HAA AN UN-EXPLORED VALLEY, UNCOMMON MYTHS

Traveler’s Guide

Welcome to Haa!

The Bhutan Chamber of Commerce & Industry (BCCI) is pleased to bring out this publication on tourism attractions of Haa Dzongkhag. The Chamber be-lieves that there is a potential to package and promote each Dzongkhag as an exclusive tourists destination. As a step towards heading to this endeavor, it is essential to profile the attractions and document it, which will guide the visitors as well as the tour service providers. To this end, the Chamber has undertaken profiling of tourists attractions of Haa Dzongkhag to organize in the form of information booklet.

This publication attempts to put together all the information essential for the visitors coming to Haa and those facilitating to manage tours within the Dzongkhag. This information booklet which is expected to serve as a guide for the travelers and to those packaging the tours carry profiles of historical sites in the Dzongkhag and its significance. It also has information on various community-based ethnic festivals, its significance and when these festivals are held. What tour activities one could undertake while in Haa is also detailed out in this information booklet.

I hope this booklet gives the readers with adequate first-hand information that would enable planning of activities while visiting Haa.

UGEN TSECHUP DORJIPRESIDENT

Contents

HAA ... at your Fingertips

Historical Sites of

Katsho Gewog

When to visit How to get into Haa ValleyHaa WeatherAccommodation Getting around Haa

Katsho Gonpa Bjungnedra LhakhangKarma Sharsa’s Sacred sitesDrana Tashiding Monastery

Historical Sites of

Bji Gewog

Yangthang Gonpa Tsenge Gonpa Jadu Trashidingkha Gonpa Geychu Lhakhang Tenchung Gonpa

Lhakhang Karpo Lhakhang Nagpo Pagyal Lhakhang Tsunthang Lhakhang Takchu Gonpa Shelkardra Gonsakha Haa Gonpa Sacred Place of Guru Yibri Lungtshokha Lhakhang

Historical Sites of

Esu Gewog

Contents

Historical Sites of

Samar Gewog

Purdung Lhakhang Lhakhangchen Chuzar Lhakhang Dorikha Gonpa Phurdrak

Historical Sites of

Sombaykha Gewog

Sangbey Dzong Temples of Sombaykha

Historical Sites of

Dekiling Gewog

Rangtse Dorji Phagmoi NyeRangtse Nye Lake Botsho

HAA Festivals

Ap Chundu Soelkha Bonku - Yangthang Bongku - Kibri Bongku - Dumchu Bongku - Tshaphel Bongku - Kana Bongku and - Bali Bongku Lomba Haa Summer Festival Haa Tsechu Geto Jabjur Wangtsa Goencham Lungkha Lhakhang GoenchamKhando Soel

Trekkings In

Haa Valley

Haa Valley Ancient Route Trek Sagala Trek Nub Tshona Patta Trek

Essential Infomation

Currency Foreign Exchange Facility Banks and Automated Teller Ma-chines (ATM)Mobile Services Internet Access Postal Services

Contents HAADay

Hikes

Yangthang - Hatey Day Hike Bjungnedra - Katsho Gonpa Day Hike Jyenkhakha - Jamtey Gonpa - Yangthang Gonpa Day HikeBagena - Shekardrang - Tagchu Gonpa Day HikeWangtsa - Katsho Gonpa Day Hike Day Excursion to Drana Trashidhinkha Gonpa

Cycling Tours

Chelela - Haa Cycling Haa - Damthang Cycling Haa - Chunzom CyclingBiking around Meri Puensum

Brief Background of Haa Valley

Haa Dzongkhag is situated at an elevation of 2,670m (8,758 ft) above the sea level that encompasses a total area of 1,899.02 Sq. It is surrounded by Tibet to the north, and bordered by the districts of Samtse, Chukha and Paro to the southwest, southeast and east respectively.

Haa is one of the least populated Dzongkhags after Gasa. The Dzongkhag has a total of 1,137 households. The dominant language of the district is Dzongkha, the national language of Bhutan.

Until 1960, Haa was a Drungkhag (sub-district), which was later upgraded to a Dzongkhag in the 1960s by His Majesty the Third King of Bhutan. In the past, Haa was also referred to as “Ha Jue Zhi” which included Katsho, Esu, Samar and Bji.

Today, the Dzongkhag is administratively divided into one Dungkhag and six Gewogs namely, Bji, Eusu, Katsho, Samar, Sombaykha and Gakiling.

Topographically, Haa Dzongkhag is characterized by a rugged and mountain-ous terrain. The vegetation ranges from broad leafed forest in the southern Gewogs to coniferous and sub alpine in the central, and pure alpine vegetation in the high lands of the northern Gewogs. The Dzongkhag is endowed with very rich flora and fauna and about 60% of the Dzongkhag is under forest cov-er. In terms of the diversity of flora and fauna, the uppers valley of Haa alone has over 250 species of flowering plants including the Blue Poppy (national flower) and White Poppy (Mecopnopsis Superba) which is endemic to Haa.

Wheat is the main cereal crop grown in the Dzongkhag. Other crop varieties include barley and buckwheat. Potato constitutes the principal cash crop for the Dzongkhag, while apples and vegetables are also cultivated on a moder-ate scale. Livestock rearing constitutes an important economic activity in the Dzongkhag, with a majority of the northern Gewogs depending on livestock products such as butter, cheese and yak meat for their livelihood.

Other Entertainment

Activities

Fishing (Haa Chu)Photography Tour Glimpse of Education Artifacts in Sherig Museum

MERI PUNSUM - The Cultural Mirror of Haa

As you put your first step into Haa, you greeted by the towering Meri Punsum - Three Brother Hills of alike shape and magnificance.

These three identical hills standing majestically in Haa valley symbiolizes Rigsum Gonpo - Jampleyang (Manjushiri), Chana Dorjee (Vajrapani) and Chenrezid (Avalok-istesvara). Meri Punsum is considered very sacred and worshipped by the people of Haa with high veneration. HAA

at your Fingertips

When to visit

How to get into Haa Valley

Haa Weather

Accommodation

Getting Around Haa

There are different routes to get into Haa velley. After landing at Paro In-ternational Airport, one could decide on the route, probably after discuss-ing with the agent. One option would be to drive directly to Haa from Paro passing Chelela pass (3,988 me-tre above the sea level), the highest road pass in Bhutan. Chelela pass has amazing views of the himalayan mountains and most signifcantly, the Mt. Jhomolhari. The drive on this route could be combined with cycling.

