History of the Church II:

Week Three

John Calvin

Read story page 256 in Church History

Calvin’s Ideas on Theology

“Let us be aware lest our words and thoughts go beyond what the Word of God tells us…We must leave to God His own knowledge, … and conceive Him as He makes Himself known to us, without attempting to discover anything about His nature apart from His Word.” - John Calvin

Importance of Calvin Luther was the trailblazer, Calvin was the careful thinker who brought the

Protestant doctrines into a cohesive whole.

He was known for his doctrine of sanctification through his series of written works called the Institutes of the Christian Religion.

Sanctification: involves more than a mere moral reformation of character, brought about by the power of the truth: it is the work of the Holy Spirit bringing the whole nature more and more under the influences of the new gracious principles implanted in the soul in regeneration. In other words, sanctification is the carrying on to perfection the work begun in regeneration, and it extends to the whole man ( Romans 6:13 ; 2 Cor. 4:6 ; Colossians 3:10 ; 1 John 4:7 ; 1 Corinthians 6:19 ).

Early Life

Born in Noyon, France in 1509.

His dad helped him secure two ecclesiastical posts to help him pay his way through the university.

Ecclesiastical posts: Jobs in the church which were paid by the government with taxpayer money.

Studied in Paris where he came into contact with humanism along with the teachings of Wycliffe, Huss and Luther.

Early Life

At first, he was Catholic. (“I was stubbornly tied to the superstitions of the Papacy.”)

After his dad had a falling out with the bishop, Calvin was encouraged to study law.

When his dad died, Calvin returned to Paris to finish his theology.

At this time in his life, Calvin made the decision to leave the Catholic Church. When Francis I of France began to persecute Protestants, Calvin left to go to Basel, Switzerland where he published his first treatise.

The Institutes

Up until this time all written Protestant literature had been in response to problems the movement had with the Catholic Church.

When Calvin wrote his first edition of The Institutes in 1536 it filled out what Protestants believed on a wide range of topics.

516 pages but yet small enough to fit into the coat pockets of university students, The Institutes sold out of its first edition in Latin.

From there Calvin added to his work when he had the time to write. One volume would come out in French then the next in Latin until the last one was written in 1560.

The Reformer in Geneva

Geneva, which had been transformed when missionaries from nearby Bern led by William Farel turned the city to Protestantism, was the first experiment of a secular government ran by the Protestant movement.

For the next 25 years, Geneva and Calvin had a love/hate relationship.

The first disagreement came when the upper class, with the backing of Catholic agitators who circulated rumors about the errors of Protestant doctrine, did not want members excommunicated.

Calvin believed unrepentant sinners should be excommunicated.

The Reformer in Geneva

When Calvin refused to back down, Geneva banned him from the city.

During his three year exile, Calvin was able to write, interact with Martin Bucer who became his mentor and marry.

In 1541, Calvin returned to Geneva and wrote the Ecclesiastical Ordinances.

The Ordinances organized the ministry of the church into four orders: pastors, teachers, elders and deacons.

The Reformer in Geneva

Pastors: were in charge of the ministry of the Word and the sacraments.

Teachers: also called doctors were responsible for the education of the community including the children.

Elders: supervised the religious life of the community admonishing those who sinned and reporting them to the Consistory.

Deacons: in charge of the social services of the church.

Consistory: 12 “lay elders” and 5 pastors who oversaw the community.

Calvin’s Legacy

After the deaths of Luther and Calvin, Protestants were split over issues which frankly should not have divided them.

Lutherans and Reformers (Calvin’s followers) clashed over communion.

The Inquisition further divided Christendom.

Calvin’s supporters went to the Netherlands, England, Scotland and France.

The Puritans were an off-shoot of Calvin and his followers became known for reforming society.