His Children Will All Come Together

8/14/2019 His Children Will All Come Together

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S a n t K i r p a l S i n g h


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hs d

alk given byby Dr Harbhajan Singh, January 1, 1991

Sant Kirpal Singh said, My children are scattered inthe world. A time will come when they will all get to-gether, and there will be a revolution o spirituality.

How He sends His children into the world, all overthe world, that is His work. And moreover He saidthat everyone has the contact, everyone has thebackground. So up to now, at least we have under-stood that the purpose o each one o us is one and

the same. Tis purpose (o a human being) will neverdier. I think this is possible because He brought uson one rm ooting. And without seless service, re-ally, we cannot sit together. I we work in one eld,then we are the co-workers. And Master gave thiswork, it was His intention to give it, and He has givenit to us.

Now some o our brothers and sisters, those who wereinitiated by the Master Himsel, (beore His physi-cal departure), some o them eel that Master couldwind up all His work. But there (in Kirpal Sagar) He

told to do something. So it has a special signicance,there is a special reason or it, why He did so.

And we all are ullling the wish o the Master. Mosto the things we have already explained to all o you,and you know all those things. But the main thing,which Master always tells us again and again, that ishow to live together, and by living together, how tolearn lots o things. We really learn how to work inthe Mission o the Master.

On August 21, beore Sant Kirpal Singh le His body,and this intravenous glucose inusion was given, Hewas most o the time pressing His hand like this (n-gers round the thumb). I thought that, due to thisglucose He elt some sensation, and maybe thereoreHe was doing like this. But then Master Himsel ex-plained, Aer me, you live like this! Ten I asked,

Master, what do you mean by it? Master said, Keep

the Master with you and you all remain close likethis.

He told little, little signs which were ull o meaningsand we could make the best use o it. Master gaveone example: Master said, Gods and goddesses, theywork with our hands, whereas the man works withtwo hands. A time comes, when that Power can workwith thousands o hands. Whereas you know, Mas-

ter most o the time told, I have no person with mewho can work, who can help me. One time we weresitting there, Chandigarh people were there, we werethere. Master said, I you come here and do somework, it will be more easy or Me. But during Hislietime we never knew that Master ever needed thehelp o some persons. At that time we saw no reason(to do anything) except to surrender and said, No,now Master is every support, Master doesnt needthe help o anybody. He is the Doer, everything isokay. But during His own time He wanted physicalhelp. And Master said that physically, spiritually He

had to work a lot.

And mostly, whenever some programme was made,we told to do dierently. We said, Master, this is theeasiest way. You should do it like this let us do it theeasiest way. Many times it happened like this. I nev-er wanted that Master should rush rom one house toanother house. In India there were very many prob-lems during the time o Master. While in Amritsaron His last tour, some people only wanted to bringHim to their shops, to their houses. One person hadalready started a big work, and he wanted to take theMaster to his store. And Master had to go there. Itwas a store or little, little seeds, out o which medi-cine is made. Tis man used to send it everywherein the world. And he brought the Master to his storewhich was ull o this seed. So we never liked thatMaster should do like this.

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Ten another person came, he had got some land,and (he said to Master) Beore we start, we want tohave Your presence there. And it was ar rom thecity, but anyhow, Master went there. I said, Master,

well, You stay here, You can see it rom ar away, itis no problem. Why do You go to the very propersite? Because the car could not go there, and it wassuch a long distance which was not easy or the Mas-ter to walk. But very ew people thought that Masteris bound in this world with physical body due to us.He is the Word-personied-orm, but He has to bearlots o our karmas and sins upon His own shoulder,and He did it. While in Amritsar, Master said, Howmany people really want the Master? Ten a womancame who put some ques-tions to Master, which Mas-ter would not ollow. And Master asked me, Doctor,

do you understand what she tells? I said, Master,I dont understand. Ten Master said, Okay, well,you go. She went. Another person came, he hadsome beautiul suits or his daughter. Both wie andhusband came, they had to celebrate the marriageo their daughter. And this time I was sitting withMaster and Master was dealing with everyone. TenHe said, Okay, go. Master said, What should I dowith this cloth? Tis woman said, Master, this isor my daughter, please, You put Your attention on it.Master said, Yes, attention is there. ake it. No,Master, You should also put Your hand on the cloth.

