Hanuma Bahuk

8/12/2019 Hanuma Bahuk

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Sindhu-taran, Siya-soch-haran, Rabi-baalbaran-tanu |

Bhuj bisaal, moorti karaal, kaalhuko kaal janu ||

Gahan-dahan-nirdahan-lank nihsank, bank-bhuv |

Jaatudhaan-balvaan-maan-mad-davan pavansuv ||

Kah Tulsidas sevat sulabh, sevak hit santat nikat |

Gunganat, namat, sumirat, japat, saman sakal-sankat-bikat ||

The one whose body hue is like the colour of the rising sun, who crossed the ocean anddispelled the grief of Shri Jankiji (a title of Sita, the daughter of Janaka), whose handsare long enough to reach the knee(sign of great warriors), the one with an intimidatingface, who seems the eventual destiny of kaal(time of death) itself.

Tulsidasji says that by attending to the needs of Pawan Kumar (a title of Hanumanji, the

son of wind), the one who defiantly torched the dense forest of Lanka which was notworth burning, who has slanting eyebrows and shatters the proud arrogance of powerfuldemons, the god becomes easily accessible, always staying close to be good to thosewho serve him. And he annihilates terrifying disasters when we sing his glories,propitiate him, meditate upon him and chant his name.
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2/46

Shri Hanuman Bahuk: 2ndVerse

Svaran-saail-sankas koti-rabi-tarun-tej-ghan |

Ur bisaal, bhujdandh chand nakh bajra bajratan ||

Ping nayan, bhrikutee karaal rasnaa dasnaanan |

Kapis kes, karkas langoor, khal-dal bal bhaanan ||

Kah Tulsidas bas jaasu ur maarutsut moorti bikat |

Santaap paap tehi purush panhi sapnehun nahin aavat nikat ||

The one whose physique is like SuMeru, the sacred mountain made of gold, who iseternally brilliant like crores of midday suns, is magnanimous, has extremely strongarms, is endowed with a body and nails which can be equated to the hardness of adiamond. His eyes are yellow whereas the eyebrows, tongue, teeth and face aredreadful, hair are brown in colour, the tail is unrelenting and destroys the force of thewicked.

Tulsidasji says that grief and sins do not dare to pester a person even in his dreams ifthe fearsome form of Hanumanji resides in his heart.
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3/46

Shri Hanuman Bahuk : 3rd Verse

Panchmukh-chamukh-bhrigumukhya bhat-asur-sur,

Sarv-sari-samar samratth sooro |

Bankuro beer birudaait birudaavlee,

Baid bandee badat paaijpooro ||

Jaasu gungaath Raghunaath kah, jasu bal,

Bipul-jal-bharit jag-jaldhi jhooro |

Duvan-dal-damanko kaun Tulsees hai

Pavanko poot Rajpoot rooro ||

The warrior who is capable of surpassing Lord Shiva,Kartikeya, Parshuram, demons andgods in daring feats on the battlefield. Bards of the Vedas acclaim you to be a shrewdsoldier who keeps his promise and is highly famed plus honoured.The tale of whosevirtues were extolled by the divine Shri Raghunathji himself. Whose valiant deeds driedup the world and ocean filled with surging waves

Who else can annihilate the demons' chaos except the Lord of Tulsi who is thehandsome Rajput (Pawan Kumar, equipped with martial prowess)? (Nobody)
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4/46

Shri Hanuman Bahuk: 4th Verse

Bhanuson parrhan hanuman gaye bhanu man-

anumaani sisukeli kiyo pherphaar so |

Paachhile pagni gam gagan magan-man,

Kramko na bhram, kapi baalak-bihaar so ||

Kautuk biloki lokpaal hari har bidhi

Lochanani chakaachaundhee chitni khabhaar so |

Bal kaaidhaun beerras, dheeraj kai, sahas kai,

Tulsi sareer dhare sabniko saar so ||

Hanumanji went to the Sun God to acquire education. Assuming it to be a childish prank,the God made an excuse (that I can not stand still at one place and it is impossible tostudy without facing each other). Walking backwards, Hanumanji delightedly circulated inthe sky like a child with his face towards the sun. And with this act there was no sort ofconfusion in the sequence of his education.

Seeing this miraculous feat, the eyes of Indra, other deities, Vishnu, Rudra and Brahmawere dazzled and they stood in awe. Tulsidasji says all of them wondered atHanumanji's body made up of the very essence of awesome power, heroicsentiment,steadfastness and courage.
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5/46

Shri Hanuman Bahuk; 5th Verse

Bharatmein paarthke rathketu kapiraaj,

Gaajyo suni kururaaj dal halbal bho |

Kahayo Dron Bheesham sumeersut Mahaabeer,

Beer-ras-baari-nidhi jaako bal jal bho ||

Baanar subhaay baalkeli bhoomi bhaanu laagi,

Phalang phalaanghoonten ghaati nabhtal bho |

Naai-naai maath jori-jori haath jodha johain,

Hanuman dekhe jagjeevanko phal bho ||

Kapiraj (lord of the monkeys), Hanumanji, posited himself in the flag on Arjuna's chariotand roared, hearing which Duryodhana's army was terrified, in the Mahabharata.Dronacharya and Bheesham Pitamah confirmed that this is the very powerful Pawan

Kumar (the son of wind god), whose strength has been the water of the heroic ocean.