One can also take the alternate route from Paro through Chunzom to Haa. The journey on this route could also be combined with cycling and sight-seeing.

Adventurous travellers could also enter Haa valley by trekking on the existing trek routes. Trekking dura-tion could range from 3 - 4 days de-pending on the route chosen.

Bhutan with its busy festival calen-dar spread throughout the year is considered to be a destination one could visit any time of the year to explore and enjoy its attractions. However, spring and autumn are considered to be the best time to vis-it Bhutan. Spring and autumn sea-sons in Bhutan are considered to be the most ideal time for touring and hiking. Autumn is also the time for popular festivals of Bhutan.

With its pristine forest and rugged hills, Haa valley offers an excel-lent location for some of the best day hikes and trekkings. Like any other places in the country, spring and autumn is the best time to visit Haa. One could also visit Haa dur-ing summer and winter to witness the distinctive Haa Summer Festival and other unique ethnic festivals. Most of the rare and unique tradi-tional festivals of Haa also happens during winter. One could also visit Haa valley during winter for explor-ing its attraction and experiencing cold winter season of Bhutan.

When to visit Haa How to get into Haa valley

Haa at Your Fingertips

Haa Weather

Haa valley has cold and dry winters and wet and warm summers. In winter, the temperature drops down to minus 7 degree Celsius at the extreme mini-mum. The Dzongkhag receives snowfall several times in a year from late No-vember till early March. One could plan trippacking considering the average temperatures for different seasons.

Month Temperature (Degree Cel-

sius)

Average Tem-perature

Average Rain-fall (Millim-

eter)January Max 10.2 1.8 0

Min -6.6

February Max 12.9 4.1 17.4

Min -4.7

March Max 14.7 6.5 12.2

Min -1.7

April Max 16.6 9.75 60.9

Min 2.9

May Max 19.2 13.85 54.7

min 8.5

June Max 20.8 16.6 148.1

Min 12.4

July Max 20.5 17.65 110.9

Min 14.8

August Max 21.4 17.4 189.3

Min 13.4

September Max 20 15.35 162.7

Min 10.7

October Max 18.2 10.95 23.2

Min 3.7

November Max 14.4 7.3 5.3

Min 0.2

December Max 11.8 4.15 0

Min -3.8

Annual Average 10.5 785

Accommodation

Like other places in the country, Haa valley does not have many ho-tels with modern amenities. Yet, one would not be left without one! Ac-commodation experience in Haa will be one of the exciting memories of the visit that should make the tour a complete one.

One could choose to stay in the ho-tels with modern amenities or opt for homestay. Haa is popular for homestay programs and it has one of the best homestays in the country. Haa valley has different homestay programs to suit the visitors. One could choose to go for “Bed & Break-fast” style accommodation as well.

One could also get involved with the host-family in sharing meals and at-tending family events for the first-hand experience of customs, cuisine and the way of life. Accommodation in the homestay would provide op-portunities to see the very basic ways of living and managing a normal family set-up.

Getting around Haa

Haa Town per se is not very big and crowded like other towns of Bhutan. Traf-fic is not busy like in Thimphu, Phuntsholing, Paro and other bigger towns.

Haa is pedestrian friendly, as there are not many cars on the road. One can explore Haa town and nearby areas by walking around. But beware of street dogs! Although there is no separate cycle lane, one could use the motor road for cycling to move in and around Haa town.

The tour agent will arrange the transportation for sightseeing if one has come through an organized channel (Tour agent). Visiters coming on their own can get car on hire for sightseeing. Local taxis are also available to take the visitors around for sightseeing.

Currency

The official currency of Bhutan is Ngultrum (Nu). Bank notes are available in denominations of 1, 5, 10, 20, 50, 100, 500 and 1000. Indi-an Rupee (denomination below 500) is a legal tender in Bhutan and can be used for payments. US Dollars are also accepted for payment. However, it is advisable to have some amount of currency changed to Bhutanese Ngultrum for small payments.

Essential Information

can be purchased from the author-ized dealers. Recharge cards are available from almost all the shops in the town.

Internet Access

One can have access to Internet through Internet cafes that charge a nominal rate. 3G connectivity ser-vice is also accessible within Haa Valley.

Postal Services

Bhutan Postal Corporation Ltd, un-dertaking of government of Bhutan has its branches all over the districts and sub-districts. These branch of-fices provide wide range of postal services.

There are also registered courier ser-vice providers.

Foreign Exchange Fa-cility

Bhutan does not have authorized private foreign exchangers. One will have to exchange money either from the airport or from the Banks. Some hotels do provide currency exchange facilities. Some shops do buy foreign currency but rates they offer may fluctuate.

Banks and AutoA mated Teller Ma-chines

Bank of Bhutan Limited has its branch office at Haa. There is also Bhutan National Bank Ltd’s exten-sion office at Haa. ATM facilities for these major banks are located within the bank premises or at separate lo-cations within a walking distance. Instructions are generally displayed in English.

Mobile service

Bhutan has two mobile service pro-viders, Bhutan Telecom Ltd and Tashi Cell. One can get network in Haa for both the services. Sim cards

Katsho Gonpa

Katsho Gonpa is one of the four big-ger temples of Haa. Connected by a 3-KM farm road from Haa town, this sacred temple was founded by Lam Choying Gyatsho, the disciple of Drakpa Gyatsho. A hundred million mani recitation held for twenty-one days from 13th day of twelfth month

that place. Follwoing this, Karmapa named the village as Katsho. Lo-cals say that the village was initially called “Atam”.

Bjungneydra

Bjungeydra, which is dedicated to Guru Rinpoche is situated at 2930 meters above the sea level. One could take either of the three differ-ent routes to get to the temple. The travel time to the site would range from half an hour to one hour.

There are many sacred sites in the vicinity of Bjungneydra.The locals narate that Guru Rinpoche visited this place and subdued a demon by taking out one of its eyes and one fang. It is believed that the eye and the fang were placed on the cliff and the marks can be seen even today.

One can see different naturally formed sacred shapes on the rocks, such as forms of Mahakali, golden and silver bowls, and syllable ‘Ah’.

The visitors to this sacred place can also see frowning face of the Guard-ian of the Gate (sgo srung khro zhal),

to 20th day of first month of the Bhutanese Calendar (Lunar) is the major annual event for the Gonpa.