Master said, Okay, take it. So like this our, ve per-sons came, and no one came or the right purpose,no one came or His own blessing, no one came tothe Master Himsel, everyone wanted to tell some-thing out o his worldly wishes. Master said, Whatshould I do with such disciples who do not want me,but want everything else rom me?

Ten at midnight, there was a meeting o the Seva-dars, all the workers. And it was a very good pro-gramme. Tis last programme in Amritsar was verynice, better than all beore; there used to be manyproblems in Amritsar, but this was the rst timewhen it was a very good programme. Lots o peo-ple gathered. Even rom our own village there werenearly our, ve hundred people who went there tosee the Master. It was in open ground, as so manypeople came there. And the vibration o the Masterwas so exciting that everybody who went there, elt

Yes, we have heard about spirituality, but we neverknew how it was dealt with. Only today we knewthat it is a subject o the heart, and not o the head.And some persons who had already been initiated

by some masters, they even did not move. Mastercaught hold (o) their attention so much, that aerthe Satsang was over, they said, Doctor, your Masterreally is a Master. Your Master is something, that wecannot explain. Alas, we also need such a Master!I said, Ten, where is the hindrance, you can haveHim! No problem. But people say that to change aMaster is a sin. I said, Yes, it is a sin. But master mustbe a Master. I he is not the Master, then to changehim is no problem you can change him!

And then in the evening, we all gathered there. And

this was the evening when Master told about Hisurther Mission. He said, those who did some work,some seless service, they were very happy. But dur-ing the time o the Master, there were some personswho never wanted to cooperate with each other. Soi you think that we live with dierent thought, thenwhere is the necessity o a Master? Whenever Mas-ters come in the world, they bring us on one plat-orm. Everyone recognizes the pur-pose, the veryunderlying purpose o human lie. And everyonesees that the purpose o everybody is one and thesame. Tey all live with one opinion, their hearts are

very clear or each and every-body. So those peoplewho worked with us, it was very nice to be with them.Because i we elt something in our heart, they alsoelt like this, as we are doing now. And when we dolike this, when we serve the Master like this, then allpossibilities o the Master are there. Te Grace o theMaster is there every time, every moment.

Tis time we were sitting some persons were sit-ting and some were standing. And one o those whowere standing said, Master, how beautiul it wouldbe, i You took us like this, as we are all together. Youtake us back like this! Master said, Whom? Tosewho are sitting or those who are standing? Becausethere were many people who did a lot, but it was alsoa time when there were many problems. One personhad come there along with some persons with badintention. Master remained there or three days, onthe ourth day He went. Day and night some people

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had to look aer the stage o the Master, it was abig stage we had made lest he may not put anything(some explosives) under it. And then we were veryconscious about the whole Sangat. Tose persons

used to come in the Sangat and they used to createproblems. Tey always told so many things againstour Master. So this time we were very conscious. Sothose who were working day and night, they weresitting, they were tired and sitting at the holy eet othe Master, and those persons, who never wanted toobey the Master but always obeyed the mind, theywere mostly standing. So Master said, o whom?Tose, sitting or standing?

You know that all the Masters throughout the world,always come with one purpose, and that very pur-

pose has never been changed. Maybe some time theyhad to meet very severe consequences, but they nev-er changed their purpose. But we people put labelson their Mission, we say, No, He was like this, Hewas like this, He said like this. But whatever He said,

very ew people could understand. He tells the ruth,and this ruth is very difcult to understand as longas we do not live with the ruth. Tis is one problem.I one starts to live with the ruth, then it becomes

very sweet, very loveable, and then he obeys what-ever Master tells him. All people in the Sangat, hav-ing their dierent background, they take the same

thing in dierent ways. At the time o Guru GobindSingh, one learned person, a devotee o a dierentsect, one o those who only made paid preaching

he was very much disturbed when he heard some-thing rom the disciple o Guru Gobind Singh. Tatone had said, We say like this and that, why do yousay so? We otherwise cannot compromise with you.Ten this man came to Guru Gobind Singh and told,Well, your Sikh tell like this. It is in the holy scrip-tures, it is in the Vedas, that when one leaves thebody, he has to remain with the angels o death orone year. Whereas your disciple says, No, the souldoes not live with Yama, with the angel o death.Guru Gobind Singh said, Well, tomorrow when theycome, you also come and we will decide, why theysay like this, we will ask them. Guru Gobind Singhasked one o his disciples, Well, i you have to leavethe body and you have to go along with the angel odeath, how much time will it take you to be there?