His instinctive jump from the earth to the sun made the vault of the sky appear less thana step away, just like child's play. All the valiant heroes bow their heads and adulate himwith folded hands. Having darshanor sighting Hanumanji in this fashion they have gotthe fruition of living in this world.
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7/46

Shri Hanuman Bahuk : 7thVerse

Kamathkee peethi jaake gorhnikee gaarhain maano

Naapke bhaajan bhari jalnidhi-jal bho |

Jaatudhaan-daavan paraavanko durge bhayo,

Mahaameenbaas timi tomaniko thal bho ||

Kumbhkaran-Ravan-payodnaad-eendhanko

Tulsi prataap jaako prabal anal bho |

Bheesham kahat mere anumaan Hanuman-

Saarikho trikaal na trilok mahaabal bho ||

Hollows made on the tortoise's back (Hindu mythology endorses that the earth issupported on the back of a tortoise) with Hanumanji's feet became receptacles forstoring the ocean's water. While destroying evil forces that very ocean became astronghold where the demons fled and hid.

Tulsidasji says that the one whose raging valour became fire for burning the fuel ofRavan, Kumbhkaran and Meghnadh. Bheesham Pitamah affirms, In my opinion therewas no one as extremely powerful as Hanumanji in all the three worlds (cosmologicalregions) and ages (satva, treta and dvapara.)
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8/46

Shri Hanuman Bahuk: 8thVerse

Doot Ramrayko, sapoot poot paunko, too

Anjaneeko nandan prataap bhoori bhaanu so |

Seey-soch-saman, durit-dosh-daman,

Saran aaye avan, lakhanpriya praan so ||

Dasmukh dusah daridra daribeko bhayo,

Pratak tilok aok Tulsi nidhaan so |

Gyan-gunvaan balvaan sevaa saavdhaan,

Saaheb sujaan ur aanu Hanuman so ||

You are the envoy of King Ramchandraji, the perfectly capable son of the Wind God,giving joy to Anjani Devi, brilliantly energetic like innumerable suns, the one who

alleviates Sitaji's sorrow, the destroyer of sins and vices, protecting those who seekrefuge and dear to Lakshmanji like his very life.

To put an end to Tulsidasji's Ravana of unbearable wretchedness you incarnated in thethree lokas(cosmological regions) as shelter. I say people! You must make a clever Lordlike the knowledgeable, virtuous, mighty Hanumanji who is alert in attending to ourneeds (giving respite to others) dwell in your hearts.
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9/46


Davan-duvan-dal bhuvan-bidit bal,

Baid jas gaavat bibudh bandeechor ko |

Paap-taap-timir tuhin-vightan-patu,

Sevak-saroruh sukhad bhaanu bhorko ||

Lok-parlokten bisok sapne na sok,

Tulsike hiye hai bharoso ek aorko |

Ramko dulaaro daas baamdevko nivaas,

Naam kali-kaamtaru kesri-kisorko ||

The one who is renowned the world over for his valiant deeds which destroyed thetroops of demons. The Vedas sing his glories that who else except Pavan Kumar (theson of the Wind God) could release the deities from prison? You are expert in reducingthe frost of dark sins and suffering, and are very much like the early morning sun inpleasing the lotus like devotee.Tulsi's heart implicitly trusts Hanumanji and he does not

worry about the mundane world or the next world even in his dreams, being free fromgrief.

The name of the son of Kesari who is the darling of Ramchandraji and the livingpresence of Shiva (one of the eleven Rudras) is like the kalpavriksha(one of thefabulous trees of Krishna's paradise that grants all desires) in the yugaof kali (name ofthe last and worst of the four ages, at the end of which the world is to be destroyed).
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10/46


Mahaabal-seem,mahaabheem,mahaabaanit,

Mahabeer bidit barayo Raghubeerko |

Kulis-kathortanu jorparai ror ran,

Karuna-kalit man dhaarmik dheerko ||

Durjanko kaalso karaal paal sajjanko,

Sumire haranhaar Tulsiki peerko |

Seey-sukhdaayak dulaaro Raghunaayak ko,

Sevak sahaayak hai saahsee sameerko ||

You have reached the pinnacle of valour, are intensely fearsome, very courageous andthe greatly powerful renowned warrior chosen by Raghunathji. Having a body as hard as

a diamond when Hanumanji makes use of his might, pandemonium breaks loose on thebattlefield.Willingly he acts with loving tenderness and steadfastness at every place.Forthe wicked he is as terrifying as kaal( Yama, the god of death)

and is a protector of the virtuous, who alleviates the sorrow of Tulsi when we do smaranaor contemplate upon him. Pavan Kumar is the giver of joy to Sitaji, the darling ofRaghunathji and he is very daring (bold) in helping sevakasor devotees.
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11/46


Rachibeko bidhi jaise, paalibeko hari, har

Meech maaribeko, jyaibeko sudhaapaan bho |

Dharibeko dharni, tarni tam dalibeko,

Sokhibe krisaanu, poshibeko him-bhaanu bho ||

Khal-dukh-doshibeko, jan-paritoshibeko,

Maangibo maleentaako modak sudaan bho |

Aaratkee aarti nivaaribeko tihoon pur,

Tulsiko saheb hatheelo Hanuman bho ||

You are like Brahma for creating the universe, Vishnu for preserving the world, Rudra (atitle of Shiva) for dissolution of the world and ambrosia for conferring immortality; the

earth for carrying us, the sun in getting rid of darkness, the fire for drying up, the moonand sun for nurturing us; unleashing misery on the wicked and disgracing them,satisfying sevakasor devotees and the bestower of delight for utterly destroying the dirtof demands.

