back to our natural intuitions.
Jacqueline: I so appreciate that global warming analogy because I can see the digital and then the peer orientations and then the behaviors(ism) and how all of those combine together to totally produce that. And you absolutely have made a ray of hope that we are ricocheting out and starting to reach more people. Another thing that affects everything is the way parents are hovering and helicoptering over children nowadays. It is of great concern because as parents, we do have the instincts that our kids aren't growing up right and so parents are hovering. What do you want to say about that?
Dr. Neufeld: Well, that's a natural instinct when you have a society that is not friendly to parents. When you don't have support, when your school, your teachers do not come on to take the side of the parent, do not support the parent in terms of their job. When you live in a society when the state takes the approach that the state is better for children than parents are, parents are
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naturally going to react defensively. And they are going to react to protect their own because we are living in an unfriendly world – There is an enemy.
I think there is a great deal of understanding that needs to be there just like in Canada. We are land of immigrants. Now I know you've got a large audience here but just thinking of(in) Canada, our teachers still will ask Third World immigrants, immigrants that are coming from Third World countries, will suggest they want to talk to that parent about a problem of the child.
Well these Third World cultures live around belonging and loyalty, you must not say anything bad about the person that you are responsible for or attached to, that would be disloyalty. So of course they deny a problem and then the teacher accuses the parent of being protective, of denying that's a problem. This is another example of the same kind of think of hovering and protecting because these are words that came from the educational community. We should have never used these words "helicopter parenting." They were dissing the parent. And, we should not participate in the kind of language that had already come from a broken society.
However there is a problem and I am giving a context now for the fact that these were words made up the educational community that kind of took hold because of dissing the parents. When we lack a confidence in the child's ability to adapt to their world, to losses, too lacks, to losing, to these kinds of things; when we lose our confidence that we can protect them from their relationship to us, not that we have to do things, we don't have to… How should I put it…
The child's relationship with us creates a shield for the child. When we matter the most then the things that go wrong in their world when they are not invited to a birthday party, when they are rejected, when they are put down by a friend, will not hurt to the quick, it would not wound them so significantly because they are protected, shielded by their relationship with us. That's what all the research points to is that's the key issue in resilience.
But the parent has to have the confidence that it's the child relationship
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with us that is protecting them. Believe in the ability of the child to adapt to circumstances and situations for them to relax and to know that what they need to do is not to protect the child so much against the cruel world or in an unsupportive world. What they need to do is to keep that child's relationship with them strong enough. If they have their child's heart they can protect their heart.
The same thing is true in the digital world. The digital world is a very cruel world. It doesn't have any attachment rituals, you don’t have any connecting of the eyes, to smile and nod before you engage in interaction. It brings out the meanest instincts in people. The digital world is a cruel world and the online world and Facebook. It started off being incredibly cruel in Harvard. Facebook is its always been a cruel world.
How do you keep the child safe in a cruel world? That's a big question. Well, do you hover? Do you helicopter? Do you try to change circumstances? Do you try to protect them in this? No. Nature gave us another answer and that other answer is if we have the child's heart, it automatically shields them from being wounded too much because we matter most.
The atrocities we've had in Canada, the Amanda Todd, the Nova Scotia, these were examples of adolescence who were peer oriented who had lost. It isn't as if they didn't have parents who didn't love them, pardon the double negative. The issue was far deeper in this. It was that they had become peer oriented. They looked to peers to be their answer and so the love of their parents failed them; not because they didn't love them enough but because the child, because the adolescence they got so wounded and wounded two the quick because their peers mattered more than their parents. This is a phenomenon I am speaking about. This would answer the helicoptering as well, the overprotectiveness.
If we had confidence that we could indeed keep our children safe in a wounding world and if we knew that the way to do this was to make sure that we cultivated a strong enough relationship on their part to us, that we had their hearts, we would be able to live in this world with a degree of confidence that we could keep them safe.
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Jacqueline: We have people who are really hearing you about the importance of relationship and the importance of attachment. I would like to talk a little bit about some of the collecting rituals just to make sure that people understand them. I have heard you talk before about how nature naturally takes care of maturation if we have the right conditions. What about parents whose kids are a little bit older and they are worried because they know that they didn't start out right?
Dr. Neufeld: Well, the good thing about relationship, it's never too late. The hard thing about relationship is you can't make somebody want to be with you. That's the hard part. You can make it easy and if we present ourselves as the answer to their attachment needs, to love and belonging, to significance. If we take the attitude of nurturing them, more times than not the child will begin to feed at our table again to look to us, to be the source of that and to draw them back in relationship. So the good news is it's never too late.