He said, Master, with Your Grace the time o oneyear will be nished in six months. So he said thisrom the level o his own intellect. He never knewthe competency o his Master, thereore he said like

this. Ten Guru Gobind Singh asked another disci-ple. He said, Master, even this can be minimizedto three months. Ten Guru Gobind Singh askedBhai Daya Singh, Well, Bhai Daya Singh, how muchtime will you take i you are handled like this? BhaiDaya Singh told, Well Master, where is it said in theteaching, that there is a necessity or the disciple oa competent Master to go with the angel o death?What has he to do? He goes straight to his home. Hegoes where his Father goes. And what does the Fa-ther do, what does the Guru do? With the twinklingo an eye, He can transcend you above the barriers o

the three worlds. It is His beautiul work.

At the time o death, you know what happens? Faridtold, O crows, you can eat up the whole esh o mybody, you can even scatter my bone wherever youlike, but do not touch my eyes, because these eyesthirst or the arrival o my Master.

What happens at the time o death? You know, theeyes o the Master and that o the disciple becomeone; He takes the soul through the eyes. When it istaken through the eyes, the heart o the Master lies

over here (between the two eyebrows), and also thedisciples heart is over here. Tis is the physical heart,it only knows the attachment in the world. With thisheart our mind has collaborated since long long. Andthis heart and mind has never allowed us to be here(at the Tird Eye), not even or a moment. So we nev-er knew the love o the God, love o the Masterpower.So when the our eyes become one, He withdrawsthe attention rom here; there is not much writtenabout this in the holy scriptures. I you happen tobe with some disciple who leaves the body, who hassurrendered to the Master-power and lives up to thecommandment o the Master and has become one ohis real disciples, he has learned all qualities rom theMaster. He who has detached rom the world, he whohas nished all his give and take rom the world, andwhose heart has become the abode o love or eve-rybody, that one knows (that he will go with Masteraer death). Tat one knows beore going, not only



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Sant Kirpal Singh, 1974


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what will happen at the time o going, he knowsbeorehand, because since he has le this body manytimes beorehand, he knows how to transcend thisbody, how to be with Master. But there are very rare

persons who can do this job and they can accommo-date the love o the Master in their heart.

Once one transcends above the body-conscious-ness, and gets a little drop o that consciousness, oneis intoxicated. And what happens with such a per-son? He loses his head and heart, and he wandersin the world, and that man becomes a useless manin the world. He can no more live in the world, hewill always think as when he would go back. Mastertakes it not as a privilege, but as a disadvantage. Tereason is, that this manbody has been given to us,

it is a capital. Tis manbody is connected with thePralabdh Karma, or which this manbody was givento us. It has been given or a certain cause. You maysay it is a reaction o the past lie, why we came inthis world. With this reaction (due to which we havegot the manbody), we have to nish the reaction. Soar reaction is with us, and we do not undo with it,we cannot go back. Tis is the reaction which bringsus back into the world, again and again. Otherwise,there is no problem or the Masterpower to take thesoul at once. Tere are three types o Karmas: one iscalled the past karma Sanchit Karma, second the

Pralabdh Karma or which this manbody has beengiven. Ten there is the present karma which we arecreating now, i we dont act in the right way. Tesekarmas again are stored with us as reactions, andthose karmas turn into Pralabdh Karma. Ten onehas to come back into the manbody. So Master tellsus how to become actionless while remaining in theworld. Master has such a vibration in Him, and thismeans, (to nish with all). He gives only a drop othat consciousness and it is sufcient. Only one dropo His consciousness is sufcient. We are already onedrop o the consciousness.

