Instructing Children on Issues of Faith

7/24/2019 Instructing Children on Issues of Faith

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PREFACE

Everyone who has to do with children at the present day, directly orindirectly, must in some form or another have felt the difficulty ofinstructing them in the details of religious faith, without leaving themopen to the assaults of doubt hereafter,when they encounter the results ofscientific inquiry.

ometimes the old truths and the new truths seem to conflict! and thougheveryone must be aware that such internecine warfare between truths canbe an appearance only, the reconciliation is not easily perceived" noris the tas# simplified by the hostile attitude adopted towards eachother by some of the upholders of orthodo$ Christianity.

%t is sometimes said to be impossible for a teacher to educate a class

sub&ect to compulsory attendance, in a spirit of weal'th, peace, andgodliness, without infringing the legitimate demands of somebody! butthe difficulty is caused chiefly by sectarian animosity, which may ta#ea variety of forms.

(hese religious and educational disputes would be of small consequence,and might even be stimulating to thought and fervour, were it not thatone danger is imminent")a danger lest the nation, in despair of ahappier settlement, should consent to a system of *compulsory*secularism! and forbid, in the public part of the curriculum ofelementary schools, not only any form of worship, but any mention of aupreme +eing, and any quotation from the literature left us by theaints, Apostles, Prophets, of all ages.

%f so e$centric a negation is brought about by the warfare ofdenominations, they will surely all regard it as a lamentable result.

eanwhile, in the hope and belief that the great bul# of the teachers ofthis country are eager and an$ious to do their duty, and lead thechildren committed to their care along the ways of righteousness,)beingdeterred therefrom in some cases only by the difficulty of following outtheir ideals amid the turmoil of voices, and in other cases by theiruncertainty of how far the -old paths can still be pursued in the lightof modern #nowledge,)% have attempted the tas# of formulating thefundamentals, or substance,/01 of religious faith in terms of 2ivine%mmanence,/31 in such a way as to assimilate sufficiently all theresults of e$isting #nowledge, and still to be in harmony with theteachings of the poets and inspired writers of all ages. (he statementis intended to deny nothing which can reasonably be held by any specific2enomination, and it see#s to affirm nothing but what is consistent withuniversal Christian e$perience.

4ur #nowledge of the Christian religion is admittedly derived frominformation verbally communicated, and from documents! and, in theinterpretation of these sources, mista#es have been made. At one time,not long ago, it was the duty of serious students of all #inds to pointout some of these mista#es, wherever they ran counter to sense and#nowledge. (hat cleaning and sweetening wor# has been done vigorously,and done well" at the present time comparatively little sweeping remainsto be done, save in holes and corners" most of the lost simplicity hasnow been found. A positive or constructive statement of religiousdoctrine, not indeed deduced from present #nowledge, but in harmony with



all that bears upon the sub&ect, is now more useful. uch a statementmight be called 5ew 6ight on 4ld Paths! for the -old paths remain, andare more brightly illuminated than ever" even the old 7enesis story ofman8s early e$perience shines out as a brilliant inspiration. (ruthalways grows in light and beauty the more it is uncovered.

(here are still people who endeavour to deny or disbelieve thediscoveries of science. (hey are setting themselves athwart the stream,and trying to stop its advance!)they only succeed in stopping their own.(hey are good people, but unwise, and, moreover, untrustful. %f theywill let go their anchorage, and sail on in a spirit of fearless faith,they will find an abundant reward, by attaining a deeper insight intothe 2ivine 5ature, and a wider and brighter outloo# over the destiny ofman.

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Footnote 0"

-+y ubstance % understand that which e$ists in and by itself. 9pino:a.;

Footnote 3"

-<e may say much, yet not attain! and the sum of our words is, =e is all. 9Ecclesiasticus $liii. 3>.;

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REFERE5CE (4 K?4(A(%45

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i$ -4ld paths Ler. vi. 0. 0 -=ear no yelp (ennyson, -+y an Evolutionist. 33 -(hen welcome +rowning, -Rabbi +en E:ra. 33 -<e fall to rise +rowning, -Asolando. 3 -5or shall % deem +rowning, -Paracelsus. -%f my body (ennyson, -+y an Evolutionist. -4ur wills (ennyson, -%n emoriam. > -(he old order (ennyson, -orte d8Arthur. I -6ilies that fester ha#espeare, onnet ID. D -All tended +rowning, -Paracelsus. DD -=e hath shewed thee icah vi. H. DH -(he best is yet to be +rowning, -Rabbi +en E:ra. DI -y son, the world (ennyson, -Ancient age.

-(here shall never be +rowning, -Abt Bogler. 0 -5o ill no good (ennyson, -Ancient age. -All we have willed +rowning, -Abt Bogler. I -<here dwells en&oyment +rowning, -Paracelsus. I -7od tastes an infinite +rowning, -Paracelsus. -MNOQ ST QST U VTO WXOS. =eraclitus.ῥ ϰ ὐ 9Everything flows and nothing is stagnant.; -(he hills are shadows (ennyson, -%n emoriam. > -MNOQ MYZ[\ ] O. (hales, quoted by Aristotle.ῶ 9All things are full of gods.; > -Earth8s crammed E. +. +rowning, -Aurora 6eigh. >H -4ur birth <ordsworth, -%mmortality. H0 -<e are such stuff ha#espeare, -(empest.

H -Climb the mount (ennyson, -Ancient age. H -(hat none but 7ods (ennyson, -+y an Evolutionist. H> -Flash of the will +rowning, -Abt Bogler. H> -All through my #eys +rowning, -Abt Bogler. HI -8(is the sublime Coleridge, -Religious usings. I -Enough that he heard it +rowning, -Abt Bogler. 00 -A sun but dimly seen (ennyson, -A#bar8s 2ream. 0 -+ut that one ripple (ennyson, -Ancient age. 00 -igns of his coming orris, -6ove is Enough. 00 -(hen stirs the feeling +yron, -Childe =arold. 00 - ^_`\T Y WXWS QS Aristotle, -2e Anim.ἡ ῷ ὅ ῳ ϰ 9pirit permeates the whole.; 00 -<hose dwelling <ordsworth, -(intern Abbey. 03D -(heir pre&udice +rowning, -Paracelsus. 03 -And we the poor earth8s (ennyson, -Ancient age.

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(here is a growing conception of religion which regards it not as athing for special hours or special days, but as a reality permeating thewhole of life. (he old attempt to partition off a region where 2ivineaction is appropriate, from another region in which such action would beout of place)the old superstition that 7od does one thing and notanother, that =e spea#s more directly through the thunder of catastrophe



or the mystery of miracle than through the quiet voice of ordinarye$istence)all this is beginning to show signs of e$piring in the lightof a coming day.

(hose to whom such a change is welcome regard it as of the utmostimportance that this incipient recognition of a 2eity immanent in

=istory and in all the processes of 5ature shall be guided and elevatedand made secure. Ancient formularies must be reconsidered and remodelledif they are to continue to e$press eternal verities in languagecorresponding to the enlarged acquaintance with natural #nowledge nowpossessed by humanity.

5evertheless the attempt to draw up anything of the nature of a creed orcatechism, unhallowed by centuries of emotion and aspiration, issingularly difficult! and to obtain general acceptance for such aproduction may be impossible.

Every 2enomination is li#ely to prefer its own creed or formula,especially if it has the aroma of antiquity upon it)an aroma of high

value for religious purposes and more easily destroyed than replaced. 5ocarefully drawn statement can be e$pected to go far enough to satisfyreligious enthusiasts" it is not possible to satisfy both scientific anddistinctively denominational requirements. All this might be admitted,and yet it may be possible to lay a sound foundation such as can standscientific scrutiny and reasonable rationalistic attac#)a foundationwhich may serve as a basis for more specific edification among those whoare capable of sustaining a loftier structure.

Even though not yet fully attainable, it is permissible to hope for moreunion than e$ists at present among professing Christians, and among thebranches of the Christian Church. <ith some e$cellent people thedifferences and distinguishing mar#s loom out as of special importance!

but from these % can hardly claim attention. % must spea# to those whotry to sei:e points of agreement, and who long for the time when allChristian wor#ers may be united in effort and friendliness andco'operation, though not in all details of doctrine. 4n the practicalside, a concurrence of effort for the amelioration and spiritualisationof human life, in the light of a common gospel and a common hope, is notimpossible! and on the theoretical side, in spite of legitimatedifferences of belief on difficult and infinite problems, there must bea mass of fundamental material on which a great ma&ority are reallyagreed.

+ut a foundation is not to be mista#en for superstructure" afull'fledged and developed religion needs a great deal more thanfoundation)there must be a building too. (he warmth and vitalityimparted by strong religious conviction is a matter of commonobservation, and is a force of great magnitude! but it is a personal andliving thing, it cannot be embodied in a formula or taught in a class.=ere lies the proper field of wor# of the Churches. <hat can be taughtin a school is the fundamental substratum underlying all suchdevelopments and personal aspirations! and it can be dealt with on abasis of historical and scientific fact, interpreted and enlarged by theperceptions and e$periences of man#ind.

A creed or catechism should not be regarded as something superhuman,infallible, and immutable! it should be considered to be what it reallyis)a careful statement of what, in the best light of the time, can beregarded as true and important about matters partially beyond the rangeof scientific #nowledge" it must always reach farther into the un#nownthan science has yet e$plored.



An element of mystery and difficulty is not inappropriate in a creed,although it may be primarily intended for comprehension by children.+are bald simplicity of statement, concerning things #eenly felt butimperfectly #nown, cannot be perfectly accurate! and yet every effortshould be made to combine accuracy and simplicity to the utmost. Every

word should be carefully weighed and accurately used" mere conventionalterminology should be eschewed. A sentence stored in the memory mayevolve different significations at different periods of life, and at noone period need it be completely intelligible or commonplace. (he idealcreed should be profound rather than e$plicit, and yet should conveysome sort of meaning even to the simplest and most ignorant. %ts terms,therefore, should not be technical, though for full comprehension theywould have to be understood in a technical or even a recondite sense.

(o ma#e a statement of this #ind useful, it is necessary to accompanyeach clause with some indication of the supplementary teaching necessaryto ma#e it assimilable" and such hints should be adapted not only toprofessed teachers, but to parents and all who have to do directly or

indirectly with the education of children. %t is my hope that thefollowing clauses and e$planations may be of some use also to the manywho e$perience some difficulty in recognising the old landmar#s amid therising flood of criticism, and who at one time or another have feltsha#en in their religious faith. ome of them are sure to have attainedemancipation and conviction for themselves, but in so far as their owninsight has led them in the general direction indicated by what follows,these will not be the last to welcome an e$plicit statement, even thoughin several places they may wish to modify and amend it. (hey willrecognise that there is an advantage, for some purposes, in throwing oldand over'familiar formul into new modes of e$pression! and that avariety in mode of formulation does not necessarily indicate a lac# ofappreciation of the loftiest truths yet vouchsafed to humanity.

<ith these preliminary remar#s % now submit a catechism, whereof theclauses are intended to be consistent with the teachings of cience inits widest sense, as well as with those of 6iterature and Philosophy,and to lead up to the substance or substratum of a religious creed.

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%

(=E ACE5( 4F A5

*K. <hat are you*

*A.* % am a being alive and conscious upon this earth! a descendant of ancestors who rose by gradual processes from lower forms of animal life, and with struggle and suffering became man.



C6A?E %

(his answer does not pretend to e$haust the nature of man! anotheraspect is dealt with in Clause G%%. %t is usual to impart the lattermode of statement first! but premature dwelling on the more mysticalaspect of human nature, with ignorance or neglect of the biological

facts actually ascertained concerning it, only gives rise to troubledthought in the future when the material facts become #nown)often incrude or garbled form)and leads to scepticism.

(he clause as it stands is a large and comprehensive statement, thatwill need much time for its elucidation and adequate comprehension. %tsseparate terms may be considered thus")

EAR(=.)Children can gradually be assisted to realise the earth as anenormous globe of matter, with vast continents and oceans on its surfaceand with a clinging atmosphere, the whole moving very rapidly 9nineteenmiles each second; through space, and constituting one of a number ofother planets all revolving round the sun. (hey may also be led to

realise that from the distance of a million miles it would appear as anob&ect in the s#y rather li#e the moon! that from a greater distance itwould loo# li#e any of the other planets! while from a vastly greaterdistance neither it nor any other planet is large or luminous enough tobe visible)nothing but the sun would then be seen, loo#ing li#e a star.%t is occasionally helpful to realise that the earth, with all itsimperfections, is one of the heavenly bodies.

+E%57.)(he mystery of e$istence may be lightly touched upon. (he factthat anything whatever)even a stone)e$ists, raises unanswerablequestions of whence and why. %t is instructive to thin# of some roc#s asagglomerations of sand, and of sand as water'worn fragments of previousroc#! so that, even here, there arises a sense of infinitude.

A6%BE.)(he nature of life and, consequently, of death is un#nown, butlife is associated with rapid chemical changes in comple$ molecules, andis characterised by the powers or faculties of assimilation, growth, andreproduction. %t is a property we share with all animals and also withplants. Children should not be told this in bald fashion, but by&udicious questioning should be led to perceive the essence of it forthemselves. oon after they realise what is meant by life, some of themwill perceive that it has an enormous range of application, and willthin# of flowers as possessing it also" being sub&ect li#e all livingthings to disease and death.

<hat plants do not possess is the specifically animal power of purposedlocomotion, of hunting for food and comfort, with its associatedprotective penalty of pain.

C45C%4?.)=ere we come to something specially distinctive of higheranimal life. Probably it ma#es its incipient appearance low down in thescale, in vague feelings of pain or discomfort, and of pleasure! thoughit is not li#ely that worms are as conscious as they appear to us to be.%n its higher grades consciousness means awareness of the world and ofourselves, a discrimination between the self and the e$ternalworld)-self'consciousness in its proper signification" an immensesub&ect that can only be hinted at to children. (hey can, however, betaught to have some appreciation of the senses, or channels, whereby oure$perience of e$ternal nature is gained! and to perceive that the way inwhich we apprehend the universe is closely conditioned by the particularsense'organs which in the struggle for e$istence have been evolved byall the higher #inds of animal life,)organs which we men are now



beginning to put to the unfamiliar and novel use of scientificinvestigation and cosmic interpretation. <hat wonder if we ma#emista#es, and are narrow and limited in our outloo#

*2igression on the enses*

4ur fundamental interpretative sense is that of touch)the muscular sensegenerally. (hrough it we become aware of space, of time, and of matter.(he e$perience of *space* arises from free motion, especiallylocomotion! *speed* is a direct sensation! and *time* is the otherfactor of speed. (ime is measured by any uniformly moving body)that isby space and speed together. uscular action impeded, the sense of*force* or resistance, is another primary sensation! and by inferencefrom this arises our notion of -matter, which is sometimes spo#en of asa permanent possibility of sensation. =ardness and softness, roughnessand smoothness, are all inferences from varieties of touch. Anothersense allied to touch is that of *temperature*, whereby we obtainprimitive ideas concerning heat. (hen there are the chemical senses oftaste and smell! and lastly, the two senses which enable us to draw

inferences respecting things at a distance. (hese two attract specialattention! for the information which they convey, though lessfundamental than that given by the muscular sense, is of the highestinterest and en&oyment.

(he ear is an instrument for the appreciation of aerial vibrations, orripples in the air. (hey may give us a sense of harmony! and in any casethey enable us to infer something concerning the vibrating source whichgenerated them, so that we can utilise them, by a prearranged code, forpurposes of intelligent communication with each other)a process of theutmost importance, to which we have grown so accustomed that its wonderis mas#ed.

(he eye is an instrument for appreciating ripples in the ether. (heseare generated by violently revolving electric charges associated witheach atom of matter, and are delayed, stopped, and reflected in variousways, by other matter which they encounter in their swift passagethrough the ethereal medium.

From long practice and inherited instinct we are able, from the smallfraction of these ripples which enter our eyes, to ma#e inferencesregarding the obstructive ob&ects from which they have been shimmeredand scattered. %t is li#e inferring the ships and boats and obstacles ina harbour from the pattern of the reflected ripples which cross eachother on the surface of the water.

(he precision and clearness with which we can thus gain #nowledgeconcerning things beyond our reach, and the e$traordinary amount ofinformation that can be thus conveyed, are nothing short of miraculous"though, again, we are liable to treat sight as an everyday andcommonplace faculty. <e are not, however, directly conscious of theripples, though they are the whole e$citing cause of the sensation! ourreal consciousness and perception are of the ob&ects which have investedthe ripples with their peculiarities, have imprinted upon them certaincharacteristics, and made them what they are. (he eye is able to analyseall this, as the ear analyses the tones of an orchestra.

A5CE(4R.)%n the first instance *human* ancestors may be considered,and a family tree drawn for any one child! from which he will learn howlarge a number of persons combine to form his ancestry. (he tree can



also represent the converging effect of inter'marriages, so thatultimate descent from a common ancestor is not an impossibility, if thefacts of biology and ethnology point in that direction)as it appearsthey do. (he probable though remote relationship e$isting between allthe branches of the human family may be suggested by an inverted treedescending from some remotest ancestor" for whom 5oah is as good a name

as any other.

R4E.)(he doctrine of the ascent of man may be found in some cases toconflict with early religious teaching. %f so, offence and iconoclasmshould be carefully avoided! and if the teacher feels that he canconscientiously draw a distinction, between the persistent vital orspiritual essence of man, and the temporary material vehicle whichdisplays his individual e$istence amid terrestrial surroundings, he maywith advantage do so. (he second or higher aspect of the origin of manis dealt with in Clause G%%. (he history and origin of the spiritualpart of man is un#nown, and can only be rightly spo#en of in terms ofmysticism and poetry" the history of the bodily and much of the mentalpart is studied in the biological facts of evolution.

(he doctrine of the ascent of man, properly regarded, is a doctrine ofmuch hope and comfort. (ruly it is an unusual item in a child8s creed!but it is, % thin#, a helpful item" it e$plains much that wouldotherwise be dar#, and it instils hope for the future. For in the lightof an evolution doctrine we can readily admit)90; that low and savagetendencies are naturally to be e$pected at certain stages, for anevanescent moment! and 93; that having progressed thus far, we mayanticipate further)perhaps unlimited)advance for man#ind.

(he fact that each individual organism hastily runs through, orreduplicates, a main part of the series of stages in the life'history ofits race, is a fact of special interest and significance! notably in

connection with the trials and temptations of human beings during theireffort to cleanse away the traces of animal nature. (he severity of thecontest is already lessening, and both the individual and the race mayloo# forward to a time when the struggles and failures are nearly over,when the unruliness of passion is curbed, when at length we

-. . . hear no yelp of the beast, and the man is quiet at last As he stands on the heights of his life with a glimpse of a height that is higher.

7RA2?A6 PR4CEE.)(he slowness and precariousness of evolution may beindicated! and the possibility of descent or degeneration, as well as ofascent and development, must be insisted on. A genealogical tree can bedrawn laterally, to illustrate the origin of any set of animals)boththose risen and those fallen in the scale)from some, possiblyhypothetical, common ancestor. (he dog on the one hand, and the wolf or&ac#al on the other, may serve as easy e$amples of ascent and descentrespectively, and of relationship between higher and lower species, oreven genera, without direct or obvious connection. (he horse and thebear may serve as e$amples of distant relationship! birds and reptilesas another! and we may point out that at each stage of inheritance someof the progeny may ascend a little in the scale, and some descend alittle.

Presently the sponge of time may wipe out the common ancestry at theroot of the lateral tree, and nothing be left but some of its ascendingand some of its descending branches,)all suited to their environment andso continuing to live and flourish, each in its own way! but soapparently different, that relationship between them is a matter of



inference, and is sometimes difficult to believe in. (he e$ample of thecaterpillar and butterfly, however, of the tadpole and the frog, etc.,can be used to remove incredulity at e$traordinary and instructivetransmutations)transmutations which in the individual represent rapidlysome analogous movements of racial development in the history of thedistant past. (he degradation of certain free'swimming animals, such as

ascidians, which in old age become rooted or sessile li#e plants, can bepointed to as typical, and, indeed, a true representation of what hasgone on in a race also, during long periods of time. (he rapid passageof the embryo through its ancestral chain of development should be#nown, at any rate to the teacher! and in general the greater theteacher8s acquaintance with natural history, the more living andinteresting will be the series of lessons that can occasionally be givenon this part of the clause.

(he popular misconception concerning the biological origin of man, thathe is descended from mon#eys li#e those of the present day, is a trivialgarbling of the truth. (he elevated and the degraded branches of afamily can both trace their descent from a parent stoc#! and though the

distant common ancestor may now be lost in obscurity, there is certainlyin this sense a blood relationship between the quadrumana and thebimana" a relationship which is recognised and is practically useful inthe investigations of e$perimental pathology.

64<ER F4R 4F A5%A6 6%FE.)(he e$istence of single cells and other lowmicroscopic forms 9li#e amb;, and the analysis or dissection of a morecomple$ structure 9say rhubarb; into the cells of which it is in a sensecomposed, together with some indication of the vital processes occurringin similar but isolated cells 9such as yeast or protococcus; which leadus to consider them as possessing life)of a form so fundamental thatthere is in some cases no clear discrimination between animal andvegetable)may be spo#en of and e$hibited in the microscope.

From a not very different'loo#ing minute germinal vesicle, or nucleus ofa cell, the chic# is developed.

(he lower forms of animal life, spo#en of in the clause as ancestral,may be understood to go bac# to forms even as low as these,)indeed, tothe lowest and minutest forms which in dim and distant ages can havepossessed any of the incipient characteristics of life at all" down,perhaps, to some un#nown process whereby the earthy particles began tocoalesce under a vivifying influence. And as the race springs from lowlyforms of cell life, so does the individual,)the body of each individualwas once no more than a microscopic cell'nucleus or germinal vesicle.(herein was the germ of life" and the comple$ aggregate of cells we nowpossess has all been put together by the directive power latent in, orinitially manifested by, that germ. o it is also with a seed)an applepip, an acorn, or a grain of mustard seed.

+ut there are many forms of animal life not in the direct line of ourancestry)side branches, as it were, of the great terrestrial family. Atpresent the earth is dominated by man, but at one time it was masteredby gigantic reptiles, larger than any land creature of to'day, theremains of which are occasionally found fossilised into stone andembedded in the roc#s! fit to be collected and preserved in museums.

For millions of years the earth was inhabited by creatures no higherthan these! the progress upwards has been slow and patient" time isinfinitely long, and the great history of the world is still wor#ingitself out.



till do lower forms e$ist side by side with higher! and many of themare suited to their surroundings, and in their place are beautiful andsane and perfect of their #ind. +ut a few of the lower forms are lowerbecause they have failed to reach the standard of their race, they arevery far from any #ind of perfection, they are at war with theirenvironment! and for these, the only alternatives are e$tinction or

improvement. %n such a species as man the variety or range ofachievement and of elevation is enormous. Among men and their wor#s wefind, on the one hand, cathedrals and oratorios and poems, and faith andcharity and hope! on the other, slums and ugliness and prisons, andspite and cruelty and greed. And we must not forget that want of harmonywith environment may in some cases be the fault, not of the individual,but of the environment" a fault which it is specially li#ely to possesswhen man'made. For every now and then is born an individual far abovethe average of the race, amid surroundings which he finds deadly anddepressing. =e may be despised and re&ected by his fellows, andnevertheless may be the precursor or herald of a nobler future.

(he problem, the main human problem, is how to deal with the earth

now)now that we have at length attained to conscious control)so as tocease perpetuating the lower forms, and to encourage the production ofthe higher! by giving to all children born on the planet a fair chanceof becoming, each in its own way, a noble specimen of developedhumanity.

(R?776E A52 ?FFER%57.)Children should realise the blea# andunprotected state through which their remote ancestors must have begun ahuman e$istence, the great dangers which they had to overcome, thecontests with beasts and with the severities of climate, the hardshipsand perils and straits through which they passed! and should be gratefulto those un#nown pioneers of the human race, to whose struggles andsuffering and discoveries and energies our present favoured mode of

e$istence on the planet is due.(he more people realise the effort that has preceded them and made thempossible, the more are they li#ely to endeavour to be worthy of it" themore pitiful also will they feel when they see individuals failing inthe struggle upward and falling bac# towards a brute condition! and themore hopeful they will ultimately become for the brilliant future of arace which from such lowly and unpromising beginnings has produced thematerial vehicle necessary for those great men who flourished in therecent epoch which we spea# of as antiquity! and has been so guided,since then, as to develop the magnificence of a 5ewton and a ha#espeareeven on this island in the northern seas.

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(=E 2EBE64PE5( 4F C45C%E5CE

*K. 3. <hat, then, may be meant by the Fall of man*

*A.* At a certain stage of development man became conscious of a difference between right and wrong, so that thereafter, when his actions fell below a normal standard of conduct, he felt ashamed and sinful. =e thus lost his animal innocency,



and entered on a long period of human effort and failure! nevertheless, the consciousness of degradation mar#ed a rise in the scale of e$istence.

C6A?E %%

(his clause has been inserted because of the historic, though oftenmista#en, notions accreted round a legend of Fall and of a Paradiselost! and it is of interest to detect the germ of truth which theseancient ideas contain. %t may be regarded as really an appendage of, orintroductory to, the ne$t clause.

(he sense of guilt and shame is to some e$tent displayed by a dog! but

it appears to be due to domestication, and to be a secondary result ofhuman influence. %n any case, it is certainly only the higher animalsthat thus e$hibit the germ of conscience, and the sense of shame andremorse" a sense which is most real and genuine when it is independentof e$ternally inflicted and of e$pected punishment. <ild animals appearto have no such feeling, they glory in what we may picturesquely spea#of as their -misdeeds, and in running the gauntlet of danger to achievethem! and though often cruel, they are free from sin. ome savages)ourown 5orse forefathers among others)must on their freebooting e$peditionshave been in similar case. o were some of the =omeric heroes. %t wouldbe only the highest and most thoughtful among them that could rise tothe sense of guilt and degradation. 4nly those who have risen are liableto fall. (he summit of manhood is attained when evil is consciously

overcome. (he period before it was recognised as such has been calledthe golden age! but the condition of unconsciousness of evil, though&oyous, is manifestly inferior to the state ultimately attainable, whenparadise is regained through struggle and victory.

ere innocency, the freedom from sin by reason only of lac# ofperception, is not the highest state! it has been thought ideal from thepoint of view of inspiration and poetry, but it is a condition in whichadvance is necessarily limited. ooner or later fuller #nowledge andconsciousness must arrive! and then ensues a long period of disciplineand distress, until first a 6eader and ultimately the race find theirway out, through temptation and difficulty, once more to freedom and&oy.

A perception that the possibility of bac#sliding is a necessaryingredient in the ma#ing of man, and the consequent discernment of asoul of goodness in things evil, constitute a large part of the teachingof +rowning"

-(hen welcome each rebuff (hat turns earth8s smoothness rough, Each sting that bids nor sit nor stand, but go +e our &oys three parts pain trive to hold cheap the strain! 6earn, nor account the pang" dare, never grudge the throe.

And again)

-<e fall to rise, are baffled to fight better,



leep to wa#e))

(he intervening period between fall and victory, between loss ofinnocency and gain of righteousness, is the period with which all humanhistory is concerned" and there is often a corresponding period in thelife'history of every fully developed individual, during which he gropes

his way through dar#ness and longs for light.

%mmense is the area still to be traversed and illumined" only faintgleams penetrate the dus#. A 6ight has indeed shone through thedar#ness, but the dar#ness comprehended it not. (he race itself is stillenveloped in mist, and only here and there a glint of refle$ion heraldsthe brightness of a coming dawn. @et a time will come when we shall castaway the wor#s of dar#ness and put upon us the armour of light, andstand forth in the glory of completed manhood"

-5or shall % deem his ob&ect served, his end Attained, his genuine strength put fairly forth, <hile only here and there a star dispels

(he dar#ness, here and there a towering mind 48erloo#s its prostrate fellows. <hen the host %s out at once, to the despair of night, <hen all man#ind ali#e is perfected, Equal in full'blown powers)then, not till then, % say, begins man8s general infancy.

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C=ARAC(ER A52 <%66

*K. . <hat is the distinctive characteristic of man*

*A.* (he distinctive character of man is that he has a sense of responsibility for his acts, having acquired the power of choosing between good and evil, with freedom to obey one motive rather than another.

Creatures far below the human level are irresponsible! they feel no shame and suffer no remorse! they are said to have no conscience.

C6A?E %%%

C=ARAC(ER 4F A5=442

%n putting this question, children may be as#ed to suggestcharacteristics which distinguish man from animals. %f gradually theyhit upon clothes and fire and speech they will do well.



*Clothes* may be defined as artificial covering removable at will!-artificial meaning made by an artificer, or manufactured, as opposedto natural growth, li#e fur. +ut the changes of covering among animalsshould not be overloo#ed" moulting for instance, renewal of s#innecessitated by growth, protective change of colour at summer andwinter, and so on.

(he discovery of *Fire* is a thing to be emphasised, because familiaritywith lucifer matches is liable to engender contempt for this greatpre'historic discovery. People should realise that at one time theproduction of flame *de novo* was e$tremely difficult" the ordinarymethod of lighting fires being to #eep some one fire always alight, sothat brands could be ignited at it and thus it could be spread. (he factthat lighting other fires does not diminish or wea#en the originalstoc#, is noteworthy, and is an analogy with life which may be typifiedby oa#s and acorns)any number of trees arising from a parent stoc#, andspreading for innumerable generations. (he ancient ceremony of #eepingflames alight on sacred altars was doubtless due to the difficulty ofre'ignition when every fire in a village had accidentally become

e$tinguished. (hat the ancients valued fire highly, and felt stronglythe difficulty of generating it, is shown by the legend that the firstfire must have been stolen from heaven! and the priests taught, as usualin barbarous times, that the gods were &ealous and angry at man8sdiscoveries and the progress of science.

*peech* and *language* is a most vital characteristic of manhood, andis largely responsible for the chasm between him and other animals. (hegestures and noises of animals must not be overloo#ed, however, and theyoften seem to have mysterious modes of communication of some #ind. +utthey have nothing a#in to *writing*, and this portentous discoveryenables not merely communication between contemporary living men, but anaccumulation of information and e$perience throughout the centuries! so

that a man is no longer dependent solely on his own individuale$perience, but is able to draw upon the records and wisdom of the past.4wing to this power of recording and handing on information, a discoveryonce made becomes the possession of the human race henceforth forever)unless it relapses into barbarism.

<%66

5one of these characteristics, however, is emphasised in the clause,because they lead too far afield if pursued. For our present purpose weregard the sense of -conscience, suggested by the previous answer, asthe most important and highest characteristic of all,)the sense ofresponsibility, the power of self'determination, the building up ofcharacter, so that ultimately it becomes impossible to be actuated byunworthy motives. 4ur actions are now controlled not by e$ternalimpulses only, but largely by our own characters and wills. (he man whois the creature of impulse, or the slave of his passions, cannot be saidto be his own master, or to be really free! he drifts hither and thitheraccording to the caprice or the temptation of the moment, he isuntrustworthy and without solidity or dignity of character. (he free manis he who can control himself, who does not obey every idea as it occursto him, but weighs and determines for himself, and is not at the mercyof e$ternal influences. (his is the real meaning of choice and freewill. %t does not mean that actions are capricious and undetermined! butthat they are determined by nothing less than the totality of things.(hey are not determined by the e$ternal world alone, so that they can becalculated and predicted from outside" they are determined by self ande$ternal world together. A free man is the master of his motives, andselects that motive which he wills to obey.