Katsho village has its own history on how it got the name Katsho. It is be-lived that the first Karmapa Dusum Khyenpa who visited this place in the eleventh century has given the name Katsho. According to the lo-cal elders, Karmapa enquired about the crops grown in the village. To this, people replied “ kar tsho”, which means wheat grows well in

Historical Sites of Katsho Gewog 1

a stupa of natural rock and the yoni (bha ga) of Dakini.

Bjungneydra Nye also houses the right footprint of Mache Lhab-dron (1055-1132), a female Tibetan Tantric practitioner. It is believed that her left foot print is at Pelphug/Paro Taksang.

Karma Sharsa’s Sacred sites

Locals narate that the place was called Karma Sharsa after one Lama (saint) who was mediating on the

rock saw stars (Karma) in the sky on a broad daylight.

One could see naturally inscribed syllables ‘Ah’ and ‘Hung’ inscribed on a rock. An inscription in Dakini’s code script on a rock slab, together with the naturally formed stone lock and stone key of the sacred place is also visible.

As one goes further up, piles of rock in the shape of Kangyur volumes, the translated Buddha-words can be seen. One can also see a body im-print of Guru Rinpoche on the cliff.

Drana Tashiding

Drana Tashiding temple is one of the four major temples of Haa. This temple was the religious seat of Shakya Tenzin, the second speech reincarnation of Zhabdrung. The temple was founded in the eight-eenth century by Shakya Tenzin. Drana Tashiding temple, which is one and half an hour walk from Ingo village, houses an institute for basic level of monastic education .

Yangthang Gonpa

Yangthang Gonpa is one of the larg-est temples of Haa. It is situated on the hilltop of Chubugang in Yangth-ang village. Yangthang village is three kilometres drive from Haa town. An additional two kilometres drive from Yangthang will take one to Yangthang Gonpa.

Yangthang Gonpa was founded by Lam Thinley Gyatsho, the disci-ple of Lam Choying Gyatsho. The two-storeyed temple houses an Av-alokiteshvara shrine in lower storey and a shrine of Dharmakaya, Samb-hogakaya and Nirmanakaya, and the shrine of Lam Thinley Gyatsho in the upper storey.

One million mani recitation organ-ized for twenty one days in the first month of Bhutanese Calendar is an annual event of the Gonpa. Tsenge Gonpa

Tsenge Gonpa is one of the four small temples of Haa. Gyalwa Got-shangpa Gonpo Dorji founded the temple in 1189. This temple is lo-

cated in the upper Talung Village. Talung village is approximately two kilometers drive from Makazam. Two kilometres extended drive from Talung village centre will take one to a point from where one will start walking upward to Tsenge Gonpa.

Jadu Trashidingkha Gonpa

Jadu Trashidingkha Gonpa is one of the four largest temples of Haa. It is connected by roughly four kilo-metres of road. The road to Jadu Trashingkha passes through Tsenge Gonpa and from there it will be ap-proximately two kilometres addi-tional drive to reach Jadu Trashid-ingkha Gonpa.

The local elders narrate that Drubthob Chewang Trashi founded the Gonpa. It is believed that Je Sherab Gyeltsen later relocated the temple to the present site.

The former site of the temple, which is about five minutes walk from the present site has a big juniper tree. This holy tree is believed to have grown from the walking staff of Drubthob Chewang Trashi.

Historical Sites of Bji Gewog2

Geychu Lhakhang

Geychu Lhakhang is located in the upper Haa valley, which is approxi-mately fourteen kilometres from Haa town. This temple is located just a few minutes walkingdistance below the Haa-Damthang road. Gey-chu Lhakhang is said to have been built by Lam Ugyen Thinley.

Geychu is one of the Gyon Khangs of Ap Chundu. There is a water source on the right side of the temple, which is believed to be scared to Ap Chun-du. One belief which is in practice even today by the people living there is refraining of rearing pigs and roasting pork to prevent offending Ap Chundu.

Behind the temple there is also a rock in the shape of a seat, which is believed to be the place where Zhab-drung Ngawang Namgyal sat on it.

Tenchung Gonpa

Tenchung Gonpa is one of the four small temples of Haa. It is located on the other side of the river in the upper Haa valley. The biography has

it that the temple was built by Lam Drugyelpo in 1814, and it was conse-crated by Zhabdrung Jigme Norbu.

Lhakhang Karpo

Lhakhang Karpo is one of the most sacred monasteries of Haa. Lhakang

Karpo, or the “White Temple,” is lo-cated just above Haa-Thimphu high way and it houses the district Mo-nastic Body of Haa.

It is said that Lhakhang Karpo was built on the site where the white rays of light that emanated from the body of Songtsen Gampa, the Darma King of Tibet had fallen.

Lhakhang Nagpo

Lhakhang Nagpo, or the “Black Temple,” the other sacred monas-try in Haa is situated a little above Lhakhang Karpo, which is approxi-mately 5 - 10 minutes walk from Lhakhang Karpo. It is said that Lhakhang Nagpo was

built where the black rays of light that emanated from the body of Songtsen Gampo had faallen.

There are other accounts pertaining

to Lhakhang Karpo & Nagpo. One common belief is that these two temples were built at a site where a white pigeon flew, which was ema-nation of Songtsen Gampo. Another belief accounts that these temples were built by three different groups of people who emerged spontane-ously from Miri Puen Sum, the three hills of Haa.

Pagyal Lhakhang

Pagyal Lhakhang is located seven kilimeters away from Girina village. This Lhakhang is connected by farm road that goes through Girina vil-lage.

Historical Sites of Esu Gewog3

From this Lhakhang one canhave amazing view of mountains such as Serila, Tegola, Gyalrila, and Langla.

Tsunthang Lhakhang

Tsunthang Lhakhang was built by Drubthob Wangchuk Gyaltshen. One can take farm road that goes through Girina till Sangkiri village. It will be approximately an hour walk to Lhakhang from the nearest road point.

Tsunthang Lhakhang has good view of Langla and Sengrila mountains.

Takchu Gonpa

Takchu Gonpa is one among the four major temples of Haa. This temple is locatedabove the Lungtsho Village. It is connected by a road that goes from Dumcho bridge.

Takchu Gonpa was built by Lam Sangay Gyatsho. Later, Chogley Yeshi Ngodrup, the speech reincar-nation of Zhabdrung also visited and lived in the temple.

One can see a juniper tree behind

the temple, which is believed to have sprung from the walking stick of Chogley Yeshi Ngodrup. It is said that Chogley Yeshi Ngodrup used to spend his leisure time under the tree between and after granting em-powerment (dwang), transmissions (lung) and instruction (khrid) to his students.