It is only His attention that is working in all o us.When a little o this consciousness is given, it bringsa very big eect on mans lie. But when does Mastergive it? When He knows that His disciple is now tto continue his lie in the world (in the right way).Masterpower doesnt give it to him to disturb his

lie. He says, Well, you must know that you have todo, you have to live in the world. I told you alreadywhen I was initiated, Master gave me much, muchabove much rather. And at once I thought, O Master,

I pledge beore You. It was my thought, not verbally,I spoke rom the tongue. I said, Well, Master, now Ipledge that (this time) I will not die or You, at leastI will live or You! Because I knew, that I have tojustiy my Master. Because those who do not justiyor those who deny to justiy the Master, they have tobear the reactions o their lie, they have to bear thereactions o their karmas. Whatever we are doing, weshould see, i this interests the Master or this inter-ests otherwise. I this interests the Master, it is welland good, because what interests the Master, thatalso interests you. Master has no other unction than

to live or His children. He only comes or others, Hispurpose in the world is not like that o an ordinaryperson. We live or our children He also lives orHis children. But He knows how to detach them.

You know, when Guru Nanak le or the tour, hismother-in-law said, Nanak, i really you have hadto go rom the house or such a long period, howwill the children live in Your absence? Why did Yougive birth to them? He said, Mother, the problemwhich you want to create or me I have come toremove this problem rom the heart o other people.

My purpose is a dierent one. I have come to removethe shackles o the people, you want to put shackleson me. I wont do that. He didnt care, because shedid not know that Master is not only the physicalbody; Master is something more.

When Guru Gobind Singh along with orty discipleso His, was ghting in the battleeld, some peoplethought, O, our Master is only ghting and ghting,and we do not learn anything rom Him. Tey gaveHim some paper, in which it was written: From nowonward, we are not Your disciple and You are not ourMaster. Tis is what they wrote and happily theyreturned to their home. But Guru Gobind Singh wasthe Word-personied-orm. He used to look aerthe children, aer all the amily members. Tosewho were ghting, Masterpower was giving shelterto them, giving consolation to them, rather He gavelie or His kids and kins, or all people. And all the



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amily members were very happy, they elt that theirsons or husband had gone or a good cause. Childrensaid, Our ather has gone or a good purpose. Teywere very happy, but those whose attention was put

to do some work, said to Master, Well, You do this,this is Your work. You do it! And they said, We arenot getting anything or it. Tis, however, shouldhave been seless service.

You know, what the Master does He gives the es-sence, He gives the cash-payment, He gives whateverwe have earned throughout our lie serving the Mas-ter-power. He will not even allow us to spend it inthe world. He always keeps it with Him, because thisseless service bears devotion, and we have earnedsomething or the Mission. Tis is something that is

above the three worlds seless service gives lie inthe Mission o the Master.

You know, some Masters had to sacrice their lives.For what purpose? o save the Mission that is aseless service. Tis is a sacrice. Seless service orto sacrice our wishes or the higher cause is some-thing unique there is no parallel to it. Once Mastersaid, Okay, you do it! then it is our duty to dothat.

When the son o Guru Gobind Singh was sent to the

battleeld, he came back and asked or water romthe ather. Guru Gobind Singh didnt give him thephysical water. He said, Te water that you haveto use or all the time, that has already been givento you, why do you come back to have the physicalwater? Go, and have the (eternal) water there. Hedidnt give it to him. So the Masterpower is above theworldly things, above the bloodrelations, everything,because He gives lie to everybody. Teir purpose is

very unique. So ar we have not got this lie. As com-mon men, those who do not know how to serve theMaster, they cannot get the lie. It is an eternal law.Te more seless service and the more sacrice orthe cause o the Master, the aster His work is done,that goes into the heart o people.

You know, it is a law unlike this physical world. Hewho sacrices, he who dies, he loses something in theworld. Whereas anyone who swims across, he says,

Yes, my hand is up. He nds the upper hand. Butwith the Mission o the Master, this sacrice takesall the power rom the negative power. Negativepower even aer sacrice cannot stand on his own

legs. Ten he has to run away, he has to vacate lotso things, lots o places just to get rid o this problem.Ten his mission, the mission o the negative poweris scattered everywhere in the world.

Lastly I would only tell you that, as everyone knows,the ultimate goal o lie, the purpose o human lie,is to meet a good end. With Master we multiply ourattributes, with Master our virtues multiply and onebecomes the abode o virtues. You know, Master isthe abode o virtues, He has everything. His treasureis unexhaustible. You may use as much as you like,

but it will multiply more and more. As you use yourintellect it will become more, it will grow more. Butwith the other way, with the negative way, by eachwish we have to give something, we lose something.We lose our virtues when we have some wishes. Witheach wish we have to give something rom the virtues.You know, a greedy person, he loses all the virtues,and then remains dependent upon others. I a manhas many, many wishes, his lie is also lessened. Heloses the power also. He lives less time in the world.But i he lives, he lives like a dead person.

