2
-7 L -- , 1 &vane ~arzce ~usic AWS& l a Bdroont~eaji D~rect from $heCaribbembree 16-m~ oi4 dnm rnbgsd~a~ Exceprforafewhundtdd~enn ckadswnybvtl=Scah uiU oesuw a vanrage potDt omzbiWq the hubor, while an kGbc&~w.l&fiagitthrc aacutainnighethtgaQnof Lwd Nelson oee~swl~-m a phantom munsarar. hd@Ul~~das~rnothpr lago$snueidaadkthe &itEdh Ww I & is in a my special tradition. But that does aotprevemc theBWhwfrola ~newuaclidon,asvitDLand erclaegsrtbeold~~Ianb. and idall& gave voice to nlypo; berrifonefiarcnratrherightplaoe Pnddme,GbcS~goor~mdoo and cw3ammh fan still bs beard, with gibberish md wmawwo& handed down fiom Caribe Iadinn ond &lad Indh laaguages rhnr no living man h ~ o c mueaben. K i d times and Mi meak the seeds of tnditioa-Idding, and from Gbc55~moildnrms~ @of ~*,d w* hd-leme, I* tbe sdmirntre of Indim, Mri- Hrench, S ~ b D ~ a n d Erirlrhrmaenow whole oildntmorchestcu' phying meringues, sambas, madm, rmrchea, walrzeb--aedcuea jnaz. V.rhdlad.d.ih#-tL.*nJ ~84rhlkJn.Idar IPU ~PwrStnSBdddnWasB.WJ.-

I*Kid times and Mi meak the seeds of tnditioa-Idding, and from Gbc55~moildnrms~ @of ~*,d w* hd-leme, I* tbe sdmirntre of Indim, Mri- Hrench, S~bD~and Erirlrhrmaenow whole oildntmorchestcu

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  • -7 L -- , 1 &vane ~ a r z c e ~ u s i c AWS& l a B d r o o n t ~ e a j i

    D~rect from $he Caribbembree 1 6 - m ~ oi4 dnm rnbgsd~a~ Exceprforafewhundtdd~enn c k a d s w n y b v t l = S c a h

    uiU oesuw a vanrage potDt omzbiWq the hubor, while an kGbc&~w. l&f iag i t thrc aacutainnighethtgaQnof Lwd Nelson oee~swl~-m a phantom munsarar.

    h d @ U l ~ ~ d a s ~ r n o t h p r lago$snueidaadkthe &itEdh W w I& is in a m y special tradition. But that does aotprevemc theBWhwfrola ~newuaclidon,asvitDLand e r c l a e g s r t b e o l d ~ ~ I a n b . and idall& gave voice to nlypo; berrifonefiarcnratrherightplaoe P n d d m e , G b c S ~ g o o r ~ m d o o ~ and cw3ammh fan still bs beard, with gibberish md wmawwo& handed down fiom Caribe Iadinn ond & l a d I n d h laaguages rhnr no living man h ~ o c mueaben.

    Kid times and Mi meak the seeds of tnditioa-Idding, and from G b c 5 5 ~ m o i l d n r m s ~ @of ~ * , d w* hd-leme, I* tbe sdmirntre of Indim, Mri- Hrench, S ~ b D ~ a n d Erirlrhrmaenow whole oildntmorchestcu' phying meringues, sambas, m a d m , rmrchea, walrzeb--aedcuea jnaz.

    V.rhdlad.d.ih#-tL.*nJ ~ 8 4 r h l k J n . I d a r IPU

    ~ P w r S t n S B d d d n W a s B . W J . -

  • Birth of the Oildram Orchestra JUNGLE DRUMS BANNED:

    Photo by B.W.I. Airways

    ~abora+okies, Inc. 101 Second Street, Stamford, Corn,

    I\,fany years ago the British and other European ruling powers banned the use of ritual drums o n islands of the West Indies. They did so be- cause they were gravely outnumbered by the Africans, and in the effort to maintain law and order some means was sought to inhibit the continuation of African tribal practices. Such practices were labeled as being backward, savage and primitive in an attempt to shame thc natives into European patterns.

    But in African life the main musical medium, the drum, played an important part in society. A t rituals, cerem'onies and gatherings of all sorts it was the chief medium of expression. A ban of drums therefore removed one of the pillars of native existence. Legal restraints on drumming merely resulted in subterfuge ap- proaches to obtain the same emotional effects. Hand clapping, used in Negro Spirituals and "Sankeys" gave new life to the traditional Anglo-Saxon hymns, with its syncopation. In the process of "avoiding the letter of the ban", cultural traditions of African drumming were mixed intimately with the Spanish musical heritage of melody and line, the various special dance rhythms which we find on this currently released record.

    In the early '20's garbage can covers were notably missing from the back porches of Trinidad homes, and even as late as 1928 the practice of Bamboo-Tamboo", a means of making musical rhythms by striking together sticks of bamboo at the resonant joints (tamboo from the French tambour for drums) was still in active use. "Bamboo" was finallv also banned by the police when it degenerated into a means of carrying on group conflicts.

    I n the late '30's a man by name of "Spree" Simon discovered that different musical pitches could be obtained by striking the head of a steel drum in different places. This was an exciting discovery in the West Indies and soon "steel drums" of various sizes and designs were put to work. T h e first pre-war and early post-war bands were primitive and discordant. The V-E Day celebrations were a fright for those who can bring themselves to remember. But gradually these crude instruments formed the nucleus of organized orchestras, vieing with rival groups for notoriety and musical suprem- acy.

    T h e evolution of steel band was fraught with violence. The memory of the garbage can days lingered on, and they very nearly went the way of Bamboo-Tamboo by being banned by an awakened police. A new generation of steel drum beaters, raised in the poorest part of Port of Spain, had none of the ethical code of their fathers, took cues from Hollywood gang land cinemas. Inter-district fights, knifings and worse crimes were commonplace, and the name of steelbandstna~z carried connotations of terror for many of the citizens. Life was exciting and adventurous where all was fair in love and war.