The svamior Lord of Tulsi, Shri Hanumanji has been true to his promise of alleviatinggrief of the downtrodden, in the three lokas.
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12/46

Hanuman Bahuk: 12th Verse

Sevak syokaee jaani jaankees maanai kaani,

Saanukool soolpaani navaai naath naankko |

Devi dev daanav dayaavane havaai joraain haath,

Baapure baraak kahaa aur raja raankko ||

Jaagat sovat baithe baagat binod mod,

taakai jo anarth so samarth ek aankko |

sab din rooro paraai pooro jahan-tahan taahi,

jaake hai bharoso hiye hanuman haankko ||

Understanding the service of his devotee Hanumanji, Jankinath (a title of Rama thehusband of Janki) was embarassed or highly obliged in other words, Shivji and Indra, thelord of the heavens, pay obeisance to him. Gods-goddesses and demons become the

recipients of his mercy and fold their hands, then what standing do kings and the otherwretchedly poor who suffer have.

Which doctrine has the ability to bring harm to (Pavan Kumar's) devotee, when he isawake, sleeping, sitting, wandering,sporting or absorbed in joy? Whoever has faith incalling out to Anjani Kumar, all his days will pass in an excellent manner wherever hemay be.
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13/46


Saanug sagauri saanukool soolpani taahi,

Lokpaal sakal lakhan ram janki |

Lok parlokko bisok so tilok taahi,

Tulsi tamai kahaa kaahu beer aankee ||

Kesrikisor bandeechorke nevaaje sab,

Keerti bimal kapi karunanidhaankee |

Balak-jyon paalihain kripaalu muni siddh taako,

jaake hiye hulsati haank hanumanki ||

Lord Shankar, Parvatiji, their devotees, deities presiding over the lokas, Shri

Ramchandraji, Janki and Lakshmanji are all pleased with the person whose heart joyfullycalls out to Hanumanji. Tulsidasji says thereafter how can a grieved person long to seekthe refuge of any other warrior in the three lokasor worlds?

On pleasing the compassionate son of Kesri, the clear-hearted Hanumanji, all greatsages have mercy on that devotee and bring him up like a child.So pure is the glory ofthat supremely compassionate, Kapiraj (a title of Hanumanji.
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14/46


Karuna nidhaan, balbudhike nidhaan, mod-

mahimanidhaan, gun-gyaanke nidhaan hau |

Baamdev-roop, bhoop Ramke sanehee, naam

lait-dait arth dharm kaam nirbaan hau ||

Aapne prabhav, Sitanathke subhaav seel,

Lok-baid-bidhike bidush Hanuman hau |

Mankee, bachankee, karamkee tihoon prakar,

Tulsi tihaaro tum saheb sujaan hau ||

You are the trove of mercy, the abode of intelligence-power, the shrine of bliss, and thetemple of virtues-knowledge; loved by Raja Ramchandra, you are the incarnate form of

Shankarji, and by chanting your name we are granted meaning, religion, work andsalvation. Oh Hanumanji! You are learned in Shri Raghunathji's virtuous nature, theworld's conventional norms and rules of the Vedas because of your energy!

Tulsi is your slave in all three perspectives of mind, word and action and you are theclever master. Or in other words know everything which is happening outside and withinus.
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15/46


Manko agam, tan sugam kiye kapees,

Kaaj mahaaraajke samaaj saaj saaje hain |

Dev-bandeechor ranror Kesreekisor,

Jug-jug jag tere birad biraaje hain ||

Beer barjor, ghati jor Tulsiki aur

Suni sakuchaane saadhu, khalgan gaaje hain |

Bigree sanvaar Anjanikumar keeje mohin,

Jaise hot aaye Hanumanke nivaaje hain |

Oh Kapiraaj! Maharaj Ramchandraji's task which was not mentally feasible for the entirearmed troops, arrayed in finery, you accomplished that feat with the body and made it

easily accessible. Oh KesriKishor (son of Kesri)! You are the one who freed the godsfrom prison, created an uproar in the battlefield, and since ages your fame is renownedthe world over.