%f he chooses wrongly, he suffers! he is liable also to ma#e otherssuffer, and he feels remorse. %n a high grade of e$istence no otherpunishment is necessary. Artificial punishment has for its ob&ect theproduction of artificial remorse, in creatures too low as yet for thegenuine feeling. Artificial punishment can be easily e$aggerated and

misapplied, and should be employed with e$treme caution. %t is alwaysambitious and often dangerous, though sometimes &ustifiable andnecessary, to attempt to ta#e the place of Providence. Even betweenparents and children, enforcement of another8s will may be overdone,till the power of self'control and the instinct of duty are impaired.

(he sense of responsibility inevitably grows with power and #nowledge,and is proportional thereto. +y means of drugs a grown man may enfeeblehis will till he becomes in some sense irresponsible for his actions!but he is not irresponsible for his wilful destruction of a humanfaculty! and in so far as he is dangerous to others he must be treatedaccordingly.

(he struggle in man8s nature between the better and the worseelements,)sometimes spo#en of as a struggle between dual personalities,and otherwise depicted as a conflict between the flesh and thespirit,)is a natural consequence of our double ancestry 9spo#en of inClause G%%.;, our ascent from animal fellow'creatures, and ourrelationship with a higher order of being. 5o man in his sober sensesreally wills to do evil" he does it with some motive which he tries tothin# &ustifies it! or else he does it against his real will becausemastered by something lower. o Plato teaches in the *7orgias*. And t.Paul says the same thing"

-(he good which % would, % do not! but the evil which % would not, that% do.

(he conflict is often a period of torment and misery. -4, wretched manthat % am who shall deliver me from the body of this death

<henever the better nature prevails in the struggle, there is a mysticsense of strength and comfort universally testified to by humanity, eventhough the victory results in temporal loss or persecution! -in allthese things we are more than conquerors. And this fact correspondswith part of the answer to Kuestion below.

<e can recognise that our evil impulses are the natural remnant ofbestial ancestry, and need not be due to diabolical promptings. Ananimal, though perhaps innocent from lac# of #nowledge, is bound andenslaved by its instincts! for instance, the apparently intelligent andsocial bee is driven by racial instincts into a prescribed course ofaction! a cat can no more refrain from trying to catch a bird than a manof high nature can allow himself to commit a crime.

(he wea# man often allows his brute nature to get the upper hand andenslave his higher self, and he hates himself afterwards for thedegradation so caused! but the strong and free man ta#es control, anddominates his animal nature.

-%f my body come from brutes, tho8 somewhat finer than their own, % am heir, and this my #ingdom. hall the royal voice be mute 5o, but if the rebel sub&ect see# to drag me from the throne, =old the ceptre, =uman oul, and rule thy Province of the brute.

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%B

2?(@ A52 ERB%CE

*K. D. <hat is the duty of man*

*A.* (o assist his fellows, to develop his own higher self, to strive towards good in every way open to his powers, and generally to see# to #now the laws of 5ature and to obey the will of 7od! in whose service alone can be found that harmonious e$ercise of the faculties which is identical with perfect freedom.

C6A?E %B

(he laws of nature signify the ascertained processes and consistenciesobservable in all surrounding things! they are a special and partial,but accurately ascertainable, aspect of what is called the will of 7od.(hey cannot be bro#en or really disobeyed! but we may set ourselves infruitless antagonism to them,)as by building a bridge too wea# to stand,by various #inds of wrong conduct, eating unduly or wrong #ind of food,by careless sanitation and neglect of health. +ut all such ignorance or

neglect of the laws of nature involves disaster. +y #nowing them, andacting with them, we show wisdom! and by steady persistence in rightaction we attain the highest development possible to us at present! wealso escape that dreary sense of disloyal hopeless struggle againstcircumstances which is inconsistent with harmony or freedom. o long asthe will of any creature is antagonistic to the rest of the universe, itis not fully developed. (here must be a harmony among all the parts of awhole! but in the case of free beings it is not a forced but a willingharmony that is aimed at! and all e$perience ta#es time

-4ur wills are ours, we #now not how, 4ur wills are ours to ma#e them (hine.

(he higher a man can raise himself in the scale of e$istence)byeducation, right conduct, and persistent effort)the more he may be ableto help his fellows. (o some are given ten talents, to some five, and toanother one! but it is the duty of all to use their talents to theuttermost, so that they may fulfil the intention of the higher Powerwhich brought us into e$istence and intrusted us with responsiblecontrol. Events do not happen without adequate cause, and in so far asagents, stewards, or trustees rest on their oars or misuse theiropportunities, improvements now possible will not be accomplished. <emust regard ourselves as instruments and channels of the 2ivine action!even in a few things we must be good and faithful servants, and it isour privilege to help now in the conscious evolution and development ofa higher life on this planet.

(he race of man has far to travel before it can be regarded as anefficient organ of the 2ivine Purpose. (he e$tremes of ability and



character and virtue are widely separated! and the occasional elevationof a leader, here and there, serves but to display the dar#ness in whichthe ma&ority of a race so newly evolved are still imprisoned! crawlingfeebly toward the light, in a state of only rudimentary consciousness!an$ious about trivialities, opposing and hindering instead of helpingeach other, competing rather than co'operating, fighting and struggling

and #illing in the throes of racial birth. %t is often difficult torealise the possible perfectness of human life, in the midst of so muchdifficulty and discouragement.

And much of the difficulty is unnecessary and artificial. 2eficiency inthe means of subsistence, or in modest comfort, is not a reasonablecondition of human life. (he earth is ready to yield plenty for all, andwill when properly treated and understood! but never will it spoil itschildren with bounties from a neglected breast. %t must be coa$ed andcoerced, and then it will respond lavishly. <e e$pend plenty of energyalready, only we misapply it. %f only our aim could be changed, and ourenergy be concentrated on clear and conscious pressing forward, with adefinite mar# in view)towards which all could wor# together and all

together could attain, instead of one at the e$pense of others)-thenwould the earth put forth her increase, and 7od, even our own 7od, wouldgive us =is blessing.

9(he -duty clauses in the Church Catechism are well worth learning.;

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B

74425E A52 +EA?(@ A52 742

*K. . <hat is meant by good and evil*

*A.* 7ood is that which promotes development, and is in harmony with the will of 7od. %t is a#in to health and beauty and happiness.

Evil is that which retards or frustrates development, and in&ures some part of the universe. %t is a#in to disease and ugliness and misery.

C6A?E B

-2evelopment means unfolding of latent possibilities! as a bud unfoldsinto a flower, or as a chic#en develops from an egg.

(he idea controlling this answer is that growth and development are inaccordance with the law of the universe, and that destruction and decayare features which are only good in so far as they may be on the way tosomething better! as leaf'mould assists the growth of flowers, or as



discords in their proper place conduce to, or prepare for, harmony. %nthe same way conditions and practices which once were good become inprocess of time corrupt! yet out of them must grow the better future.

-(he old order changeth, yielding place to new, And 7od fulfils =imself in many ways,

6est one good custom should corrupt the world.

(he law of the ?niverse, and the will of 7od, are here regarded as insome sort synonymous terms. %t is impossible properly to define such aterm as -7od, but it is permissible reverently to use the term for amode of regarding the oul of the ?niverse as invested with what inhuman beings we call personality, consciousness, and other forms ofintelligence, emotion, and will. (hese attributes, undoubtedly possessedby a part, are not to be denied to the whole! however little we may beable as yet to form a clear conception of their larger meaning.

%t is quite clear that the ?niverse was not made by man! it must owe itse$istence to some higher Power of which man has but an infinitesimal

#nowledge. ome primary conception of such a Power has beenindependently formed by every fraction of the human race, and is whatunder various symbols has been called 7od.

%t is sometimes asserted that 7od does not possess powers and facultiesand attributes which we ourselves possess. +ut that is preposterous" forthough we may be able to form no conception as to the particular formour powers would ta#e, when possessed by a being even moderately higherin the scale of e$istence than ourselves! and although vastly more mustbe attributed to the Reality denoted by the term -7od than we can evenbegin to conceive of! yet such a term, if it is to have any meaning atall, must at least include everything we have so far been able todiscover as e$istent in the ?niverse. %t must, in fact, be the most

comprehensive term that can be employed! though for practical purposesit may be permissible to discriminate, and e$clude from its connotation,portions such as -self, and -the world, and sometimes, though withless e$cuse, even an abstraction li#e -nature! considering theseseparately from the more purely personal aspect to which attention isdirected by our ordinary use of the term 7od. %t is convenient todifferentiate the principle of evil also, and to reserve it for separatestudy.

ometimes the totality of e$istence is spo#en of as the -Absolute, andthe term 7od is limited to the conception of a +eing of infinite7oodness and ercy, the ultimate %mpersonation of (ruth and 6ove and+eauty! a +eing of whose attributes the highest faculties andperceptions of man are but a dim shadow or refle$ion.

%n man, goodness is the path toward higher development, and a radiantbeauty is the crown and perfection of life! so the trinity of (ruth,7oodness, and +eauty, often referred to in literature, may, withoutundue stretching, be considered as also equivalent to what isrepresented by the words, the <ay, the (ruth, and the 6ife! they arethree aspects of what after all is one essential unity. (hat which isgood, in the highest sense, cannot help being both true and beautiful.5evertheless, for many practical purposes, these ideas must bediscriminated! and the question is occasionally forced upon ourattention whether vitality or beauty can possibly be enlisted in theservice of evil! and if so, whether it is still in itself good.

<e have to learn that most good things can be misapplied, and thatthough they do not in themselves cease to be good, their desecration is



especially deadly. (hat the corruption of the best abets the cause ofthe worst, is proverbial! the prostitution of high gifts to base ends isthe saddest of spectacles.

-6ilies that fester smell far worse than weeds.

4ratory, the power of persuasion, can thus be debased, and the passionsof the multitude may be incited by the 2ivine fire of eloquence.Rhetoric and sophistry have been on this ground condemned when they weremisused for the cultivation of the art of persuasion apart from#nowledge and virtue! but almost every good gift)personal affection,medical science, artistic genius)has every now and then been abused! andthe higher and nobler the faculty, the more sorrowful and diabolicalmust be its prostitution.

%t has been an ancient pu::le to consider whether the principle ofgoodness is the supreme entity in the universe)a principle to which 7odas well as man is sub&ect)or whether it represents only the arbitrarywill of the Creator. any answers have been given, but the answer from

the side of science is clear")

5o e$isting universe can tend on the whole towards contraction anddecay! because that would foster annihilation, and so any incipientattempt would not have survived! consequently an actually e$isting andflowing universe must on the whole cherish development, e$pansion,growth" and so tend towards infinity rather than towards :ero. (heproblem is therefore only a variant of the general problem of e$istence.7iven e$istence, of a non'stagnant #ind, and ultimate development mustbe its law. 7ood and evil can be defined in terms of development anddecay respectively. (his may be regarded as part of a revelation of thenature of 7od.

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B%

A5 PAR( 4F (=E ?5%BERE

*K. . =ow does man #now good from evil*

*A.* =is own nature, when uncorrupted by greed, is sufficiently in harmony with the rest of the universe to enable him to be well aware in general of what is a help or hindrance to the guiding pirit, of which he himself is a real and effective portion.

C6A?E B%

<e are not something separate from the ?niverse, but a part of it" apart of it endowed with some power of control)power to guide ourselvesand others and assist in the scheme of development)power also to go



wrong, to set ourselves contrary to the tendency of things, to delayprogress, and brea# ourselves in conflict with overpowering forces.

<hen not thus warped or misled, we fit into the general scheme, and,li#e all other portions of e$istence, can fulfil our function and ta#eour due share in the general progress. <e are a part of the ?niverse,

and the ?niverse is a part of 7od. Even we also, therefore, have a2ivine 5ature and may truly be called sons and co'wor#ers with 7od. (heconsciousness of this constitutes our highest privilege, and li#ewiseour gravest responsibility. Perception of this is dawning withincreasing brightness on the human race in the light of the doctrine ofevolution. (he process of evolution has no end" progress is toward anadvancing goal. At one time

-... all tended to man#ind, And, man produced, all has its end thus far" +ut in completed man begins anew A tendency to 7od.

<e are essential and active agents in the terrestrial order of things,analogous to the white corpuscles in the human body. (he body may beregarded as a colony of cells, some of which are living and moving ontheir own account! in complete ignorance of the feelings and perceptionsof the larger whole of which they are microscopic units, towards whosehealth and comfort nevertheless they unconsciously but very reallycontribute! it is in fact by their activity that the health of the bodyis maintained against adverse influences. o it is with the health ofthe body politic, to which our wise activity is necessary and essential!we are to be a corporate portion of the whole, effective servants of theguiding and controlling pirit. +ut in our case it is not merelyunconscious service that is called for" we are privileged not only to beservants, but friends! not only to wor#, but to sympathise! to give not

only dutiful but affectionate service. (his is required of the humblest,and no more is required of the noblest"

-=e hath shewed thee, 4 man, what is good! and what doth the 6ordrequire of thee, but to do &ustly, and to love mercy, and to wal# humblywith thy 7od

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B%%

(=E 5A(?RE 4F EB%6

*K. >. =ow comes it that evil e$ists*

*A.* Evil is not an absolute thing, but has reference to a standard of attainment. (he possibility of evil is the necessary consequence of a rise in the scale of moral e$istence! &ust as an organism whose normal temperature is far above -absolute :ero is necessarily liable to damaging and deadly cold. +ut cold is not in itself a positive or created thing.



C6A?E B%%

(he term -evil is relative" dirt, for instance, is well #nown to beonly matter out of place! weeds are plants flourishing where they arenot wanted! there are no weeds in botany, there are weeds in gardening!even disease is only one organism growing at the e$pense of another!ugliness is non'e$istent save to creatures with a sense of beauty, andis due to unsuitable grouping. Analysed into its elements, everyparticle of matter must be a miracle of law and order, and, in thatsense, of beauty.

Recent discoveries in conne$ion with the internal structure of an atom,whereby the constituent particles are found to move in intricate and

ascertainable orbits)leading to a new science of atomicastronomy)emphasise this assertion to an e$tent barely credible tenyears ago.

Even what can be called filth)that is to say material which, to thecasual observer, or when encountered at unsuitable times, isdisgusting)may to an investigator, or under other circumstances, be ofthe highest interest! and may even arouse a sense of admiration, byreason of manifest subservience to function.

any social evils are due to human folly and stupidity, and will ceasewhen the race has risen to a standard already attained by individuals.

E$cessive hunger and starvation are manifestly evils of a negativecharacter" they are merely a deficiency of supply" they have no businessto e$ist in a civilised and organised community. Famine and pestilencecan be chec#ed by applications of science.

Pain is an awful reality, when highly developed organisms are sub&ectedto wounds and poison and disease. ome #inds of pain have been wic#edlyinflicted by human beings on each other in the past, and other #inds maybe removed or mitigated by the progress of discovery in the future.Physiologically the nerve processes involved are well worthy of studyand control. Premature avoidance of pain would have been dangerous tothe race, and not really helpful to the individual" but great advancesin this direction are now foreshadowed. Already surgical operations canbe conducted painlessly! and a time is foreshadowed when, throughhypnosis, e$cessive and useless torture can be shut off fromconsciousness, by intelligence and will! somewhat as the random lea#ageof an electric supply can be chec#ed. All this will come in due time"

-(he best is yet to be, (he last of life for which the first was made" 4ur times are in =is hand <ho saith a whole % planned, @outh shows but half" trust 7od, see all, nor be afraid.

(he contrast between good and evil can be well illustrated by thecontrast between heat and cold. Cold is only the absence of heat, and ismade at once possible and necessary by the e$istence of degrees of heat.(he fact that we regard e$cessive cold as an evil is only because ourorganisation demands a certain temperature for life! there is nothing



evil about cold in itself" it is only evil in its relation to organismssufficiently high to be damaged by it. (he real *fact* is their normallyhigh temperature, and their delicacy of response to stimuli. (hesethings are good! and the only evil is a defect or deficiency of thesegood things.

Every rise involves the possibility of fall. Every advance seems toentail a corresponding penalty.

(he power of assimilating food leaves the organism open to the pangs ofhunger, that is, of insufficient nutriment,)manifestly only the absenceof a good.

%n a world devoid of life there is no death! in a world withoutconscious beings there is no sin. %n a world without affection therewould be no grief! and to a larger vision much of our grief may beneedless")

-y son, the world is dar# with griefs and graves,

o dar# that men cry out against the =eavens. <ho #nows but that the dar#ness is in man

A mechanical universe might be perfectly good. Every atom of matterperfectly obeys the forces acting upon it, and there is no error orwic#edness or fault or rebellion in lifeless nature. Evil only beginswhen e$istence ta#es a higher turn. (here is not even destruction ordeath in the inorganic world)only transformation. (he higher possibilitycalled life entails the correlative evils called death and disease. (hepossibility of #een sensation, which permits pleasure, also involvescapacity for the corresponding penalty called pain" but the pain is inourselves, and is the result of our sensitiveness combined withimperfection.

(he still higher attribute of conscious striving after holiness, whichmust be the prerogative of free agents capable of virtue or purposedgood, and mar#s so enormous a rise in the scale of creation,)involvesthe possibility that beings so endowed may fall from their high level,and, by definitely applying themselves to harm instead of good, mayabuse their high power and suffer the penalty called sin! but the evilin all cases is a warped or distorted good, and has reference to thehigher beings which are now in e$istence.

-(here shall never be one lost good what was shall live as before! (he evil is null, is nought, is silence implying sound! <hat was good shall *be* good, with, for evil, so much good more! 4n the earth the bro#en arcs! in the heaven a perfect round.

ome further idea of the necessity for evil can be conveyed as follows")

Contrast is an inevitable attribute of reality. ic#ness is the negativeand opposite of health" without sic#ness we should not be aware whathealth was. (here is no sic#ness in inorganic nature! yet, even there,contrast is the essence of e$istence. Everything that *is* must besurrounded by regions where it is not. (here is no stupid infinity, orabsence of boundaries, about e$isting things,)however infinite theirtotality may be,)no absence of limitation, either of perfection or ofanything else. E$istence involves limitation. A tree that is *here* ise$cluded from being everywhere else. 7oodness would have no meaning ifbadness were impossible or non'e$istent.

-5o ill no good such counter'terms, my son,



Are border'races, holding, each its own +y endless war.

<e are not machines or automata, but free and conscious and activeagents, and so must contend with evil as well as re&oice in good.Conflict and difficulty are essential for our training and development"

even for our e$istence at this grade. <ith their aid we have become whatwe are! without them we should vegetate and degenerate! whereas the willof the ?niverse is that we arise and wal#.

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B%%%

(=E EA5%57 4F %5

*K. H. <hat is sin*

*A.* in is the deliberate and wilful act of a free agent who sees the better and chooses the worse, and thereby acts in&uriously to himself and others. (he root sin is selfishness, whereby needless trouble and pain are inflicted on others! when fully developed it involves moral suicide.

C6A?E B%%%

(he essence of sin is error against light and #nowledge, and against ourown higher nature. Bice is error against natural law. Crime is erroragainst society. in against our own higher nature may be truly said tobe against 7od, because it is against that purpose or destiny which by2ivine arrangement is open to us, if only we will pursue and realise it.

in is a disease" the whole of e$istence is so bound together thatdisease in one part means pain throughout! the innocent may suffer withthe guilty, and suffering may e$tend to the =ighest. (he healinginfluences of forgiveness, felt by the bro#en and the contrite heart,achieve spiritual reform though they remove no penalty. Every eddy ofconduct, for good or ill, must have its definite consequence.

<e have high authority for the statement that hard circumstances anddisabilities, not of our own ma#ing, are mercifully ta#en into account!while privileges and advantages weigh heavily in the scale against us,if we prove unworthy"

-%f ye were blind ye would have no sin! but now ye say <e see, therefore your sin remaineth.

A man8s or woman8s nature may be so wea#ened and warped by miserablesurroundings, that its strength is insufficient to cope with itsenvironment. Pity, and a wish to help, are the feelings which such a



state of things should arouse, together with an active determination toimprove or remove the conditions which lead to such an untoward result.ost human failures are the result of bad social arrangements, and theyconstitute an indictment against human inertness and selfishness. %t isa terrible responsibility to turn a human soul out of terrestrial lifeworse than when it entered that phase of e$istence. %n so far as it

accomplishes that, humanity is performing the function of a devil.2eterioration of others is usually achieved under the influence of someof the protean forms of social greed and selfishness.

Another reason why selfishness is spo#en of as specially deadly, andeven suicidal, depends upon certain regions of scientific inquiry notyet incorporated into orthodo$ science and therefore still to beregarded as speculative! it may be outlined as follows")

4ur present familiar methods of communicating with each other are suchas speech, writing, and other conventional codes of signs more or lessdeveloped. %t appears possible that a germ or nucleus of another,apparently immediate or directly psychical, method of communication may

also e$ist! which has nothing to do with our #nown bodily organs,although its impressions are apprehended or interpreted by the receiveras if they were due to customary modes or forms of sensation. <hetherthat be so or not, it is certain that bodily neighbourhood and bloodrelationship confer opportunities for ma#ing friends which should beutilised to the utmost, and that friendship and affection are the mostimportant things in life.

(he intercourse with, and active assistance of, others enlarges our ownnature! and hereafter, when we have lost our bodily organs, it isprobable that we shall be able to communicate only with those with whomwe are connected by lin#s of sympathy and affection.

A person who cuts himself off from all human intercourse and lives amiserly self'centred life, will ultimately, therefore, find himselfalone in the universe! and, unless ta#en pity on and helped in a spiritof self'sacrifice, may as well be out of e$istence altogether. 9A boo#called *Cecilia de 5oel* emphasises this truth under the guise of astory.; (hat is why developed selfishness is spo#en of as moral suicide"it is one of those evil things which truly assault and hurt the soul. %tis a disintegrating and repelling agency. 6ove is the lin#ing anduniting force in the spiritual universe, enabling it to cohere into aunity, in analogy with attractive forces in the material cosmos.

%t has been necessary to dwell on the sin and pain and sorrow in theworld, but the amount of good must be emphatically recognised too.

4ur highest aspirations, and longings for something better, are a signthat better things e$ist. %t is not given to the creature to e$ceed theCreator in imagination or in goodness! and the best and highest we canimagine shall be more than fulfilled by reality)in due time")

-All we have willed or hoped or dreamed of good, shall e$ist" 5ot its semblance, but itself! ... <hen eternity affirms the conception of an hour.

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%G



2EBE64PE5( 4F 6%FE

*K. I. Are there beings lower in the scale of e$istence than man*

*A.* @es, multitudes. %n every part of the earth where life is possible, there we find it developed. 6ife e$ists in every variety of animal, in earth and air and sea, and in every species of plant.

C6A?E %G

4ne of the facts of nature which we must weld into our conception of thescheme of the universe, is the strenuous effort made by all live thingsto persist in multifarious ways,)spreading out into quite unli#elyregions, in the struggle for e$istence, and establishing themselveswherever life is possible. (he fish slowly developing into a landanimal, the reptile beginning to raise itself in the air and ultimatelybecoming a bird, the mammal returning under stress of circumstances tothe water, as a seal or whale, or beta#ing itself to the air in searchof food, in the form of a bat,)all these are instances of a universaltendency throughout animate nature.

ometimes this determined effort at persistence breeds forms that appear

to us ugly and deleterious. For the struggle results not only inbeneficent organisms, but also in parasites and pests and blights, andmay be held to account for the numerous cases of the interference of oneform of life with another" one form utilising another for its owngrowth, and sometimes destroying that other in the process. %t accountsalso for the ravages of disease, which for the most part is an outcomeof the establishment of a foreign and alien growth in a living body ofhigher grade,)a growth whose vital secretions are poisonous to itstemporary host. 4n the other hand, the theory of manuring, thepurification of rivers, the treatment of sewage, the use of opsonins andof serum'in&ections,)all illustrate the ministration of one form of lifeto another! they e$hibit the contribution of beneficent organisms,)thatis, of forms of life which promote higher development and conduce towell'being.

any of the microbes and bacteria and low forms of cell life arebeneficent in this way! and it is our function,)as ourselves one of theforms of life,)now consciously to intervene and ta#e control of thesevital processes. +y investigation and study we can gradually understandthe condition and life'history of each organism, and then can ta#e suchmeasures as will encourage the beneficent forms whether plant or animal,and destroy or eliminate those which from the human point of view aredeadly and destructive,)attac#ing them at their wea#est and mostvulnerable stage. <idely regarded or interpreted, this function coversan immense range of possible activity)from every #ind of scientificagriculture and the e$tirpating of tropical diseases, to the reformationof slum dwellings and the encouragement of physical training and schoolhygiene. As part of our wor# in regulating this planet and utilising itspossibilities to the utmost for higher purposes, the regulation of vital



conditions is probably our most pressing, and also at present our mostneglected, corporate duty. tupidity and a mista#en parsimony are amongthe serious obstacles with which the progressive portions of humanityhave to contend.

Another aspect of the universal struggle for self'manifestation and

corporeal realisation, which plays so large a part in all activity andis especially mar#ed in the domain of life, is illustrated on a higherlevel by that overpowering instinct or impulse towards production andself'realisation, which is characteristic of genius. %t may be said thatthroughout nature, from the lowest to the highest, a tendency toself'realisation, and a manifestation of &oy in e$istence, areconspicuous.

%t is thought that something a#in to this tendency is e$hibited in aregion beyond and above what is ordinarily conceived of as -5ature. (heprocess of evolution can be regarded as the gradual unfolding of the2ivine (hought, or *6ogos*, throughout the universe, by the action ofpirit upon matter. Achievement seems as if irradiated by a certain

=appiness" and thus a poet li#e +rowning is led to spea# of the 2ivine+eing as renewing his ancient creative rapture in the processes ofnature")&oying in the sunbeams bas#ing upon sand, sharing the pleasuresof the wild life in the creatures of the woods,

-<here dwells en&oyment there is =e!

and so to con&ecture that

-7od tastes an infinite &oy %n infinite ways)one everlasting bliss From whom all being emanates, all power Proceeds! in whom is life for evermore.

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C4%C %5(E66%7E5CE

*K. 0. Are there any beings higher in the scale of e$istence than man*

*A.* an is the highest of the dwellers on the planet earth, but the earth is only one of many planets warmed by the sun, and the sun is only one of a myriad of similar suns, which are so far off that we barely see them, and group them indiscriminately as -stars. <e may reasonably con&ecture that in some of the innumerable worlds circling round those distant suns there must be beings far higher in the scale of e$istence than ourselves! indeed, we have no #nowledge which enables us to assert the absence of intelligence anywhere.



C6A?E G

(he e$istence of higher beings and of a =ighest +eing is a fundamentalelement in every religious creed. (here is no scientific reason forimagining it possible that man is the highest intelligent

e$istence)there is no reason to suppose that we dwellers on this planet#now more about the universe than any other e$isting creature. uch anidea, strictly spea#ing, is absurd. cience has investigated ourancestry and shown that we are the product of planetary processes. <emay be, and surely must be, something more, but this we clearly are)adevelopment of life on this planet earth. cience has also revealed tous an innumerable host of other worlds, and has relegated the earth toits now recognised subordinate place as one of a countless multitude ofworlds.

Consider a spherical region bounded by the distance of the farthermoststars visible in the strongest telescope, or say with a radiuscorresponding to a paralla$ of one'thousandth of a second of arc, so

that the time ta#en by light to travel right across it is years")6ord Jelvin, treating of such a portion of ?niverse, says"

-(here may also be a large amount of matter in many stars outside thesphere of 00j #ilometres radius, but however much matter there maybe outside it, it seems to be made highly probable, by kk 00'30, thatthe total quantity of matter within it is greater than 0 milliontimes, and less than 3 million times, the sun8s mass 9*Philosophicalaga:ine*, August 0I0;.

%t does not follow that all this matter is distributed in masses li#eour sun with its attendant planets! but, on the average, that is asli#ely an arrangement as another, and it corresponds with what we #now.

o, given, on this hypothesis, the e$istence of some thousand millionsolar systems or families of worlds, within our #en, and #nowing what wedo about the e$uberant impulse towards vital development wherever it ispossible, we must conclude that those worlds contain life! and if so, itis against all reasonable probability that the only world of which wehappen to #now the details contains the creature highest in the entirescale. %t would be &ust as reasonable to imagine, what we happen to #nowis false, that our particular sun is the largest, and our particularplanet the brightest of all, as it is to con&ecture that this world isthe highest and best, or the only one in e$istence.

(he self'glorifying instinct of the human mind has resented thisnegative conclusion, and for long clung to the Ptolemaic idea that theearth was no mere planet among a crowd of others, but was the centre ofthe universe! and that the sun and all the stars were subsidiary to it.A Ptolemaic idea clings to some of us still)not now as regards theplanet, but as regards man! and we, insignificant creatures, with sensesonly &ust open to the portentous meaning of the starry s#y, presume)someof us)to deny the e$istence of higher powers and higher #nowledge thanour own. <e are accustomed to be careful as to what we assert! we areliable to be unscrupulous as to what we deny. %t is possible to findpeople who, #nowing nothing or ne$t to nothing of the ?niverse, areprepared to limit e$istence to that of which they have had e$perience,and to measure the cosmos in terms of their own understanding. (heirconfidence in themselves, their shut minds and self'satisfied hearts,are things to marvel at. (he fact is that no glimmer of a conception ofthe real magnitude and comple$ity of e$istence can ever have illuminatedtheir cosmic view.



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G%

%A5E5CE

*K. 00. <hat caused and what maintains e$istence*

*A.* 4f our own #nowledge we are unable to realise the meaning of origination or of maintenance! all that we ourselves can accomplish in the physical world is to move things into desired positions, and leave them to act on each other. 5evertheless our effective movements are all inspired by thought, and so we conceive that there must be some

%ntelligence immanent in all the processes of nature, for they are not random or purposeless, but organised and beautiful.

C6A?E G%

4R%7%5

<e cannot conceive the origin of any fundamental e$istence. <e candescribe the beginning of any particular ob&ect in its present shape,but its substance always e$isted in some other shape previously! andnothing really either springs into being or ceases to e$ist. A cloud ordew becomes visible, and then evaporates, seeming to spring into beingand then vanish away! but as water vapour it had a past history and willhave a future, both apparently without limit. %n our own case, and inthe case of any live thing, the history is un#nown to us! but ultimateorigin or absolute beginning, save of individual collocations, isunthin#able.

(he truth that science teaches, on the one hand, is that everything is aperpetual flu$,

MNOQ ST QST U VTO WXOS,ῥ ϰ ὐ

that nothing is permanent and fi$ed and unchangeable"

-(he hills are shadows, and they flow From form to form, and nothing stands! (hey melt li#e mists, the solid lands, 6i#e clouds they shape themselves and go.

4n the other hand, we learn that, in its ultimate essence and reality,everything is persistent and eternal! that it is the form alone thatchanges, while the substance endures. 5o end and no beginning)acontinual Eternal 5ow)this is the scientific interpretation of % A.



(here are those who thin# that in the last resort the ultimate realitywill be found to be of the nature of pirit, Consciousness, and ind. %tmay be so)it probably is so)but that is a teaching of Philosophy, not atpresent of cience.