As an annual event, the Gonpa or-ganizes hundred million mani reci-tation for twenty one days from the 13th day of the twelfth month to 20th day of the first month of Bhu-tanese calendar.

Shelkardra

Shelkardra is one of the sacred places associated to Guru Rinpoche. Shelkardra is located behind Avalok-iteshvara Hill, which is the middle hill of the three hills of Haa known as Miri Pun Sum.

Shelkardra means combination of three terms. Shel in Dzongkha re-ferred to as crystal like cliff where the temple is located, kar which means white and dra which means cliff in Dzongkha. It is said that the sixth speech incarnation of Zab-

drung Jigme Tenzin, lived in Shelk-ardra temple during his early age.

There is a flat land above Shelkardra and it is believed that the fortunate ones can see a lake and variety of fruits on this flat land.

People narrates that the water pond by the cliff appeared as a pond of milk to Rani Choying Dorji. At that time she was carrying in her womb, Her Majesty Azhi Kesang Choden Wangchuk, the Queen of the Third King.

Gonsakha

Gonsakha is one of the four small temples of Haa. It is situated at 2700 meters above the sea level. Lam Shakya Tenzin, the second speech incarnation of Zhabdrung built the temple.

The temple is about an hour walk from the Tshaphel village. An annual hundred million recitation of mani is conducted here for twenty-one days during the first month of Bhutanese Calendar. Gonsakha has amazing view of Yangthang Gonpa, Wang-

chuk Lodzong, Haa town, Miri Pun Sum, and other places.

Haa Gonpa

Haa Gonpa is located above the Tshaphe village, at an attitude of 2850 meters. Haa Gonpa was found-ed by a siddha (saint) called Doyen Zhakpa. The temple is little more than hour walk from the Haa-Thim-phu highway. There is a water source

in front of the temple, which is be-lieved to be a blessed water.

From Haa Gonpa one can view Tak-chu Gonpa and two of the three hills of Haa, known as Miri Pun Sum.

Lungtshokha Lhakhang

Lungtshokha Lhakhang was found-ed by Chogley Yeshi Ngodrup, the

speech reincarnation of Zhabdrung. The temple is situated at lower part of the village below Takchu Gonpa.

Lungtshokha Lhakhang houses the statue of Guru Rinpoche and statue of Chogley, which he made with his own hand.

Historical Sites of Samar Gewog4

Purdung lhakhang

Purdung Lhakhang is located on the other side of the Haa Chhu and faces the Jenkhana village. One can have a clear view of the temple from the Thimphu-Haa highway. Purdung Lhakhang is approxinately 10 - 20 minutes walk from the main road.

Beside the temple’s own significance, the blessed water source below it is other sacred site to be visited. Locals believed that the water source may have been very close to the temple. However, it may have been moved to the present location because of the defilement.

Lhakhangchen

Lhakhangchen was built by Lam Yonten Yezer. It is located above the main road near Lhakhangchenkha village. It is connected by a farm road.

The way to this temple diverts from the main road, just before reaching Jenkana. This farm road further di-vides into two direction from the bridge. The road towards the right that goes to Lhakhangchen village takes the visitors to the temple.

Chuzar Lhakhang

Chuzar Lhakhang was built by San-gay Lhungten, a Buddhist saint, who came to Bhutan from Tibet. The temple is approximately half an hour walk from Pagyalkha village.

It is said that the current site of the temple was chosen by the saint while sitting on a rock in the middle of Haa Chu. The rock, which looks like a three-layer seat on which the saint sat on is visible in winter when the water level is low.

In the vicinity of the temple one can see blessed water source and imprint of Lam’s foot and body on the rock. Chuzar Lhakhang also has a good view of Langla, Sangrila and Serila.

Dorikha Gonpa

Dorikha Gonpa was built by Tsher-ing Phuntsho,who was a clerk in Paro Rimpung then. It is said that the forty ninth Je Khenpo Rinzin Nyingpo also lived in this temple.

The nearby Gonpa areas are sa-cred to Guru Rinpoche. If one goes further from the temple, you will come across a hoof mark of Guru Rinpoche’s riding horse and a mark on the rock, which Guru Rinpoche made with his sword.

From Dorikha Gonpa one can see Jabar Gonpa, Tsondru Gonpa, Darkala and Kilaila.

Phurdrak

The local elders narrate that there is a deaf Treasure Guardian (gter bdag) protecting the treasure of a ritual dagger (phur pa) hidden in-

side the big cliff on the other side of the stream that flows down from Serder (Seteknang) under Samar Gewog. It is said that Terton Sherab Mebar brought down meteoric iron by performing magic and tried to un-cover the treasure of ritual dagger, but he failed because the Treasure Guardian obstructed him.

If one descends from Phurdrak, there is a Gyatsha (a hybrid bull) in a jumping position formed of natu-ral rock on a cliff, which is loacted on other side of the stream. It is be-lieved that at times the face of the gyatsha turns black which is a bad omen that may befall on the cattles in that locality.

Historical Sites of Sombaykha Gewog5

Sangbey Dzong It is said that Sangbey Dzong was built for guarding the western fron-tier of Bhutan. The Dzong then was under the jurisdiction of Paro Penlop. However, the need for the Dzong to gaurd the mountain bor-ders became less significant, after Bhutan could establish a strong rela-tion with India.

It is said that the government then used to appoint treasurer for Sang-bay Dzong to coordinate collection of taxes to be delivered to Paro Pen-lop.

Temples ofSombaykha

Besides Sangbey Dzong, there are several other small temples one could visit. Some of these temples are Nepbi Gonpa, Terbe Lhakhang, Ana Gonpa, Sichar Lhakhang, Mochu Lhakhang, Pangringmo Lhakhang and Rangtse Lhakhang. Nepbi Gonpa and Terbe Lhakhang are considered to be the two most sa-cred temples among these temples.

Historical Sites of Dekiling Gewog6

Rangtse Dorje Phag-moi NYE

Rangtse Dorje Phagmoi Nye is a sa-cred place of Vajravarahi. This Nye is located above the Tanga village. It is approximately a two-day journey from Haa Balam and takes the same time for the vistors visiting from Samtse side. The locals call it Sang-wai Bayul Nye, literally meaning “the scared place of the secret hid-den land” or Dorje Phagmoi Nye(the sacred place of Vajravarahi).

On the top level of this Nye, one can see forms of a sow (phang mo), Bud-dha, stupa, cymbal, drum, horn, and so on. On the lower level, visitors would come across a pool and a big stream.