Oh valiant warrior ! Why did your power reduce for Tulsi, hearing of which the asceticsare embarrassed and the wicked are rejoicing. Oh Anjani Kumar (son of Anjani)! Setright my pitiable agony in the same way as it had improved earlier when you are pleased.
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16/46


Savaaiyaor Quatrain

Jaansiromani hau Hanuman sadaa janke man baas tihaaro |

Dhaaro bigaaro main kaako kahaa kehi kaaran kheejhat haun to tihaaro ||

Saaheb sevak naate te haato kiyo so tahaan Tulsiko na chaaro |

Dosh sunaaye tain aagehunko hoshiyaar havai hon man tau hiye haaro ||

Oh Hanumanji ! You are the paragon of knowledge and you forever dwell in the minds ofsevakasor devotees.In which manner do I spoil anyone's matters.Why are you

displeased when I am at your service. Oh Svami! You have dismissed me from the bondof a devotee, and Tulsi has no say in this matter. Even if the mind has lost in winning youover, tell me my fault so that I can be careful in the future.
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17/46


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19/46


Achh-vimardan kaanan-bhaani dasaanan aanan bhaan nihaaro |

Baaridnaad ankpan kumbhkaran-se kunjar kehri-baaro ||

Ram-prataap-hutaasan, kachh,bipachh, sameer sameerdulaaro |

Paapten, saapten, taap tihoonte sadaa Tulsi kahan so rakhvaaro ||

Oh Hanumanji, the slayer of Akshay Kumar ! You created havoc and destroyed theAshok Vatika. And did not even look at the awesome energy of a brilliant warrior likeRavana or were least bothered about him.You are a lion in the prime of his youth, incrushing the frenzy of elephants like Meghnath, Akampan and Kumbhkaran.

The valour of Lord Rama acts like fire for a stack of the opposition's straws and PavanKumar (title of Hanuman,son of the wind god) works like the wind. The very same son ofthe Wind God is going to rescue Tulsidas from sins, curses and suffering, all three ofthem, forever.
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20/46

Shri Hanuman Bahuk: 20th Verse Ghanakshari(polysyllabic name of a Hindi metre)

Jaanat jahaan Hanumanko nivaajyau jan,

Man anumaani, bali, bol na bisaariye |

Sevaa-jog Tulsi kabhoon kahaa chook paree,

Saheb subhaav kapi saahibee sanbhaariye ||

Apraadhee jaani keejaai saasti sahas bhaanti,

Modak maraai jo, taahi maahur na maariye |

Saahsee sameerke dulaare Raghubeerjooke,

Baanh peer Mahaabeer begi hee nivaariye ||

Oh Hanumanji ! I implore devotedly that you must not forget your promise. Considerwhat the world knows that the person who is a recipient of your grace is free fromdistress and always delighted. Oh Svami Kapiraj ! Was Tulsi worth being your sevak

(attending to your needs) once ? What mistake has he made, please take control of yourlordliness.

If you consider me at fault make me miserable in thousands of ways, but do not kill aperson by poison if he can die by giving him laddus(a sweet consisting of balls of gramflour). Oh Mahabali (a title of Hanumanji, very powerful), courageous darling of the wind,and dear to Raghunathji! Quickly get rid of the pain in my arms.
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21/46

Hanuman Bahuk: 21stVerse

Baalak biloki, bali baareten aapno kiyo |

Deenbandhu dayaa keenheen nirupaadhi nyaariye |

Raavro bharoso Tulsike, Raavroee bal,

Aas raavreeyaai, daas raavro bichaariye ||

Barho bikraal kali, kaako na bihaal kiyo,

Maathe pagu baleeko, nihaari so nivaariye |

Kesreekisor, ranror, barjor beer,

Bahunpeer raahumaatu jyaun pachaari maariye ||

Oh Deenbandhu(friend of the poor)!I devotedly implore that since you made this boyTulsi your own in boyhood itself, were uniquely merciful and not illusory on seeing him.Just consider him to be your slave, having implicit trust in you, your might and relying onyou.Who has not been disturbed by the extremely terrifying kali yugaor age? Be kind

enough to remove the foot of this powerful force trampling my forehead as well.Oh sonof Kesri, the valiant hero! Because of you pandemonium breaks loose in battle.

Dash down the pain hurting my arms like the lioness who is the mother of Rahu (name ofa demon supposed to seize the sun and moon in his mouth and so cause eclipses) andkill it.
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24/46


Lok-parlokhoon tilok na bilokiyat,

Tose samrath chash chaarihoon nihaariye |

Karm, kaal, lokpaal, ag-jag jeevjaal,

Naath haath sab nij mahimaa bichaariye ||

Khaas daas raavro, nivaas tero taasu ur,

Tulsi so dev dukhee dekhiyat bhaariye |

Baat tarumool banhusool kapikachhu-beli,

Upjee sakeli kapikeli hee ukhaariye ||

When I look all around the mundane world, the next world and the three lokas(cosmological regions) I can sight no one as capable as you. Oh Nath ! Karmas(actions), kaal(time or age), lokpaals(deities presiding over regions of the universe) andthe entire fixed plus moving multitude of living beings is in your hands.Consider yourmajestic grandeur.