(he teaching of religion may be summarised thus"

-All that e$ists, e$ists only by the communication of 7od8s infinitebeing. All that has intelligence, has it only by derivation from =issovereign reason! and all that acts, acts only from the impulse of =issupreme activity. %t is =e who does all in all! it is =e who, at eachinstant of our life, is the beating of our heart, the movement of ourlimbs, the light of our eyes, the intelligence of our spirit, the soulof our soul.)*Fnelon.*

A%5(E5A5CE

o also with regard to maintenance.

(he multifarious processes around us)the succession of the seasons, theflow of sap in trees, the circulation of our own blood, the digestion ofour food)all these things are beyond our power, and are not contrived ormanaged by our conscious agency)not even the occurrences in our ownbodies. +ut by means of such unconscious processes our muscular andnervous systems are supplied with nutriment, and we thus become masterof a certain amount of energy.

(he energy of our muscles, or of some of them, is within our control,and we can thereby direct other physical energies into desired channels!but we cannot in the slightest degree alter the amount of that energy.<e utilise terrestrial energy, by directing and controlling itstransformations and transferences, within the limits of our #nowledge!

but we do it always by moving material ob&ects, and in no other way. Forinstance, we cannot directly or consciously generate an electriccurrent, or magnetism, or light, or life! for all these things we dependupon partially e$plored properties of matter, which we can arrange in acertain way so as to achieve a desired end.

A multitude of comple$ processes are constantly occurring in our bodieswithout any intervention of consciousness! and though we may ma#e astudy of the functions of the several organs, and gradually learnsomething about them, it is a study as of something outside ourselves!the due performance of bodily function is independent of our volition.<e can interfere with and damage our organs, and with s#ill we can soarrange damaged parts that the self'healing process shall have time andopportunity to act! we can also introduce beneficent agencies andstimulating drugs! but our power of direct action is practically limitedto muscular and mental activity.

*2igression on Rudimentary Physiology*

%t is well for children to have some conception of the comple$ processesconstantly occurring in their own organisms.

(he fact that the heart is a continuously acting pump, urging the bloodalong arteries to the tissues,)to places where it pic#s up nutriment, toplaces where the crudely enriched blood is o$idised, to places where theelaborated material is deposited so as to replenish waste and effectgrowth)all this should be #nown! and the partial analogy with the sap oftrees, rising in the trun# to be elaborated in the leaves by means ofsunshine and air, and then descending ready to be deposited as liquid



wood, can be pointed out.

(he function of the lungs, wherein the blood dispersed throughout aspongy te$ture is e$posed in immense surface to the air, without loss orlea#age other than what properly transpires through the membranes, andthe consequent advantage of deep breathing and of fresh clean air,)all

this has a practical as well as a theoretical interest.

(he lungs are more under voluntary control than the heart, but the waye$ercise increases the circulation, and generally blows the fires of thebody, is also of practical interest.

ome idea of the processes of digestion can be given, especially thefunction of the stomach and the intestines! the liver may be toodifficult, but the salivary glands are fairly simple, and so are the#idneys and the s#in. (he way the muscles act as an efficient mechanicalengine, depending on the consumption of fuel and the conservation ofenergy, can be superficially e$plained, with some idea of thestimulating nervous system and controlling brain cells. (he sensory

nerves and specialised nerve'endings demand specific treatment.

(hese and other physiological details may seem out of place, but theyare strictly appropriate! for the essence of %mmanence is that nothingis common or unclean, until abused" and the nobler the faculty, thefouler is the degradation caused by its abuse. A sense of theresponsibility involved in the possession or lease of all this intricatemass of mechanism, intrusted to our care, and the wish to #eep it ingood order)without giving unnecessary trouble to others to set it right,and without blaspheming the a#er by applying it to bad and ignobleends)will arise almost imperceptibly, when the body is even begun to beunderstood. any faults originate in ignorance and want of thought.

%52 A52 A((ERAmong the material ob&ects we move are the parts of our own bodies!indeed, it is through muscular intervention or agency that we act onbodies in general. <e #now of no other method. Even when we *spea#* weare only moving certain face and throat and chest muscles, so as togenerate condensations and rarefactions in the air! which, travelling bydynamical properties, e$cite corresponding vibrations or movements inthe ear drum of our auditor!)vibrations not in themselves intelligible,but demanding interpretation from the recipient. o also it is with thetraces of in# left on paper by our muscular action when we write. 4nlyto a perceptive eye, and informed and #indred mind, have they anymeaning.

%t is probable that even when we thin#, some special atomic motion goeson in the brain cells, though this is an e$ample of *unconscious*movement, of which there are many e$amples in bodily function! butdirectly we begin to attend to mental processes we leave the physicalregion as understood by us, and enter a more deeply mysterious psychicalregion. ?n#nown as this is for purposes of analysis, from the point ofview of e$perience it is more immediately familiar than any other! sinceit is through the activity of mind that every other #ind of e$istence isnecessarily inferred. (hought is our mechanism or instrument of#nowledge)through it we #now everything)but thought is not what wedirectly #now. Primarily we thin# of *things*, not of thought itself. oalso sight is our instrument of seeing)through light we see)but it isnot light that we perceive, rather it is the ob&ects which send it incertain patterns to our eyes.



<hereas we can act on the e$ternal world only through our muscles! inourselves we are aware of things belonging to a totally differentcategory, with which muscle and movement and energy appear to havenothing to do,)such things as thought, purpose, desire, humour,affection, consciousness, will. (hese mental faculties seem intimatelyassociated with, and are displayed by, our bodily mechanism! but in

themselves they belong to a different order of being,)an order whichemploys and dominates the material, while immersed or immanent in it.Every purposed movement is preceded and inspired by thought.

uch reasoned control, by indwelling mind, may be undetectable andinconceivable to a low order of intelligence, being totally mas#ed bythe material garment! and the purpose underlying our activity may haveto be inferred, by such intelligence, with as great difficulty as wefeel in detecting indwelling Purpose amid the spontaneous operations of5ature.

5evertheless, whenever our movements are not controlled by thought andintelligent purpose, but are left to chance and random impulses, li#e

the actions of a man whose reason has been unseated, nothing but errorand confusion results!)quite a different state of things from anythingwe observe in the orderly and beautiful procedure of nature.

%t is sometimes said that the operations of nature are spontaneous! andthat is e$actly what they are. (hat is the meaning of immanence.-pontaneous, used in this sense, does not mean random and purposelessand undetermined" it means actuated and controlled from within, bysomething indwelling and all pervading and not absent anywhere. (heintelligence which guides things is not something e$ternal to thescheme, clumsily interfering with it by muscular action, as we areconstrained to do when we interfere at all! but is something within andinseparable from it, as human thought is within and inseparable from the

action of our brains.%n some partially similar way we conceive that the multifariousprocesses in nature, with neither the origin nor maintenance of whichhave we had anything to do, must be guided and controlled by some(hought and Purpose, immanent in everything, but revealed only to thosewith sufficiently awa#ened perceptions. any are blind to the meaning)tothe fact even that there is a meaning)in nature! &ust as an animal isusually blind to a picture, and always to a poem! but to the highermembers of our race the %ntelligence and Purpose, underlying the wholemystery of e$istence, elaborating the details of evolution)andultimately tending to elucidate the frequent discords, the strangehumours, and pu::ling contradictions of life)are #eenly felt. (o themthe lavish beauty of wild 5ature)of landscape, of sunset, of mountain,and of sea)are revelations of an indwelling Presence, re&oicing in itsown ma&estic order.

MNOQ MYZ[\ ] O.ῶ

-Earth8s crammed with =eaven And every common bush afire with 7od.

(he idea that the world as we #now it arose by chance and fortuitousconcourse of atoms is one that no science really sustains, though suchan idea is the superficial outcome of an incipient recognition of theuniformity of nature)a sequel to the perception that there is nocapricious or spasmodic interference with the course of events, and nochanges of purpose observable therein, such as we are accustomed to inwor#s of human ingenuity and s#ill. <e are accustomed to associate



-will with the degenerate form of it called caprice, and to considerthat -purpose must be accompanied by changes of purpose! so that asteady, uniform, persistent course of action is pu::ling to us, andwears the superficial aspect of mechanism. An omnipresent, uniform,immanent Purpose, running through the whole of e$istence without brea#of continuity or change of aim, is beyond our e$perience! and, li#e

every other uniformity, is difficult to detect or realise. As aninstance of this difficulty, % need only cite the long'delayed discoveryof an all'embracing medium'li#e the terrestrial atmosphere. Anintelligent deep'sea creature would find it most difficult to becomeaware of the e$istence of water. imilarly humanity has e$isted allalong in a pervading and interpenetrating ether, of which to this daymen have for the most part no cognisance! although it is probably thefundamental substratum of the whole material world, underlying every#ind of activity, and constituting the very atoms of which their ownbodies are composed.

6oo#ing at the truths of geometry, the laws of nature, and the beautyand organisation of the visible world, it is as impossible rationally to

suppose that they arose by chance, or by mere contentious &ostling, asit is to suppose that a wor# of literature or a piece of music wascomposed in that way.

(he process of evolution appears to us self'sustained and self'guided,because the guidance is uniform and constant.

%n nature, heredity and survival will e$plain the persistence of afavourable variation when once originated, but the origin of variationsis still mysterious, and the full meaning of heredity is not yetunravelled.

(he struggle for e$istence has been one of the means whereby animal life

has been developed and perfected! but now that it has become consciousand purposeful, in humanity, the apparently blind struggle is suspendedat the higher level, and the wea# and suffering are attended to andhelped)not e$terminated. (here must always be disciplinary effort" butit can be effort for something better than bare subsistence! it canconduce to evolution of character, and development of soul. erestruggle and survival is an inferior instrument of progress, and it canbe superseded wherever it has done its necessary preliminary wor#. (he2ivine purpose is fulfilled in many ways! and far more can be e$pectedof self'conscious evolution than of the long slow process which hasrendered it possible.

(he #ind of selection actually or best #nown to us is that which hasbeen directed by human beings! and inasmuch as the highest human beingsare themselves conscious of help and guidance, it is to be assumed thatsuch help and guidance has been in constant activity all along,operating on, or rather in, the refractory materials, so as slowly todevelop in them the power of manifesting not only life and beauty, butalso consciousness, spiritual perception, and free will.

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4?6 A52 P%R%(



*K. 03. <hat is to be said of man8s higher faculties*

*A.* (he faculties and achievements of the highest among man#ind)in Art, in cience, in Philosophy, and in Religion)are not e$plicable as an outcome of a struggle for

e$istence. omething more than mere life is possessed by us)something represented by the words -mind and -soul and -spirit. 4n one side we are members of the animal #ingdom! on another we are associates in a loftier type of e$istence, and are lin#ed with the 2ivine.

C6A?E G%%

(he highest of those who have wal#ed the earth reveal to us what we,too, may some day be" they lin# us with the 2ivine, and teach us that,however pathetically defaced by our infirmities and distorted by ourimperfections, we may yet reflect the image of 7od.

/*Part of the following e$planation is based upon a study of certainfacts not yet fully incorporated into orthodo$ science, nor fullyrecognised by philosophy" it must therefore be regarded asspeculation.*1

(his idea, which permeates literature)that man has a spiritual as wellas a material origin)emphasises from another point of view the doctrine

of the Fall. For the utilisation of a material body, of animal ancestry,e$poses the individual to much trial and temptation, and ma#es him awareof a contest between the flesh and the spirit, or between a lower and ahigher self, which constitutes the element of truth in the otherwisemista#en doctrine of -original, or inherited, or imputed sin. Bicarioussin is a legal fiction" so is vicarious punishment! vicarious sufferingis a reality. (he mother of a ne8er'do'well #nows it" it is undergone bythe children of vicious parents! the highest souls have felt it onbehalf of the race of man! but it is not artificial or imputedsuffering, it is genuine and real! and e$perience shows that it can havea redeeming virtue.

(he double nature of man,)the inherited animal tendencies, and theinspired spiritual aspirations, if they can both be fully admitted,reconcile many difficulties. 4ur body is an individual collocation ofcells, which began to form and grow together at a certain date, and willpresently be dispersed! but the constructing and dominating reality,called our -soul, did not then begin to e$ist! nor will it cease withbodily decay. %nteraction with the material world then began, and willthen cease, but we ourselves in essence are persistent and immortal.Even our personality and individuality may be persistent, if ourcharacter be sufficiently developed to possess a reality of its own. %nour present state, truly, the memory of our past is imperfect ornon'e$istent! but when we wa#en and sha#e off the tenement of matter,our memory and consciousness may enlarge too, as we re&oin the largerself of which only a part is now manifested in mortal flesh.

(he ancient doctrine of a previous state of e$istence, of which we arenow entranced into forgetfulness, is inculcated in the familiar lines)



-4ur birth is but a sleep and a forgetting! (he oul that rises with us, our life8s star, =ath had elsewhere its setting, And cometh from afar" 5ot in entire forgetfulness,

And not in utter na#edness, +ut trailing clouds of glory do we come From 7od, who is our home,

the idea being that the forgetfulness is not complete, especially duringinfancy! nor need it be complete in moments of inspiration. yers8doctrine of the subliminal self is an e$panded and modified form of thisidea, and is to a large e$tent apparently &ustified by a certain rangeof psychological inquiry" though yers lays stress, not on memory of apast, but on a present occasional intercommunication between the partand the whole.

(he Platonic doctrine of reminiscence e$hibits one variety of the idea

of pre'e$istence, though in a necessarily inaccurate and somewhatfanciful form)as though infants were a stage higher in the scale thangrown men. uch an idea would involve the old mista#en postulate ofinitial perfection, which was made long ago concerning the race" whereasthe truth was innocency, not perfection. +ut the idea that nothing lessthan the whole of a personality must be incarnated)even in the body ofan infant)leads to innumerable difficulties!)it does not even escapeunanswerable questions about trivialities such as the moment of arrival!and it is responsible for much biological scepticism concerning thee$istence of any soul at all. <hereas, on the strength of the e$periencethat all processes in nature are really gradual, the idea of gradualincarnation)increasing as the brain and body grow, but never attainingany approach to completeness even in the greatest of men)sets one above

innumerable petty difficulties, and to me seems an opening in thedirection of the truth. 4n this view, the portion of larger selfincarnated in an infant or a feeble'minded person is but small" innormal cases, more appears as the body is fitted to receive it. %n somecases much appears, thus constituting a great man! while in others,again, a lin# of occasional communication is left open between the partand the whole)producing what we call -genius. econd childishness isthe gradual abandonment of the material vehicle, as it gets worn out ordamaged. +ut, during the episode of this life, man is never a completeself, his roots are in another order of being, he is moving about inworlds not realised, he is as if wal#ing in a vain shadow anddisquieting himself in vain.

%t may be ob&ected that our present e$istence is very far from being adream or trance'li#e condition, that we are very wide awa#e to the-realities of the world, and very #een about -things of importance!that an analogy drawn from the memories of hypnotic patients andmultiple personalities, and other pathological cases, is sure to bemisleading. %t may be so, the idea is admittedly of the nature ofspeculation! but the greatest of poets lends his countenance to thenotion that phenomena and appearances are not ultimate realities, thatour present life is not unli#e the state of a sleep'wal#er)that we sleptto enter it, and must sleep again before we wa#e)

-<e are such stuff As dreams are made of, and our little life %s rounded with a sleep.

As to the question whether we ever again live on earth, it appears



unli#ely on this view that a given developed individual will appearagain in unmodified form. %f my present self is a fraction of a largerself, some other fraction of that larger self may readily be thought ofas appearing,)to gain practical e$perience in the world of matter, andto return with developed character to the whole whence it sprang. Andthis operation may be repeated frequently! but these hypothetical

fractional appearances can hardly be spo#en of as reincarnations. <emust not dogmatise, however, on the sub&ect, and the case of themultitudes at present thwarted and returned at infancy may demandseparate treatment. %t may be that the abortive attempts at developmenton the part of individuals are li#e the waves lapping up the sides of aboulder and being successively flung bac#! while the general advance ofthe race is typified by the steady rising of the tide.

*oul and +ody*

(he philosophic doctrine of the -self on this view is a difficult one,and involves much study. As here stated, the form is sure to be crudeand imperfect. Philosophy resents any sharp distinction between soul and

body, between indwelling self and material vehicle. %t prefers to treatthe self as a whole, an individual unit! though it may admit the actualagglomeration of material particles to be transient and temporary. (heword -self can be used in a narrower or in a broader sense. %t maysignify the actual continuity of personality and memory whereof we areconscious! or it may signify a larger and vaguer underlying reality, ofwhich the conscious self is but a fraction. (he narrower sense is wideenough to include the whole man, both soul and body, as we #now him! butthe phrase -subliminal self covers ideas e$tending hypotheticallybeyond that.

(he idea of Redemption or Regeneration, in its highest and mostChristian form, is applicable to both soul and body. (he life of Christ

shows us that the whole man can be regenerated as he stands! that wehave not to wait for a future state, that the Jingdom of =eaven is inour midst and may be assimilated by us here and now.

(he term -salvation should not be limited to the soul, but should applyto the whole man. <hat #ind of transfiguration may be possible, *or mayhave been possible*, in the case of a perfectly emancipated andglorified body, we do not yet #now.

%n a still larger sense these terms apply to the whole race of man! andfor the salvation of man#ind individual loss and suffering have beengladly e$pended. 5ot the individual alone, but the race also, can bead&ured to realise some worthy ob&ect for all its striving, to open itseyes to more glorious possibilities than it has yet perceived, to

-... climb the ount of +lessing, whence, if thou 6oo# higher, then)perchance)thou mayest)beyond A hundred ever'rising mountain lines, And past the range of 5ight and hadow)see (he high'heaven dawn of more than mortal day tri#e on the ount of Bision

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G%%%



7RACE

*K. 0. %s man helped in his struggle upward*

*A.* (here is a Power in the ?niverse vastly beyond our

comprehension! and we trust and believe that it is a 7ood and 6oving Power, able and willing to help us and all creatures, and to guide us wisely, without detriment to our incipient freedom. (his 6oving'#indness continually surrounds us! in it we live and have our real being! it is the mainspring of &oy and love and beauty, and we call it the 7race of 7od. %t sustains and enriches all worlds, and may ta#e a multiplicity of forms, but it was specially manifested to dwellers on this planet in the life of Lesus Christ, through whose spirit and living influence the race of man may hope to rise to heights at present inaccessible.

C6A?E G%%%

(he guidance e$ercised by the 2ivine pirit, by which we are completelysurrounded, is not of the nature of compulsion! it is only a leading andhelping influence, which we are able to resist if we choose.

(he problem of manufacturing free creatures with a will of their own, tobe led, not forced, into right action, is a problem of a different

nature from any of those that have ever appealed to human power and#nowledge. <hat we are accustomed to ma#e is mechanism, of various#inds! and the essential difficulty of the higher problem is so obscureto us that some impatient and unimaginative persons cry out against itsslowness, and wonder that everything is not compulsorily made perfect atonce. +ut we can see that the #ind of perfection thus easily attainablewould be of an utterly inferior #ind.

%t is to be supposed that incarnation, or a conne$ion betweenconsciousness and material mechanism, is au$iliary to the difficultprocess of evolution of free beings, thus indicated! and it is probablethat matter is thus an instrument of lofty spiritual purpose. omereligious systems have failed to perceive this, and have depreciatedmatter and flesh as intrinsically evil.

4ne important feature of Christianity is that it recognises as good theconne$ion between spirit and matter, and emphasises the importance ofboth, when properly regarded. %t is not mystical and spiritual alone,nor is it material alone! but it tends to unify these two e$tremes, andto place in due position both soul and body" the material being utilisedto ma#e manifest the spiritual, and being dominated by it.

(he whole idea of the %ncarnation, as well as some of the miracles andthe sacraments, are e$pressive of this wide and comprehensive characterof the Christian religion.

%t recognises the wonder and beauty of the animal body, destined to bethe scene of e$traordinary spiritual triumphs in the long course oftime! and it teaches



-(hat none but 7ods could build this house of ours, o beautiful, vast, various, so beyond All wor# of man, yet, li#e all wor# of man, A beauty with defect)till (hat which #nows, And is not #nown, but felt thro8 what we feel

<ithin ourselves is highest, shall descend 4n this half'deed, and shape it at the last According to the =ighest in the =ighest.

Christianity is a planetary and human religion" being the revelation ofthose aspects of 7odhead which are most intelligible and helpful to usin our present stage of development. +ut it is more than a revelation,it is a manifestation of some of the attributes of 7odhead in the formof humanity.

(he statement that Christ and 7od are one, is not really a statementconcerning Christ, but a statement concerning what we understand by 7od.%t is useless, and in the literal sense preposterous, to e$plain the

#nown in terms of the un#nown" the converse is the right method. -=ethat hath seen me hath seen the Father. Every son of man is potentiallyalso a son of 7od, but the union was deepest and completest in the7alilean.

(he ideas of incarnation and revelation are not confined to the domainof religion! they are common to music and letters and science" in all werecognise -a flash of the will that can,

-All through my #eys that gave their sounds to a wish of my soul, All through my soul that praised, as the wish flowed visibly forth.

(he spirit of +eethoven is incarnate in his music! and he that hath

heard the Fifth ymphony hath heard +eethoven.(he %ncarnation of the 2ivine pirit in man is the central feature of(errestrial =istory. %t is through man, and the highest man, that therevelation of what is meant by 7odhead must necessarily come. (heworld)even the common everyday world)has accepted this, and is able toperceive its appropriateness and truth! and the traditional song of theangels, at the epoch of the +irth)

-7lory to 7od in the highest! and on earth peace, goodwill among men,

is still heard in the land. <henever there is war at Christmas'time itis universally felt to be incongruous. 7oodwill among men is conspicuousin cessation of private feuds, in overladen postbags, in family reunionsand Christmas hampers and all manner of homely frivolities.

(he %ncarnation doctrine is the glorification of human effort, and thesanctification of childhood and simplicity of life! but it is a pity toreduce it to a dogma. %t is well to leave something to intuitiveapprehension, and to let the life and death of Christ gradually teachtheir own eloquent lesson without premature dogmatic assistance.

From that event we date our history, and the strongest believer inimmanent 7odhead can admit that the life of Lesus was an e$plicit andclear'voiced message of love to this planet from the Father of all.5aturally our conception of 7odhead is still only indistinct andpartial, but, so far as we are as yet able to grasp it, we must reach itthrough recognition of the e$tent and intricacy of the Cosmos, and moreparticularly through the highest type and loftiest spiritual development



of man himself.

(he most essential element in Christianity is its conception of a human7od! of a 7od, in the first place, not apart from the ?niverse, notoutside it and distinct from it, but immanent in it! yet not immanentonly, but actually incarnate, incarnate in it and revealed in the

%ncarnation. (he nature of 7od is displayed in part by everything, tothose who have eyes to see, but is displayed most clearly and fully bythe highest type of e$istence, the highest e$perience to which theprocess of evolution has so far opened our senses.

-8(is the sublime of man, 4ur noontide ma&esty, to #now ourselves Part and proportion of one wondrous whole.

(he =umanity of 7od, the 2ivinity of man, is the essence of theChristian revelation. %t was truly a manifestation of %mmanuel.

(he Christian idea of 7od is not that of a being outside the universe,

above its struggles and advances, loo#ing on and ta#ing no part in theprocess, *solely* e$alted, beneficent, self'determined, and complete. %tis also that of a 7od who loves, who yearns, who suffers, who #eenlylaments the rebellious and misguided activity of the free agents broughtinto being by =imself as part of =imself, who enters into the storm andconflict, and is sub&ect to conditions as the soul of it all.

(his is the truth which has been reverberating down the ages ever since!it has been the hidden inspiration of saint, apostle, prophet, martyr,and, in however dim and vague a form, has given hope and consolation tothe unlettered and poverty'stric#en millions")A 7od that couldunderstand, that could suffer, that could sympathise, that had felt thee$tremity of human anguish, the agony of bereavement, had submitted even

to the brutal hopeless torture of the innocent, and had becomeacquainted with the pangs of death)this has been the chief consolationof the Christian religion. (his is the e$traordinary conception of7odhead to which we have thus far risen. -(his is y beloved on.

-Enough that he heard it once! we shall hear it by and by. (heChristian 7od is revealed as the incarnate pirit of humanity! or ratherthe incarnate spirit of humanity is recognised as a real intrinsic partof 7od. -(he Jingdom of =eaven is within you.

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G%B

%5P%RA(%45

*K. 0D. =ow may we become informed concerning things too high for our own #nowledge*

*A.* <e should strive to learn from the great teachers, the prophets and poets and saints of the human race, and should see# to #now and to interpret their inspired writings.



C6A?E G%B

People at a low stage of development are liable to thin# that they canarrive at truth by their unaided &udgment and insight, and that theyneed not concern themselves with the thoughts and e$periences of thepast. ?nconscious of any inspiration themselves, they decline to believein the possibility of such a thing, and regard it as a fanciful notionof unpractical and dreamy people.

7reat men, on the other hand, are the fingerposts and lodestars ofhumanity! it is with their aid that we steer our course, if we are wise,and the records of their thought and inspiration are of the utmost valueto us.

(his is the meaning of literature in general, and of that mass of

ancient religious literature in particular, on which hundreds ofscholars have bestowed their best energies" now translated, boundtogether, and handed down to us as the Canon of cripture, of which someportions are the most inspired writings yet achieved by humanity. %t isimpossible for us to ignore the concurrent mass of human testimonytherein recorded, the substantial and general truth of which has beenvouched for by the prophets and poets and seers of all time.Accordingly, if we are to form worthy beliefs regarding the highestconceptions in the ?niverse, we must avail ourselves of all thistestimony! discriminating and estimating its relative value in the lightof our own &udgment and e$perience, studying such wor#s and criticism asare accessible to us, as#ing for the guidance of the 2ivine pirit, andsee#ing with modest and careful patience to apprehend something in the

direction of the truth.''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''''

GB

A CREE2

*K. 0. <hat, then, do you reverently believe can be deduced from a study of the records and traditions of the past in the light of the present*

*A.* % believe in one %nfinite and Eternal +eing, a guiding and loving Father, in whom all things consist.

% believe that the 2ivine 5ature is specially revealed to man through Lesus Christ our 6ord, who lived and taught and suffered in Palestine 0I years ago, and has since been worshipped by the Christian Church as the immortal on of 7od, the aviour of the world.

% believe that the =oly pirit is ever ready to help us along the <ay towards 7oodness and (ruth! that prayer is a means of communion between man and 7od! and that it is our privilege through faithful service to enter into the 6ife Eternal, the Communion of aints, and the Peace of 7od.



C6A?E GB

54(E 45 (=E CREE2

(he three paragraphs correspond to the three aspects or Personificationsof 2eity which have most impressed man#ind,) (he Creating andustaining. (he ympathising and uffering. (he Regenerating andanctifying. (he first of the three clauses tries to indicate brieflythe cosmic, as well as the more humanly intelligible, attributes of2eity! and to suggest an idea of creation appropriate to the doctrine of2ivine %mmanence, as opposed to the anthropomorphic notion ofmanufacture. (he idea of evolution by guiding and controlling Purpose is

suggested, as well as the vital conception of Fatherly 6ove.

%n the second paragraph, (ime and Place are e$plicitly mentioned inorder to emphasise the historical and human aspect of the Christianmanifestation of 7odhead. (his aspect is essential and easy toappreciate, though its idealisation and full interpretation aredifficult. (he step, from the bare historic facts to the idealisation ofthe Fourth 7ospel, has been the wor# of the Church, in the best sense ofthat word, aided by the doctrines of the 6ogos and of %mmanence,elaborated by Philosophy. %t all hangs together, when properly grasped,and constitutes a luminous conception! but the light thus shed upon the

nature of 2eity must not blind our eyes to the simple human facts fromwhich it originally emanated. (he clear and undoubted fact is that thefounder of the Christian religion lived on this earth a blameless life,taught and helped the poor who heard him gladly, gathered to himself abody of disciples with whom he left a message to man#ind, and was put todeath as a criminal blasphemer, at the instigation of mista#en priestsin the defence of their own 4rder and privileges.

(his monstrous wrong is regarded by some as having unconsciouslycompleted the salvation of the race! because of the consummation ofsacrifice, and because of the suffering of the innocent, which itinvolved. (he Lewish sacrificial system, and the priestly ceremony ofthe scapegoat, seem to lead up to that idea! which was elaborated by t.Paul with immense genius, and taught by . Augustine.

4thers attach more saving efficacy to the life, the e$ample, and theteachings, as recorded in the 7ospels! and all agree that they areimportant.

+ut in fact the whole is important" and at the foot of the Cross therehas been a perennial e$perience of relief and renovation. in being thesense of imperfection, disunion, lac# of harmony, the struggle among themembers that t. Paul for all time e$pressed!)there is usuallyassociated with it a sense of impotence, a recognition of theimpossibility of achieving peace and unity in one8s own person, afeeling that aid must be forthcoming from a higher source. %t is thisfeeling which enables the spectacle of any noble self'sacrificing humanaction to have an elevating effect, it is this which gropes after thepossibilities of the highest in human nature, it is a feeling which for



large tracts of this planet has found its highest stimulus andcompletest satisfaction in the life and death of Christ.

(he willingness of such a +eing to share our nature, to live the life ofa peasant, and to face the horrible certainty of e$ecution by torture,in order personally to help those whom he was pleased to call his

brethren, is a race'asset which, however mas#ed and overlaid withforeign growths, yet gleams through every covering and suffuses thedetails of common life with fragrance.

(his conspicuously has been a redeeming, or rather a regenerating,agency!)for by filling the soul with love and adoration andfellow'feeling for the =ighest, the old cravings have often been almosthypnotically rendered distasteful and repellent, the bondage of sin hasbeen loosened from many a spirit, the lower entangled self has beenhelped from the slough of despond and raised to the shores of a largerhope, whence it can gradually attain to harmony and peace.

(he invitation to the troubled soul)-Come, and find rest)has reference,

not to relief from sin alone, but to all restlessness and lac# of trust.(he Atonement removes the feeling of dislocation! it induces a tranquilsense of security and harmony,)an assurance of union with the 2ivinewill.

Every form of Christianity aims at salvation for the race and for eachindividual, both soul and body! but different versions differ as to themeans most efficient to this end. Barieties of Christianity can begrouped under the symbolic names, Paul, Lames, Peter, and Lohn! with thedominating ideas of vicarious sacrifice, human effort, Church ordinance,and loving'#indness, respectively.

%n the coldest system of nomenclature these four chief varieties may be

styled, *legal*, *ethical*, *ecclesiastical*, and *emotional*,respectively. ore favourably regarded, the dominating ideas may beclassified thus")

0. Faith in a divine scheme of redemption.

3. imple life, social service, honesty, and virtue.

. piritual sustenance by utilisation of means of grace.

D. 4bedience, unworldliness, trust, and love.

<ith the treatment of these great themes, sectarian differences begin"differences which seem beyond our power to reconcile. <e need not dwellon the differences, we would rather emphasise the mass of agreement.Probably there is an element of truth in every view that has long beenheld and found helpful by human beings, however overlaid withsuperstition it may in some cases have become! and probably also thetruth is far from e$hausted by any one estimate of the essential featureof a 6ife which most of us can agree to recognise as a revelation of thehigh'water'mar# of manhood, and a manifestation of the human attributesof 7od.