Rangtse Nye

The other important Nye sacred to Guru Rimpoche is Rangtse Nye. It is two-day walk from Haa and four-day walk from Samtse side. It is also known as Sangbey Richenling. This Nye is located at the edge of Chego Village.

Two sacred sites in this Nye are Guru Drubkhang (the meditation place of Guru) and Khandro Drubkhang (the meditation place of Dakini). One can see Guru’s vajra, Dakini’s yoni, the lotus flower, and religious arti-cles and instruments such as drum, horn, gyaling inside these two Drub-khangs. One can also see the images of Guru Dorji Drolo (the wrathful form of Guru Rinpoche), Dakini and Sangye Tongku (thousand sand im-age of Buddha). It is believed that the fortunate ones could see many other images and menifestations on the rocks in the vicinity of Nye.

Botsho

The local people consider this lake to be Lake Nub Tshona Patta. It is said that Terton Sherab Mebar, in order to build a Dzong at Paro, went there to uncover treasures of gold from the lake by taking along with him some monks.

Upon reaching the lake, Treasure Revealer manifested into a big frog and drank lake’s entire water. Be-fore undertaking the task the treas-ure revealer had agreed to give the

fragments to the monks who cut the gold.

As instructed by the Treasure Re-vealer, the monks started chopping the chunk of gold. However, they splintered off large fragments.

The Treasure Revealer was worried that the pillar may become too short if splintered in big fragments and asked the monks not to make large fragments. As he was saying this, a drop of water fell from his nose and swirled into a lake and all the monks and gold sank into it.

Following this, the angry female spirit of the lake chased the Treas-ure Revealer. It is said that when the Treasure Revealer manifested in the form of a bird, the spirit manifested in the form of a peregrine falcon hawk and chased the bird. When they arrived at Tergola, the Tsen (mountain spirit) of Tergola medi-ated between the female spirit and the Treasure Revealer. There it was agreed that the female spirit would not cross Tergola and Treasure Re-vealer and his descendants will not cross Tergola. Even today, when the

descendants of the Treasure Reveal-er in Pangpaisa cross Tergola pass, it rains even though the weather is fine.

Haa Festivals7Ap Chundu Soelkha betans and Haaps are from the same

ancestral root. People of Tibet were

known as Jumbo and people of Haa were known as Haap. In the olden days there existed a system of free movement of people and trade be-tween Tibetans and Haaps. A system existed that encouraged the people of Tibet to come to Haa for annual offerings and vice versa. This system resulted into more and more Tibet-ans moving and settling in Haa. Ti-betans became worried when more and more people started settling in Haa. Tibetans thought that they might loose control over their people

Ap Chundu Soelkha started in 15th century. The Soelkha is held on 7th day of the 9th month of the Bhuta-nese Calendar.

The local elders say that Soelkha is an offering to Ap Chundu by the peo-ple of Haa as a courtesy for his help in fighting back the Tibetans. Local elders give a clear account of the battle that emerged between the Ti-betans and Haaps. They recountthat people of Tibet and Haa were then called Joha and it is believed that Ti-

moving to Haa and they waged war against the people of Haa.

The Tibetan army reached Haa and camped at Jyenkakha, the present site where Ap Chundu Soelkha is held. As the Tibetan army entered Haa, the people of Haa were worried. Local el-ders share that people of Haa had to seek help from Ap Chundu, local de-ity of Haa. A Paw was performed to appease Ap Chundu to fight back the Tibetan army. Through the Paw, Ap Chundu had certain demands to be met by the people of Haa, if he was

to help them fight back the Tibetan army. He demanded that the people of Haa must offer him either of three – Yak, Fish and Sheep. Ap Chundu chose Yak and that is the reason why a Yak is sacrificed during Chundu Soelkha. He also had demand for three different types of water to be offered. It was mandatory for the people to meet these requirements, if he has to help them fight back the Tibetan army. Fortunately the peo-ple of Haa were able to meet all the demands made by Ap Chundu.

Upon meeting all the demands of

Ap Chundu, the next morning the people of Haa received Ap Chundu from Lakhang Karpo accompanied by soldiers equipped with weapons and proceeded to Jyenkakha to fight back Tibetans. It is believed that Ap Chundu on reaching the opposite site of the Tibetan army camp casted his spell by making the whole area towards the place where the Bhuta-nese soldiers were standing appear as a flat ground to the Tibetan army. Actually there was a big cliff near the camp site of Tibeatans. As it ap-peared flat ground to the Tibetans, they marched towards Bhutanese soldiers to attack them. It is believed that while marching to attack the Bhutanese soldiers all the Tibetan army fell off from the cliff and died. It is also believed that the particular area from where Ap Chundu casted his spell is known to be called Gay-sa. But today the small community is known as Gensa. Remains of Ti-betan army’s camp are still visible today.

Whole community of Haa partici-pate in this offering and pray for wellbeing. On this day, same pro-ceeding is done exactly how they did

in receiving Ap Chundu to battlefield for fighting the Tibetans. Even to-day Paw is performed as traditional ceremony to predict all good things and bad things that would happen in the coming year. Based on this prediction, the community take pre-cautionary measures by performing rimdros.

Yangthang Bongku

Local elders say that Bongku cel-ebration is linked to the war they fought with the Tibetans. People say that Yangthaaps (people of Yangth-ang) played a critical role in the battle with Tibetans as soldiers or Pazaps. It is believed that Bongku is sort of celebration for the victory over Tibetans.

Yangthang Bongku is held once in every three years. For this particular event, Paw and Neljorm are invited from Paro. The household identified as the host for the Paw & Neljorm has to travel to Paro and receive them and also drop them back to Paro. Host is identified on rotational basis in very three years.

The elders account that the Bongku was in practice from the time of Jigme Namgyel. Although there is no proper documentation to show how it began the event, it is believed that the Yangthaaps who played impor-tant role in war with Tibetans might have received order from high com-mand then to start such an event.

Bongku starts from the first day evening and continues for the next whole day. Paw and Neljorm will meditate in the Neykhang from evening and spend the night in the Neykhang. Pazaps will also gather from the first day’s evening itself. From that particular night onwards till the end of the event, the Pazaps are not allowed to sleep together with their wives. The actual proceed-ings of Bongku begin by the Pazaps and Neljorm throwing away Lue (Ritual cake) in the designated place. However, the Paw would stay back in the Neykhang.

Next day’s Bongku proceedings be-gin with preparation to throw away another Lue. This time both Paw and Neljorm will accompany the Lue. All the Pazaps equipped with the weap-

ons would also accompany the Paw and Neljorm.