Oh god! Tulsi is your personal attendant, you dwell in his heart and he seems to besuffering immensely. The pain which arises from wind (as a bodily humour) is like thecreeper of kevaanch(a medicinal plant). Gathering its roots which have sprouted, uprootthem like an amusing sport of a monkey.
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25/46


Karam-karaal-kans Bhoomipaalke bharose,

Bakee bakbhaginee kaahooten kahaa daraaigee|

Barhee bikraal baalghaatinee na jaat kahi,

Baanhubal baalak chabeele chote charaaigee||

Aaee haai banaae besh aap hee bichaari dekh,

Paap jaaya sabko guneeke paale paraaigee|

Pootna pisaachinee jyaaun kapikaanh Tulsikee,

Baanhpeer mahaabeer, tere maare maraaigee||

Will demoness Putana, the sister of Bakasura, be scared of anyone, relying on theterrible king Kamsa of karmas? Very dangerous in killing children, whose lilaor play cannot be narrated, she will deceive small gullible infants. You reflect and consider. She has

come in the guise a beautiful woman and in case she falls into the clutches of a virtuousperson like you, everyone's sins will be annihilated. Oh Kapiraj, the most powerful one!

The pain hurting Tulsi's arms is like demoness Putana and you are very much like childKrishna. She will only die when you kill it.
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26/46


Bhaalkee ki kaalkee ki roshkee tridoshkee hai,

Bedan bisham paap-taap chalchaanhkee |

Karman kootkee ki jantramantra bootkee,

Paraahi jaahi paapinee maleen manmaanhkee ||

Paaihhi sajaay nat kahat bajaay tohi,

Baavree na hohi baani jaani kapinaanhkee |

Aan Hanumaankee dohaaee balvaankee,

Sapath Mahaabeerkee jo rahaai peer baanhkee ||

This excruciating pain is destiny or time, an outcome of anger that is tridosh(a triple

disorder of bile, blood and phlegm) or my horrible sins, sorrow or else a mirage.Themanner of killing or yantrais the fruit of a tree of mantras(incantation); Oh sinnerPutana, you are evil-minded! Run away or else I openly announce that you mightbecome insane on getting to know the wrath of Kapiraj.

If the pain afflicting my arms continues, I will swear and cry for help to the greatlypowerful and mighty Hanumanji (or in other words she can not stay as of now.)
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27/46


Sinhika sanhaari bal, sursaa sudhaari chhal,

Lankinee pachhaari maari baatika ujaaree hai |

Lank parjaari makree bidaari baarbaar,

Jaatudhaan dhaari dhooridhaanee kari daaree haai ||

Tori jamkaatari Madodri karhori aanee,

Ravankee raanee Meghnad Manhtaaree haai ||

Bheer baanhpeerkee nipat raakhee Mahaabeer,

Kaaunke sakoch Tulsike soch bhaaree haai ||

Slaughtering the power of Sinhika (The female rakshasa, Sinhika, rises up out of thewaters and swallows Hanuman as he nears Lanka. Inside the demoness, Hanumancrushes her heart and escapes through her ear.), reforming the deceit of Sursa (thedemoness who blocked the sea to Lanka,Becoming very small, Hanumanji went inthrough her ear and came out of her mouth thus fulfilling the boon that everyone whoventured here must pass through her mouth), killing Lankini (a demoness guardingLanka) and ravaging the Ashok Vatika (a garden in Lanka where Sita was held captive

by Ravana).

Burning the city of Lanka to ashes, you repeatedly annihilated the troops of demons,shredding them apart like a female crocodile. Tearing Yamraj's sword or in other wordsexposing him, you brought out the mother of Meghnad and Ravana'spatrani, Mandodri,from the royal palace.Oh the greatly powerful Kapiraj! Tulsi is very concerned since youhave abandoned the fear of his arms' pain intimidated by someone.
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Tero baalkeli beer suni sahmat dheer,

Bhoolat sareersudhi sakra-rabi-rahukee ||

Teree baanh basat bisok lokpaal sab,

Tero naam lait rahaai aarti na kaahukee ||

Saam daan bhed bidhi baidhoo labed sidhi,

Haath kapinathheeke chotee chor saahukee|

Aalas anakh parihaaskaai sikhaavan haai,

Aite din rahee peer Tulsike baahukee ||

Oh brave one! Hearing the play of your boyhood, the courageous are also terrified, whileIndra, the sun and Rahu lose consciousness of their body. With the might of your armsall lokpaals(deities presiding over the universe) settle down without any grief and by

taking your name everybody is free of sorrow.

Superior to what is ordained by incantation, bribery, threat and guile (the traditionalmeans of a king to attain his purposes) and even by study of the Vedas, is that thievesand businessmen are mere puppets in the hands of Kapinath (a title of Hanuman).Is thepainful agony hurting Tulsidasji's arms for the past so many days due to your laziness orfury, ridicule or teaching.
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Tookniko ghar-ghar dolat kangaal boli,

Baal jyon kripaal natpaal paali poso haai |

Keenhee haai sanbhaar saar Anjaneekumar beer,

Aapno bisaarihaain na merehoo bharoso haai ||

Itno parekho sab bhaanti samrath aaju,

Kapiraaj saanchee kahaaun ko Tilok toso haai |

Saasti sahat daas keeje pekhi parihaas,

Cheereeko maran khel baalkaniko so haai ||

Oh Kripanidhaan(store of grace) who looks after the poor! Stricken by poverty I wanderfrom house to house for scraps of food. Beckoning me, you have brought me up like a

child. Oh brave Anjani Kumar! Primarily you have protected me, and I have absolutefaith that you will not forget your devotee. Oh Kapiraj! (Lord of the monkeys). You arecompetent in every fashion as of today.