5one of the above partially overlapping subdivisions of Christianityequals in importance the overshadowing and dominating theory emphasisedin the above creed" namely, the idea of a veritable incarnation of2ivine pirit)a visible manifestation of 2eity immanent in humanity. (hefacts of the life, testified to by witnesses and idealised by



philosophers and saints, have been transmitted down the centuries by acontinuous Church! though with a mingling of superstition and error.

At present the process of interpretation has been accompanied by a sadamount of discord and hostility, to the scandal of the Church! but thefuture of religion shall not always be endangered by suspicion and

intolerance and narrowness among professed disciples of truth. (heremust come a time when first a nation, and afterwards the civilisedworld, shall awa#e and glory in the light of the risen sun")

-)A sun but dimly seen =ere, till the mortal morning mists of earth Fade in the noon of heaven, when creed and race hall bear false witness, each of each, no more, +ut find their limits by that larger light, And overstep them, moving easily (hro8 after'ages in the love of (ruth, (he truth of 6ove.

(he emphasis laid by the above e$planation on the conception of thehuman nature incorporated into 7odhead, is appropriate to this countryand to the <estern <orld generally! but we thereby imply no abuse of thereligions of the East, in their proper place, any more than of thereligions of other planets. ilence concerning them is notdisrespectful. %t is not to be supposed that any one world has amonopoly of the 7race of 7od! nor does it e$haust every plan ofsalvation. %n estimating the value of another dispensation, or of anyill'understood religion 9and no one can perfectly understand andappreciate more than one religion, if that, to the full;, the old testis the only valid one" 2o men gather grapes of thorns or figs ofthistles

(he third paragraph spea#s of our progress along the <ay of (ruth togoodness and beauty of 6ife, and of the assistance constantly vouchsafedto our own efforts in that direction. %t is not by our own efforts alonethat we can succeed, for we cannot tell what lies before us, and we lac#wisdom to foresee the consequences of alternative courses of action,)oneof which nevertheless we instinctively feel to be right. Acts ofself'will, and fanatical determination, and impatience, may operate inthe wrong direction altogether! and effort so e$pended may be worse thanwasted. +ut if we submit ourselves wholly to a beneficent Power, andsee# not our own ends but the ends of the 7uiding pirit of all things,we shall obtain peace in ourselves, and may hope to be used for purposesbeyond what we can as# or thin#. (his #ind of service is what, in itsseveral degrees, will be recognised by the aster as -faithful! and itis by being faithful in a few things that hereafter we shall be foundworthy of many things, and shall enter into the &oy of our 6ord.

+y the =oly pirit is meant the living and immanent 2eity at wor# in theconsciousness and e$perience of man#ind,)the guider of human history,the comforter of human sorrow, the revealer of truth, the inspirer offaith and hope and love, the producer of life and &oy and beauty, thesustainer and enricher of e$istence, the %mpersonation of the 7race of7od.

(his mighty theme has been treated, in an initial manner, in conne$ionwith Clause G%%%.

upplementary questions will be as#ed concerning other terms in the



third paragraph! but as to the phrase with which the Creed concludes)thePeace of 7od,)its meaning, we are well assured, surpasses understanding,and can be felt only by e$perience! hence no supplementary question isas#ed concerning that phrase.

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GB%

(=E 6%FE E(ER5A6

*K. 0. <hat do you mean by the 6ife Eternal*

*A.* % mean that, whereas our terrestrial e$istence is temporary, our real e$istence continues without ceasing, in

either a higher or a lower form, according to our use of opportunities and means of grace! and that the fulness of 6ife ultimately attainable represents a growing perfection at present inconceivable by us.

C6A?E GB%

Continuity of e$istence, without brea# or interruption, is thefundamental idea that needs inculcation, not only among children butamong ignorant people generally. And the survival, from savage times, ofan inclination to associate a full measure of departed personality withthe discarded and decomposing bodily remnant,)under the impression thatit will awa#e and live again at some future day,)should be steadilydiscouraged. (he idea of bodily resurrection, in this physical sense, isresponsible for much superstition and for some ecclesiastical abuses.

A nearer approach to the truth may be e$pressed thus")

(errestrial e$istence is dependent for its continuance on a certainarrangement of material particles belonging to the earth, which aregradually collected and built up into the comple$ and constantlychanging structure called a body. (he correspondence or connectionbetween matter and spirit, as thus e$hibited, is common to every form oflife in some degree, and is probably a symbol or sample of somethingpermanently true! so that a double aspect of every fundamental e$istenceis li#ely always to continue. +ut identity of person in no way dependsupon identity of particles" the particles are frequently changed and theold ones discarded.

(he term -body should be e$plained and emphasised, as connotinganything which is able to manifest feelings, emotions, and thoughts, andat the same time to operate efficiently on its environment. (hetemporary character of the present human body should be admitted forpurposes of religion! it usefully and truthfully displays the incarnatepart of us during the brief episode of terrestrial life, and when it hasserved its turn it is left behind, its particles being discarded and



dispersed. =ereafter)we are taught)an equally efficient vehicle ofmanifestation, similarly appropriate to our new environment, will not belac#ing! this at present un#nown and hypothetical entity is spo#en of as-a spiritual body, and represents the serious idea underlying crudepopular notions about bodily resurrection.

(he *ego* has been li#ened to a ripple raised by wind upon water,displaying in visible form the motion and influence of the operatingbreath, without being permanently differentiated from the vast whole, ofwhich each ripple is a temporarily individualised portion"individualised, yet not isolated from others, but connected with them bythe ocean, of whose immensity it may be supposed for poetic purposesgradually to become aware")

-+ut that one ripple on the boundless deep Feels that the deep is boundless, and itself For ever changing form, but evermore 4ne with the boundless motion of the deep.

(here is much to be said for some form of doctrine of a commonpsychological basis or union of minds)some #ind of Anima undi, some<orld'ind, of which we are all fragments, and to which all #nowledge isin a manner accessible! but the analogy of ocean ripples or icebergsneed not be pressed to support the idea of a cessation of individuale$istence, when a given ripple or a given iceberg subsides. Allanalogies fail at some point. (he ocean analogy happens to suggestindistinguishable absorption, or 5irvana, but others do not. (he partsof a &elly are lin#ed together and vibrate as a whole, but each littlesac of fluid is partitioned off as an individual entity! in touch withall the rest, but with a te$ture and a colour of its own.

Continued personality, persistent individual e$istence, cannot be

predicated of things which do not possess personality or individualityor character" but, to things which do possess these attributes,continuity and persistence not only may, but must, apply! unless we areto suppose that actual e$istence suddenly ceases. (here must be aconservation of character! notwithstanding the admitted return of theindividual to a central store or larger self, from which a portion wasdifferentiated and individualised for the brief period during which theplanet performs some seventy of its innumerable &ourneys round the sun.Absorption in original source may mas#, but need not destroy, identity.

Even so a villager, pic#ed out as a recruit and sent to the seat of war,may serve his country, may gain e$perience, acquire a soul and a widthof hori:on such as he had not dreamt of! and when he returns, after thewar is over, may be merged as before in his native village. +ut thevillage is the richer for his presence, and his individuality orpersonality is not really lost! though to the eye of the world, whichhas no further need for it, it has practically ceased to be.

(he character and e$perience gained by us during our brief associationwith the matter of this planet, become our possession henceforth forever. <e cannot sha#e ourselves free of them, even if we would" theenlargement of ideas, the growth in #nowledge, the acquisition offriendships, the s#ill and power and serviceableness attained by usthrough this strange e$perience of incarnation, all persist as part andparcel of our larger self! and so do the memories of failure, of shame,of cruelty, of sin, which we have acquired here. (o glory in these lastthings is damnation" the best that they can bring to us is pain andundying remorse)their worm dieth not and the fire is not quenched. (hereis no way out, save by the way of mercy and grace! whereby we are



assured that at last, in the long last, we may ultimately attain topardon and peace.

(he class of things which is certainly not persistent, but mustindubitably be left behind us for ever, is the weird collection oftreasures for which most of us wor# so hard" scorning delights and

living laborious days for their acquisition.

%n this blind and mista#en struggle)a struggle which in the presentcondition of society seems so unavoidable, even so meritorious, butwhich in a reformed society will be loo#ed bac# upon as at somethinga#in to lunacy)we do not even ma#e to ourselves friends of the mammon ofunrighteousness. %ts mottoes are -each for himself and -v victis.Fortunately very few of the human race wholly succumb to thistemptation! nearly all reserve great regions of their lives where#indness and friendliness and affection reign, and try to chec# the evilresults of their worser or self'directed efforts by charitable doles.

%n a more ideal state of society there would be no need either of the

poison or of its antidote.

(o bring about such an ideal state of society is the end and aim ofPolitics, and of all movements for social reform. Efforts in thesedirections are the most serious things in life, and may be the mostfruitful in vital results" since few individuals are strong enoughto withstand the pressure and tendency of their social surroundings.4nly a few can rise superior to them, only a few sin# far beneaththem! the ma&ority drift with the crowd and become)too many atpresent)irretrievably in&ured by the base and ugly conditions amongwhich their lives are cast.

At present, for the ma&ority of Englishmen, life is liable to be

damaging and deleterious" initial wea#ness of character, so far frombeing strengthened and helped by the combined force of society, ishindered and enfeebled thereby,)a disastrous and disquieting conditionof things. +ut when the efforts of self'sacrificing and laboriousstatesmen, inisters in the highest sense 9ar# $. D;,)when theseefforts at cultivation bear fruit,)then, notwithstanding individuallapses here and there, society at large will be indistinguishable from ahuman branch of the Communion of aints. (hen will feeble impulsestowards virtue be fostered and encouraged! the bruised reed will nolonger be bro#en and trampled in the mire.

(he 6ife Eternal in its fullest sense must be entered upon here and now.(he emphasis is on the word *6ife*, without reference to time. -% amcome that ye might have 6ife. 6ife of a far higher #ind than any we yet#now is attainable by the human race on this planet. %t rests largelywith ourselves. (he outloo# was never brighter than it is to'day! manywor#ers and thin#ers are ma#ing ready the way for a econd Advent,)areincarnation of the 6ogos in the heart of all men! the heralds arealready attuning their songs for a reign of brotherly love! alreadythere are -signs of his coming and sounds of his feet! and upon ourterrestrial activity the date of this Advent depends.

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GB%%



(=E C4?5%45 4F A%5(

*K. 0>. <hat is the significance of the -Communion of aints*

*A.* =igher and holier beings must possess, in fuller fruition, those privileges of communion which are already foreshadowed by our own faculties of language, of sympathy, and of mutual aid! and as we find that man8s power of friendly help is not confined to his fellows, but e$tends to other animals, so may we conceive ourselves part of a mighty Fellowship of love and service.

C6A?E GB%%

=ere is opened up a great sub&ect on which much remains to bediscovered. %t is probable that the action of the 2eity throughout the?niverse is always conducted through intermediaries and agents. %n allcases that we can e$amine, it is so! and this is one of the manymeanings of -%mmanence.

=umanity is the most prominent, to us, among 2ivine agencies, and thoughit is probably only an infinitesimal fraction of the whole, yet it canbe studied as a sample. E$perience shows us that human beings havefeelings of sympathy, pity, and love, and can be moved to act in certain

ways by persistent urging and by definite requests. (here is no reasonto suppose that this faculty of hearing and answering is limited to ourown comparatively lowly stage of e$istence. an may be regarded as agerm or indication of far more powerful agencies, of which at present we#now very little.

(he faculty of communion familiarly possessed by man is not li#ely to bee$haustive of all possible methods of mental and spiritual intercourse!and, in the undeveloped power of telepathy, we have an indication of amode apparently not dependent on the machinery of physical processes,and not necessarily limited to intelligences inhabiting the surface of aplanet. <hy associate mind only with the surface of a mass of matterEnthusiasts hope some day to be able to communicate with people on ars,but there may be intelligences far more accessible to us than thoseremote and hypothetical deni:ens of another world. (he immanent piritof nature is li#ely to individualise and personify itself in waysmysterious and un#nown" all manner of possibilities lie open to ourstudy and e$amination! and)until we have scrutinised the evidence, andthought long and deeply on the sub&ect)our negative opinion, based uponlong habit and tradition, must not be allowed undue weight. %t must beremembered that the above is speculation, not #nowledge! yet somethingli#e it has received the sanction of great philosophers. =ere is ane$clamation of =egel")

-<e do not mean to be behind! our watchword shall be Reason and Freedom,and our rallying ground the %nvisible Church.

o far our eyes are open to perceive only the assiduous operations ofman! and any supposed influence of other agencies we regard with



suspicion and mistrust. ome are inclined to thin# that man is solitaryin the universe, the highest of created things! without equal, withoutsuperior, without companionship! alone with his indomitable soul amidscenes of unspea#able grandeur and awe! alone with his brethren in auniverse wherein no spar# of feeling, no gleam of intelligence, can bearoused by his unuttered longings, no echo of sympathy can respond to

his bewildered need.

@et that is not the feeling which arises during spells of lonelycommunion with nature, on roc# or sea or trac#less waste. At thesemoments comes a sense of Presence, such as <ordsworth felt at (intern,or +yron when he wrote"

-(hen stirs the feeling infinite, so felt %n solitude, where we are *least* alone.

?ntil our senses are opened more widely, scepticism concerning spiritualbeings, as intermediate lin#s with absolute 2eity, may be our safestattitude, for ignorance is better than superstition! but the seers of

the human race have surmised that as deni:ens of a higher universe weare far from lonely, that it is only our limited perception that is atfault, and that to clearer eyes the whole of nature is transfused withspirit" ^_`\T Y WXWS QS,ἡ ῷ ὅ ῳ ϰ

-<hose dwelling is the light of setting suns, And the round ocean and the living air, And the blue s#y, and in the mind of man.

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GB%%%

@(%C C4?5%45 4R PRA@ER

*K. 0H. <hat do you understand by prayer*

*A.* % understand that when our spirits are attuned to the pirit of Righteousness, our hopes and aspirations e$ert an influence far beyond their conscious range, and in a true sense bring us into communion with our =eavenly Father. (his power of filial communion is called prayer! it is an attitude of mingled worship and supplication! we offer petitions in a spirit of trust and submission, and endeavour to realise the 2ivine attributes, with the help and e$ample of Christ.

C6A?E GB%%%

%n prayer we come into close communion with a =igher than we #now, andsee# to contemplate 2ivine perfection. %ts clima$ and consummation isattained when we realise the universal Permeance, the entire 7oodness,



and the Fatherly 6ove, of the 2ivine +eing. (hrough prayer we admit ourdependence on a =igher Power, for e$istence and health and everything wepossess! we are encouraged to as# for whatever we need, as children as#parents! and we inevitably cry for mercy and comfort in times oftribulation and anguish.

(he spirit of simple supplication may desire chiefly)

0. %nsight and receptiveness to truth and #nowledge.

3. =elp and guidance in the practical management of life.

. Ability and willingness to follow the light whithersoever it leads.

+ut provided we as# in a right spirit, it is not necessary to bespecially careful concerning the #ind of things as#ed for! nor need wein all cases attempt to decide how far their attainment is possible or

not. %n such matters we may admit our ignorance. <hat is important isthat we should apply our own efforts towards the fulfilment of ourpetition, and not be satisfied with wishes alone. Everythingaccomplished has to be done by actual wor# and activity of some #ind,and it is unreasonable to e$pect the rest of the universe to ta#etrouble on our behalf while we ourselves are supine. Certain materialmeans are within our control" these should be fully employed, in thelight of the best #nowledge of the time.

(he highest type of prayer has for its ob&ect not any material benefit,beyond those necessary for our activity and usefulness, but theenlightenment and amendment of our wills, the elevation of all humanity,and the coming of the Jingdom.

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G%G

(=E 64R28 PRA@ER

*K.* *Rehearse the prayer taught us by Lesus.*

*A.*

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C6A?E G%G

*K. 0I. E$plain the purport of this prayer.*

*A.* <e first attune our spirit to consciousness of the 2ivine Fatherhood! trying to realise =is infinite holiness as well as =is loving'#indness, desiring that everything alien to =is will should cease in our hearts and in the world, and longing for the establishment of the Jingdom of =eaven. (hen we as# for the supply of the ordinary needs of e$istence, and for the forgiveness of our sins and shortcomings as we pardon those who have hurt us. <e pray to be #ept from evil influences, and to be protected when they attac# us. Finally, we repose in the might, ma&esty,

and dominion of the Eternal 7oodness.

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GG

(=E J%5724 4F =EABE5

*K. 3. <hat is meant by the Jingdom of =eaven*

*A.* (he Jingdom of =eaven is the central feature of practical Christianity. %t represents a harmonious condition in which the 2ivine <ill is perfectly obeyed! it signifies the highest state of e$istence, both individual and social, which we can conceive. 4ur whole effort should, directly or indirectly, ma#e ready its way,)in our hearts, in our lives, and in the lives of others. %t is the ideal state of society towards which Reformers are striving! it is the ideal of conscious e$istence towards which aints aim.

C6A?E GG

(his mighty ideal has many aspects. %t has been typified as the pearl ofgreat price, for which all other possessions may well be sacrificed" ingerm it is as leaven, or as growing seed. %t will come sooner than ise$pected, though for a time longer there must be tares among the wheat"for a time longer there shall be last and first, and a striving to begreatest, and a laying up of earthly treasure, and wars and divisions!but only for a time,)the spirit of service is growing, and the childli#e



spirit will overcome"

-Fear not, little floc#! for it is your Father8s good pleasure to giveyou the Jingdom.

<hen realised, it will conduce to universal love and brotherhood! it is

the reign of Christ8s spirit in the hearts of all men! it is accordinglyspo#en of as the second Advent, and its herald song is still, Peace onearth, goodwill among men. <herever perfect love and willing servicee$ist, there already is the Jingdom.

<e have to realise that the <ill of 7od is to be done on earth, that theJingdom of =eaven is to be a present Jingdom, here and now, notrelegated indefinitely to the future. 4ur life is not in the future, butin the present, and it will always be in the present" it is in our lifethat we have to apply our beliefs, utilise our talents, and bring forthfruit. (he Jingdom of =eaven is not only at hand, it is potentially inour midst, and may be actually within us. (hese are its two chiefaspects, the social, and the individual. (he ideal is to be made real,

in each and in all" nothing is too good to be true" each soul is toattain its highest aim" the world is to be transfigured and transformed.

(he above formula must not be supposed to e$haust the meaning of thegreat Phrase, which many parables have still only partially e$plained,but it is a part of its meaning. And the strange thing is that theworld, with all its competition, wrestling and contending amid unheededcalls to order, is really wor#ing towards that goal. 5o other ending ispossible in the long run, though it has been long delayed. %t is thecondition towards which the whole of humanity, each individual man, aswell as the race, is blindly and unconsciously struggling!

-(heir pre&udice and fears and cares and doubts

All with a touch of nobleness! despite (heir error, upward tending all, though wea#, 6i#e plants in mines which never saw the sun, +ut dream of him and guess where he may be, And do their best to climb and get to him.

(he daily toil, in city office, in factory, in ship, in mine, in home,is really a struggle for 6ife, for freedom, for &oy, for something widerand better than we at present #now, for pleasures that satisfy and donot pall. <e needs must love the highest when we see it, but as yet wedo not see it" so we are wor#ing in the dar#, and the best of us tryhard to do our duty. (he end is unrecognised, the means may be mista#en,but the energy is there! and the race as well as the individual isinstinctively wor#ing out its destiny!)thwarting itself constantly bymisdirected endeavour, yet constantly striving for self'development andenlargement, for progress and happiness. And this is true even when themain idea of enlargement is the amassing of money in unwieldy heaps,when happiness is sought in an e$altation of imagination by deleteriousdrugs, or when progress is thought to consist in the slaughter andimpoverishment of opponents who might be our au$iliaries and allies.

%f our vision could be cleared, and the aim of human effort could bechanged, the earth would put on a new comple$ion! we should no longer betempted to thin# of humanity as of an ancient and effete and played'outproduct of evolution,)we the latest'born and most youthful of all thecreatures on the planet,)but should regard everything with the eye ofhope, as of one new born, with senses quic#ened to perceive &oys andbeauties hitherto undreamt of.



(hat is the meaning of Regeneration or new birth" it must be li#e anawa#ening out of trance. At present we are as if sub&ect to a dreamillusion, in a slumber which we are unable to throw off. Revelationafter revelation has come to us, but our senses are deadened and we willnot hear, our hands are full of clay, we have no grasp for ideals, weare mista#ing appearance for reality. +ut the time for awa#ening must be

drawing nigh)the time when again it may be said" -(he people that wal#edin dar#ness have seen a great light" they that dwell in the land of theshadow of death, upon them hath the light shined.

eanwhile our seers depict man8s half'hoping half'despairing attitude,not so much as a striving, as a waiting")the striving is obvious, butthe unconscious waiting is what they detect)waiting as it were for thearrival of a new sense, a new perception of the value of life")

-And we, the poor earth8s dying race, and yet 5o phantoms, watching from a phantom shore Await the last and largest sense to ma#e (he phantom walls of this illusion fade,

And show us that the world is wholly fair.

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(=E C6A?E 4F (=E CA(EC=% REPEA(E2

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(=E CA(EC=%

*K. 0. <hat are you*

*A.* % am a being alive and conscious upon this earth, a descendant ofancestors who rose by gradual processes from lower forms of animal life,and with struggle and suffering became man.

*K. 3. <hat, then, may be meant by the Fall of man*

*A.* At a certain stage of development man became conscious of adifference between right and wrong, so that thereafter, when his actionsfell below a normal standard of conduct, he felt ashamed and sinful. =ethus lost his animal innocency, and entered on a long period of humaneffort and failure! nevertheless, the consciousness of degradationmar#ed a rise in the scale of e$istence.

*K. . <hat is the distinctive character of manhood*

*A.* (he distinctive character of man is that he has a sense ofresponsibility for his acts, having acquired the power of choosingbetween good and evil, with freedom to obey one motive rather thananother. Creatures far below the human level are irresponsible! theyfeel no shame and suffer no remorse! they are said to have noconscience.



*K. D. <hat is the duty of man*

*A.* (o assist his fellows, to develop his own higher self, to strivetowards good in every way open to his powers, and generally to see# to

#now the laws of 5ature and to obey the will of 7od! in whose servicealone can be found that harmonious e$ercise of the faculties which isidentical with perfect freedom.

*K. . <hat is meant by good and evil*

*A.* 7ood is that which promotes development, and is in harmony with thewill of 7od. %t is a#in to health and beauty and happiness.

Evil is that which retards or frustrates development, and in&ures somepart of the universe. %t is a#in to disease and ugliness and misery.

*K. . =ow does man #now good from evil*

*A.* =is own nature, when uncorrupted by greed, is sufficiently inharmony with the rest of the universe to enable him to be well aware ingeneral of what is a help or a hindrance to the guiding pirit, of whichhe himself is a real and effective portion.

*K. >. =ow comes it that evil e$ists*

*A.* Evil is not an absolute thing, but has reference to a standard ofattainment. (he possibility of evil is the necessary consequence of a

rise in the scale of moral e$istence! &ust as an organism whose normaltemperature is far above -absolute :ero is necessarily liable todamaging and deadly cold. +ut cold is not in itself a positive orcreated thing.

*K. H. <hat is sin*

*A.* in is the deliberate and wilful act of a free agent who sees thebetter and chooses the worse, and thereby acts in&uriously to himselfand others. (he root sin is selfishness, whereby needless trouble andpain are inflicted on others! when fully developed it involves moralsuicide.

*K. I. Are there beings lower in the scale of e$istence than man*

*A.* @es, multitudes. %n every part of the earth where life is possible,there we find it developed. 6ife e$ists in every variety of animal, inearth and air and sea, and in every species of plant.

*K. 0. Are there any beings higher in the scale of e$istence thanman*

*A.* an is the highest of the dwellers on the planet earth, but theearth is only one of many planets warmed by the sun, and the sun is onlyone of a myriad of similar suns, which are so far off that we barely seethem and group them indiscriminately as -stars. <e may reasonably



con&ecture that in some of the innumerable worlds circling round thosedistant suns there must be beings far higher in the scale of e$istencethan ourselves! indeed, we have no #nowledge which enables us to assertthe absence of intelligence anywhere.

*K. 00. <hat caused and what maintains e$istence*

*A.* 4f our own #nowledge we are unable to realise the meaning oforigination or of maintenance! all that we ourselves can accomplish inthe physical world is to move things into desired positions, and leavethem to act on each other. 5evertheless our effective movements areinspired by thought, and so we conceive that %ntelligence is immanent inall the processes of nature! for they are not random and purposeless,but organised and beautiful.

*K. 03. <hat is to be said of man8s higher faculties*

*A.* (he faculties and achievements of the highest among man#ind)in Art,in cience, in Philosophy, and in Religion)are not e$plicable as anoutcome of a struggle for e$istence. omething more than mere life ispossessed by us)something represented by the words -mind and -soul and-spirit. 4n one side we are members of the animal #ingdom! on anotherwe are associates in a loftier type of e$istence, and are lin#ed withthe 2ivine.

*K. 0. %s man helped in his struggle upward*

*A.* (here is a Power in the ?niverse vastly beyond our comprehension!and we trust and believe that it is a 7ood and 6oving Power, able and

willing to help us and all creatures, and to guide us wisely, withoutdetriment to our incipient freedom. (his 6oving'#indness continuallysurrounds us! in it we live and have our real being! it is themainspring of &oy and love and beauty, and we call it the 7race of 7od.%t sustains and enriches all worlds, and may ta#e a multiplicity offorms, but it was specially manifested to dwellers on this planet in the6ife of Lesus Christ, through whose spirit and living influence the raceof man may hope to rise to heights at present inaccessible.

*K. 0D. =ow may we become informed concerning things too high for ourown #nowledge*

*A.* <e should strive to learn from the great teachers, the prophets andpoets and saints of the human race, and should see# to #now and tointerpret their inspired writings.

*K. 0. <hat, then, do you reverently believe can be deduced from astudy of the records and traditions of the past in the light of thepresent*

*A.* % believe in one %nfinite and Eternal +eing, a guiding and lovingFather, in whom all things consist.

% believe that the 2ivine 5ature is specially revealed to man throughLesus Christ our 6ord, who lived and taught and suffered in Palestine0I years ago, and has since been worshipped by the Christian Church asthe immortal on of 7od, the aviour of the world.



% believe that the =oly pirit is ever ready to help us along the <aytowards 7oodness and (ruth! that prayer is a means of communion betweenman and 7od! and that it is our privilege through faithful service toenter into the 6ife Eternal, the Communion of aints, and the Peace of7od.

*K. 0. <hat do you mean by the 6ife Eternal*

*A.* % mean that whereas our terrestrial e$istence is temporary, ourreal e$istence continues without ceasing, in either a higher or a lowerform, according to our use of opportunities and means of grace! and thatthe fulness of 6ife ultimately attainable represents a growingperfection at present inconceivable by us.

*K. 0>. <hat is the significance of -the Communion of aints*

*A.* =igher and holier beings must possess, in fuller fruition, thoseprivileges of communion which are already foreshadowed by our ownfaculties of language, of sympathy, and of mutual aid! and as we #nowthat man8s power of friendly help is not confined to his fellows, bute$tends to other animals, so may we conceive ourselves part of a mightyFellowship of love and service.

*K. 0H. <hat do you understand by prayer*

*A.* % understand that when our spirits are attuned to the pirit ofRighteousness, our hopes and aspirations e$ert an influence far beyondtheir conscious range, and in a true sense bring us into communion with

our =eavenly Father. (his power of filial communion is called prayer! itis an attitude of mingled worship and supplication! we offer petitionsin a spirit of trust and submission, and endeavour to realise the 2ivineattributes, with the help and e$ample of Christ.

*K. Rehearse the prayer taught us by Lesus.*

*A.* 4ur Father, etc.

*K. 0I. E$plain the clauses of this prayer.*

*A.* <e first attune our spirit to consciousness of the 2ivineFatherhood! trying to realise =is infinite holiness as well as =isloving'#indness, desiring that everything alien to =is will should ceasein our hearts and in the world, and longing for the establishment of theJingdom of =eaven. (hen we as# for the supply of the ordinary needs ofe$istence, and for the forgiveness of our sins and shortcomings as wepardon those who have hurt us. <e pray to be #ept from evil influences,and to be protected when they attac# us. Finally, we repose in themight, ma&esty, and dominion of the Eternal 7oodness.

*K. 3. <hat is meant by the Jingdom of =eaven*

*A.* (he Jingdom of =eaven is the central feature of practicalChristianity. %t represents a harmonious condition in which the 2ivine<ill is perfectly obeyed! it signifies the highest state of e$istence,both individual and social, which we can conceive. 4ur whole effort



should, directly or indirectly, ma#e ready its way,)in our hearts, inour lives, and in the lives of others. %t is the ideal state of societytowards which Reformers are striving! it is the ideal of consciouse$istence towards which aints aim.

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Allen 9C. C.; ee (e$tboo#s of (echnology.

Allen 9Lessie;. ee 6ittle +oo#s on Art.

Allen 9L. Romilly;, F..A. ee Antiquary8s +oo#s.

Almac# 9E.;. ee 6ittle +oo#s on Art.Amherst 96ady;. A JE(C= 4F E7@P(%A5 =%(4R@ FR4 (=E EAR6%E( (%E (4 (=E PREE5( 2A@. <ith many %llustrations. *2emy Hvo.* >*s.* *d.* *net.*

Anderson 9F. .;. (=E (4R@ 4F (=E +R%(%= EP%RE F4R C=%62RE5. <ith many %llustrations. *Cr. Hvo.* 3*s.*

Anderson 9L. 7.;, +.A., E$aminer to 6ondon ?niversity, 54?BE66E 7RAA%RE FRA5A%E. *Cr. Hvo.* 3*s.*

EGERC%CE 2E 7RAA%RE FRA5A%E. *Cr. Hvo.* 0*s.* *d.*

Andrewes 9+ishop;. PRECE PR%BA(AE. Edited, with 5otes, by F. E. +R%7=(A5, .A., of Pusey =ouse, 4$ford. *Cr. Hvo.* *s.*

Anglo'Australian. AF(ER'764< E4R%E. *Cr. Hvo.* *s.*


Aristotle. (=E 5%C4AC=EA5 E(=%C. Edited, with an %ntroduction and 5otes, by L4=5 +?R5E(, .A., Professor of 7ree# at t. Andrews. *Cheaper issue.* *2emy Hvo.* 0*s.* *d.* *net.*

Ashton 9R.;. ee 6ittle +lue +oo#s.

At#ins 9=. 7.;. ee 4$ford +iographies.



At#inson 9C. .;. LERE@ +E5(=A. *2emy Hvo.* *s.* *net.*

At#inson 9(. 2.;. A =4R( =%(4R@ 4F E576%= ARC=%(EC(?RE. <ith over 3 %llustrations. *econd Edition. Fcap. Hvo.* *s.* *d.* *net.*

A 764AR@ 4F (ER ?E2 %5 E576%= ARC=%(EC(?RE. %llustrated. *econd

Edition. Fcap. Hvo.* *s.* *d.* *net.*

Auden 9(.;, .A., F..A. ee Ancient Cities.