But then again there is a caveat. It's that you can't make somebody want to be with you and that's the tragedy of relationships. It's not as if you say, "Well I did the right thing." If I was a perfect parent would I have the right results? That's not the way it goes in terms of relationship. That's not the way it is. There is nothing that we can do, no pill that we can give a child that can bring their defenses down. There is nothing that we can do, no pill, no trick that we can bring them into right relationship with us. However, when we do the things that make it easy for them to fall into attachment with us, there is far more likelihood of success, far more probability of success than failure.
Jacqueline: I know that one of the things you talk about, you explained so well when you talked about the six levels of attachment, is the fact that our peers, when we are kids, don't meet those deeper levels. So there really is something we can provide that peers can't and that's part of what's in our favor right?
Dr. Neufeld: Absolutely. It's not safe to give your hearts to peers because again you risk it being broken. In family we have an advantage. We have an advantage and we know that advantage. If you just take the example, if you deeply instinctively know it, if your four-‐year-‐old would come to you, those with four-‐year-‐olds and say, “Mommy might something bad happen to you? Might you die like auntie or like grandma?" No, we have the answer in us.
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If we have any intuition at all we would answer the four-‐year-‐old, “Honey, don't you worry. I will always be your mother." Which is true, dead or alive but we don't get into that part because they are not ready for that part yet.
But the answer is, and that is the key answer and what family has to offer that nobody else can offer is, “I will always be your father, your mother. It is forever." And if it's forever it answers the conditions by which children give their hearts and that gives us a context in which we can influence them. We can do our job of raising them to their potential. So it is this.
So if we can convince, and this is the big thing; children today when they are looking at their parents, they are facing separation all over the place. If they are not attached deep enough, if their parents are sending them to their rooms when (they) misbehave, withdrawing the invitation to exist in my presence until they behave, there's all kinds of ways that today's parents are using separation as a tool. That is something we should never have done because the whole thing about parents is the foreverness.
We should always have the attitude that there is nothing honey, absolutely nothing, no behavior, and attitude that's going to separate you from my love, nothing. And when the child can experience that and feel it and that becomes true, you have this incredible opening within the child to a deepening in relationship that gives the parent what it is that they need to work with whatever problem – drug addiction, aggressive behavior, whatever the problem is. But when we try to deal with these problems without the relationship, we don't have the context in which to be able to do this.
Jacqueline: Okay so we will get to collecting rituals in a second. By the way, for the people, if you are putting questions in, at the top of the hour we will stop and we will stop the broadcast but I will point to resources and answer some of these questions, so do know that we will get to you.
One of the things that I know so many people struggle with is the fact that in terms of an extended family, there is so much breakdown in families and there is so much rupture. Can you talk a little bit about that? I am sure that some of that is even caused by peer orientation that our parents experienced. Do you want to talk to us a little bit about that and what we
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can do about that?
Dr. Neufeld: Well, again there is the good news here is that a child really only needs one deep loving working relationship to create the womb for maturation to result, to become emergent, adaptive, to be able to realize their potential as humans. The psychological womb for maturation to occur can be quite singular and that's all that's required.
Usually though, it's that mom, that dad, that grandma, that aunt that needs all kinds of support. So we've kind of looked at it wrong. We thought that the child needed all kinds of support, needed all kinds of players when in actual fact no one is enough. But that person in our society needs a supporting cast. And we would do much better in society if we supported that adult that the child was most attached to, the working relationship and try to give them the support that they need to be able to provide the conditions that are conducive to the unfolding of human potential.
But it really is good news in a broken world. Many parents are truly alone in the sense they lack a supporting cast. And in the secularization of our world before we were able to turn to our synagogue, our mosque, our God, in the secularization we are cut off also from a place of this support which is unfortunate. Again, it's leading to more and more parents being abandoned. They have the most important role on earth; is bringing their offspring to become fully human. It's not easy but it can be done. It certainly can be done.
Single parents, parents who don't have outside support should take heart in the fact that no, it's finding your confidence that you are your child's best bet. You are their answer, acting as if that's true. The source of belonging as I usually put it in the book and in my courses, being able to convey to the child the invitation to exist in your presence. If they can feel it your delight in their existence and their presence. If there is no conditions on that, the children will flourish despite the fact that around you may be all kinds of suffering and lack and loss. This is a condition for children to flourish, when they can bask in the warmth of that invitation to exist in someone else's presence.