I am telling the truth, who can be equated to you in the three lokas(cosmologicalregions)? But I am regret that this sevaka(devotee) is bearing such misery. The bird isdying like a child's prank and you are watching the spectacle.
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Aapne hee paaptein tritaapatein ki saaptein,

Barree haai baanhbedan kahee na sahi jaati haai |

Aaushadh anek jantra-mantra-totkaadi kiye,

Baadi bhaye devtaa manaaye adhikaati haai ||

Kartaar, bhartaar, hartaar, karm, kaal,

Ko haai jagjaal jo na maanat itaati haai |

Chero tero Tulsee too mero kahyo Ramdoot,

Dheel teree beer mohi peertein piraati haai ||

The pain in my arms has escalated due to my own sins, the three fevers and curses.Neither does it leave me nor is it bearable. Several medicines, charms-incantations-magical practices were resorted to, deities were propitiated but everything was invain.The ache continues to increase.

Who amongst Brahma, Vishnu, Mahesh, karmasor actions, kaalor ages and theillusionary entanglement of this world, not abide by your order. Oh Ramdoot! (envoy of

Rama) Tulsi is your attendant and you have stated that he is your sevaka. Oh valianthero! Your laxity in this matter is hurting me more than the pain.
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Shri Hanuman Bahuk: 31stVerse

Doot Ramrayako, sapoot poot baayko,

Samathh haath paayko sahaay asahaayko |

Baankee biradaavlee bidit baid gaiyat,

Raavan so bhat bhayo muthikaake ghaayako ||

Aite barhe saaheb samarthko nivaajo aaj,

Seedat susevak bachan man kaayako |

Thoree baanhpeerkee barhi galaani Tulsiko,

Kaun paap kop, lop pragat prabhaayako ||


Doot Ramrayako, sapoot poot baayko,Samathh haath paayko sahaay asahaayko |

Baankee biradaavlee bidit baid gaiyat,

Raavan so bhat bhayo muthikaake ghaayako ||
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Aite barhe saaheb samarthko nivaajo aaj,

Seedat susevak bachan man kaayako |

Thoree baanhpeerkee barhi galaani Tulsiko,

Kaun paap kop, lop pragat prabhaayako ||

You are the emissary of King Ramchandra, the virtuous son of the Wind God, physicallycompetent and the supporter of those seeking refuge. The tale of your splendid fame isrenowned, the Vedas sing of your glory and a warrior like Ravana who is triumphant inthe three worlds was wounded by your blow.

Even with such a greatly competent svamilike you showering his grace, your mostexcellent sevaka(who attends to your needs) is grieved mentally, physically and byspeech. Tulsi is very depressed about this slight pain of the arms.Your visible effect hasvanished due to which sin of mine or anger.
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Devee dev danuj manuj muni siddh naag,

Chote barhe jeev jete chetan achet haain |

Pootna pisaachee jaatudhaanee jaatudhaan baam,

Ramdootkee rajaai maathe maani lait haain ||

Ghor jantra mantra koot kapat kurog jog,

Hanoomaan aan suni chaarhat niket haain |

Krodh keeje karmko prabodh keeje Tulseeko,

Sodh keeje tinko jo dosh dukh dait haain ||

Gods and goddesses, demons, humans, sages, accomplished siddhasand snakes; bigplus small rooted plus living beings,along with demoness Pootna, the devious rakshasasand rakshasis, all of them implicitly obey the command of Pavan Kumar (Hanumanji), anenvoy of Rama.

Horrifying magic, deceit, fraud and the onslaught of wretched diseases leave their standon listening to Hanumanji's appeal. Be furious on my evil deeds, give advise to Tulsi, andrectify the vices which give us sorrow,
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Shri Hanuman Bahuk: 33rdVerse

Tere bal baanar jitaaye ran Raavanson,

Tere ghaale jaatudhaan bhaye ghar-gharke |

Tere bal Raamraj kiye sab surkaaj,

Sakal samaaj saaj saaje Raghubarke ||

Tero gungaan suni geerbaan pulkat,

Sajal bilochan biranchi Hari harke |

Tulsike maathepar haath phero keesnaath,

Dekhiye na daas dukhee tose kanigarke ||

Your might made the monkeys triump over the demons and these evil forces weredispelled from every home because you ruined them.

Relying on your valour, king Ramchandraji fulfilled the complete task of the gods, andyou were the one who decorated the array of Raghunathji's social order.The deities areecstatic on hearing your glories being sung, while Brahma, Vishnu and Mahesh turnteary-eyed with emotion. Oh the svamiof vanarasor monkeys! Caress Tulsi's forehead.Your slaves are never seen to be suffering since you know how to protect the honour ofyour dignity.
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Paalo tere tookko parehoo chook mookiye na,

Koor kaaurhee dooko haaun aapnee aur heriye |

Bhoraanaath bhorehee sarosh hot thore dosh,

Poshi toshi thaapi aapno na avderiye ||

Anbu too haaun Ambuchar, amb too haaun dimbh, so na,

Boojhiye bilamb avlamb mere teriye |

Baalak bikal jaani paahi prem pahichaani,

Tulseekee baanh par laameeloom pheriye ||

I have been brought up on your leftovers, do not become silent on my making a mistake.I am a worthless adopter of the wrong course, but you must have a look at yourself.