The day would be filled with cel-ebrations, such as dances, debate between Paw & Neljorm, Khadar offering to Paw & Neljorm, etc. All the people gathered there will of-fer Nyendar and see what good and bad things the Paw & Neljorm would predict for the coming year. On this day the Paw & Neljorm will also pre-dict what good and bad things may fall on the community in that year. Based on the predictions, the com-munity take precautionary measures by performing rimdros.

Kibri Bongku, Dum-cho Bongku, Tshap-hel bongku, Kana bongku and Bali Bongku

Most of the communities in Haa celebrate Bongku. They celebrate Bongku once in every three years. Different communities have slightly different ways of conducting Bong-ku.

Kibri Bongku, Dumchu Bongku,

Tshaphel Bongku & Kana Bongku are held on 11th day of 12th month of Bhutanese Calendar. However, Bali Bongku is celebrated on 5th day of 1st month of Bhutanese Calendar.

Tsenka Wang

Local elders relate that people of Paro celebrate this festival. They ac-count that the name of the festival was derived from the Wang trans-mitted by the Truelku of Tsenka Gonpa in Haa. The people of Talung who have migrated to Paro celebrate this festival. Those people who have migrated to Paro come to Haa for making offerings to the place where they belonged. Few communities from Paro celebrate Tsenka Wang and the community of Tsenka and Talung witnesses the event. It is held on 15th day of 11th month of Bhuta-nese calendar.

The locals also have other story to explain why people of Paro celebrate Tsenka Wang in Haa. Locals account that people of Paro come to Haa to offer first paddy harvest to Ap Chun-du. Jowo Drakedpa – the local deity of

Paro and Ap Chundu – the local dei-ty of Haa went to Tibet to channelize Tsho Tsho lake to their respective area. It is believed that Tsho Tsho Lake guarantees bountiful harvest of paddy. Ap Chundu was the one to secure the water and channelize towards Haa. However, on the way back, he felt asleep in drunken state. Jowo Drakedpa took advantage of the situation and diverted the wa-ter towards Paro. Ap Chundu had to confront with Jowo. They came to an agreement that every year Paro’s first paddy harvest would be offered to Ap Chundu in Haa and not Jowo Drakedpa.

Lomba

Lomba is the Haaps’ traditional new year. It falls on 29th day of the 10th month of the Bhutanese calendar. On this day, people sing Lolay Lolay rhyme, which is the wish for a good New Year. Mostly the young boys go around the village homes with long stick with basket hanging on one end singing Lolay Lolay until the owners come out and place hontey in the basket.

Lomba brings together all the family members. On this occasion, the par-ents expect their children to make a point to celebrate together. Lomba could also be considered a food fes-tival for the Haaps. Haaps prepare and eat signature food of Haa – Hon-

common birthday for the Haaps. Every Haap consider themselves one year older after lomba.

Haa Summer Festival

The Haa summer festival is a lively celebration of the mix of traditional living-culture, nomadic lifestyles, unique Bhutanese cuisines, tradi-tional sports and religious perfor-mances.

It provides insight into the lives and traditions of Bhutan’s nomadic herd-ers. This festival gives opportunity to immerse oneself in all kind of expe-riences by playing the local sports, enjoying delicious home-cooked cui-sines and enjoying traditional songs and dances.

At the Haa Summer festival the tourists would be able to see the rare White Poppy (Meconopsis su-perba). This flower typically grows to 1-1.5m in height at an altitude of around 4000m. The White Poppy is endemic to Haa and cannot be found anywhere else in the country.

tey. Hontey is momo-like buckwheat dumplings stuffed with dried turnip, chilli, fermented cheese and butter.

Haaps clean every corner of their house, wash every piece of cloth and every member of the family take their turn for menchu (hot stone bath). Lomba is also considered as

Haa tshechu

Haa Tsechu is an annual event for Haa Dzongkhag. It is held on 8th, 9th & 10th day of 8th month of the Bhutanese Calendar. The commu-nity members and the local govern-ment administration officials take part in the Tsechu.

Geto Jabjur

It is held on 15th day of 11th month of Bhutanese Calendar. The commu-nity of Banginna under Eusu Gewog celebrates Geto Jabjur every year.

Wangtsa Goencham

Wangtsa Goencham is held on 1st day of 11th month of the Bhutanese Calendar. The community of Wangt-

sa celebrates this event every year.

Lungkha Lhakhang goencham

Lungkha Lhakhang Gyencham is held yearly on 29th day of 10th month of the Bhutanese Calendar. Lungkha community under Katsho Gewog participates in this event.

Khando Soel Held on the 5th day of 11th month of the Bhutanese Calander every year in Trashigang Lhakhang, commu-nity of Trashigang under Sangbey Gewog celebrates this local festival.

Trekkings In Haa Valley 8

Haa Valley Ancient Route Trek

The Haa Valley ancient route trek will take one through some of the most scenic views of Haa and Paro valleys. A fairly easy trek, the trek-ing on ancient route starts from Kat-sho village in Haa and takes through to Paro.

This trek would provide memorable experience of walking up the trail at some point of time and gradually de-scending as one enters Paro valley. As the trek progresses, one would be passingthrough blue pine forest that would lead to thick spruce and conifer forest. One will get chance to see rich flora and fauna during the gradual walk through these forests.

Getting on to Kalila pass (3770 me-tre above the sea level) would be yet another memorable exploration in this trekking. Kalila pass is covered in blanket of highland flowers. One can get gorgeous views of Haa and Paro valley from the pass. On a clear weather, one can also see the view of Mt. Jomolhari (7315m) and Mt. Ji-

chudrake (6850m) from Kalila pass.

As one descend towards Paro valley from the pass, one will come across ideal places for bird watching. Sagala Trek

Sagala Trek is yet another exciting hike-route that connects Paro and Haa valley. The 3-day Sagala trek starts from Yangthang/Talung in Haa with a fairly moderate trail hik-ing. One could choose to exit either from Chelela Pass or Drukgyel in Paro.

Sagala trek trail ascends and de-scends through beautiful meadows, ridges, blue pine forests, coniferous and fir forests. One would be taken through rhododendron scrubs and blanket of beautiful flowers. De-pending on which exit point one chooses, one would pass through exciting camp sites such as Khadey Gom (3235m), Dongney Tsho (3200m), Sagala (3720m) and Nyin-gungla (3874m).