Jacqueline: One of the many, just profoundly transformational points that I got from you very early on was that all of us have issues that whether there are
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even developmental issues, learning disabilities, whatever. But also personal circumstances that we have to overcome. I would love to talk to that because the single parent who doesn't have a lot of support or someone who is in a marriage but not much supports, I mean whatever's going on, I know your whole concept of acceptance utility and processing that has phenomenal implications for parents as well as the kids. Can you talk to us about that and then I promise we will do the collection.
Dr. Neufeld: Okay. Nature has a backdoor to growth, development which is very fortunate because there is an alternate route. If the conditions aren't ideal, if one hasn’t experienced that invitation from a parent, from an adult in one's life, there is suffering, there is wounds for us as adults as well. The answer to this is very interesting. If we can find our true sadness, our true tears of futility about the things we cannot change, it ends up transforming us so that we can handle the things that we cannot change in our life.
And so when we are up against the things that are beyond our control, again if that futility is felt in the sense of tears futility, not just crying and upset because you can cry or be upset and it's not in a sense have come to an emotional realization that I can't change or the lack of invitation to somebody has for me or that they didn't want to know me or those kinds of things. That response is at the essence of our human adaptation. When we respond in that way to the things that we cannot change we become transformed as a result for the better so that we adapt and become more resilient and resourceful.
It's very simple, it's very profound. It is so important that we find a place for this true sadness and melancholy in our life. It creates a tapestry for those who have had suffering and loss and lack that is absolutely essential. And it is the lack of that which is more likely to lead to depression.
When you actually can find your tears of futility, the depression will lift. People have confused sadness with depression, that's not what it is. Depression always has been traditionally before the doctors got a hold of it, always understood as flattened affect, of a lack of movement. And when you find your tears of futility everything moves again. In the wake of it, in the wake of our grieving, in the wake of our sadness, the colors become brighter. We are renewed and we become adaptive. This is the beauty, the wonderful part of healing, of recovery that it is possible and it is always
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possible regardless of the circumstances that we face.
Jacqueline: I thought that was so important to talk about. I know that me learning that and realizing that tears were healthy was so important because I was in a period where I was bawling and bawling and bawling and bawling and counseling and really thought there is something wrong with you. And then I realized okay, I am taking the back door and I am taking the back door to maturation. And slowly but surely my joy returned and it's a profound concept. And I know with our children we are very guarded against their tears so if we get them crying and we can talk about that attachment element, potentially in a minute.
For parents we’re wanting to start at ground zero and build that relationship, let's talk about the collecting rituals that you briefly mentioned.
Dr. Neufeld: Yes, again I've had to put a word to those because we lack language in our society about some of these basics.
But the best way to think of it very simply is the greeting ritual. That exists and not only across all cultures but in many mammal cultures as well; wolves, bears, elephants and so on, it's amazing. And it is very simple is the idea of a greeting ritual.
What is happening is what you are trying to do is you are trying to activate the attachment instincts in another, the instinct to keep you close, the instincts to keep the relationship dear and to give you context in which to interact. And so the first thing that we usually do in this, not mammals now, humans. The first thing that we do is we try to collect somebody's eyes. We try to collect their attention. And the reason for this is that the eyes really tell us whether we are invited to exist in their presence. The eyes will flatten or they will lighten up slightly and so on.
Now there are certain cultures in which this is not allowed and there are certain conditions; a very shy child, a very damaged child, certain cultures, many aboriginal cultures, many Asian cultures you must never collect the eyes.
And here you collect the ears. You would say this is something that you use the auditory, not the visual thing, to make the first connection. But what
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you are going to go to in the traditional greeting is when you get the eyes, the next thing you want to do is get a smile because a smile is that kind of indication that you are invited to come close. And so we smile to get their smiles; this would be invitation, this is the second phase of attachment. We also say something that will make them smile.
We do everything we can for a baby. We will use all kinds of faces and so on to get them to smile. But this is the essence, we want to get a smile. And the third part of this is we usually want to get a nod. So we will nod, so they nod or we will say something that makes it really easy to nod – oh, the weather has changed, it is sunny out today or we've got a storm. Or are you wearing your pink dress today? Or something that makes it really easy.