Oh Bholenath! (a title of Shiva, the simply innocent one, Hanumanji is an incarnation ofShiva) It is due to your gullible nature that you become offended by a slight mistake.

Becoming content, settle me by taking me into your shelter. Do not make me miserableby assuming that I am your sevak(attending to your needs).

If you are water I am like a fish and in case you are the mother I am an infant. Do notdelay since I solely rely on you for support. Protect me by knowing that your child isdistressed, and by identifying love. Caress Tulsi's arm with your long tail (which willeradicate the pain.)
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Gheri liyo rogni kujogni kulogni jyaaun,

Baasar jalad ghan ghata dhuki dhaaee haai |

Barsat baari peer jaariye javaase jas,

Rosh binu dosh, dhoom-mool malinaaee haai ||

Karnunaanidhaan Hanumaan mahaabalvaan,

Heri hansi haanki phoonki phaaujen taain udhaaee haai |

Khaaye huto Tulsee kurog raadh raaksani,

Kesreekisor raakhe beer bariaaee haai ||

Ailments, bad configurations (of planets) and evil people have beset me like densegathered clouds speedily flooding the sky, during the day. Showering the water of painand getting enraged without any offence they have singed me like the fire ofjvasa(a

thorny shrub used medicinally, it loses its leaves in the rainy season) of glory and mademe faint.

Oh Hanumanji,the trove of compassion, the extremely powerful one! Smiling, you lookintently, and challenging the troops of your enemies, blow them up with your breath. Ohthe valiant son of Kesri!(a lion)The heartless demon of a malicious disease has devouredTulsi and you have protected me with your might.
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Raamgulaam tuhee Hanuman

Gosaain susaain sadaa anukoolo |

Paalyo haaun baal jyon aakhar doo

Pitu maatu son mangal mod samoolo ||

Baanhkee bedan baanhpagaar

Pukaarat aarat aanand bhoolo |

ShriRaghubeer nivaariye peer

Rahaaun darbaar paro lati loolo ||

Oh Goswami Hanumanji! You are the supreme master and always support the sevakasor devotees of Ramchandraji. Both the words (Ram-Naam) which are the basis ofjoyfulness, have brought me up like parents. Oh the one who gives refuge to the arms!Forgetting all delight due to the pain in my arms, I am calling out to you in suffering. Ohheroic one of the Raghu Dynasty! Vanquish my agony so that I can grace your royalcourt despite being weak and disabled.
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Kaalkee karaaltaa karam kathinaaee keedhaaun,

Paapke prabhaavkee subhaaya baaya baavre |

Bedan kubhaanti so sahee na jaati raati din,

Soee baanh gahee jo gahee sameerdaavre ||

Laayo taru Tulsee tihaaro so nihaari baari,

Seenchiye maleen bho tayo haai tihoon taavre |

Bhootanikee aapnee paraayekee kripanidhaan,

Jaaniyat sabheekee reeti Ram Raavre||

God knows whether it is the terrifying form of kaal(eventual fate) or the harshness ofkarmasor actions, the effect of sins,or the madness characteristic of nature.I am havingexcruciating pain day in and day out, which is unbearable.And it has gripped the samearm which Pavan Kumar (a title of Hanumanji,son of the wind god) had held.The tree ofTulsi has actually been planted by you.

It has withered because of being charred by the three fevers(adhyatmika,adhidaivika,and adhibhautika). Looking intently, water it with your grace. OhRamchandraji, the repository of mercy! You very well know your own ways and the waysof those who have been deserted plus evil spirits.
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Paayanpeer petpeer baanhpeer munhpeer,

Jarjar sakal sareer peermaee haai |

Dev bhoot pitar karam khal kaal grah,

Mohipar davri damaanak see daee haai ||

Haaun to bin molke bikaano bali baarehee tain,

Aot Ramnaamkee lalaat likhi laee haai |

Kumbhajke kinkar bikal boodhe gookhurani,

Haay Ramraay aisee haal kahoon bhaee haai ||

Ache in the feet, pain in the stomach, aching arms and a face which hurts-the entirebody is writhing in pain and has become decrepit.Gods, evil spirits, paternalancestors,karmas(actions), kaal(eventual destiny) and base planets-are touringtogether and firing a volley of cannons at me. I implore devotedly! Ever since boyhood Iam your slave for no price in particular and I have written the name of Rama on my brow(destiny) as my patron.