Aurelius 9arcus; and Epictetus. <4R2 4F (=E A5C%E5( <%E" (houghts from. Edited by <. =. 2. R4?E, .A., 6itt.2. *Fcap. Hvo.* *s.* *d.* *net.* ee also tandard 6ibrary.

Austen 9Lane;. ee 6ittle 6ibrary and tandard 6ibrary.

+acon 9Francis;. ee 6ittle 6ibrary and tandard 6ibrary.

+aden'Powell 9R. . .;, a&or'7eneral. (=E 24<5FA66 4F PREPE=. A

2iary of 6ife in Ashanti, 0HI. %llustrated. *(hird Edition. 6arge Cr. Hvo.* *s.*


(=E A(A+E6E CAPA%75, 0HI. <ith nearly 0 %llustrations. *Fourth Edition.* *6arge Cr. Hvo.* *s.*


+ailey 9L. C.;, .A. ee Cowper.

+a#er 9<. 7.;, .A. ee Lunior E$amination eries.

+a#er 9Lulian 6.;, F.%.C., F.C.. ee +oo#s on +usiness.

+alfour 97raham;. (=E 6%FE 4F R4+ER( 64?% (EBE545. *econd Edition. A Revised and Cheaper Edition.* *Crown Hvo.* *s.*


+allard 9A.;, +.A., 66.+. ee Antiquary8s +oo#s.

+ally 9. E.;. ee Commercial eries.

+an#s 9Eli:abeth 6.;. (=E A?(4+%47RAP=@ 4F A 5E<PAPER 7%R6.8 *econd Edition.* *Cr. Hvo.* *s.*


+arham 9R. =.;. ee 6ittle 6ibrary.

+aring 9(he =on. aurice;. <%(= (=E R?%A5 %5 A5C=?R%A. *(hird Edition.* *2emy Hvo.* >*s.* *d.* *net*.


+aring'7ould 9.;. (=E 6%FE 4F 5AP46E45 +45APAR(E. <ith over D %llustrations in the (e$t, and 03 Photogravure Plates. *7ilt top. 6arge quarto.* *s.*

(=E (RA7E2@ 4F (=E CAR. <ith numerous %llustrations from +usts, 7ems,



Cameos, etc. *i$th Edition.* *Royal Hvo.* 0*s.* *d.* *net*.

A +44J 4F FA%R@ (A6E. <ith numerous %llustrations by A. L. 7AJ%5. *(hird Edition.* *Cr. Hvo. +uc#ram.* *s.*

462 E576%= FA%R@ (A6E. <ith numerous %llustrations by F. 2. +E2F4R2.

*(hird Edition.* *Cr. Hvo. +uc#ram.* *s.*

(=E B%CAR 4F 4R<E5(4<. Revised Edition. <ith a Portrait. *(hird Edition.* *Cr. Hvo.* *s.* *d.*

A +44J 4F 2AR(44R" A 2escriptive and =istorical #etch. <ith Plans and numerous %llustrations. *econd Edition.* *Cr. Hvo.* *s.*

A +44J 4F 2EB45. %llustrated. *econd Edition.* *Cr. Hvo.* *s.*

A +44J 4F C4R5<A66. %llustrated. *econd Edition.* *Cr. Hvo.* *s.*

A +44J 4F 54R(= <A6E. %llustrated. *Cr. Hvo.* *s.*

A +44J 4F 4?(= <A6E. %llustrated. *Cr. Hvo.* *s.*

A +44J 4F +R%((A5@. %llustrated. *Cr. Hvo.* *s.*

A +44J 4F (=E R%B%ERA. %llustrated. *Cr. Hvo.* *s.*


A +44J 4F (=E R=%5E" From Cleve to ain:. %llustrated. econd Edition. *Crown Hvo.* *s.*


A +44J 4F (=E P@RE5EE. <ith 3D %llustrations. *Crown Hvo.* *s.*


A +44J 4F 7=4(. <ith H %llustrations by 2. ?RRA@ %(=. *econd Edition.* *Cr. Hvo.* *s.*

462 C4?5(R@ 6%FE. <ith > %llustrations. *Fifth Edition.* *6arge Cr. Hvo.* *s.*

A 7AR6A52 4F C4?5(R@ 457" English Fol# ongs with their (raditional elodies. Collected and arranged by . +AR%57'74?62 and =. F. =EPPAR2. *2emy Dto.* *s.*

457 4F (=E <E(" Fol# ongs of 2evon and Cornwall. Collected from the ouths of the People. +y . +AR%57'74?62, .A., and =. F6EE(<442 =EPPAR2, .A. 5ew and Revised Edition, under the musical editorship of CEC%6 L. =ARP, Principal of the =ampstead Conservatoire. *6arge %mperial Hvo.* *s.* *net*.

A +44J 4F 5?RER@ 457 A52 R=@E. Edited by . +AR%57'74?62, and %llustrated by the +irmingham Art chool. *A 5ew Edition.* *6ong Cr. Hvo.* 3*s.* *d.* *net*.

(RA57E ?RB%BA6 A52 ?PER(%(%45. *(hird Edition.* *Cr. Hvo.* 3*s.* *d.* *net*.

@4RJ=%RE 422%(%E A52 (RA57E EBE5(. *5ew and Revised Edition.* *Cr.



Hvo. * 3*s.* *d.* *net*. ee also 6ittle 7uides.

+ar#er 9Aldred F.;. ee (e$tboo#s of (echnology.

+ar#er 9E.;, .A. 96ate; Fellow of erton College, 4$ford. (=E P46%(%CA6 (=4?7=( 4F P6A(4 A52 AR%(4(6E. *2emy Hvo.* 0*s.* *d.*

*net*.

+arnes 9<. E.;, 2.2. ee Churchman8s +ible.

+arnett 9rs. P. A.;. ee 6ittle 6ibrary.

+aron 9R. R. 5.;, .A. FRE5C= PR4E C4P4%(%45. *econd Edition.* *Cr. Hvo.* 3*s.* *d.* *Jey*, *s.* *net*. ee also Lunior chool +oo#s.

+arron 9=. .;, .A., <adham College, 4$ford. (EG( F4R ER45. <ith a Preface by Canon C4(( =466A52. *Cr. Hvo.* 3*s.* *d.*

+artholomew 9L. 7.;, F.R..E. ee C. 7. Robertson.

+astable 9C. F.;, .A. (=E C4ERCE 4F 5A(%45. *Fourth Ed.* *Cr. Hvo.* 3*s.* *d.*

+astian 9=. Charlton;, .2., F.R.. (=E EB46?(%45 4F 6%FE. %llustrated. *2emy Hvo.* >*s.* *d.* *net*.

+atson 9rs. tephen;. A C45C%E =A52+44J 4F 7AR2E5 F64<ER. *Fcap. Hvo.* *s.* *d.*

+atten 96oring <.;, Ph.2., .(.2. (=E =E+RE< PR4P=E(. *Cr. Hvo.* *s.* *d.* *net*.

+ayley 9R. Child;. (=E C4P6E(E P=4(47RAP=ER. <ith over 0 %llustrations. *2emy Hvo.* 0*s.* *d.* *net*.

+eard 9<. .;. EA@ EGERC%E %5 A67E+RA. *Cr. Hvo.* 0*s.* *d.* ee Lunior E$amination eries and +eginner8s +oo#s.

+ec#ford 9Peter;. (=4?7=( 45 =?5(%57. Edited by L. 4(=4 PA7E(, and %llustrated by 7. =. LA66A52. *econd Edition.* *2emy Hvo.* *s.*

+ec#ford 9<illiam;. ee 6ittle 6ibrary.

+eeching 9=. C.;, .A., Canon of <estminster. ee 6ibrary of 2evotion.

+egbie 9=arold;. A(ER <4RJER. %llustrated. *2emy Hvo.* >*s.* *d.* *net*.

+ehmen 9Lacob;. 2%A647?E 45 (=E ?PERE5?A6 6%FE. Edited by +ER5AR2 =466A52. *Fcap. Hvo.* *s.* *d.*

+elloc 9=ilaire;, .P. PAR%. *econd Edition.* <ith aps and %llustrations. *Cr. Hvo.* *s.*

=%66 A52 (=E EA. *econd Edition.* *Crown Hvo.* *s.*

+ellot 9=. =. 6.;, .A. (=E %55ER A52 %226E (EP6E. <ith numerous %llustrations. *Crown Hvo.* *s.* *net*.

+ennett 9<. =.;, .A. A PR%ER 4F (=E +%+6E. *(hird Edition.* *Cr.



Hvo.* 3*s.* *d.*

+ennett 9<. =.; and *Adeney 9<. F.;*. A +%+6%CA6 %5(R42?C(%45. *Fourth Edition.* *Cr. Hvo.* >*s.* *d.*

+enson 9Archbishop;. 7428 +4AR2" Communion Addresses. *Fcap. Hvo.*

*s.* *d.* *net*.

+enson 9A. C.;, .A. ee 4$ford +iographies.

+enson 9R. .;. (=E <A@ 4F =46%5E" a 2evotional Commentary on the 00Ith Psalm. *Cr. Hvo.* *s.*

+ernard 9E. R.;, .A., Canon of alisbury. (=E E576%= ?52A@. *Fcap. Hvo.* 0*s.* *d.*

+ertouch 9+aroness de;. (=E 6%FE 4F FA(=ER %75A(%?. %llustrated. *2emy Hvo.* 0*s.* *d.* *net*.

+eruete 9A. de;. ee Classics of Art.

+etham'Edwards 9.;. =4E 6%FE %5 FRA5CE. %llustrated. *Fourth and Cheaper Edition.* *Crown Hvo.* *s.*


+ethune'+a#er 9L. F.;, .A. ee =andboo#s of (heology.

+ide: 9.;. ee +y:antine (e$ts.

+iggs 9C. R. 2.;, 2.2. ee Churchman8s +ible.

+indley 9(. =erbert;, +.2. (=E 4EC?E5%CA6 24C?E5( 4F (=E FA%(=. <ith %ntroductions and 5otes. *econd Edition.* *Cr. Hvo.* *s.* *net*.

+inns 9=. +.;. (=E 6%FE 4F <A6( <=%(A5. %llustrated. *2emy Hvo.* 0*s.* *d.* *net*.


+inyon 96awrence;. (=E 2EA(= 4F A2A! A52 4(=ER P4E. *Cr. Hvo.* *s.* *d.* *net*. ee also <. +la#e.

+irnstingl 9Ethel;. ee 6ittle +oo#s on Art.

+lac#mantle 9+ernard;. ee %.P.6.

+lair 9Robert;. ee %.P.6.

+la#e 9<illiam;. (=E 6E((ER 4F <%66%A +6AJE, (47E(=ER <%(= A 6%FE +@ FRE2ER%CJ (A(=A. Edited from the 4riginal anuscripts, with an %ntroduction and 5otes, by ARC=%+A62 7. +. R?E66. <ith 03 %llustrations. *2emy Hvo.* >*s.* *d.* *net*.

%66?(RA(%45 4F (=E +44J 4F L4+. <ith a 7eneral %ntroduction by 6A<RE5CE +%5@45. *Kuarto.* 30*s.* *net*. ee also %.P.6. and 6ittle 6ibrary.

+la$land 9+.;, .A. ee 6ibrary of 2evotion.



+loom 9L. =arvey;, .A. =AJEPEARE8 7AR2E5. %llustrated. *Fcap. Hvo.* *s.* *d.*! *leather*, D*s.* *d.* *net*. ee also Antiquary8s +oo#s.

+louet 9=enri;. ee +eginner8s +oo#s.

+oardman 9(. =.;, .A. ee (e$tboo#s of cience.

+odley 9L. E. C.;, Author of France.8 (=E C4R45A(%45 4F E2<AR2 B%%. *2emy Hvo.* 30*s.* *net*. +y Command of the Jing.

+ody 97eorge;, 2.2. (=E 4?68 P%67R%A7E" 2evotional Readings from his writings. elected by L. =. +?R5, +.2., F.R..E. *Pott Hvo.* 3*s.* *d.*

+ona 9Cardinal;. ee 6ibrary of 2evotion.

+oon 9F. C.;. ee Commercial eries.

+orrow 97eorge;. ee 6ittle 6ibrary.

+os 9L. Rit:ema;. A7R%C?6(?RA6 44647@. (ranslated by L. R. A%5<4R(= 2AB%, .A. <ith 0 %llustrations. *Cr. Hvo.* *(hird Edition*. *s.* *d.*

+otting 9C. 7.;, +.A. EA@ 7REEJ EGERC%E. *Cr. Hvo.* 3*s.* ee also Lunior E$amination eries.

+oulting 9<.;. (A4 A52 =% (%E. <ith 3D %llustrations. *2emy Hvo.* 0*s.* *d.* *net*.

+oulton 9E. .;, .A. 7E4E(R@ 45 42ER5 6%5E. *Cr. Hvo.* 3*s.*

+oulton 9<illiam +.;. (=4A 7A%5+4R4?7=. <ith D %llustrations. *econd Ed.* *2emy Hvo.* >*s.* *d.* *net*.

%R L4=?A RE@5462, P.R.A. <ith DI %llustrations. *2emy Hvo.* >*s.* *d.* *net*.

+owden 9E. .;. (=E %%(A(%45 4F +?22=A" +eing Kuotations from +uddhist 6iterature for each 2ay in the @ear. *Fifth Edition.* *Cr. 0mo.* 3*s.* *d.*

+oyd'Carpenter 9argaret;. (=E C=%62 %5 AR(. %llustrated. *econd Edition.* *6arge Crown Hvo.* *s.*

+oyle 9<.;. C=R%(A A( (=E 44. <ith Berses by <. +4@6E and 3D Coloured Pictures by =. +. 5E%645. *uper Royal 0mo.* 3*s.*

+rabant 9F. 7.;, .A. ee 6ittle 7uides.

+radley 9A. 7.;. R4?52 A+4?( <%6(=%RE. <ith %llustrations of which 0D are in colour by (.C. 74(C=. *Cr. Hvo.* *s.*

+radley 9L. <.;. ee 6ittle +oo#s on Art.

+raid 9Lames; and 4thers. 7REA( 746FER %5 (=E AJ%57. +y (hirty'Four Champions. Edited, with an %ntroduction, by =E5R@ 6EAC=. <ith D Portraits. *2emy Hvo.* >*s.* *d.* *net*.




+railsford 9=. 5.;. ACE245%A" %( RACE A52 %( F?(?RE. %llustrated. *2emy Hvo.* 03*s.* *d.* *net*.

+rodric# 9ary; and orton 9Anderson;. A C45C%E =A52+44J 4F E7@P(%A5 ARC=4647@. %llustrated. *Cr. Hvo.* *s.* *d.*

+roo#s 9E. E.;, +.c. ee (e$tboo#s of (echnology.

+roo#s 9E. <.;. ee +y:antine (e$ts.

+rown 9P. =.;, 66.2., Fraser Professor of Ancient 9cottish; =istory at the ?niversity of Edinburgh. C4(6A52 %5 (=E (%E 4F K?EE5 AR@. *2emy Hvo.* >*s.* *d.* *net*.

+rown 9. E.;, .A., Camb., +.A., +.c., 6ondon! enior cience aster at ?ppingham chool. A PRAC(%CA6 C=E%(R@ 54(E'+44J F4R A(R%C?6A(%45 A52 AR@ CA52%2A(E. EA%ER EGPER%E5( 45 (=E C445ER ?+(A5CE. *Cr. Dto.* 0*s.* *d.* *net*.

+rowne 9ir (homas;. ee tandard 6ibrary.

+rownell 9C. 6.;. (=E =EAR( 4F LAPA5. %llustrated. *(hird Edition.* *Cr. Hvo.* *s.*! *also 2emy Hvo.* *d.*

+rowning 9Robert;. ee 6ittle 6ibrary.

+uc#land 9Francis (.;. C?R%4%(%E 4F 5A(?RA6 =%(4R@. %llustrated by =. +. 5E%645. *Cr. Hvo.* *s.* *d.*

+uc#ton 9A. .; (=E +?R2E5 4F E57E6A" a +allad'Epic. *econd Edition.* *Cr. Hvo.* *s.* *d.* *net*.

J%57 %5 +A+@645. A 2rama. *Crown Hvo.* 0*s.* *net*.

EA7ER =EAR(" A ystery Play. *Fifth Edition.* *Cr. Hvo.* 0*s.* *net*.

+udge 9E. A. <allis;. (=E 742 4F (=E E7@P(%A5. <ith over 0 Coloured Plates and many %llustrations. *(wo Bolumes.* *Royal Hvo.* , *s.* *net*.

+uisson 9L. C. 2u;, 2.2. ee Churchman8s +ible.

+uist 9=. assac;. (=E 4(4R @EAR +44J A52 A?(44+%6%(8 A55?A6 F4R 0I. *2emy Hvo.* >*s.* *d.* *net*.

+ull 9Paul;, Army Chaplain. 742 A52 4?R 462%ER. *econd Edition.* *Cr. Hvo.* *s.*

+ulley 9iss;. ee 6ady 2il#e.

+unyan 9Lohn;. (=E P%67R%8 PR47RE. Edited, with an %ntroduction, by C. =. F%R(=, .A. <ith I %llustrations by R. A55%57 +E66. *Cr. Hvo.* *s.* ee also 6ibrary of 2evotion and tandard 6ibrary.

+urch 97. L.;, .A., F.R.. A A5?A6 4F E6EC(R%CA6 C%E5CE. %llustrated. *Cr. Hvo.* *s.*

+urgess 97elett;. 744P A52 =4< (4 +E (=E. %llustrated. *mall Dto.* *s.*



+ur#e 9Edmund;. ee tandard 6ibrary.

+urn 9A. E.;, 2.2., Rector of =andsworth and Prebendary of 6ichfield. ee =andboo#s of (heology.

+urn 9L. =.;, +.2. (=E C=?RC=A58 (REA?R@ 4F 457. elected and

Edited by. *Fcap Hvo.* *s.* *d.* *net*. ee also 6ibrary of 2evotion.

+urnand 9ir F. C.;. REC4R2 A52 RE%5%CE5CE. <ith a Portrait by =. B. =ERJ4ER. *Cr. Hvo.* *Fourth and Cheaper Edition.* *s.*


+urns 9Robert;, (=E P4E 4F. Edited by A52RE< 6A57 and <. A. CRA%7%E. <ith Portrait. *(hird Edition.* *2emy Hvo, gilt top.* *s.*

+urnside 9<. F.;, .A. 462 (E(AE5( =%(4R@ F4R ?E %5 C=446. *econd Edition.* *Cr. Hvo.* *s.* *d.*

+urton 9Alfred;. ee %.P.6.

+ussell 9F. <.;, 2.2., Fellow and Bice'Principal of +rasenose College, 4$ford. C=R%(%A5 (=E4647@ A52 4C%A6 PR47RE" (he +ampton 6ectures for 0I. *2emy Hvo.* 0*s.* *d.* *net*.

+utler 9Loseph;. ee tandard 6ibrary.

Caldecott 9Alfred;, 2.2. ee =andboo#s of (heology.

Calderwood 92. .;, =eadmaster of the 5ormal chool, Edinburgh. (E( CAR2 %5 E?C6%2 A52 A67E+RA. %n three pac#ets of D, with Answers.

0*s.* each. 4r in three +oo#s, price 3*d.*, 3*d.*, and *d.*Cambridge 9Ada; /rs. Cross1. (=%R(@ @EAR %5 A?(RA6%A. *2emy Hvo.* >*s.* *d.*

Canning 97eorge;. ee 6ittle 6ibrary.

Capey 9E. F. =.;. ee 4$ford +iographies.

Careless 9Lohn;. ee %.P.6.

Carlyle 9(homas;. (=E FRE5C= REB46?(%45. Edited by C. R. 6. F6E(C=ER, Fellow of agdalen College, 4$ford. *(hree Bolumes.* *Cr. Hvo.* 0H*s.*

(=E 6%FE A52 6E((ER 4F 46%BER CR4<E66. <ith an %ntroduction by C. =. F%R(=, .A., and 5otes and Appendices by rs. . C. 64A. *(hree Bolumes.* *2emy Hvo.* 0H*s.* *net*.

Carlyle 9R. . and A. L.;, .A. ee 6eaders of Religion.

Channer 9C. C.; and Roberts 9. E.;. 6ACEAJ%57 %5 (=E %26A52, PA( A52 PREE5(. <ith 0 full'page %llustrations. *Cr. Hvo.* 3*s.* *d.*

Chapman 9. L.;. ee +oo#s on +usiness.

Chatterton 9(homas;. ee tandard 6ibrary.

Chesterfield 96ord;, (=E 6E((ER 4F, (4 =% 45. Edited, with an



%ntroduction by C. (RAC=E@, and 5otes by A. CA6(=R4P. *(wo Bolumes.* *Cr. Hvo.* 03*s.*

Chesterton 97.J.;. C=AR6E 2%CJE5. <ith two Portraits in photogravure. *Fourth Edition.* *2emy Hvo.* >*s.* *d.* *net*.


Childe 9Charles P.;, +.A., F.R.C.. (=E C45(R46 4F A C4?R7E" 4R, =4< CA5CER % C?RA+6E. *2emy Hvo.* >*s.* *d.* *net*.

Christian 9F. <.;. (=E CAR46%5E %6A52. <ith many %llustrations and aps. *2emy Hvo.* 03*s.* *d.* *net*.

Cicero. ee Classical (ranslations.

Clar#e 9F. A.;, .A. ee 6eaders of Religion.

Clausen 97eorge;, A.R.A., R.<.. A% A52 %2EA6 %5 AR(" Eight

6ectures delivered to the tudents of the Royal Academy of Arts. <ith 3 %llustrations. *econd Edition. 6arge Post Hvo.* *s.* *net*.

%G 6EC(?RE 45 PA%5(%57. *First eries.* <ith 0I %llustrations. *(hird Edition, 6arge Post Hvo.* *s.* *d.* *net*.

Cleather 9A. 6.;. ee <agner.

Clinch 97.;. ee 6ittle 7uides.

Clough 9<. (.;. ee Lunior chool +oo#s and (e$tboo#s of cience.

Clouston 9(. .;, .2., F.R..E., 6ecturer on ental 2iseases in the

?niversity of Edinburgh. (=E =@7%E5E 4F %52. <ith 0 %llustrations. *(hird Edition. 2emy Hvo.* >*s.* *d.* *net*.

Coast 9<. 7.;, +.A. EGA%5A(%45 PAPER %5 BER7%6. *Cr. Hvo.* 3*s.*

Cobb 9(.;. ee 6ittle +lue +oo#s.

Cobb 9<. F.;, .A. (=E +44J 4F PA6" with a Commentary. *2emy Hvo.* 0*s.* *d.* *net*.

Coleridge 9. (.;. P4E 4F. elected and Arranged by AR(=?R @45. <ith a photogravure Frontispiece. *Fcap. Hvo.* 3*s.* *d.* *net*.

Collingwood 9<. 7.;, .A. (=E 6%FE 4F L4=5 R?J%5. <ith Portraits. *i$th Edition. Cr. Hvo.* 3*s.* *d.* *net*.

Collins 9<. E.;, .A. ee Churchman8s 6ibrary.

Colonna. =@P5ER4(4AC=%A P46%P=%6% ?+% =?A5A 45%A 545 5%% 45%? EE 24CE( A(K?E 4+%(ER P6?R%A C%(? A5E K?A 2%75A C4E4RA(. An edition limited to copies on handmade paper. *Folio.* , *s.* *net*.

Combe 9<illiam;. ee %.P.6.

Conrad 9Loseph;. (=E %RR4R 4F (=E EA" emories and %mpressions. *(hird Edition. Cr. Hvo.* *s.*

Coo# 9A. .;, .A., and archant 9C. E.;, .A. PAA7E F4R ?5EE5



(RA56A(%45. elected from 7ree# and 6atin 6iterature. *(hird Edition. Cr. Hvo.* *s.* *d.*

6A(%5 PAA7E F4R ?5EE5 (RA56A(%45. *(hird Edition. Cr. Hvo.* 0*s.* *d.*

Coo#e'(aylor 9R. <.;. (=E FAC(4R@ @(E. *Cr. Hvo.* 3*s.* *d.*

Corelli 9arie;. (=E PA%57 4F (=E 7REA( K?EE5. *econd Ed. Fcap. Dto.* 0*s.*

A C=R%(A 7REE(%57. *Cr. Dto.* 0*s.*

Cor#ran 9Alice;. ee 6ittle +oo#s on Art.

Cotes 9Everard;. %75 A52 P4R(E5( %5 (=E FAR EA(. <ith 3D %llustrations. *2emy Hvo.* >*s.* *d.* *net*.

Cotes 9Rosemary;. 2A5(E8 7AR2E5. <ith a Frontispiece. *econd

Edition. Fcap. Hvo.* 3*s.* *d.*! *leather*, *s.* *d.* *net*.

+%+6E F64<ER. <ith a Frontispiece and Plan. *Fcap. Hvo.* 3*s.* *d.* *net*.

Cowley 9Abraham;. ee 6ittle 6ibrary.

Cowper 9<illiam;, (=E P4E 4F. Edited with an %ntroduction and 5otes by L. C. +A%6E@, .A. %llustrated, including two unpublished designs by <%66%A +6AJE. *2emy Hvo.* 0*s.* *d.* *net*.

Co$ 9L. Charles;, 66.2., F..A. ee 6ittle 7uides, (he Antiquary8s +oo#s, and Ancient Cities.

Co$ 9=arold;, +.A., .P. 6A52 5A(%45A6%A(%45 A52 6A52 (AGA(%45. *econd Edition revised. Cr. Hvo.* *s.* *d.* *net*.

Crabbe 97eorge;. ee 6ittle 6ibrary.

Craigie 9<. A.;. A PR%ER 4F +?R5. *Cr. Hvo.* 3*s.* *d.*

Crai# 9rs.;. ee 6ittle 6ibrary.

Crane 9Capt. C. P.;. ee 6ittle 7uides.

Crashaw 9Richard;. ee 6ittle 6ibrary.

Crawford 9F. 7.;. ee ary C. 2anson.

Crofts 9(. R. 5.;, .A. ee implified French (e$ts.

Cross 9L. A.;, .A. (=E FA%(= 4F (=E +%+6E. *Fcap. Hvo.* 3*s.* *d.* *net*.

Crui#shan# 97.;. (=E 64B%57 +A66A2 4F 64R2 +A(EA5. <ith 00 Plates. *Cr. 0mo.* 0*s.* *d.* *net*.

Cunliffe 9ir F. =. E.;, Fellow of All ouls8 College, 4$ford. (=E =%(4R@ 4F (=E +4ER <AR. <ith many %llustrations, Plans, and Portraits. *%n 3 vols. Kuarto.* 0*s.* *each*.

Crump 9+.;. ee <agner.



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Cutts 9E. 6.;, 2.2. ee 6eaders of Religion.

2aniell 97. <.;, .A. ee 6eaders of Religion.

2anson 9ary C.; and Crawford 9F. 7.;. FA(=ER %5 (=E FA%(=. *Fcap. Hvo.* 0*s.* *d.*

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(=E P?R7A(4R%4 4F 2A5(E. (ranslated into penserian Prose by C. 74R245 <R%7=(. <ith the %talian te$t. *Fcap. Hvo.* 3*s.* *d.* *net*.

ee also Paget (oynbee, 6ittle 6ibrary, tandard 6ibrary, and <arren'Bernon.

2arley 97eorge;. ee 6ittle 6ibrary.

28Arcy 9R. F.;, .A. A 5E< (R%7454E(R@ F4R +E7%55ER. <ith numerous diagrams. *Cr. Hvo.* 3*s.* *d.*

2avenport 9Cyril;. ee Connoisseur8s 6ibrary and 6ittle +oo#s on Art.

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2avis 9=. <. C.;, .A., Fellow and (utor of +alliol College, Author of Charlemagne.8 E576A52 ?52ER (=E 54RA5 A52 A57EB%5" 0'03>3. <ith

aps and %llustrations. *2emy Hvo.* 0*s.* *d.* *net*.2awson 95elson;. ee Connoisseur8s 6ibrary.

2awson 9rs. 5.;. ee 6ittle +oo#s on Art.

2eane 9A. C.;. ee 6ittle 6ibrary.

2earmer 9abel;. A C=%628 6%FE 4F C=R%(. <ith H %llustrations in Colour by E. F4R(EC?E'+R%CJ2A6E. *6arge Cr. Hvo.* *s.*

2elbos 96eon;. (=E E(R%C @(E. *Cr. Hvo.* 3*s.*

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2ic#inson 97. 6.;, .A., Fellow of Jing8s College, Cambridge. (=E 7REEJ B%E< 4F 6%FE. *Fifth Edition. Cr. Hvo.* 3*s.* *d.*

2ic#son 9=. 5.;. F.R.et. oc. E(E4R4647@. %llustrated. *Cr. Hvo.* 3*s.* *d.*

2il#e 96ady;, +ulley 9iss;, and <hitley 9iss;. <4E58 <4RJ. *Cr. Hvo.* 3*s.* *d.*



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2itchfield 9P. =.;, .A., F..A. (=E (4R@ 4F 4?R E576%= (4<5. <ith an %ntroduction by A?7?(? LE4PP, 2.2. *econd Edition. Cr. Hvo.* *s.*

462 E576%= C?(4" E$tant at the Present (ime. *Cr. Hvo.* *s.*

E576%= B%66A7E. %llustrated. *econd Edition. Cr. Hvo.* 3*s.* *d.* *net*.

(=E 462 PAR%= C6ERJ. <ith %llustrations. *2emy Hvo.* >*s.* *d.* *net*.

2i$on 9<. .;, .A. A PR%ER 4F (E55@45. *econd Edition. Cr. Hvo.* 3*s.* *d.*

E576%= P4E(R@ FR4 +6AJE (4 +R4<5%57. *econd Edition. Cr. Hvo.* 3*s.* *d.*

2oney 9ay;. 457 4F (=E REA6. *Cr. Hvo.* *s.* *d.* *net*. A volume of poems.

2ouglas 9Lames;. (=E A5 %5 (=E P?6P%(. *Cr. Hvo.* 3*s.* *d.* *net*.

2owden 9L.;, 2.2., 6ord +ishop of Edinburgh. ee Churchman8s 6ibrary.

2rage 97.;. ee +oo#s on +usiness.

2river 9. R.;, 2.2., 2.C.6., Canon of Christ Church, Regius Professor of =ebrew in the ?niversity of 4$ford. ER45 45 ?+LEC( C455EC(E2

<%(= (=E 462 (E(AE5(. *Cr. Hvo.* *s.* ee also <estminster Commentaries.

2ry 9<a#eling;. ee 6ittle 7uides.

2ryhurst 9A. R.;. ee 6ittle +oo#s on Art.

2uguid 9Charles;. ee +oo#s on +usiness.

2umas 9Ale$ander;. @ E4%R. (ranslated by E. . <A66ER. <ith Portraits. *%n i$ Bolumes. Cr. Hvo.* *s.* *each*. Bolume %.

2unn 9L. (.;, 2.c., and undella 9B. A.;. 7E5ERA6 E6EE5(AR@ C%E5CE. <ith 00D %llustrations. *econd Edition. Cr. Hvo.* *s.* *d.*

2unstan 9A. E.;, +.c. ee Lunior chool +oo#s and (e$tboo#s of cience.