On reaching Sagala pass, on a clear day, one could see spectacular view

of Mt. Jhomolhari (7315m), Draki-gang (6040m), Jichudrake (6850m) and Tshering Gang (7100m). One could also see Drukgyel Dzong and Taktshang monastery from the pass. Peaks of Haa and border with Tibet can also be seen from the pass. Sa-gala is also an ideal place for bird watching.

There are chances to spot Himala-yan Monal, Blood Pheasant, Musk Deer along the trail.

Nub Tshona Patta Tsho Trek

Nub Tshona Patta Trek is a seven-day exhaustive trekking. This trek entials three days hike towards Nub Tshona Patta Tsho (Lake) followed by a three day return journey that ends at Lukha village. This trek goes very close to India, China and Bhu-tan borders. For this trek, there are 7 passes to be crossed with altitude ranging from 3900m to 4256m.

The trek starts from Kajena village (2750m) passing Janadhingkha Lhakhang (3230m) and continues

climbling to Tsokam (3536), the place where one would camp for the day. As one treks to Wangjithang (3688m), one would have to cross passes such as Chuzo La (3900m) and Tsabja La (4107m). On this par-ticular trek route, one would also pass through a huge meadow called Yulo. Wangjithang is a huge pasture land area where one will take a night halt for the day.

One would have to continue cross-ing rest of the passes to reach Nub Tshona Patta Tsho(4076m). Trek from Wangjithang to Nub Tshona Patta would entail crossing more huge pasturelands and witness as-cends and descends through to the passes. On this route one would pass through Gongche La(4231m), Chhosho Lumpa(3871) and Tshe-jey La(4237m). On reaching Tshe-jey La, one can see the views of Mt. Kanchenjunga(8586m), the third highest mountain in the world on the border of Sikkim and Nepal, Mt. Gangkar Punsum(7541m), Ji-chu Drake(6850m) and Mt. Chundu Gang.The trek offers beautiful view of the world’s third highest peak, Mt. Kanchenjunga.

After a day rest exploring in Nub Thsona Patta, the next three days return journey would entail passing rest of the passes. On the return trek to Haa, one would cross Kacheydo La (4158m), Bjara La (4256m) and Tsabjo La (4115m).

Besides enjoying the views of some of the popular mountains and passes, one would also get opportunities to see the natural flora and fauna. One may also spot blue sheep, marmots and many other species of birds.

HAA Day Hikes9

This day hike starts from Yangth-ang village. One could drive from Haa Town till Yangthang, which will be approximately 15 to 20 minutes drive. Yangthang – Hatey day hike would provide a rich experience walking along the riverbank of calm Haa Chhu.

The hiking trail is one of the famous trade routes used by the people of Haa in the olden days. Probably, this very route was the route used by the people of Tibet when there existed a system of Tibetans coming to Haa for annual offerings and vice versa. This hike provides opportunity for the visitors to virtually walk on the footsteps of Jawaharlal Nehru, the first Prime Minister of India. When Nehru was the Prime Minister of India, he came to Bhutan on foot crossing Tibet. He came to Haa Val-ley and met with local officials before continuing to Paro and Thimphu. This day hike will be a walk along the river, on the same historical route that he followed.

One could walk till Gaychu Lakhang, visit it and walk back to Yangthang or could drive from Gaychu Lakhang back to Haa Town. This particular trail is still used by the locals.

Bjungneydra – Kat-sho Gonpa day hike

Yangthang – Hatey Day Hike

Bjungneydra - Katsho Gonpahike could start from Bali Lhakhang to Bjungneydra/Katsho Gonpa. It may take around 3 hours. It is an easy climb through Katsho village with beautiful traditional houses and ruins. One can visit Bali Lhakhang, which is dedicated to Guru Rinpoche and also privately owned Lungkha Lhakhang. This day hike would take the visitirs into pine forest with beautiful flowers while ascending to Bjungneydra and Katsho Gonpa.

One can either climb up to visit Kat-sho Gonpa and then visit Junidrak Nye and walk down or climb up to Junidrak and then visit Katsho Gonpa. On the way, one can see semi permanent cowsheds, traditional cow milking, churning milk to pro-

One can drive from Haa town till Yangthang and start walking from there to Jyenkhakha or drive directly to Jyenkhakha and start hiking from there. From Yangthang Zam it will be roughly around ten minutes walk to Jyenkhakha.

Jyenkhakha is an open ground near the farm road, one km away from Yangthang village. In this open ground Ap Chundu Soelkha is cel-ebrated every year. Jyenkhakha is good place for nature walk, picnick-ing, biking, etc. One can have a calm walk around and can also see the remains of the camp built by the Ti-betan army.

From Jyenkhakha one can hike to Yangthang Gonpa, which would be around half an hour walk through pine forest and beautiful wild flow-ers. Further, one can also undertake biking tours to the Gonpa. From the Gonpa, one can get a good photogra-phy view of Haa valley. One can also

walk along the farm road to Yangth-ang Gonpa and also take village tour passing through the pine forest.

From Yangthang Gonpa one can proceed towards Jamtey Gonpa. The Gonpa was home to 13th Je Sherub Gyeltshen.

During this day-hike, one can also visit Tshenka Goenpa, a privately owned Lhakhang located above Ta-lung village. Choeje Ngawang Gyelt-shen constructed Tshenka Goenpa about 800 years ago.

Jyenkhakha – Jamtey Gonpa – Yangthang Gonpa Day Hike

duce butter and cheese balls. One can have picnic-lunch in the mead-ow above Kadam Chorten. Then the trail will lead to Bjungneydra.

Bjungneydra is dedicated to Guru Rinpoche and houses the right foot-print of Machig Lhabdron (1055-1132), a female Tibetan Tantric prac-titioner. It is believed that her left footprint is at Pelphug/Paro Tak-sang. Built on a cliff at 2950 m, it serves as a sacred pilgrim spot.

While walking to Katsho Gonpa (3070m), one has to climb up above the rocky cliff of Bjungneydra Nye. However, an alternative route above the cliff is much easier.

Katsho Gonpa is connected with 3 km farm road from Haa town. All the traditional rituals for the Katsho Gewog are done in this Gonpa. It is dedicated to Guru Rinpoche and is considered to be sacred. While in Bjungneydra and Katsho Gonpa, one can get good photo view of the Haa valley.

Bangena – Shelk-ardra- Tagchu Goem-pa Day trek/Takchu Gompa – Dumchu

After driving from Haa town/hotel to Bangena, one could start walk-ing uphill towards Shelkardra. One would enjoy walking through pine forest and variety of flowers, taking photographs and viewing the villag-es downhill.