Alas king Ramchandraji! Has such a miserable stateevery arisen that a devotee of sage Agastya (greatest of the seven sages) has beendrowned in anxiety?
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Baahuk-subaahu neech leechar-mareech mili,

Munhpeer-ketujaa kurog jaatudhaan haain|

Ram naam japjaag kiyo chahon saanuraag,

Kaal kaise doot bhoot kahaa mere maan haain ||

Sumire sahaaya RamLakhan aakhar douu,

Jinke samooh saake jaagat jahaan haain|

Tulsee sanbhaari Tadhka-sanhaari bhaaree bhat,

Bedhe bargadse banai baanvaan haain ||

The base strength of the arms's pain,demon Marich (who had assumed the form of agolden deer and beguiled Rama) of the weak body and the Tadka(wife of the demonSund and mother of Marich) of facial aches plus others are conspiring with evilrakshasas. I want to do the yagyaof chanting the name of Ram with loving tenderness,but are these fiends, equivalent to the messenger of death, in my control?( Absolutely

not.)

Doing smaranaor recollecting both the alphabets (Ra and M) which are being celebratedthe world over, with concentration will certainly help me. Oh Tulsi! You contemplate onthe great warrior who slaughtered Tadka. Making her the target of his arrow, he willpierce her (dismiss her from her stand) like a banyan tree.
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Baalpane soodhe man Ram sanmukh bhayo,

Ramnaam leit maangi khaat tooktaak haaun |

Paryo lokreetimein puneet preeti Ramraaya,

Mohbas baaitho tori tarkitraak haaun ||

Khote-khote aachran aachrat apnaayo,

Anjanikumar sodhyo Rampaani paak haaun

Tulsee gosaaen bhayo bhonrhe din bhooli gayo,

Taako phal paavat nidaan paripaak haaun ||

Ever since childhood I came face to face with Shri Ramchandraji directly.Chanting thename of Ram vocally, I begged for scraps of food and ate them.Thereafter absorbed inconventional norms, I broke off the pristine love I had for the feet of Shri Ramchandrajiby quickly jumping into this mundane world (in youth) due to ignorance.

While doing wicked deeds at that point of time, Anjani Kumar (Hanumanji) made me hisown and had me reformed at the pure hands of Ramchandraji. Tulsi was acclaimed as agosainand forgot about the worthless days of the past. Finally he is having to face theconsequences of those evil acts in abundance as of today.
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Asan-basan-heen visham-vishaad-leen,

Dekhi deen doobro karaai na haay-haay ko |

Tulsee anaathso sanaath Raghunaath kiyo,

Diyo phal seelsindhu aapne subhaayko ||

Neech yahi beech pati paai bharuhaaigo,

Bihaai prabhu-bhajan bachan man kaayko |

Taaten tanu peshiyat ghor bartor mis,

Phooti-phooti niksat lon Raamraayko ||

Who was there who did not lament over the wretched and weak state of mine, stripped offood and clothes, and steeped in terrible dejection.

Adopting such an orphaned Tulsi, svami Raghunathji, the ocean of compassion, gavehim the best reward, in accordance to his nature. Meanwhile this base person becamearrogant on getting fame and abandoned singing devotional songs for Rama physically-mentally and vocally.

Ramji's salt can be seen breaking out as eruptions of terrifying bartor(a pimple which iscaused by breaking up of the root of a hair) on the body because I was ungrateful to him.
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Jiaon jag jaankeejeevanko kahaai jan,

Maribeko baaraansee baari sursariko |

Tulseeke duhoon haath modak haai aise thaun,

Jaake jiye muye soch karihaain na lariko |

Moko jhootho saancho log Ramko kahat sab,

Mere man maan haai na harko na hariko ||

Bhaaree peer dusah sareertain bihaal hot,

Souu Raghubeer binu sakaai door kariko ||

May I live in this world termed as the slave of Ramchandraji who is the life of Janki,whereas for dying there is Kashi and banks of the divine river Ganges.Tulsi is lucky

either way with laddus in both his hands. Even children will not be concerned about hislife at stake.( as it hangs between life and death) All the people acclaim me as a servantof Ram in every way .

My mind is also proud of the fact that apart from Ramchandraji I am neither a bhaktaofShiva or Vishnu. Distraught am I due to the excruciating pain in my body and who canget rid of it except for Raghunathji.
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Shri Hanuman Bahuk: 43rdVerse

Sitapati saaheb sahaay Hanuman nit,

Hit updesko mahes maano gurukaai,

Maanas bachan kaay saran tihaare paany

Tumhare bharose sur maain na jaane surkaai ||

Byaadhi bhootjanit upaadhi kaahoo khalkee,

Samaadhi keeje Tulseeko jaani jan phurkaai |

Kapinaath Raghunaath bholaanaath Bhootnaath,

Rogsindhu kyon na daariyat gaay khurkaai ||

Oh Hanumanji! Svami Sitanathji (husband of Sita) is your perpetual rescuer and Mahesh(Shiva) is your guruor spiritual guide as far as profitable advice is concerned. I have therefuge of your feet, physically,mentally and vocally. Having implicit faith in you I did not

consider the gods as deities.

Bearing in mind that Tulsi is your true devotee, get rid of the pain arising due to illness,maybe an evil spirit, or the conspiracy of some wicked person and calm this ache. OhKapinath (lord of the monkeys), Raghunath (a title of Rama), Bholanath and Bhootnath(titles of Shiva)! Who don't you transform the deep ocean of ill health into a cow's hoof?
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Documents

Hanuma Bahuk