2urham 9(he Earl of;. A REP4R( 45 CA5A2A. <ith an %ntroductory 5ote. *2emy Hvo.* D*s.* *d.* *net*.

2utt 9<. A.;. (=E 54RF46J +R4A2. <ith coloured %llustrations by FRA5J 4?(=7A(E. *Cr. Hvo.* *s.*

<%62 6%FE %5 EA( A576%A. <ith 0 %llustrations in colour by FRA5J 4?(=7A(E, R.+.A. *econd Edition. 2emy Hvo.* >*s.* *d.* *net*. ee also 6ittle 7uides.



Earle 9Lohn;, +ishop of alisbury. %CR4C447RAP=%E, 4R A P%ECE 4F (=E <4R62 2%C4BERE2. *Post 0mo.* 3*s.* *net*.

Edmonds 9a&or L. E.;. ee <. +. <ood.

Edwards 9Clement;, .P. RA%6<A@ 5A(%45A6%A(%45. *econd Edition

Revised. Crown Hvo.* 3*s.* *d.* *net*.

Edwards 9<. 2ouglas;. ee Commercial eries.

Egan 9Pierce;. ee %.P.6.

Egerton 9=. E.;, .A. A =%(4R@ 4F +R%(%= C4645%A6 P46%C@. 5ew and Cheaper %ssue. *2emy Hvo.* >*s.* *d.* *net*.


Ellaby 9C. 7.;. ee 6ittle 7uides.

Ellerton 9F. 7.;. ee . L. tone.

Ellwood 9(homas;, (=E =%(4R@ 4F (=E 6%FE 4F. Edited by C. 7. CR?P, .A. *Cr. Hvo.* *s.*

Epictetus. ee Aurelius.

Erasmus. A +oo# called in 6atin E5C=%R%2%45 %6%(% C=R%(%A5%, and in English the anual of the Christian Jnight. From the edition printed by <yn#en de <orde, 0. *Fcap. Hvo.* *s.* *d.* *net*.

Fairbrother 9<. =.;, .A. (=E P=%644P=@ 4F (. =. 7REE5. *econd

Edition. Cr. Hvo.* *s.* *d.*Farrer 9Reginald;. (=E 7AR2E5 4F A%A. *econd Edition. Cr. Hvo.* *s.*

Fea 9Allan;. 4E +EA?(%E 4F (=E EBE5(EE5(= CE5(?R@. <ith H3 %llustrations. *econd Edition. 2emy Hvo.* 03*s.* *d.* *net*.

FE6%A! 4R, (=E 6%FE A52 4P%5%45 4F A J%((E5 4F E5(%E5(. <ith 03 Coloured Plates. *Post 0mo.* 3*s.* *d.* *net*.

Ferrier 9usan;. ee 6ittle 6ibrary.

Fidler 9(. Cla$ton;, .%nst. C.E. ee +oo#s on +usiness.

Fielding 9=enry;. ee tandard 6ibrary.

Finn 9. <.;, .A. ee Lunior E$amination eries.

Firth 9L. +.;. ee 6ittle 7uides.

Firth 9C. =.;, .A. CR4<E668 AR@" A =istory of the English oldier during the Civil <ars, the Commonwealth, and the Protectorate. *Cr. Hvo.* *s.*

Fisher 97. <.;, .A. A55A6 4F =RE<+?R@ C=446. %llustrated. *2emy Hvo.* 0*s.* *d.*

Fit:7erald 9Edward;. (=E R?+%@( 4F 4AR J=A@@. Printed from the



Fifth and last Edition. <ith a Commentary by rs. (EP=E5 +A(45, and a +iography of 4mar by E. 2. R4. *Cr. Hvo.* *s.* ee also iniature 6ibrary.

Fit:7erald 9=. P.;. A C45C%E =A52+44J 4F C6%+ER, (<%5ER, A52 <A66 =R?+. %llustrated. *Fcap. Hvo.* *s.* *d.* *net*.

Fit:patric# 9. A. 4.;. ee Ancient Cities.

Flec#er 9<. =.;, .A., 2.C.6., =eadmaster of the 2ean Close chool, Cheltenham. (=E (?2E5(8 PRA@ER +44J. (=E (EG( 4F 4R5%57 A52 EBE5%57 PRA@ER A52 6%(A5@. <ith an %ntroduction and 5otes. *Cr. Hvo.* 3*s.* *d.*

Flu$ 9A. <.;, .A., <illiam 2ow Professor of Political Economy in 87ill ?niversity, ontreal. EC454%C PR%5C%P6E. *2emy Hvo.* >*s.* *d.* *net*.

Fortescue 9rs. 7.;. ee 6ittle +oo#s on Art.

Fraser 92avid;. A 42ER5 CAPA%75! 4R, <AR A52 <%RE6E (E6E7RAP=@ %5 (=E FAR EA(. %llustrated. *Cr. Hvo.**s.*


Fraser 9L. F.;. R4?52 (=E <4R62 45 A <=EE6. <ith 0 %llustrations. *Fourth Edition.* *Cr. Hvo.* *s.*

French 9<.;, .A. ee (e$tboo#s of cience.

Freudenreich 9Ed. von;. 2A%R@ +AC(ER%4647@. A hort anual for the ?se of tudents. (ranslated by L. R. A%5<4R(= 2AB%, .A. *econd

Edition. Revised.* *Cr. Hvo.* 3*s.* *d.*Fulford 9=. <.;, .A. ee Churchman8s +ible.

7allaher 92.; and tead 92. <.;. (=E C4P6E(E R?7+@ F44(+A66ER, 45 (=E 5E< EA6A52 @(E. <ith an Account of the (our of the 5ew ealanders in England. <ith %llustrations. *econd Edition.* *2emy Hvo.* 0*s.* *d.* *net*.

7allichan 9<. .;. ee 6ittle 7uides.

7ambado 97eoffrey. Esq.;. ee %.P.6.

7as#ell 9rs.;. ee 6ittle 6ibrary and tandard 6ibrary.

7asquet, the Right Rev. Abbot, 4..+. ee Antiquary8s +oo#s.

7eorge 9=. +.;, .A., Fellow of 5ew College, 4$ford. +A((6E 4F E576%= =%(4R@. <ith numerous Plans. *Fourth Edition.* Revised, with a new Chapter including the outh African <ar. *Cr. Hvo.* *s.* *d.*

A =%(4R%CA6 7E47RAP=@ 4F (=E +R%(%= EP%RE. *econd Edition.* *Cr. Hvo.* *s.* *d.*

7ibbins 9=. de +.;, 6itt.2., .A. %52?(R@ %5 E576A52" =%(4R%CA6 4?(6%5E. <ith aps. *Fourth Edition.* *2emy Hvo.* 0*s.* *d.*

(=E %52?(R%A6 =%(4R@ 4F E576A52. *(welfth Edition.* Revised. <ith aps and Plans. *Cr. Hvo.* *s.*



E576%= 4C%A6 REF4RER. *econd Edition.* *Cr. Hvo.* 3*s.* *d.* ee also Commercial eries and R. A. =adfield.

7ibbon 9Edward;. (=E 2EC6%5E A52 FA66 4F (=E R4A5 EP%RE. Edited with 5otes, Appendices, and aps, by L. +. +?R@, .A., 6itt.2., Regius

Professor of 7ree# at Cambridge. *%n even Bolumes.* *2emy Hvo.* *7ilt top*, H*s.* *d.* *each*. Also, Cr. Hvo. s. each.

E4%R 4F @ 6%FE A52 <R%(%57. Edited by 7. +%RJ+ECJ =%66, 66.2. *Cr. Hvo.* *s.* ee also tandard 6ibrary.

7ibson 9E. C. .;, 2.2., 6ord +ishop of 7loucester. ee <estminster Commentaries, =andboo#s of (heology, and 4$ford +iographies.

7ilbert 9A. R.;. ee 6ittle +oo#s on Art.

7loag 9. R.; and <yatt 9Jate .;. A +44J 4F E576%= 7AR2E5. <ith 3D %llustrations in Colour. *2emy Hvo.* 0*s.* *d.* *net*.

7odfrey 9Eli:abeth;. A +44J 4F REE+RA5CE. Edited by. *Fcap. Hvo.* 3*s.* *d.* *net*.

7odley 9A. 2.;, .A., Fellow of agdalen College, 4$ford. 6@RA FR%B46A. *(hird Edition.* *Fcap. Hvo.* 3*s.* *d.*

BERE (4 4R2ER. *econd Edition.* *Fcap. Hvo.* 3*s.* *d.*

EC452 (R%57. *Fcap. Hvo.* 3*s.* *d.*

7oldsmith 94liver;. (=E B%CAR 4F <AJEF%E62. *Fcap. 3mo.* <ith 0 Plates in Photogravure by (ony Lohannot. *6eather*, 3*s.* *d.* *net*.

ee also %.P.6. and tandard 6ibrary.

7oodrich'Freer 9A.;. %5 A @R%A5 A226E. *2emy Hvo.* >*s.* *d.* *net*.


7orst 9Rt. =on. ir Lohn;. (=E C=%62RE5 4F (=E 5A(%45. *econd Edition.* *2emy Hvo.* >*s.* *d.* *net*.

7oudge 9=. 6.;, .A., Principal of <ells (heological College. ee <estminster Commentaries.

7raham 9P. Anderson;. (=E R?RA6 EG42?. *Cr. Hvo.* 3*s.* *d.*

7ranger 9F. .;, .A., 6itt.2. P@C=4647@. *(hird Edition.* *Cr. Hvo.* 3*s.* *d.*

(=E 4?6 4F A C=R%(%A5. *Cr. Hvo.* *s.*

7ray 9E. 8Kueen;. 7ERA5 PAA7E F4R ?5EE5 (RA56A(%45. *Cr. Hvo.* 3*s.* *d.*

7ray 9P. 6.;, +.c. (=E PR%5C%P6E 4F A75E(% A52 E6EC(R%C%(@" an Elementary (e$t'+oo#. <ith 0H0 2iagrams. *Cr. Hvo.* *s.* *d.*

7reen 97. +uc#land;, .A., late Fellow of t. Lohn8s College, 4$on. 54(E 45 7REEJ A52 6A(%5 @5(AG. *Cr. Hvo.* *s.* *d.*



7reen 9E. (.;, .A. ee Churchman8s 6ibrary.

7reenidge 9A. =. L.;, .A. A =%(4R@ 4F R4E" From 0'0D +.C. *2emy Hvo.* 0*s.* *d.* *net*.

7reenwell 92ora;. ee iniature 6ibrary.

7regory 9R. A.;. (=E BA?6( 4F =EABE5. A Popular %ntroduction to Astronomy. %llustrated. *Cr. Hvo.* 3*s.* *d.*

7regory 9iss E. C.;. ee 6ibrary of 2evotion.

7rubb 9=. C.;. ee (e$tboo#s of (echnology.

7uiney 96ouisa %.;. =?RRE66 FR4?2E" emoranda and Comments. %llustrated. *2emy Hvo.* 0*s.* *d.* *net*.

7wynn 9. 6.;. A +%R(=2A@ +44J. 5ew and cheaper issue. *Royal Hvo.*

*s.* *net*.

=ac#ett 9Lohn;, +.2. A =%(4R@ 4F (=E 4R(=424G C=?RC= 4F C@PR?. <ith aps and %llustrations. *2emy Hvo.* 0*s.* *net*.

=addon 9A. C.;, c.2., F.R.. =EA2'=?5(ER +6ACJ, <=%(E, A52 +R4<5. <ith many %llustrations and a ap. *2emy Hvo.* 0*s.*

=adfield 9R. A.; and 7ibbins 9=. de +.;. A =4R(ER <4RJ%57 2A@. *Cr. Hvo.* 3*s.* *d.*

=all 9R. 5.; and 5eal 9<. 7.;. (=E A5C%E5( R?%5 4F R=42E%A. %llustrated. *econd Edition, revised. 2emy Hvo.* 0*s.* *d.*

*net*.=all 9R. 5.;. 7REA( %+A+<E. <ith numerous Plans and %llustrations. *econd Edition. Royal Hvo.* 0*s.* *d.* *net*.

=amilton 9F. L.;, 2.2. ee +y:antine (e$ts.

=ammond 9L. 6.;. C=AR6E LAE F4G. *2emy Hvo.* 0*s.* *d.*

=annay 92.;. A =4R( =%(4R@ 4F (=E R4@A6 5AB@, %llustrated. *(wo Bolumes. 2emy Hvo.* >*s.* *d.* *each*. Bol. %. 03'0HH.

=annay 9Lames 4.;, .A. (=E P%R%( A52 4R%7%5 4F C=R%(%A5 45A(%C%. *Cr. Hvo.* *s.*

(=E <%24 4F (=E 2EER(. *Fcap. Hvo.* *s.* *d.* *net*.

=ardie 9artin;. ee Connoisseur8s 6ibrary.

=are 9A. (.;, .A. (=E C45(R?C(%45 4F 6AR7E %52?C(%45 C4%6. <ith numerous 2iagrams. *2emy Hvo.* *s.*

=arrison 9Clifford;. REA2%57 A52 REA2ER. *Fcap. Hvo.* 3*s.* *d.*

=arvey 9Alfred;, .+. ee Ancient Cities.

=awthorne 95athaniel;. ee 6ittle 6ibrary.

=EA6(=, <EA6(= A52 <%24. *Cr. Hvo.* 0*s.* *net*.



=eath 9Fran# R.;. ee 6ittle 7uides.

=eath 92udley;. ee Connoisseur8s 6ibrary.

=ello 9Ernest;. (?2%E %5 A%5(=%P. (ranslated from the French by B.

. CRA<F4R2. *Fcap. Hvo.* *s.* *d.*

=enderson 9+. <.;, Fellow of E$eter College, 4$ford. (=E 6%FE A52 PR%5C%PA(E 4F (=E EPER4R 5ER4. %llustrated. *5ew and cheaper issue. 2emy Hvo.* >*s.* *d.* *net*.

A( %5(ERBA6. *Fcap. Hvo.* 3*s.* *d.* *net*.

=enderson 9(. F.;. ee 6ittle 6ibrary and 4$ford +iographies.

=enley 9<. E.;. E576%= 6@R%C. *econd Edition. Cr. Hvo.* 3*s.* *d.* *net*.

=enley 9<. E.; and <hibley 9C.;. A +44J 4F E576%= PR4E. *Cr. Hvo.* 3*s.* *d.* *net*.

=enson 9=. =.;, +.2., Canon of <estminster. AP4(46%C C=R%(%A5%(@" As %llustrated by the Epistles of t. Paul to the Corinthians. *Cr. Hvo.* *s.*

6%7=( A52 6EABE5" =%(4R%CA6 A52 4C%A6 ER45. *Cr. Hvo.* *s.*

=erbert 97eorge;. ee 6ibrary of 2evotion.

=erbert of Cherbury 96ord;. ee iniature 6ibrary.

=ewins 9<. A. .;, +.A. E576%= (RA2E A52 F%5A5CE %5 (=E EBE5(EE5(= CE5(?R@. *Cr. Hvo.* 3*s.* *d.*

=ewitt 9Ethel .;. A 7462E5 2%A6. A 2ay +oo# of Prose and Berse. *Fcap. Hvo.* 3*s.* *d.* *net*.

=eywood 9<.;. PA6%4 A52 P45(E" A +oo# of (uscan 7ames. %llustrated. *Royal Hvo.* 30*s.* *net*. ee also t. Francis of Assisi.

=ilbert 9(.;. ee 6ittle +lue +oo#s.

=ill 9Clare;. ee (e$tboo#s of (echnology.

=ill 9=enry;, +.A., =eadmaster of the +oy8s =igh chool, <orcester, Cape Colony. A 4?(= AFR%CA5 AR%(=E(%C. *Cr. Hvo.* *s.* *d.*

=illegas 9=oward C.;. <%(= (=E +4ER F4RCE. <ith 3D %llustrations. *econd Edition.* *Cr. Hvo.* *s.*


=ind 9C. 6ewis;. 2A@ %5 C4R5<A66. <ith 0 %llustrations in Colour by <%66%A PAC4E, and 3 Photographs. *Cr. Hvo.* *s.*


=irst 9F. <.; ee +oo#s on +usiness.

=oare 9L. 2ouglas;. ARC(%C EGP64RA(%45. <ith 0H %llustrations and



aps. *2emy Hvo.* >*s.* *d.* *net*.

=obhouse 9Emily;. (=E +R?5( 4F (=E <AR. <ith ap and %llustrations. *Cr. Hvo.* *s.*

=obhouse 96. (.;, Fellow of C.C.C., 4$ford. (=E (=E4R@ 4F J54<6E27E.

*2emy Hvo.* 0*s.* *d.* *net*.

=obson 9L. A.;, .A. %5(ER5A(%45A6 (RA2E" A tudy of Economic Principles. *Cr. Hvo.* 3*s.* *d.* *net*.

PR4+6E 4F P4BER(@. *i$th Edition. Cr. Hvo.* 3*s.* *d.*

(=E PR4+6E 4F (=E ?5EP64@E2. *(hird Edition. Cr. Hvo.* 3*s.* *d.*

=odg#in 9(.;, 2.C.6. ee 6eaders of Religion.

=odgson 9rs. <.;. =4< (4 %2E5(%F@ 462 C=%5EE P4RCE6A%5. *econd Edition. Post Hvo.* *s.*

=ogg 9(homas Lefferson;. =E66E@ A( 4GF4R2. <ith an %ntroduction by R. A. (REA(FE%62. *Fcap. Hvo.* 3*s.* *net*.

=olden'tone 97. de;. ee +oo#s on +usiness.

=oldich 9ir (. =.;, J.C.%.E. (=E %52%A5 +4R2ER6A52" being a Personal Record of (wenty @ears. %llustrated. *2emy Hvo.* 0*s.* *d.* *net*.


=oldsworth 9<. .;, .A. A =%(4R@ 4F E576%= 6A<. *%n (wo Bolumes. Bol. %. 2emy Hvo.* 0*s.* *d.* *net*.

=olland 9Canon cott;. ee 6ibrary of 2evotion.

=olt 9Emily;. (=E ECRE( 4F P4P?6AR%(@" =ow to Achieve ocial uccess. *Cr. Hvo.* *s.* *d.* *net*.


=olyoa#e 97. L.;. (=E C4'4PERA(%BE 4BEE5( (4'2A@. *Fourth Edition. Cr. Hvo.* 3*s.* *d.*

=one 95athaniel L.;. ee Antiquary8s +oo#s.

=oppner. ee 6ittle 7alleries and 6ittle +oo#s on Art.

=orace. ee Classical (ranslations.

=orsburgh 9E. 6. .;, .A. <A(ER644" A 5arrative and Criticism. <ith Plans. *econd Edition. Cr. Hvo.* *s.* ee also 4$ford +iographies.

=orth 9A. C.;. ee (e$tboo#s of (echnology.

=orton 9R. F.;, 2.2. ee 6eaders of Religion.

=osie 9Ale$ander;. A5C=?R%A. <ith %llustrations and a ap. *econd Edition. 2emy Hvo.* >*s.* *d.* *net*.




=ow 9F. 2.;. %G 7REA( C=446A(ER. <ith Portraits and %llustrations. *econd Edition. 2emy Hvo.* >*s.* *d.*

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=owell 97.;. (RA2E ?5%45%)5E< A52 462. *Fourth Edition. Cr. Hvo.* 3*s.* *d.*

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F64RE5CE A52 54R(=ER5 (?CA5@. <ith Coloured %llustrations by <%66%A PARJ%545. *s.*


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%bsen 9=enri#;. +RA52. A 2rama. (ranslated by <%66%A <%645. *(hird Edition. Cr. Hvo.* *s.* *d.*

%nge 9<. R.;, .A., Fellow and (utor of =ertford College, 4$ford. C=R%(%A5 @(%C%. (he +ampton 6ectures for 0HII. *2emy Hvo.*



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Lac#son 9.;, .A. ee Commercial eries.

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Leffreys 92. 7wyn;. 2466@8 (=EA(R%CA6. 2escribed and %llustrated with 3D Coloured Pictures. *uper Royal 0mo.* 3*s.* *d.*

Len#s 9E.;, .A., Reader of 6aw in the ?niversity of 4$ford. E576%= 64CA6 74BER5E5(. *Cr. Hvo.* 3*s.* *d.*

Lenner 9rs. =.;. ee 6ittle +oo#s on Art.

Lennings 94scar;, .2., ember of the +ibliographical ociety. EAR6@ <442C?( %5%(%A6, containing over thirteen hundred Reproductions of Pictorial 6etters of the Fifteenth and i$teenth Centuries. *2emy Dto.* 30*s.* *net*.

Lessopp 9Augustus;, 2.2. ee 6eaders of Religion.

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ee also Churchman8s 6ibrary and =andboo#s of (heology.

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Jappa.8 6E( @4?(= +?( J54<" A Plea for Reason in Education. *Cr. Hvo.* *s.* *d.* *net*.

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REA6 4F 7462. elections from the <or#s of. *Fcap. Hvo.* *s.* *d.* *net*.

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ee also 6ibrary of 2evotion.

Jelynac# 9(. 5.;, .2., .R.C.P., =on. ecretary of the ociety for the tudy of %nebriety. (=E 2R%5J PR4+6E %5 %( E2%C4'4C%4647%CA6

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Jennedy 9+art.;. (=E 7REE5 P=%5G. *Cr. Hvo.* *s.* *d.* *net*.


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Jingla#e 9A. <.;. ee 6ittle 6ibrary.

Jipling 9Rudyard;. +ARRACJ'R44 +A66A2. *Hth (housand. (wenty'second Edition.* *Cr. Hvo.* *s.*


(=E EBE5 EA. *3nd (housand. (enth Edition.* *Cr. Hvo.* *s.*




(=E F%BE 5A(%45. *D0st (housand. econd Edition.* *Cr. Hvo.* *s.*


2EPAR(E5(A6 2%((%E. *i$teenth Edition.* *Cr. Hvo.* *s.*


Jnight 9Albert E.;. (=E C4P6E(E CR%CJE(ER. %llustrated. *2emy Hvo.* >*s.* *d.* *net*.


Jnight 9=. L. C.;, .A. ee Churchman8s +ible.

Jnowling 9R. L.;, .A., Professor of 5ew (estament E$egesis at Jing8s

College, 6ondon. ee <estminster Commentaries.

6amb 9Charles and ary;, (=E <4RJ 4F. Edited by E. B. 6?CA. %llustrated. *%n even Bolumes.* *2emy Hvo.* >*s.* *d.* *each*.

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6ambert 9F. A. =.;. ee 6ittle 7uides.

6ambros 9Professor;. ee +y:antine (e$ts.

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6angbridge 9F.;, .A. +A66A2 4F (=E +RABE" Poems of Chivalry, Enterprise, Courage, and Constancy. *econd Edition.* *Cr. Hvo.* 3*s.* *d.*

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6isle 9Fortunede;. ee 6ittle +oo#s on Art.



6ittlehales 9=.;. ee Antiquary8s +oo#s.

6oc# 9<alter;, 2.2., <arden of Jeble College. (. PA?6, (=E A(ER'+?%62ER. econd Edition. *Cr. Hvo.* *s.* *d.*

(=E +%+6E A52 C=R%(%A5 6%FE. *Cr. Hvo.* *s.*

ee also 6eaders of Religion and 6ibrary of 2evotion.

6oc#er 9F.;. ee 6ittle 6ibrary.

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6ongfellow 9=. <.;. ee 6ittle 6ibrary.

6orimer 97eorge =orace;. 6E((ER FR4 A E6F'A2E ERC=A5( (4 =% 45. *Fifteenth Edition. Cr. Hvo.* *s.* *d.*


462 74R745 7RA=A. *econd Edition. Cr. Hvo.* *s.*


6over 9amuel;. ee %. P. 6.

E. B. 6. and C. 6. 7. E576A52 2A@ +@ 2A@" 4r, (he Englishman8s

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A <A52ERER %5 =466A52. <ith many %llustrations, of which 3 are in Colour by =ER+ER( AR=A66. *eventh Edition. Cr. Hvo.* *s.*


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F%RE%2E A52 ?5=%5E. *(hird Edition. Fcap. Hvo.* *s.*

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6yde 96. <.;, .A. ee Commercial eries.



6ydon 95oel .;. ee Lunior chool +oo#s.

6yttelton 9=on. rs. A.;. <4E5 A52 (=E%R <4RJ. *Cr. Hvo.* 3*s.* *d.*

acaulay 96ord;. CR%(%CA6 A52 =%(4R%CA6 EA@. Edited by F. C.

45(A7?E, .A. *(hree Bolumes. Cr. Hvo.* 0H*s.*

(he only edition of this boo# completely annotated.

8Allen 9L. E. +.;, .A. ee Commercial eries.

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acCunn 9Florence A.;. AR@ (?AR(. <ith over %llustrations, including a Frontispiece in Photogravure. *econd and Cheaper Edition. Cr. Hvo.* *s.*

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82owall 9A. .;. ee 4$ford +iographies.

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ac#lin 9=erbert <.;, .A. ee Antiquary8s +oo#s.

ac#en:ie 9<. 6eslie;, .A., .2., 2.P.=., etc. (=E =EA6(= 4F (=E C=446 C=%62. *Cr. Hvo.* 3*s.* *d.*

dlle ori 9Author of;. (. CA(=ER%5E 4F %E5A A52 =ER (%E. <ith

3H %llustrations. *2emy Hvo.* >*s.* *d.* *net*.agnus 96aurie;, .A. A PR%ER 4F <4R2<4R(=. *Cr. Hvo.* 3*s.* *d.*

ahaffy 9L. P.;, 6itt.2. A =%(4R@ 4F (=E E7@P( 4F (=E P(46E%E. Fully %llustrated. *Cr. Hvo.* *s.*

aitland 9F. <.;, 66.2., 2owning Professor of the 6aws of England in the ?niversity of Cambridge. CA545 6A< %5 E576A52. *Royal Hvo.* >*s.* *d.*

alden 9=. E.;, .A. E576%= REC4R2. A Companion to the =istory of England. *Cr. Hvo.* *s.* *d.*

(=E E576%= C%(%E5" =% R%7=( A52 2?(%E. *i$th Edition. Cr. Hvo.* 0*s.* *d.*

ee also chool =istories.

archant 9E. C.;, .A., Fellow of Peterhouse, Cambridge. A 7REEJ A5(=4647@. *econd Edition. Cr. Hvo.* *s.* *d.*

ee also A. . Coo#.

arr 9L. E.;, F.R.., Fellow of t. Lohn8s College, Cambridge. (=E C%E5(%F%C (?2@ 4F CE5ER@. *econd Edition.* %llustrated. *Cr. Hvo.* *s.*

A7R%C?6(?RA6 7E4647@. %llustrated. *Cr. Hvo.* *s.*



arriott 9L. A. R.;. FA6J6A52 A52 =% (%E. <ith 3 %llustrations. *2emy Hvo.* >*s.* *d.* *net*.


arvell 9Andrew;. ee 6ittle 6ibrary.

asefield 9Lohn;. EA 6%FE %5 5E6458 (%E. %llustrated. *Cr. Hvo.* *s.* *d.* *net*.

45 (=E PA5%= A%5. <ith 33 %llustrations and a ap. *2emy Hvo.* 0*s.* *d.* *net*.


A A%64R8 7AR6A52. Edited and elected by. *econd Edition. Cr. Hvo.* *s.* *d.* *net*.

as#ell 9A.;. ee Connoisseur8s 6ibrary.

ason 9A. L.;, 2.2. ee 6eaders of Religion.

assee 97eorge;. (=E EB46?(%45 4F P6A5( 6%FE" 6ower Forms. %llustrated. *Cr. Hvo.* 3*s.* *d.*

asterman 9C. F. 7.;, .A., .P. (E55@45 A A RE6%7%4? (EAC=ER. *Cr. Hvo.* *s.*

atheson 9rs. E. F.;. C4?5E6 4F 6%FE. *Fcap. Hvo.* 3*s.* *d.* *net*.

ay 9Phil;. (=E P=%6 A@ A6+?. *econd Edition. Dto.* 0*s.* *net*.ellows 9Emma .;. A =4R( (4R@ 4F E576%= 6%(ERA(?RE. *Cr. Hvo.* *s.* *d.*

ethuen 9A. . .;. (=E (RA7E2@ 4F 4?(= AFR%CA. *Cr. Hvo.* 3*s.* *net*. *Also Cr. Hvo.* *d.* *net*.

A revised and enlarged edition of the author8s Peace or <ar in outh Africa.8

E576A528 R?%5" 2%C?E2 %5 %G(EE5 6E((ER (4 (=E R%7=( =45. L4EP= C=A+ER6A%5, .P. *eventh Edition. Cr. Hvo.* *d.* *net*.

iles 9Eustace;, .A. 6%FE AF(ER 6%FE, 4R, (=E (=E4R@ 4F RE%5CAR5A(%45. *Cr. Hvo.* 3*s.* *d.* *net*.

illais 9L. 7.;. (=E 6%FE A52 6E((ER 4F %R L4=5 EBERE(( %66A%, President of the Royal Academy. <ith many %llustrations, of which 3 are in Photogravure. *5ew Edition. 2emy Hvo.* >*s.* *d.* *net*.


illin 97. F.;. P%C(4R%A6 7AR2E5%57. %llustrated. *Cr. Hvo.* *s.* *d.* *net*.

illis 9C. (.;, .%..E. ee (e$tboo#s of (echnology.

ilne 9L. 7.;, .A. A =%(4R@ 4F R4A5 E7@P(. Fully %llustrated. *Cr.



Hvo.* *s.*

ilton 9Lohn;. A 2A@ +44J 4F. Edited by R. F. (owndrow. *Fcap. Hvo.* *s.* *d.* *net*.

ee also 6ittle 6ibrary, tandard 6ibrary.

inchin 9=. C.;, .A. ee R. Peel.

itchell 9P. Chalmers;, .A. 4?(6%5E 4F +%4647@. %llustrated. *econd Edition. Cr. Hvo.* *s.*

ilton 97. E.;. LA5E A?(E5 A52 =ER (%E. <ith many Portraits and %llustrations. *econd and Cheaper Edition. Cr. Hvo.* *s.*


offat 9ary .;. K?EE5 64?%A 4F PR?%A. <ith 3 %llustrations. *(hird Edition. 2emy Hvo.* >*s.* *d.* *net*.

oll 9A.;.8 ee +oo#s on +usiness.

oir 92. .;. ee 6ittle 6ibrary.

olinos 92r. ichael de;. ee 6ibrary of 2evotion.

oney 96. 7. Chio::a;, .P. R%C=E A52 P4BER(@. *(hird Edition. 2emy Hvo.* *s.* *net*.

ontagu 9=enry;, Earl of anchester. ee 6ibrary of 2evotion.

ontaigne. A 2A@ +44J 4F. Edited by C. F. P452. *Fcap. Hvo.* *s.*

*d.* *net*.oore 9=. E.;. +ACJ (4 (=E 6A52. An %nquiry into Rural 2epopulation. *Cr. Hvo.* 3*s.* *d.*

ontmorency 9L. E. 7. de;, +.A., 66.+. (=4A JEP%, =% A7E A52 +44J. <ith 33 %llustrations. *econd Edition. 2emy Hvo.* >*s.* *d.* *net*.

oorhouse 9E. =allam;. 5E6458 6A2@ =A%6(45. <ith 0 Portraits. *econd Edition. 2emy Hvo.* >*s.* *d.* *net*.


oran 9Clarence 7.;. ee +oo#s on +usiness.

ore 9ir (homas;. ee tandard 6ibrary.

orfill 9<. R.;, 4riel College, 4$ford. A =%(4R@ 4F R?%A FR4 PE(ER (=E 7REA( (4 A6EGA52ER %%. <ith aps and Plans. *Cr. Hvo.* *s.* *d.*

orich 9R. L.;, late of Clifton College. ee chool E$amination eries.