Following the visit to Shelkardra, one has to walk further uphill to-wards Takchu Gonpa. Takchu

Gonpa is located on top of the hill with good view of Haa valley. The visitors would enjoy walking around the place and taking photographs. After having lunch at Takchu Gonpa one can start walking down back to the road point.

One can also drive straight to Takchu Gonpa and then hike downhill pass-ing Shelkardra and adjoining vil-lages such as Bangena and Dumchu. As the last leg of the hike,one can visit Lhakhang Karpo and Lhakhang Nagpo and drive back to hotel or make refreshing round of Haa Town.

To undertake this hike one can drive from Haa Town/hotel through feeder road towards Wangtsa Vil-lage. At Wangtsa, visitors can spend some time walking around beautiful village and witnessing traditional farming practices and beautiful tra-ditional houses. One could also in-teract with the villagers there and get opportunity to see the ancestral home of the first Bhutanese teacher from Haa. After spending a while going around Wangtsa village, one could start walking towards sacred place called Karma Shasa.

At Karma Shasa one can see the syl-lables “Hung” and “Ah” inscribed on a natural rock, as well as an in-scription in Dakini’s code script on a rock slab, together with the naturally formed stone lock and stone key. As one proceeds further up, piles of rock in the shape of the Kangyur volumes, the translated Buddha-word can be seen. After passing the stupa, a body imprint of Guru Rinpoche can also be seen on the cliff. Below this, there

is a blessing water source.

From Karma Shasa one could start walking towards Katsho Gonpa. One could use the olden days footpath to hike towards Katsho Gonpa. Katsho Gonpa is a very sacred temple, which was founded by Lama Choying Gyat-sho, the disciple of Drakpa Gyatsho who, in turn, was the disciple of Tsang Khenchen.

Wangtsa – Katsho Gonpa Day Hike

Drana Trashidingkha Gonpa day excursion starts from Haa Kajena. It will be around two and half hours hike to Drana Trashidingkha Gonpa (3265m) through pine forests and beautiful wild flowers. Chogley Sacha Tenzin, the founder of Sangchokhar monastery in Paro, built this Gonpa.

From the monastery, view of the Haa valley is spectacular.

Day Excursion to Drana Trashidhing-kha Gonpa

Cycling Tours10From Chelela pass, on a clear day, one can have wonderful view of Mt. Jomolhari and Mt. Jichu Drake and picturesque Haa and Paro valleys. At Chelela, one can have nature trek to see Blue poppy, Rhododen-dron, Adle weiss (Austrian National Flower) and many other beautiful flowers. One may also come across Himalayan Monal and Blood pheas-ant. From Chelela pass, 26 km road meanders down to Haa where one can enjoy about two hours bicycling down to Haa valley.

One can enjoy cycling from Haa to Damthang and back to Haa (30km). Along with the cycling, one could al-somake village tours and even visit Gyechukha Lhakhang, the birth-place of Ap Chundu. At Damthang, there are yak herders’ camps where tourists could visit and even camp there to experience nomadic lifestyle and see milking, churning milk, and

Haa-Damthang Cycling Tour

Chelela- Haa Cycling Tour

processing butter, cheese ball and hard cheese (chugo). One can enjoy picnic-lunch in the meadow above the highway while returning from Damthang.

Haa-Chunzom Cycling Tour

One could aslo undertake cycling tour along the Haa - Chunzom highway. During the tour one can stop on the way for village tours to see traditional houses with Bhu-tanese architecture. One can also view Dogar Dobji Dzong, which is believed to be first model Dzong in Bhutan. Ngawang Chhogyal built the Dzong in 1531 AD. A sacred Terma (the statue of Guru Langdarchen) is housed in the top floor of the Dzong. This statue is believed to have spo-ken when the Tibetan King Langdar-ma tried to destroy it by smashing the left ear with a hammer.

Dobji Dzong used to be the head-quarter of Dobji Penlop. Later the post of Penlop was abolished throughout the country and this ren-dered Dogar Dobji Dzong useless. In 1976, the Dzong was renovated into

Amongst the cycling tours, the one that goes around the three sig-nificant mountains would be one of the memorable adventures while in Haa. There is already a system of lo-cal people circumambulating these three magnificent mountains as a pilgrimage for various religious be-liefs.

Cycling around Meri Puensum

a jail with additional structures con-structed to house the prisoners. One can visit the Dzong and can have pic-nic there.

Other Entertainment Activities 11

Overlooking Haa Valley is the ridge which is a strategic site for photog-raphy. It is on the opposite side of Haa Chuu overlooking Haa Valley. The entire view of Haa valley could be taken in a shot or two. For the clearer view one could take photos from two photo-taking sites.

Photography tour could also be combined with day excursion.There are different routes one can get to the photo-taking site. One could drive a few kilometres on the Haa-Chelela-Paro highway and hike to-wards the site. Other possible option could be cycling on the highway and the footpath leading to photography site and Wangtsa village. Entering from Wangtsa village and exiting at the highway is another route option one could take.

Photography at Birds’ Eye View (View of Haa Valley at one shot)

Fishing at Haa Chu

Haa Chu is popular for trout fishes. Visitors could spend probably a day or half guidedfishing at the desig-nated areas along the Haa Chu.

Haa is the birthplace of modern education in Bhu-tan. Bhutan’s first school was opened in Haa in 1914 with teachers from Church of Scotland mission. Today, Haa Dzongkhag houses Sherig (Education) Museum that was opened recently to commem-orate 100 years of education in Bhutan.

Sherig museum has the col-lection of education artefacts used before 1950. Some of the rare education artefacts include a copy of a certificate awarded to teacher called Lopen Dago, who served since the first King’s time, hurricane lanterns, slates, books and photographs of 1958 batch Haa student with Pandit Jawaharlal Neru, the first Prime Minister of India. This museum houses col-

Glimpse of education artefacts in Sherig Mu-seum

lection of all the education artefacts collected from across the country.

References

Jordans, B. (2008). Bhutan: a trekker’s guide. Cicerone press.

Tshewang, P. (2001). History of Has (Ha) val-ley. Journal of Bhutan Studies, volume 5, 50-56.

Thimphu: Centre of Bhutan Studies.

Wangdi, P. (2008). Seeds of faith: a comprehen-sive Guide to the sacred places of Bhutan.

Volume 1. Thimphu: KMT Publishers.

Personal interviews.