Now if you want to find a child whisperer you will find a whisperer that whether it is playground supervisor, a teacher, a grandmother. What they would find is before every interaction with the child, that person will get the eyes, a smile and a nod and you will notice that it would be so much part of the dance. Nobody sees that part. And then when they say "I would like you to help me set the table or would you put your clothes over here. It's time to go into to the school now the bell has rung," you have much greater probability of the child wanting to be good for you, wanting to do the thing that agrees and all of these kinds of things and you've got the context. That's just a very simple illustration.
If there was one mantra that I used to give to group homes, to those kinds of things is you always collect before you interact. You collect before you direct. Now don't just collect to be able to get your child put their shoes away because if you do, any smart child is going to figure out that you've got a method to your madness, that you are doing this. But the idea here is that we should be collecting our children all the time for nothing other than simply to build relationship.
We wouldn't ever think of interacting with our friends without collecting them first. And if we try to get their eyes and we couldn’t get their eyes, the first thing that would occur to us is that something is wrong. And the first thing that would occur to us is that something is wrong in the relationship and we would go to take a look at that and see if we could repair it if possible. If we smiled and we didn't get a smile, if we tried to get
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a nod and couldn't get a nod, again the first thing that would occur to us is, “Oh my goodness, something is wrong in the relationship." And we would go into repair.
What I tell parents over and over again when I was still doing it when I was still in private practice is you've got to start at the beginning. You can't expect to parent a child, to raise a child to whom you cannot collect. You must be able to collect easily and you must always collect first because relationship is the context to deal with any problem, any situation, to bring them onside, not the incident. That's wrong.
Today parents think parenting is what you do when something goes wrong. That's not what parenting is. Parenting has to do with working in the context of a relationship because that's where our natural power is. But we need to start there. We need to start by being able to get the eyes, the smiles and nods even of our adolescence. And because this speaks to the relationship, and if the relationship is good then we can start making headway on some of the issues; on getting our values across or bringing them onside with a good intention or helping them deal with conflicting feelings; all of these things but they have to be done on a context where the attachment instincts are there.
By the way, the same is true for one's spouse. You could take this for all adult relationships but because we are responsible for our children, this becomes even more important.
Jacqueline: Fabulous. And I was just thinking about how earlier that is what we have on our side, is that children nowadays have so little of these deep needs being met for attachment. I experience it in high schools that there is yes, the kids who are completely turned off but some of them are really receptive because it's neat for them to have experience of having that invitation to exist and that type of thing.
There are so many things I would love to get into. Our time is basically done. I will go end this and then answer some questions for people because I don't want to leave people hanging. Do you have any nugget you could leave because when we talked about the utility process, I know aggression is so on the rise and I know it is so deeply linked. Do you have anything you could say either on that or do you feel like there's a different
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way you would like to end this interview?
Dr. Neufeld: Well when attachment works, the aggression will melt itself when a child finds their tears and when there is not so much attachment frustration. But I think the basic thing is I would like to say that the child/adult/parent relationship is an ancient dance. It's one of the most important dances, a dance you can't orchestrate. It's a dance and when the relationship is right, a dance evolves out of that and so whatever energy you put into it should be put into where it's going to deliver the best dividends and that certainly is in a relationship.
And I don't know if you were mentioning it besides the book. I created an organization to be able to offer the 20 courses I created. I don't know if you mentioned that but they can access that at www.NeufeldInstitute.com.
Jacqueline: Absolutely. And Rose, if you actually could put that in the chat box, if you have any issues with spelling it and I'm realizing we didn’t talk about that, it's actually Neufeld and then Institute.com. I can write that afterwards.
Dr. Neufeld I am just profoundly grateful to have you on here. I actually am also going to mention your bio, after we say goodbye. I will formally need it just to make sure that everyone is clear of your stature and how respected and how influential you are in the world. We are really honored to have you on here today.
Dr. Neufeld: Thank you.
Jacqueline: Thank you so much.
Dr. Neufeld: Thank you for the opportunity to share this. Hopefully it can make a contribution to others and thank you again for the affirmation of the contribution that it's made to your parenting journey.
Jacqueline: Okay thank you. Okay so I will say goodbye.
Dr. Neufeld: And I will sign off here. I put my glasses on and see if I can find these things here so I will sign off. There we are okay bye-‐bye.
Jacqueline: Goodbye for now.
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So please send people to the www.greatparentingshow.com page and also join us on Facebook. Love to get your testimonials if you share them at [email protected] it would be fantastic because really that's how we will get more and more people and we will ricochet things out and stop this global want warming that's happening unfortunately in our printing world. So I will say goodbye for now and see you next time.
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