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orris 9L. E.;. ee 6ittle 7uides.

orton 9iss Anderson;. ee iss +rodric#.

oule 9=. C. 7.;, 2.2., 6ord +ishop of 2urham. ee 6eaders of Religion.

uir 9. . Pattison;, .A. (=E C=E%(R@ 4F F%RE. %llustrated. *Cr. Hvo.* 3*s.* *d.*

undella 9B. A.;, .A. ee L. (. 2unn.

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5aval 4fficer 9A;. ee %. P. 6.

5eal 9<. 7.;. ee R. 5. =all.

5ewman 9Ernest;. =?74 <46F. *2emy Hvo.* *s.*

5ewman 97eorge;, .2., 2.P.=., F.R..E., 6ecturer on Public =ealth at t. +artholomew8s =ospital, and edical 4fficer of =ealth of the etropolitan +orough of Finsbury. %5FA5( 4R(A6%(@, A 4C%A6 PR4+6E. <ith 0 2iagrams. *2emy Hvo.* >*s.* *d.* *net*.

5ewman 9L. =.; and others. ee 6ibrary of 2evotion.

5ichols 9L. +. +.;. ee 6ittle 6ibrary.

5ic#lin 9(.;, .A. EGA%5A(%45 PAPER %5 (=?C@2%2E. *Cr. Hvo.* 3*s.*

5imrod. ee %. P. 6.

5orgate 97rys 6e 7.;. (=E 6%FE 4F %R <A6(ER C4((. %llustrated. *2emy Hvo.* >*s.* *d.* *net*.

5orregaard 9+. <.;. (=E 7REA( %E7E" (he %nvestment and Fall of Port Arthur. %llustrated. *2emy Hvo.* >*s.* *d.* *net*.

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5ovalis. (=E 2%C%P6E A( A A52 4(=ER FRA7E5(. Edited by iss ?5A +%RC=. *Fcap. Hvo.* *s.* *d.*

4ldfield 9<. L.;, .A., Prebendary of 6incoln. A PR%ER 4F RE6%7%45. +AE2 45 (=E CA(EC=% 4F (=E C=?RC= 4F E576A52. *Fcap. Hvo.* 3*s.* *d.*

4ldham 9F. .;, +.A. ee (e$tboo#s of cience.

4liphant 9rs.;. ee 6eaders of Religion.

4man 9C. <. C.;, .A., Fellow of All ouls8, 4$ford. A =%(4R@ 4F (=E AR( 4F <AR. (he iddle Ages, from the Fourth to the Fourteenth Century. %llustrated. *2emy Hvo.* 0*s.* *d.* *net*.

4ttley 9R. 6.;, 2.2. ee =andboo#s of (heology and 6eaders of Religion.

4verton 9L. =.;. ee 6eaders of Religion.



4wen 92ouglas;. ee +oo#s on +usiness.

4$ford 9. 5.;, of 7uy8s =ospital. A =A52+44J 4F 5?R%57. *(hird Edition. Cr. Hvo.* *s.* *d.*

Pa#es 9<. C. C.;. (=E C%E5CE 4F =@7%E5E. %llustrated. *2emy Hvo.* 0*s.*

Palmer 9Frederic#;. <%(= J?R4J% %5 A5C=?R%A. %llustrated. *(hird Edition. 2emy Hvo.* >*s.* *d.* *net*.

Par#er 97ilbert;. A 64BER8 2%AR@. *Fcap. Hvo.* *s.*

Par#es 9A. J.;. A66 6E45 45 7REA( (R?(=. *Fcap. Hvo.* 0*s.* *d.*

Par#inson 9Lohn;. PARA2%% %5 46E PARA2%? (ERRE(R%, 4R A 7AR2E5 4F A66 4R( 4F P6EAA5( F64<ER. *Folio.* , *s.* *net*.

Parmenter 9Lohn;. =E6%4'(R4PE, 4R 5E< P4%E F4R ?52%A6, 03. Edited by PERC%BA6 6A5245. *Kuarto.* *s.* *d.* *net*.

Parmentier 9Prof. 6eon;. ee +y:antine (e$ts.

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(aylor 9Lohn <.;. (=E C4%57 4F (=E A%5(" %magination and tudies in Early Church =istory and (radition. <ith 3 %llustrations. *2emy Hvo.* >*s.* *d.* *net*.

(aylor 9(. .;, .A., Fellow of 7onville and Caius College, Cambridge. A C45(%(?(%45A6 A52 P46%(%CA6 =%(4R@ 4F R4E. *Cr. Hvo.* >*s.* *d.*

(ennyson 9Alfred, 6ord;. (=E EAR6@ P4E 4F. Edited, with 5otes and an %ntroduction, by L. C=?R(45 C466%5, .A. *Cr. Hvo.* *s.*

%5 E4R%A, A?2, A52 (=E PR%5CE. Edited by L. C=?R(45 C466%5, .A. *Cr. Hvo.* *s.* ee also 6ittle 6ibrary.

(erry 9C. .;. ee 4$ford +iographies.

(hac#eray 9<. .;. ee 6ittle 6ibrary.

(heobald 9F. B.;, .A. %5EC( 6%FE. %llustrated. *econd Edition Revised. Cr. Hvo.* 3*s.* *d.*

(hompson 9A. =.;. ee 6ittle 7uides.



(ileston 9ary <.;. 2A%6@ (RE57(= F4R 2A%6@ 5EE2. *(hirteenth Edition. edium 0mo.* 3*s.* *d.* *net*. Also an edition in superior binding, *s.*

(omp#ins 9=. <.;, F.R.=.. ee 6ittle 7uides.

(ownley 96ady usan;. @ C=%5EE 54(E'+44J. <ith 0 %llustrations and 3 aps. *(hird Edition. 2emy Hvo.* 0*s.* *d.* *net*.

(oynbee 9Paget;, .A., 2.6itt. ee 4$ford +iographies.

(revelyan 97. .;, Fellow of (rinity College, Cambridge. E576A52 ?52ER (=E (?AR(. <ith aps and Plans. *econd Edition. 2emy Hvo.* 0*s.* *d.* *net*.

(routbec# 97. E.;. ee 6ittle 7uides.

(yler 9E. A.;, +.A., F.C.. ee Lunior chool +oo#s.

(yrrell'7ill 9Frances;. ee 6ittle +oo#s on Art.

Bardon 9=arry;. (=E C4P6E(E 746FER. %llustrated. *Eighth Edition. 2emy Hvo.* 0*s.* *d.* *net*.


Baughan 9=enry;. ee 6ittle 6ibrary.

Baughan 9=erbert .;, +.A. 94$on.;. (=E 6A( 4F (=E R4@A6 (?AR(, =E5R@ (?AR(, CAR2%5A6, 2?JE 4F @4RJ. <ith 3 %llustrations. *econd Edition. 2emy Hvo.* 0*s.* *d.* *net*.

(=E 5AP6E R%BER%A. <ith 3 %llustrations in Colour by A?R%CE 7RE%FFE5=A7E5. *Cr. Hvo.* *s.*


Boegelin 9A.;, .A. ee Lunior E$amination eries.

<addell 9Col. 6. A.;, 66.2., C.+. 6=AA A52 %( @(ER%E. <ith a Record of the E$pedition of 0I'0ID. <ith 0 %llustrations and aps. *(hird and Cheaper Edition. 2emy Hvo.* >*s.* *d.* *net*.

<ade 97. <.;, 2.2. 462 (E(AE5( =%(4R@. <ith aps. *Fourth Edition. Cr. Hvo.* *s.*

<agner 9Richard;. ?%C 2RAA" %nterpretations, embodying <agner8s own e$planations. +y A. 6. C6EA(=ER and +. CR?P. *%n Four Bolumes. Fcap. Hvo.* 3*s.* *d.* *each*.

B46. %.)(=E R%57 4F (=E 5%+E6?57. *(hird Edition.*

B46. %%.)PAR%FA6, 64=E57R%5, and (=E =46@ 7RA%6.

B46. %%%.)(R%(A5 A52 %462E.

<all 9L. C.;. 2EB%6. %llustrated by the Author and from photographs. *2emy Hvo.* D*s.* *d.* *net*. ee also Antiquary8s +oo#s.

<alters 9=. +.;. ee 6ittle +oo#s on Art and Classics of Art.



<alton 9F. <.;. ee chool =istories.

<alton 9%:aac; and Cotton 9Charles;. ee %.P.6., tandard 6ibrary, and 6ittle 6ibrary.

<arren'Bernon 9=on. <illiam;, .A. REA2%57 45 (=E %5FER54 4F 2A5(E, based on the Commentary of +E5BE5?(4 2A %46A and other authorities. <ith an %ntroduction by the Rev. 2r. 44RE. %n (wo Bolumes. *econd Edition*, entirely re'written. *Cr. Hvo.* 0*s.* *net*.

<aterhouse 9rs. Alfred;. <%(= (=E %P6E'=EAR(E2" 6ittle =omilies to <omen in Country Places. *econd Edition. mall Pott Hvo.* 3*s.* *net*.

ee also 6ittle 6ibrary.

<eatherhead 9(. C.;, .A. EGA%5A(%45 PAPER %5 =4RACE. *Cr. Hvo.* 3*s.* ee also Lunior E$amination eries.

<ebb 9<. (.;. ee 6ittle +lue +oo#s.

<ebber 9F. C.;. ee (e$tboo#s of (echnology.

<eir 9Archibald;, .A. A5 %5(R42?C(%45 (4 (=E =%(4R@ 4F 42ER5 E?R4PE. *Cr. Hvo.* *s.*

<ells 9idney =.;. ee (e$tboo#s of cience.

<ells 9L.;, .A., Fellow and (utor of <adham College. 4GF4R2 A52 4GF4R2 6%FE. *(hird Edition. Cr. Hvo.* *s.* *d.*

A =4R( =%(4R@ 4F R4E. *eventh Edition.* <ith aps. *Cr. Hvo.* *s.* *d.*

ee also 6ittle 7uides.

<heldon 9F. <.;. A 6%((6E +R4(=ER (4 (=E +%R2. <ith 0 %llustrations, > of which are by A. =. +?CJ6A52. *6arge Cr. Hvo.* *s.*

<hibley 9C.;. ee <. E. =enley.

<hibley 96.;, .A., Fellow of Pembro#e College, Cambridge. 7REEJ 46%7ARC=%E" (=E%R 4R7A5%A(%45 A52 C=ARAC(ER. *Cr. Hvo.* *s.*

<hita#er 97. =.;, .A. ee Churchman8s +ible.

<hite 97ilbert;. (=E 5A(?RA6 =%(4R@ 4F E6+4R5E. Edited by 6. C. %A66, F.R.., assisted by <. <AR2E F4<6ER, .A. *Cr. Hvo.* *s.*


<hitfield 9E. E.;. ee Commercial eries.

<hitehead 9A. <.;. 7APAR2 2E C46%75@. %llustrated. *2emy Hvo.* 03*s.* *d.* *net*.

<hiteley 9R. 6loyd;, F.%.C., Principal of the unicipal cience chool, <est +romwich. A5 E6EE5(AR@ (EG(+44J 4F %54R7A5%C C=E%(R@. *Cr. Hvo.* 3*s.* *d.*



<hitley 9iss;. ee 6ady 2il#e.

<hitten 9<.;. ee Lohn (homas mith.

<hyte 9A. 7.;, +.c. ee +oo#s on +usiness.

<ilberforce 9<ilfrid;. ee 6ittle +oo#s on Art.

<ilde 94scar;. 2E PR4F?52%. *eventh Edition. Cr. Hvo.* *s.* *net*.


(=E 2?C=E 4F PA2?A. *2emy Hvo.* 03*s.* *d.* *net*.

P4E. *2emy Hvo.* 03*s.* *d.* *net*.

%5(E5(%45. *2emy Hvo.* 03*s.* *d.* *net*.

A64E, A52 4(=ER P6A@. *2emy Hvo.* 03*s.* *d.* *net*.

6A2@ <%52ERERE8 FA5. *2emy Hvo.* 03*s.* *d.* *net*.

A <4A5 4F 54 %P4R(A5CE. *2emy Hvo.* 03*s.* *d.* *net*.

A5 %2EA6 =?+A52. *2emy Hvo.* 03*s.* *d.* *net*.

(=E %P4R(A5CE 4F +E%57 EAR5E(. *2emy Hvo.* 03*s.* *d.* *net*.

A =4?E 4F P4E7RA5A(E and (=E =APP@ PR%5CE. *2emy Hvo.* 03*s.* *d.* *net*.

64R2 AR(=?R AB%6E8 CR%E and 4(=ER PR4E P%ECE. *2emy Hvo.* 03*s.*

*d.* *net*.<il#ins 9<. =.;, +.A. (=E A6%E5 %5BA%45. *Cr. Hvo.* 3*s.* *d.*

<illiams 9A.;. PE(R46 PE(ER" or Pretty tories and Funny Pictures. %llustrated in Colour by A. <. %66. *2emy Dto.* *s.* *d.* *net*.

<illiamson 9. 7.;. ee Ancient Cities.

<illiamson 9<.;. (=E +R%(%= 7AR2E5ER. %llustrated. *2emy Hvo.* 0*s.* *d.*

<illiamson 9<.;, +.A. ee Lunior E$amination eries, Lunior chool +oo#s, and +eginner8s +oo#s.

<illson 9+ec#les;. 64R2 (RA(=C45A" the tory of his 6ife. %llustrated. *2emy Hvo.* >*s.* *d.*


<ilmot'+u$ton 9E. .;. AJER 4F E?R4PE. *Cr. Hvo. eventh Ed.* *s.* *d.*

A (e$t'boo# of European =istory for iddle Forms.

(=E A5C%E5( <4R62. <ith aps and %llustrations. *Cr. Hvo.* *s.* *d.*

ee also +eginner8s +oo#s.



<ilson 9+ishop.;. ee 6ibrary of 2evotion.

<ilson 9A. L.;. ee +oo#s on +usiness.

<ilson 9=. A.;. ee +oo#s on +usiness.

<ilson 9L. A.;. ee implified French (e$ts.

<ilton 9Richard;, .A. 6@RA PA(4RA6%" ongs of 5ature, Church, and =ome. *Pott Hvo.* 3*s.* *d.*

<inbolt 9. E.;, .A. EGERC%E %5 6A(%5 ACC%2E5CE. *Cr. Hvo.* 0*s.* *d.*

6A(%5 =EGAE(ER BERE" An Aid to Composition. *Cr. Hvo.* *s.* *d.* JE@, *s.* *net*.

<indle 9+. C. A.;, F.R.., F..A. ee Antiquary8s +oo#s, 6ittle 7uides, Ancient Cities, and chool =istories.

<interbotham 9Canon;, .A., +.c., 66.+. ee Churchman8s 6ibrary.

<ood 9ir Evelyn;, F.., B.C., 7.C.+., 7.C..7. FR4 %2=%PA5 (4 F%E62'AR=A6. <ith 3D %llustrations and aps. *(wo Bolumes. Fourth Edition. 2emy Hvo.* 3*s.* *net*.


<ood 9L. A. E.;. ee (e$tboo#s of (echnology.

<ood 9L. =ic#ory;. 2A5 6E54. %llustrated. *(hird Edition. Cr. Hvo.* *s.*


<ood 9<. +ir#bec#;, .A., late cholar of <orcester College, 4$ford, and Edmonds 9a&or L. E.;, R.E., 2.A.K.'.7. A =%(4R@ 4F (=E C%B%6 <AR %5 (=E ?5%(E2 (A(E. <ith an %ntroduction by =. PE5ER <%6J%545. <ith 3D aps and Plans. *2emy Hvo.* 03*s.* *d.* *net*.

<ordsworth 9Christopher;. ee Antiquary8s +oo#s.

<ordsworth 9<.;. P4E +@. elected by (4PF4R2 A. +R44JE. <ith D %llustrations by E2?52 =. 5E<. <ith a Frontispiece in Photogravure. *2emy Hvo.* >*s.* *d.* *net*.


<ordsworth 9<.; and Coleridge 9. (.;. ee 6ittle 6ibrary.

<right 9Arthur;, .A., Fellow of Kueen8s College, Cambridge. ee Churchman8s 6ibrary.

<right 9C. 7ordon;. ee 2ante.

<right 9L. C.;. (4'2A@. *2emy 0mo.* 0*s.* *d.* *net*.

<right 9ophie;. 7ERA5 B4CA+?6AR%E F4R REPE(%(%45. *Fcap. Hvo.* 0*s.* *d.*

<rong 97eorge .;, Professor of =istory in the ?niversity of (oronto.



(=E EAR6 4F E67%5. %llustrated. *2emy Hvo.* >*s.* *d.* *net*.


<yatt 9Jate .;. ee . R. 7loag.

<ylde 9A. +.;. 42ER5 A+@%5%A. <ith a ap and a Portrait. *2emy Hvo.* 0*s.* *net*.


<yndham 9Rt. =on. 7eorge;, .P. (=E P4E 4F <%66%A =AJEPEARE. <ith an %ntroduction and 5otes. *2emy Hvo. +uc#ram, gilt top.* 0*s.* *d.*

<yon 9R.; and Prance 97.;. (=E 6A52 4F (=E +6ACJ 4?5(A%5. +eing a 2escription of ontenegro. <ith D %llustrations. *Cr. Hvo.* 3*s.* *d.* *net*.

@eats 9<. +.;. A +44J 4F %R%= BERE. elected from odern <riters. *Revised and Enlarged Edition. Cr. Hvo.* *s.* *d.*

@oung 9Filson;. (=E C4P6E(E 4(4R%(. <ith 0H %llustrations. *i$th Edition. 2emy Hvo.* 03*s.* *d.* *net*.


(=E L4@ 4F (=E R4A2" An Appreciation of the otor Car. *mall 2emy Hvo.* *s.* *net*.

@oung 9(. .;. (=E AER%CA5 C4((45 %52?(R@" A tudy of <or# and <or#ers. *Cr. Hvo. Cloth*, 3*s.* *d.*! *paper boards*, 0*s.* *d.*

immern 9Antonia;. <=A( 24 <E J54< C45CER5%57 E6EC(R%C%(@ *Fcap. Hvo.* 0*s.* *d.* *net*.

Ancient Cities 7eneral Editor, +. C. A. <%526E, 2.c., F.R.. *Cr. Hvo.* D*s.* *d.* *net*.

C=E(ER. +y +. C. A. <indle, 2.c., F.R.. %llustrated by E. =. 5ew.

=RE<+?R@. +y (. Auden, .A., F..A. %llustrated.

CA5(ER+?R@. +y L. C. Co$, 66.2., F..A. %llustrated.

E2%5+?R7=. +y . 7. <illiamson, .A. %llustrated by =erbert Railton.

6%5C465. +y E. ansel ympson, .A., .2. %llustrated by E. =. 5ew.

+R%(46. +y Alfred =arvey. %llustrated by E. =. 5ew.

2?+6%5. +y . A. 4. Fit:patric#. %llustrated by <. C. 7reen.

(he Antiquary8s +oo#s 7eneral Editor, L. C=AR6E C4G, 66.2., F..A. *2emy Hvo.* >*s.* *d.* *net*.

E576%= 45A(%C 6%FE. +y the Right Rev. Abbot 7asquet, 4..+.



%llustrated. *(hird Edition.*

REA%5 4F (=E PRE=%(4R%C A7E %5 E576A52. +y +. C. A. <indle, 2.c., F.R.. <ith numerous %llustrations and Plans.

462 ERB%CE +44J 4F (=E E576%= C=?RC=. +y Christopher <ordsworth,

.A., and =enry 6ittlehales. <ith Coloured and other %llustrations.

CE6(%C AR(. +y L. Romilly Allen, F..A. <ith numerous %llustrations and Plans.

ARC=4647@ A52 FA6E A5(%K?%(%E. +y R. unro, 66.2. %llustrated.

=R%5E 4F +R%(%= A%5(. +y L. C. <all. <ith numerous %llustrations and Plans.

(=E R4@A6 F4RE( 4F E576A52. +y L. C. Co$, 66.2., F..A. %llustrated.

(=E A54R A52 A54R%A6 REC4R2. +y 5athaniel L. =one. %llustrated.

E576%= EA6. +y L. =arvey +loom. %llustrated.

(=E 24E2A@ %5K?E(. +y Adolphus +allard, +.A., 66.+. <ith 3> %llustrations.

(=E +RAE 4F E576A52. +y =erbert <. ac#lin, .A. <ith many %llustrations.

PAR%= 6%FE %5 E2%BA6 E576A52. +y the Right Rev. Abbott 7asquet, 4..+. <ith many %llustrations. *econd Edition.*

(=E +E66 4F E576A52. +y Canon L. L. Raven, 2.2., F..A. <ith

%llustrations. *econd Edition.*

(he Arden ha#espeare *2emy Hvo.* 3*s.* *d.* *net each volume*. 7eneral Editor, <. L. CRA%7. An edition of ha#espeare in single Plays. Edited with a full %ntroduction, (e$tual 5otes, and a Commentary at the foot of the page.

=A6E(. Edited by Edward 2owden.

R4E4 A52 L?6%E(. Edited by Edward 2owden.

J%57 6EAR. Edited by <. L. Craig.

L?6%? CAEAR. Edited by . acmillan.

(=E (EPE(. Edited by oreton 6uce.

4(=E664. Edited by =. C. =art.

(%(? A52R45%C?. Edited by =. +. +aildon.

C@+E6%5E. Edited by Edward 2owden.

(=E ERR@ <%BE 4F <%524R. Edited by =. C. =art.

A %2?ER 5%7=(8 2REA. Edited by =. Cuningham.



J%57 =E5R@ B. Edited by =. A. Evans.

A668 <E66 (=A( E52 <E66. Edited by <. 4. +rigstoc#e.

(=E (A%57 4F (=E =RE<. Edited by R. <arwic# +ond.

(%45 4F A(=E5. Edited by J. 2eighton.

EA?RE F4R EA?RE. Edited by =. C. =art.

(<E6F(= 5%7=(. Edited by oreton 6uce.

(=E ERC=A5( 4F BE5%CE. Edited by C. Jno$ Pooler.

(R4%6? A52 CRE%2A. Edited by J. 2eighton.

A5(45@ A52 C6E4PA(RA. Edited by R. =. Case.

64BE8 6A+4?R8 64(. Edited by =. C. =art.

(=E (<4 7E5(6EA5 4F BER45A. Edited by R. <arwic# +ond.

PER%C6E. Edited by J. 2eighton.

(=E C4E2@ 4F ERR4R. Edited by =. Cuningham.

J%57 R%C=AR2 %%%. Edited by A. =. (hompson.

J%57 L4=5. Edited by %vor +. Lohn.

(he +eginner8s +oo#s

Edited by <. <%66%A45, +.A.EA@ FRE5C= R=@E. +y =enri +louet. *econd Edition.* %llustrated. *Fcap. Hvo.* 0*s.*

EA@ (4R%E FR4 E576%= =%(4R@. +y E. . <ilmot'+u$ton, Author of a#ers of Europe.8 *econd Edition. Cr. Hvo.* 0*s.*

EA@ EGERC%E %5 AR%(=E(%C. Arranged by <. . +eard. *econd Edition. Fcap. Hvo.* <ithout Answers, 0*s.* <ith Answers. 0*s.* *d.*

EA@ 2%C(A(%45 A52 PE66%57. +y <. <illiamson, +.A. *Fifth Edition. Fcap. Hvo.* 0*s.*

A5 EA@ P4E(R@ +44J. elected and arranged by <. <illiamson, +.A., Author of 2ictation Passages.8 *Cr. Hvo.* 0*s.*

+oo#s on +usiness *Cr. Hvo.* 3*s.* *d.* *net*.

P4R( A52 24CJ. +y 2ouglas 4wen.

RA%6<A@. +y E. R. c2ermott.

(=E (4CJ EGC=A57E. +y Chas. 2uguid. *econd Edition.*

(=E +?%5E 4F %5?RA5CE. +y A. L. <ilson.



(=E E6EC(R%CA6 %52?(R@" 6%7=(%57, (RAC(%45, A52 P4<ER. +y A. 7. <hyte, +.c.

(=E =%P+?%62%57 %52?(R@" %ts =istory, cience, Practice, and Finance. +y 2avid Polloc#, .%.5.A.

(=E 45E@ ARJE(. +y F. tra#er.

(=E +?%5E %2E 4F A7R%C?6(?RE. +y A. 7. 6. Rogers, .A.

6A< %5 +?%5E. +y =. A. <ilson. (=E +RE<%57 %52?(R@. +y Lulian 6. +a#er, F.%.C., F.C..

(=E A?(44+%6E %52?(R@. +y 7. de =. tone.

%5%57 A52 %5%57 %5BE(E5(. +y A. oil.8

(=E +?%5E 4F A2BER(%%57. +y Clarence 7. oran, +arrister'at'6aw. %llustrated.

(RA2E ?5%45. +y 7. 2rage.

C%B%6 E57%5EER%57. +y (. Cla$ton Fidler, .%nst. C.E. %llustrated.

(=E %R45 (RA2E 4F 7REA( +R%(A%5. +y L. tephen Leans. %llustrated.

454P46%E, (R?(, A52 JAR(E66. +y F. <. =irst.

(=E C4((45 %52?(R@ A52 (RA2E. +y Prof. . L. Chapman, 2ean of the Faculty of Commerce in the ?niversity of anchester. %llustrated.

+y:antine (e$ts Edited by L. +. +?R@, .A., 6itt.2.

A series of te$ts of +y:antine =istorians, edited by English and foreignscholars.

AC=AR%A= 4F %(@6E5E. (ranslated by F. L. =amilton, 2.2., and E. <. +roo#s. *2emy Hvo.* 03*s.* *d.* *net*.

EBA7R%?. Edited by 6on Parmentier and . +ide:. *2emy Hvo.* 0*s.* *d.* *net*.

(=E =%(4R@ 4F PE66?. Edited by C. athas. *2emy Hvo.* 0*s.* *net*.

EC(=E% C=R45%CA. Edited by Professor 6ambros. *2emy Hvo.* >*s.* *d.* *net*.

(=E C=R45%C6E 4F 4REA. Edited by Lohn chmitt. *2emy Hvo.* 0*s.* *net*.

(he Churchman8s +ible 7eneral Editor, L. =. +?R5, +.2., F.R..E. *Fcap. Hvo.* 0*s.* *d.* *net each*.

A series of E$positions on the +oo#s of the +ible, which will be ofservice to the general reader in the practical and devotional study ofthe acred (e$t.



Each +oo# is provided with a full and clear %ntroductory ection, inwhich is stated what is #nown or con&ectured respecting the date andoccasion of the composition of the +oo#, and any other particulars thatmay help to elucidate its meaning as a whole. (he E$position is dividedinto sections of a convenient length, corresponding as far as possiblewith the divisions of the Church 6ectionary. (he (ranslation of the

Authorised Bersion is printed in full, such corrections as are deemednecessary being placed in footnotes.

(=E EP%(6E 4F (. PA?6 (=E AP4(6E (4 (=E 7A6A(%A5. Edited by A. <. Robinson, .A. *econd Edition.*

ECC6E%A(E. Edited by A. <. treane, 2.2.

(=E EP%(6E 4F (. PA?6 (=E AP4(6E (4 (=E P=%6%PP%A5. Edited by C. R. 2. +iggs, 2.2. *econd Edition.*

(=E EP%(6E 4F (. LAE. Edited by =. <. Fulford, .A.

%A%A=. Edited by <. E. +arnes, 2.2. *(wo Bolumes.* <ith ap. 3*s.* *net each*.

(=E EP%(6E 4F (. PA?6 (=E AP4(6E (4 (=E EP=E%A5. Edited by 7. =. <hita#er, .A.

(=E 74PE6 ACC4R2%57 (4 (. ARJ. Edited by L. C. du +uisson, .A. 3*s.* *d.* *net*.

(. PA?68 EP%(6E (4 (=E C464%A5 A52 P=%6E45. Edited by =. L. C. Jnight, . A. 3*s.* *net*.

(he Churchman8s 6ibrary 7eneral Editor, L. =. +?R5, +.2., F.R..E. *Crown Hvo.* *s.* *d.* *each*.

(=E +E7%55%57 4F E576%= C=R%(%A5%(@. +y <. E. Collins, .A. <ith ap.

4E 5E< (E(AE5( PR4+6E. +y Arthur <right, 2.2. *s.*

(=E J%5724 4F =EABE5 =ERE A52 =EREAF(ER. +y Canon <interbotham, .A., +.c., 66.+.

(=E <4RJA5=%P 4F (=E PRA@ER +44J" %ts 6iterary and 6iturgical Aspects. +y L. 2owden, 2.2. *econd Edition.*

EB46?(%45. +y F. +. Levons, .A., 6itt.2.

(=E 462 (E(AE5( A52 (=E 5E< C=46AR=%P. +y L. <. Peters, 2.2. *s.*

(=E C=?RC=A58 %5(R42?C(%45 (4 (=E 462 (E(AE5(. +y A. . ac#ay, +.A.

(=E C=?RC= 4F C=R%(. +y E. (. 7reen, .A. *s.*

C4PARA(%BE (=E4647@. +y L. A. acCulloch. *s.*

Classical (ranslations Edited by =. F. F4G, .A., Fellow and (utor of +rasenose College, 4$ford. *Crown Hvo.*



A series of (ranslations from the 7ree# and 6atin Classics,distinguished by literary e$cellence as well as by scholarly accuracy.

C=@6?)Agamemnon, Choephoroe, Eumenides. (ranslated by 6ewis Campbell, 66.2. *s.*

C%CER4)2e 4ratore %. (ranslated by E. 5. P. oor, .A. *s.* *d.*

C%CER4)elect 4rations 9Pro ilone, Pro ureno, Philippic %%., in Catilinam;. (ranslated by =. E. 2. +la#iston, .A. *s.*

C%CER4)2e 5atura 2eorum. (ranslated by F. +roo#s, .A. *s.* *d.*

C%CER4)2e 4fficiis. (ranslated by 7. +. 7ardiner, .A. 3*s.* *d.*

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Classics of Art

Edited by 2R. L. =. <. 6A%57(=E AR( 4F (=E 7REEJ. +y =. +. <alters. <ith 003 Plates and 0H %llustrations in the (e$t. *<ide Royal Hvo.* 03*s.* *d.* *net*.

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An introduction to ethuen8s Commercial eries treating the question of Commercial Education fully from both the point of view of the teacher and of the parent.

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462 C464?RE2 +44J. +y 7eorge Paston. <ith 0 Coloured Plates. *Fcap. Hvo.* 3*s.* *net*.

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(his volume is reprinted from the e$tremely rare and costly edition of 0HD, which contains Al#en8s very fine illustrations instead of the usual ones by Phi:.

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(=E 2A5CE 4F 6%FE" A Poem. +y the Author of 2octor ynta$.8 %llustrated with 3 Coloured Engravings by (. Rowlandson.

