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7/17/2019 Health Ethics Quizs Doc x http://slidepdf.com/reader/full/health-ethics-quizs-doc-x 1/1 HEALTH ETHICS A B 1. Ito ang “nagtuturing” or “nagpapabago” ng gawaing pantao. A. Fear 2. It is the apprehension by the mind of an impending evil B. Vinible Ignorane !. "hat ignorane whih a man is not able to dispel by suh ordinary diligene and reasonable e#orts. $. %uman At &. 'hen hardly e#ort has been used to dispel ignorane (. At of )an *. “%e is ignorant of his ignorane.” +. $onupisene ,. "hese obstales may inrease- derease- or totally inhibit human behavior from moral responsibility or liability. F. $onseuent $onupisene /. "his is an at proper to man as man 0. Anteedent $onupisene . "his is essentially an animal at %. %abit . Inrease- derease or eliminate one3s responsibility to the at I. At (one with Fear 14. (oes not eliminate moral responsibility but lessens it.  5. $rass Vinible Ignorane 11. Ignorane that eliminates responsibility 6. Invinible Ignorane 12. “)A7A8A9 A:0 )A7A)A A" BA'A;” ;. )odi<er of %uman At 1!. (eliberate anger ). At (one =ut of Fear 1&. “A nurse who has strong doubts about the mediine administered to a patient upon dotor3s orders and yet does not onsult a dotor when it ould be easily done” :. Violene 1*. "he >nowledge $A: be auired by ordinary e#ort- but was not auired beause of negligene or intentionally not auired =. Ignorane 1,. It arises spontaneously before the ?udgement of reason and before the will an ontrol the psyhologial situation. 1/. “7udden Anger” 1. It is deliberately aroused by the will in order to ensure a more prompt and willing operation. 1. “'hen a person deliberately provo>ing hatred in his heart in order to arry out his intentions to murder@>ill another.” 24. “'hen a deliious food is served at the table- it spontaneously auses appetite and the desire to it.”

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HEALTH ETHICS

A B1. Ito ang “nagtuturing” or “nagpapabago” ng

gawaing pantao.

A. Fear

2. It is the apprehension by the mind of an

impending evil

B. Vinible Ignorane

!. "hat ignorane whih a man is not able todispel by suh ordinary diligene and reasonable

e#orts.

$. %uman At

&. 'hen hardly e#ort has been used to dispel

ignorane

(. At of )an

*. “%e is ignorant of his ignorane.” +. $onupisene,. "hese obstales may inrease- derease- or

totally inhibit human behavior from moral

responsibility or liability.

F. $onseuent

$onupisene

/. "his is an at proper to man as man 0. Anteedent

$onupisene

. "his is essentially an animal at %. %abit. Inrease- derease or eliminate one3s

responsibility to the at

I. At (one with Fear

14. (oes not eliminate moral responsibility but

lessens it.

 5. $rass Vinible Ignorane

11. Ignorane that eliminates responsibility 6. Invinible Ignorane12. “)A7A8A9 A:0 )A7A)A A" BA'A;” ;. )odi<er of %uman At1!. (eliberate anger ). At (one =ut of Fear1&. “A nurse who has strong doubts about the

mediine administered to a patient upon dotor3s

orders and yet does not onsult a dotor when it

ould be easily done”

:. Violene

1*. "he >nowledge $A: be auired by ordinary

e#ort- but was not auired beause of

negligene or intentionally not auired

=. Ignorane

1,. It arises spontaneously before the ?udgement

of reason and before the will an ontrol the

psyhologial situation.1/. “7udden Anger”1. It is deliberately aroused by the will in order

to ensure a more prompt and willing operation.1. “'hen a person deliberately provo>ing

hatred in his heart in order to arry out his

intentions to murder@>ill another.”24. “'hen a deliious food is served at the table-

it spontaneously auses appetite and the desire

to it.”