Tis is rom dierent quotations, rom dierent Mas-ters. I am not speaking (rom mysel), I am tellingyou about some teaching rom dierent Masters.Masters tell us, Where are the problems that you donot live with Master, that you do not live with goodthoughts, that you do not live with the right purposewhich you know now? We are all sitting (together)and everyone knows the purpose o human lie. Tenwhy delay? What is the cause o the delay? You arenot orced, everyone is ree. I you do something, itwill benet all o you. It will benet your home andhome-aairs, it will benet all around, where yourattention goes. So Masters say that we are doublebeneted. I we obey the Master, then we are doublebeneted. We do not lose anything, but we gain thepurpose o human lie.

Our purpose is scattered everywhere in the world.Out attention was scattered in the world, and we



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went back, and to get this attention back we alsocame back again and again. So it is high time, thosewho could do something, they are very loveable tothe Master, and those who have not done something,

they are also loveable to the Master. For Master it isno problem. He loves everybody, but the problemwhich man creates or himsel, he has to overcome it.You know, what-ever you sow, you have to reap, andthen you have to thrash it also. Tere is no way out.It is a reaction which a Master cannot avoid. Mastersays, Okay, you have sown, now you go, you nishwith it! So this whole creation, which (in our eyes)looks very nice, that is the creation created by man.We say, God has created it. No, God sent us, You goand come back! Simply He said so many things butthe most important thing that was, I was with you,

I am with you and you can make the best use o it.When you get ree, then you come along with me!

How great this power is that this power never leavesus! He even does not leave the sinner, the most sin-ner person in the world. He also remains with thatone. Because there is a hope or everybody, but whenhope is put into delay and delay and delay, then atime comes when we cannot make the best use o thetime, and then we have to go empty-handed.

Guru Gobind Singh gave us a demonstration out-

wardly, physically He gave this demonstration: Hesaid to one person, Yes, now aer seven days, youwill leave the body. And this man didnt take anyood, he got very weak. On the seventh day, GuruGobind Singh said, Well, come up. What has hap-pened to you? He said, I have to leave the bodytomorrow. He said, You were given seven days,but I have no moment with me. I only live or God,and I do not know when He wants to take me back.When He sends the order, then immediately I haveto go. No one is prepared they are the consciousco-workers o the divine plan who ever remain pre-pared to go back. Because they know, they are sentin the world. When your work is nished, then yougo back. You are serving somewhere, you immedi-ately go back, you even do not put in one minutemore. You say, ime is nished, I have to go back!Tis is the condition o those who have solved themystery o death. And we even want to escape at the

time o death. Unortunately, man cannot get away,man cannot run away, he is caught, and he goes back.Otherwise man always wants to live in the world outo his own wishes, out o his own attachments.

Te purpose o telling all those things again and againis meant to do denitely something or ourselves; weshould never orget it, we should do it at once.

Master says, Live now as you want to live. Tink ora while, which is the most important thing or you.You will discard everything, Tis is also not good,this is also not good! Our attention has maniested.Our attention which has multiplied everywhere, thathas surrounded us, and we do not nd the way out.Master says, You take one and then discard it. Use

it only that much as you need, not more. Ten do itwith all, and you will see, that you will be disconnect-ed rom everything. You will use them, but whileusing, you will be disconnected. I say, Here I am notneeded! Ten why should I go there where I am notneeded? I I go there, it will aect me badly, then whyshould I go there? People simply do not know how todetach rom something.



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Aer His passing away one may derive benet rom the

Satsang conducted by a Gurmukh who is carrying on the

duties o the Guru, and may consult him in case one has

some difculty. It is however, o the utmost importance

that the Master is not to be changed on any account. Loy-

alty to the Master who has initiated the spirit and whom

the spirit has pledged his troth demands the recognition

that the Master is competent to impart urther guidance

and instructions, even when He is working on the spiritual

plane aer having le the physical world.

Sant Kirpal Singh

From the book Godman


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His Children Will All Come Together