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(=E 462 E576%= K?%RE" A Poem. +y Lohn Careless, Esq. <ith 3 Coloured Plates after the style of (. Rowlandson.

*P6A%5 +44J*

(=E 7RABE" A Poem. +y Robert +lair. %llustrated by 03 Etchings e$ecuted by 6ouis chiavonetti from the original %nventions of <illiam +la#e. <ith an Engraved (itle Page and a Portrait of +la#e by (. Phillips, R.A.

(he illustrations are reproduced in photogravure.

%66?(RA(%45 4F (=E +44J 4F L4+. %nvented and engraved by <illiam +la#e.

(hese famous %llustrations)30 in number)are reproduced in photogravure.

4P8 FA+6E. <ith H <oodcuts by (homas +ewic#.

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=A52@ A52@. +y amuel 6over. <ith 3D %llustrations by the Author.

(=E C4P6EA( A576ER. +y %:aa# <alton and Charles Cotton. <ith 0D Plates and >> <oodcuts in the (e$t.

(his volume is reproduced from the beautiful edition of Lohn a&or of 0H3D.

(=E P%CJ<%CJ PAPER. +y Charles 2ic#ens. <ith the D %llustrations by eymour and Phi:, the two +uss Plates, and the 3 Contemporary 4nwhyn Plates.

Lunior E$amination eries Edited by A. . . (E2A5, .A. *Fcap. Hvo.* 0*s.*

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A L?5%4R E576%= 7RAAR. +y <. <illiamson, +.A. <ith numerous passages for parsing and analysis, and a chapter on Essay <riting. *(hird Edition. Cr. Hvo.* 3*s.*

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7REEJ AR(. =. +. <alters. *(hird Edition.*

+44JP6A(E. E. Almac#.

RE@5462. L. ime. *econd Edition.*

R45E@. 7eorge Paston.

<A((. R. E. 2. #etchley.

6E%7=(45. Alice Cor#ran.

BE6AK?E. <ilfrid <ilberforce and A. R. 7ilbert.

7RE?E A52 +4?C=ER. Eli:a F. Pollard.

BA52@CJ. . 7. mallwood.

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2RER. Lessie Allen.

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=46+E%5. rs. 7. Fortescue.

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C4R4(. Alice Pollard and Ethel +irnstingl.

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%66E(. 5etta Peacoc#.

%66?%5A(E2 . L. <. +radley.

C=R%( %5 AR(. rs. =enry Lenner.

LE<E66ER@. Cyril 2avenport.

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A series of little boo#s containing e$amples of the best wor# of thegreat painters. Each volume contains 3 plates in photogravure, togetherwith a short outline of the life and wor# of the master to whom the boo#is devoted.

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A 6%((6E 7A66ER@ 4F R45E@.



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(he 6ittle 7uides <ith many %llustrations by E. =. 5E< and other artists, and from photographs. *mall Pott Hvo, cloth*, 3*s.* *d.* *net*.! *leather*, *s.* *d.* *net*.

essrs. E(=?E5 are publishing a small series of boo#s under the generaltitle of (=E 6%((6E 7?%2E. (he main features of these boo#s are 90; ahandy and charming form, 93; artistic %llustrations by E. =. 5E< andothers, 9; good plans and maps, 9D; an adequate but compactpresentation of everything that is interesting in the natural features,

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CA+R%27E A52 %( C466E7E. +y A. =amilton (hompson. *econd Edition.*

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(. PA?68 CA(=E2RA6. +y 7eorge Clinch.

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'''''''''''''''''''''

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(EP(A(%45. *econd Ed. Cr. Hvo.* *s.*

CA(%57 4F 5E(. *(welfth Edition. Cr. Hvo.* *s.*2455A 2%A5A. *A 5ew Edition. Cr. Hvo.* *s.*

64BE8 PR4G@. *A 5ew Edition. Cr. Hvo.* *s.*

+aring'7ould 9.;. AR%5E66. *Fifth Edition. Cr. Hvo.* *s.*

?R%(=. *Fifth Edition. Cr. Hvo.* *s.*

%5 (=E R4AR 4F (=E EA. *eventh Edition. Cr. Hvo.* *s.*

C=EAP LACJ %(A. *Fourth Edition. Cr. Hvo.* *s.*

AR7ER@ 4F K?E(=ER. *(hird Edition. Cr. Hvo.* *s.*

(=E K?EE5 4F 64BE. *Fifth Edition. Cr. Hvo.* *s.*

LACK?E((A. *(hird Edition. Cr. Hvo.* *s.*

J%((@ A645E. *Fifth Edition. Cr. Hvo.* *s.*

54z%. %llustrated. *Fourth Edition. Cr. Hvo.* *s.*

(=E +R44'K?%RE. %llustrated. *Fifth Edition. Cr. Hvo.* *s.*

2AR(44R %2@66. *Cr. Hvo.* *s.*

(=E PE55@C4EK?%CJ. *(hird Edition. Cr. Hvo.* *s.*



7?ABA (=E (%55ER. %llustrated. *econd Edition. Cr. Hvo.* *s.*

+6A2@ 4F (=E (E<P45E@. %llustrated. *econd Edition. Cr. Hvo.* *s.*

PA+4 (=E PR%E(. *Cr. Hvo.* *s.*

<%5EFRE2. %llustrated. *econd Edition. Cr. Hvo.* *s.*

R4@A6 7E4R7%E. %llustrated. *Cr. Hvo.* *s.*

% K?%66E(. %llustrated. *Cr. Hvo.* *s.*

C=R% 4F A66 4R(. *Cr. Hvo.* *s.*

%5 2E<%6A52. *econd Edition. Cr. Hvo.* *s.*

6%((6E (?8PE55@. *A 5ew Edition.* *d.*

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+arnett 9Edith A.;. A <%62ER5E <%55ER. *Cr. Hvo.* *s.*

+arr 9Lames;. 6A?7=%57 (=R4?7= A <%62ER5E. *Cr. Hvo.* *s.*

+arr 9Robert;. %5 (=E %2( 4F A6AR. *(hird Edition. Cr. Hvo.* *s.*

(=E (R457 AR. *econd Edition. Cr. Hvo.* *s.*

(=E ?(A+6E A5@. *(hird Edition. Cr. Hvo.* *s.*

(=E C4?5(E (EJ6A. *(hird Edition. Cr. Hvo.* *s.*

(=E 6A2@ E6EC(RA. *econd Edition. Cr. Hvo.* *s.*

(=E (EPE(?4? PE((%C4A(. %llustrated. *(hird Edition. Cr. Hvo.* *s.*

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+egbie 9=arold;. (=E A2BE5(?RE 4F %R L4=5 PARR4<. *Cr. Hvo.* *s.*

+elloc 9=ilaire;. EA5?E6 +?R2E5, ERC=A5(. <ith %llustrations by 7. J. C=E(ER(45. *econd Edition. Cr. Hvo.* *s.*

+enson 9E. F.;. 2424. *Fourth Edition. Cr. Hvo.* *s.*

(=E CAP%5A. *econd Edition. Cr. Hvo.* *s.*


+enson 9argaret;. ?+LEC( (4 BA5%(@. *Cr. Hvo.* *s.* *d.*

+retherton 9Ralph;. (=E %66. *Cr. Hvo.* *s.*

+urton 9L. +loundelle;. (=E FA(E 4F BA6EC. *Cr. Hvo.* *s.*

A +RA52E2 5AE. *Cr. Hvo.* *s.*


Capes 9+ernard;, Author of (he 6a#e of <ine.8 (=E EG(RA4R2%5AR@



C45FE%45 4F 2%A5A P6EAE. *(hird Edition. Cr. Hvo.* *s.*

A LA@ 4F %(A6@. *Fourth Ed. Cr. Hvo.* *s.*

64ABE A52 F%=E. *econd Edition. Cr. Hvo.* *s.*

A R47?E8 (RA7E2@. *econd Edition. Cr. Hvo.* *s.*

Charlton 9Randall;. ABE. *econd Edition. Cr. Hvo.* *s.*

Chesney 9<eatherby;. (=E (RA7E2@ 4F (=E 7REA( EERA62. *Cr. Hvo.* *s.*

(=E @(ER@ 4F A +?57A64<. *econd Edition. Cr. Hvo.* *s.*


Corelli 9arie;. A R4A5CE 4F (<4 <4R62. *(wenty'eventh Edition. Cr. Hvo.* *s.*

BE52E((A. *(wenty'Fourth Edition. Cr. Hvo.* *s.*

(=E6A. *(hirty'Fifth Edition. Cr. Hvo.* *s.*

AR2A(=" (=E (4R@ 4F A 2EA2 E6F. *eventeenth Edition. Cr. Hvo.* *s.*

(=E 4?6 4F 6%6%(=. *Fourteenth Edition. Cr. Hvo.* *s.*

<4R<442. *Fifteenth Ed. Cr. Hvo.* *s.*

+ARA++A" A 2REA 4F (=E <4R628 (RA7E2@. *Forty'second Edition. Cr. Hvo.* *s.*

(=E 4RR4< 4F A(A5. *Fifty'first Edition. Cr. Hvo.* *s.*

(=E A(ER C=R%(%A5. *(enth Edition. Cr. Hvo.* *s.*

(EP4RA6 P4<ER" A (?2@ %5 ?PREAC@. *0th (housand. Cr. Hvo.* *s.*

7428 7442 A5" A %P6E 64BE (4R@. *Eleventh Edition. Cr. Hvo.* *s.*

(=E %7=(@ A(4. *(wenty'si$th Edition. Cr. Hvo.* *s.*

+4@" a #etch. *5inth Edition. Cr. Hvo.* *s.*

CAE4. *(welfth Edition. Cr. Hvo.* *s.*

LA5E. *A 5ew Edition. Cr. Hvo.* *s.*

Cotes 9rs. Everard;. ee ara Leannette 2uncan.

Cotterell 9Constance;. (=E B%R7%5 A52 (=E CA6E. %llustrated. *econd Edition. Cr. Hvo.* *s.*

Crane 9tephen; and +arr 9Robert;. (=E 48R?22@. *Cr. Hvo.* *s.*

Croc#ett 9. R.;, Author of (he Raiders,8 etc. 64C=%5BAR. %llustrated. *(hird Edition. Cr. Hvo.* *s.*

(=E (A52AR2 +EARER. *Cr. Hvo.* *s.*



Cro#er 9+. .;. (=E 462 CA5(45E5(. *Cr. Hvo.* *s.*

L4=A55A. *econd Edition. Cr. Hvo.* *s.*

(=E =APP@ BA66E@. *(hird Edition. Cr. Hvo.* *s.*

A 5%5E 2A@8 <452ER. *(hird Edition. Cr. Hvo.* *s.*

PE77@ 4F (=E +AR(45. *i$th Edition. Cr. Hvo.* *s.*

A57E6. *Fourth Edition. Cr. Hvo.* *s.*

A (A(E ECRE(. *(hird Edition. Cr. Hvo.* *s.* *d.*

Crosbie 9ary;. 2%C%P6E. *Cr. Hvo.* *s.*

2awson 9A. L.;. 2A5%E6 <=@(E. *Cr. Hvo.* *s.* *d.*

2eane 9ary;. (=E 4(=ER PA<5. *Cr. Hvo.* *s.*

2oyle 9A. Conan;, Author of herloc# =olmes,8 (he <hite Company,8 etc. R4?52 (=E RE2 6AP. *(enth Edition. Cr. Hvo.* *s.*

2uncan 9ara Leannette; 9rs. Everard Cotes;. (=4E 2E6%7=(F?6 AER%CA5. %llustrated. *(hird Edition. Cr. Hvo.* *s.* ee also hilling 5ovels.

Findlater 9L. =.;. (=E 7REE5 7RABE 4F +A674<R%E. *Fifth Edition. Cr. Hvo.* *s.*

(=E 6A22ER (4 (=E (AR. *econd Edition. Cr. Hvo.* *s.*

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(=E R4E 4F L4@. *(hird Edition. Cr. Hvo.* *s.*

A +6%52 +%R28 5E(. <ith H %llustrations. *Cr. Hvo.* *s.*


Fit:patric# 9J.;. (=E <EA5 A( R4<A66A5. %llustrated. *econd Edition. Cr. Hvo.* *s.*

Fit:stephen 97erald;. 4RE J%5 (=A5 J%52. *Cr. Hvo.* *s.*

Francis 9. E.;. (EPP%57 <E(<AR2. *Cr. Hvo.* *s.*

Fraser 9rs. =ugh;, Author of (he tolen Emperor.8 (=E 6AJ%57 4F (=E <4R2. *Cr. Hvo.* *s.*

%5 (=E =A24< 4F (=E 64R2. *econd Edition. Crown Hvo.* *s.*

Fuller'aitland 9Ella;, Author of (he 2ay +oo# of +ethia =ardacre.8 +6A5C=E EEA2. *econd Edition. Cr. Hvo.* *s.*

7ates 9Eleanor;, Author of (he +iography of a Prairie 7irl.8 (=E P64<'<4A5. *Cr. Hvo.* *s.*

7erard 92orothea;, Author of 6ady +aby.8 (=E C45K?E( 4F 645245.



*econd Edition. Cr. Hvo.* *s.*

=46@ A(R%45@. *econd Edition. Cr. Hvo.* *s.*

A2E 4F 45E@. *Cr. Hvo.* *s.*

(=E +R%27E 4F 6%FE. *Cr. Hvo.* *s.*

(=E %PR4+A+6E %2@6. *(hird Edition. Cr. Hvo.* *s.*


7issing 97eorge;, Author of 2emos,8 %n the @ear of Lubilee,8 etc. (=E (4<5 (RABE66ER. *econd Ed. Cr. Hvo.* *s.*

(=E CR4<5 4F 6%FE. *Cr. Hvo.* *s.*

7leig 9Charles;. +?5(ER8 CR?%E. %llustrated. *Cr. Hvo.* *s.* *d.*

=amilton 9.;, Author of Cut 6aurels.8 (=E F%R( C6A%. *Cr. Hvo.* *s.*

=arraden 9+eatrice;. %5 BAR@%57 442. *Fourteenth Edition. Cr. Hvo.* *s.*

=%62A (RAFF4R2 and (=E RE%((A5CE A5. *(welfth Edition. Cr. Hvo.* *s.*

(=E C=46AR8 2A?7=(ER. *Fourth Edition. Cr. Hvo.* *s.*

=arrod 9F.; 9Frances Forbes Robertson;. (=E (A%57 4F (=E +R?(E. *Cr. Hvo.* *s.*

=erbertson 9Agnes 7.;. PA(%E5CE 2EA5. *Cr. Hvo.* *s.*

=ichens 9Robert;. (=E PR4P=E( 4F +ERJE6E@ K?ARE. *econd Edition. Cr. Hvo.* *s.*

(457?E 4F C45C%E5CE. *econd Edition. Cr. Hvo.* *s.*

FE6%G. *Fifth Edition. Cr. Hvo.* *s.*

(=E <4A5 <%(= (=E FA5. *i$th Edition. Cr. Hvo.* *s.*

+@E<A@. *Cr. Hvo.* *s.*

(=E 7AR2E5 4F A66A=. *Fifteenth Edition. Cr. Hvo.* *s.*

(=E +6ACJ PA5%E6. *Cr. Hvo.* *s.*

(=E CA66 4F (=E +6442. *eventh Edition. Cr. Hvo.* *s.*

=obbes 9Lohn 4liver;, Author of Robert 4range.8 (=E ER%4? <44%57. *Cr. Hvo.* *s.*

=ope 9Anthony;. (=E 742 %5 (=E CAR. *(enth Edition. Cr. Hvo.* *s.*

A C=A57E 4F A%R. *i$th Edition. Cr. Hvo.* *s.*

A A5 4F ARJ. *Fifth Ed. Cr. Hvo.* *s.*



(=E C=R45%C6E 4F C4?5( A5(45%4. *i$th Edition. Cr. Hvo.* *s.*

P=R44. %llustrated by =. R. %66AR. *i$th Edition. Cr. Hvo.* *s.*

%45 2A6E. %llustrated. *eventh Edition. Cr. Hvo.* *s.*

(=E J%578 %RR4R. *Fourth Edition. Cr. Hvo.* *s.*

K?%A5(E. *Fourth Edition. Cr. Hvo.* *s.*

(=E 2466@ 2%A647?E. *Cr. Hvo.* *s.*

A ERBA5( 4F (=E P?+6%C. %llustrated. *Fourth Edition. Cr. Hvo.* *s.*

=ope 97raham;, Author of A Cardinal and his Conscience,8 etc., etc. (=E 6A2@ 4F 6@(E. *econd Edition. Cr. Hvo.* *s.*

=ough 9Emerson;. (=E %%%PP% +?++6E. %llustrated. *Cr. Hvo.* *s.*

=ousman 9Clemence;. (=E 6%FE 4F %R A764BA6E 2E 7A6%. *Cr. Hvo.* *s.*

=yne 9C. L. Cutcliffe;, Author of Captain Jettle.8 R. =4RR4CJ, P?RER. *(hird Edition. Cr. Hvo.* *s.*

PR%5CE R?PER(, (=E +?CCA5EER. %llustrated. *Cr. Hvo.* *s.*

Lacobs 9<. <.;. A5@ CAR74E. *(wenty'5inth Edition. Cr. Hvo.* *s.* *d.*

EA ?RC=%5. *(welfth Edition. Cr. Hvo.* *s.* *d.*

A A(ER 4F CRAF(. %llustrated. *eventh Edition. Cr. Hvo.* *s.* *d.*6%7=( FRE%7=(. %llustrated. *i$th Edition. Cr. Hvo.* *s.* *d.*

(=E J%PPER8 <44%57. *Eighth Edition. Cr. Hvo.* *s.* *d.*

2%A6(45E 6A5E. %llustrated. *eventh Edition. Cr. Hvo.* *s.* *d.*

422 CRAF(. %llustrated. *eventh Edition. Cr. Hvo.* *s.* *d.*

A( ?5<%C= P4R(. %llustrated. *eventh Edition. Cr. Hvo.* *s.* *d.*

Lames 9=enry;. (=E 4F( %2E. *econd Edition. Cr. Hvo.* *s.*

(=E +E((ER 4R(. *Cr. Hvo.* *s.*

(=E A+AA24R. *econd Edition. Cr. Hvo.* *s.*

(=E 7462E5 +4<6. *(hird Edition. Cr. Hvo.* *s.*

Jeays 9=. A. itchell;. =E (=A( EA(E(= +REA2 <%(= E. *Cr. Hvo.* *s.*

Jester 9Baughan;. (=E F4R(?5E 4F (=E 6A52RA@. *Cr. Hvo.* *s.*

6awless 9=on. Emily;. <%(= EEG %5 %RE6A52. *Cr. Hvo.* *s.*


6e Kueu$ 9<.;. (=E =?5C=+ACJ 4F <E(%5(ER. *(hird Edition. Cr. Hvo.*



*s.*

(=E C64E2 +44J. *(hird Edition. Cr. Hvo.* *s.*

(=E BA66E@ 4F (=E =A24<. %llustrated. *(hird Edition. Cr. Hvo.* *s.*

+E=%52 (=E (=R45E. *(hird Edition. Cr. Hvo.* *s.*

6evett'@eats 9.;. 4RRA%5. *econd Edition. Cr. Hvo.* *s.*

6ondon 9Lac#;, Author of (he Call of the <ild,8 (he ea <olf,8 etc. <=%(E FA57. *econd Edition. Cr. Hvo.* *s.*

6ucas 9E. B.;. 6%(E5ER8 6?RE" An 4blique 5arration. *Crown Hvo. Fourth Edition. Cr. Hvo.* *s.*

6yall 9Edna;. 2ERR%CJ BA?7=A5, 54BE6%(. *D3nd (housand. Cr. Hvo.* *s.* *d.*

8Carthy 9Lustin =.;, Author of %f % were Jing.8 (=E 6A2@ 4F 64@A6(@ =4?E. %llustrated. *(hird Edition. Cr. Hvo.* *s.*

(=E 2R@A2. *econd Edition. Cr. Hvo.* *s.*

acdonald 9Ronald;. (=E EA A%2. *econd Edition. Cr. Hvo.* *s.*

A =?A5 (R%5%(@. *Cr. Hvo.* *s.*

acnaughtan 9.;. (=E F4R(?5E 4F C=R%(%5A AC5A+. *(hird Edition. Cr. Hvo.* *s.*

alet 96ucas;. C4645E6 E52ER+@8 <%FE. *Fourth Edition. Cr. Hvo.*

*s.*A C4?5E6 4F PERFEC(%45. *5ew Edition. Cr. Hvo.* *s.*

(=E <A7E 4F %5. *Fifteenth Edition. Cr. Hvo.* *s.*

(=E CAR%%A. *Fourth Edition. Cr. Hvo.* *s.*

(=E 7A(E6E +ARR%ER. *Fourth Edition. Cr. Hvo.* *s.*

(=E =%(4R@ 4F %R R%C=AR2 CA6A2@. *eventh Edition. Cr. Hvo.* *s.*

ee also +oo#s for +oys and 7irls.

ann 9rs. . E.;. 46%B%A8 ?ER. *econd Edition. Cr. Hvo.* *s.*

A 64( E(A(E. *A 5ew Edition. Cr. Hvo.* *s.*

(=E PAR%= 4F =%6+@. *A 5ew Edition. Cr. Hvo.* *s.*

(=E PAR%= 5?RE. *Fourth Edition. Cr. Hvo.* *s.*

7RA58A8 LA5E. *Cr. Hvo.* *s.*

R. PE(ER =4<AR2. *Cr. Hvo.* *s.*

A <%5(ER8 (A6E. *A 5ew Edition. Cr. Hvo.* *s.*

45E A54(=ER8 +?R2E5. *A 5ew Edition. Cr. Hvo.* *s.*



R4E A( =45E@P4(. *(hird Ed. Cr. Hvo.* *s.* ee also +oo#s for +oys and 7irls.

(=E E4R%E 4F R45A62 64BE. *Cr. Hvo.* *s.*

(=E E76A4RE P4R(RA%(. *(hird Edition. Cr. Hvo.* *s.*

arriott 9Charles;, Author of (he Column.8 7E5EBRA. *econd Edition. Cr. Hvo.* *s.*

arsh 9Richard;. (=E (<%CJE5=A PEERA7E. *econd Edition. Cr. Hvo.* *s.*

(=E ARK?% 4F P?(5E@. *econd Edition. Cr. Hvo.* *s.*

A 2?E6. *Cr. Hvo.* *s.*

%5 (=E ERB%CE 4F 64BE. *(hird Edition. Cr. Hvo.* *s.*


ason 9A. E. <.;, Author of (he Four Feathers,8 etc. C6EE5(%5A. %llustrated. *econd Edition. Cr. Hvo.* *s.*

athers 9=elen;, Author of Comin8 thro8 the Rye.8 =45E@. *Fourth Edition. Cr. Hvo.* *s.*

7R%FF 4F 7R%FF%(=C4?R(. *Cr. Hvo.* *s.*

(=E FERR@A5. *econd Edition. Cr. Hvo.* *s.*

(A66@'=4 *Fourth Edition. Cr. Hvo.* *s.*a$well 9<. +.;, Author of (he Ragged essenger.8 B%B%E5. *Eighth Edition. Cr. Hvo.* *s.*

(=E RA77E2 EE57ER. *(hird Edition. Cr. Hvo.* *s.*

FA+?64? FA5C%E. *Cr. Hvo.* *s.*

(=E 7?AR2E2 F6AE. *eventh Edition. Cr. Hvo.* *s.*

(=E C4?5(E 4F A@+?R@. *A 5ew Edition. Cr. Hvo.* *s.*

422 6E57(=. *Cr. Hvo.* *s.*

eade 96. (.;. 2R%F(. *econd Edition. Cr. Hvo.* *s.*

RE?R7A. *Cr. Hvo.* *s.*

B%C(4R@. *Cr. Hvo.* *s.*


elton 9R.;. CAR8 <%FE. *econd Edition. Cr. Hvo.* *s.*

eredith 9Ellis;. =EAR( 4F @ =EAR(. *Cr. Hvo.* *s.*

iller 9Esther;. 6%B%57 6%E. *Cr. Hvo.* *s.*



iss olly8 9(he Author of;. (=E 7REA( REC45C%6ER. *Cr. Hvo.* *s.*

itford 9+ertram;. (=E %75 4F (=E P%2ER. %llustrated. *i$th Edition. Cr. Hvo.* *s.* *d.*

%5 (=E <=%R6 4F (=E R%%57. *(hird Edition. Cr. Hvo.* *s.*

(=E RE2 2ERE6%C(. *econd Edition. Cr. Hvo.* *s.*

ontresor 9F. F.;, Author of %nto the =ighways and =edges.8 (=E A6%E5. *(hird Edition. Cr. Hvo.* *s.*

orrison 9Arthur;. (A6E 4F EA5 (REE(. *eventh Edition. Cr. Hvo.* *s.*

A C=%62 4F (=E LA74. *Fifth Edition. Cr. Hvo.* *s.*

(4 645245 (4<5. *econd Edition. Cr. Hvo.* *s.*

C?55%57 ?RRE66. *Cr. Hvo.* *s.*

(=E =46E %5 (=E <A66. *Fourth Edition. Cr. Hvo.* *s.*

2%BER BA5%(%E. *Cr. Hvo.* *s.*

5esbit 9E.;. 9rs. E. +land;. (=E RE2 =4?E. %llustrated. *Fourth Edition. Cr. Hvo.* *s.*


5orris 9<. E.;, Author of a&or Lim.8 =ARR@ A52 ?R?6A. *Cr. Hvo.* *s.*

4llivant 9Alfred;. 4<2 +4+, (=E 7RE@ 247 4F JE5?%R. *5inth Edition. Cr. Hvo.* *s.*

4ppenheim 9E. Phillips;. A(ER 4F E5. *Fourth Edition. Cr. Hvo.* *s.*

4$enham 9Lohn;, Author of +arbe of 7rand +ayou.8 A <EABER 4F <E+. *econd Edition. Cr. Hvo.* *s.*

(=E 7A(E 4F (=E 2EER(. *Fourth Edition. Cr. Hvo.* *s.*

PR4F%( A52 64. <ith a Frontispiece in photogravure by =AR462 C4PP%57. *Fourth Edition. Cr. Hvo.* *s.*

(=E 6457 R4A2. <ith a Frontispiece by =AR462 C4PP%57. *Cr. Hvo.* *s.*

Pain 9+arry;. 6%526E@ JA@. *(hird Edition. Cr. Hvo.* *s.*

Par#er 97ilbert;. P%ERRE A52 =% PE4P6E. *i$th Edition. Cr. Hvo.* *s.*

R. FA6C=%45. *Fifth Edition. Cr. Hvo.* *s.*

(=E (RA56A(%45 4F A ABA7E. *(hird Edition. Cr. Hvo.* *s.*

(=E (RA%6 4F (=E <4R2. %llustrated. *5inth Edition. Cr. Hvo.* *s.*

<=E5 BA6452 CAE (4 P45(%AC" (he tory of a 6ost 5apoleon. *Fifth



Edition. Cr. Hvo.* *s.*

A5 A2BE5(?RER 4F (=E 54R(=. (he 6ast Adventures of Pretty Pierre.8 *(hird Edition. Cr. Hvo.* *s.*

(=E EA( 4F (=E %7=(@. %llustrated. *Fourteenth Edition. Cr. Hvo.*

*s.*

(=E +A((6E 4F (=E (R457" a Romance of (wo Jingdoms. %llustrated. *Fifth Edition. Cr. Hvo.* *s.*

(=E P4P 4F (=E 6AB%6E((E. *econd Edition. Cr. Hvo.* *s.* *d.*

Pemberton 9a$;. (=E F44((EP 4F A (=R45E. %llustrated. *(hird Edition. Cr. Hvo.* *s.*

% CR4<5 (=EE J%57. <ith %llustrations by Fran# 2add and A. Forrestier. *Cr. Hvo.* *s.*

Phillpotts 9Eden;. 6@%57 PR4P=E(. *(hird Edition. Cr. Hvo.* *s.*

C=%62RE5 4F (=E %(. *Fifth Edition. Cr. Hvo.* *s.*

(=E =?A5 +4@. <ith a Frontispiece. *Fourth Edition. Cr. Hvo.* *s.*

45 4F (=E 4R5%57. *econd Edition. Cr. Hvo.* *s.*

(=E R%BER. *(hird Edition. Cr. Hvo.* *s.*

(=E AER%CA5 PR%45ER. *Fourth Edition. Cr. Hvo.* *s.*

(=E ECRE( <4A5. *Fourth Edition. Cr. Hvo.* *s.*

J54CJ A( A BE5(?RE. <ith a Frontispiece. *(hird Edition. Cr. Hvo.* *s.*

(=E P4R(REEBE. *Fourth Edition. Cr. Hvo.* *s.*

(=E P4AC=ER8 <%FE. *econd Edition. Cr. Hvo.* *s.*


Pic#thall 9armadu#e;. A2 (=E F%=ERA5. *Fifth Edition. Cr. Hvo.* *s.*

+RE526E. *econd Edition. Cr. Hvo.* *s.*

(=E =4?E 4F %6A. *(hird Edition. Cr. Hvo.* *s.*

K.8 Author of 2ead an8s Roc#.8 (=E <=%(E <46F. *econd Edition. Cr. Hvo.* *s.*

(=E A@4R 4F (R4@. *Fourth Edition. Cr. Hvo.* *s.*

ERR@ 7AR2E5 A52 4(=ER (4R%E. *Cr. Hvo.* *s.*

Rawson 9aud tepney;. Author of A 6ady of the Regency.8 (he 6abourer8s Comedy,8 etc. (=E E5C=A5(E2 7AR2E5. *Cr. Hvo.* *s.*

Rhys 97race;. (=E <44%57 4F =E%6A. *econd Edition. Cr. Hvo.* *s.*

Ridge 9<. Pett;. 64( PR4PER(@. *econd Edition. Cr. Hvo.* *s.*



ER+. *econd Edition. Cr. Hvo.* *s.*

A 45 4F (=E (A(E. *econd Edition. Cr. Hvo.* *s.* *d.*

A +REAJER 4F 6A<. *A 5ew Edition. Cr. Hvo.* *s.* *d.*

R. 7A6ER8 +?%5E. %llustrated. *econd Edition. Cr. Hvo.* *s.*

ECRE(AR@ (4 +A@5E, .P. *Cr. Hvo.* *s.* *d.*

(=E <%CJ=AE. *Fourth Edition. Cr. Hvo.* *s.*

Roberts 9C. 7. 2.;. (=E =EAR( 4F (=E A5C%E5( <442. *Cr. Hvo.* *s.* *d.*

Russell 9<. Clar#;. @ 2A5%= <EE(=EAR(. %llustrated. *Fifth Edition. Cr. Hvo.* *s.*

=% %6A52 PR%5CE. %llustrated. *econd Edition. Cr. vo.* *s.*

A+A5245E2. *econd Edition. Cr. Hvo.* *s.*


ergeant 9Adeline;. +AR+ARA8 45E@. *Cr. Hvo.* *s.*

(=E PR47RE 4F RAC=AE6. *Cr. Hvo.* *s.*

(=E @(ER@ 4F (=E 4A(. *econd Edition. Cr. Hvo.* *s.*

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