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Student name Susann Treston Student number S0158048 Course code SOWK14004 Assignment Assessment 2 Topic Portfolio Report Word Count no set length Lecturer Daniel Teghe Due date 19 August 2011

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Page 1: Introduction - Yolastsocialworks.yolasite.com/resources/SOWK14004 Ass …  · Web viewNext time, with more ... group and a way of conducting business. Cultural protocol also refers

Student name Susann Treston

Student number S0158048

Course code SOWK14004

Assignment Assessment 2

Topic Portfolio Report

Word Count no set length

Lecturer Daniel Teghe

Due date 19 August 2011

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Table of Contents

Introduction.........................................................................................................................3

What was the event, what did I do, what did I hope to achieve?...................................5

What happened and what did I achieve?.........................................................................5

What made this event successful or not, in terms of achieving the goal of reconciliation?....................................................................................................................7

How were people involved, and how did these people respond to the activity?.........7

How did I handle the experience?.....................................................................................7

Was it positive or negative for the participants including me?.....................................7

What have I learned from the experience?......................................................................7

What would I do differently next time?.............................................................................7

In what ways did your experience link to the readings and other theoretical literature?............................................................................................................................8

References..........................................................................................................................9

Appendix...........................................................................................................................10

Mamu Clan Groups...........................................................................................................10

Cultural Protocols............................................................................................................11

Figure 1 Rainforest Culture Pre-contact........................................................................12

Figure 2 European Contact..............................................................................................15

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Introduction

Have you even met and Aboriginal person?

Reconciliation is about building relationships between Aboriginal peoples, Torres Strait

Islanders and the Australian community; relationships that are mutually respectful and allow

working together towards problem solving that leads to successful outcomes for all

(Reconciliation Australia 2010). Respect involves recognising and embracing difference

whilst being cautious actions are not based on further assimilation or integration. According

to Burney (1999), respect is about ‘recognition, rights and reform’; to recognise history, both

shared and before European contact; to recognise Indigenous rights as first peoples and

rights together with all Australians. Additionally, reconciliation is about reforming systems to

address disadvantage and change the frame of reference to include Aboriginal Australia

(HREOC 2010, quoted p.15). Howson (2002) has argued from a government perspective the

reconciliation process is reliant on the work and commitment of the entire community on all

levels, and will be achieved when Indigenous Australians enjoy the standards of opportunity

and treatment equal to those of fellow Australians (Howson 2002). Essentially, the

reconciliation process raises awareness and knowledge of Indigenous history and culture

and encourages action to build better relationships. Reconciliation is about doing something

to create positive changes in your own and others attitudes to Indigenous peoples; the

attitudes that have perpetuated myths and misunderstandings that have kept communities

divided and contribute to the ongoing disadvantage experienced by Indigenous Australians

(Reconciliation Australia 2010).

‘Over 80 percent of Australians have never even met an Aboriginal person’ (Bird 2011, p. 2

of 3). Whilst conducting research for this reconciliation portfolio activity, I came across this

statement and for me it struck a chord. Why? Because even though I might see Aboriginal

and Torres Strait Islander people in my community at the supermarket, the football or on the

street it does not transfer to actually knowing any Indigenous persons on a significant level

to the extent of having meaningful interactions, dialogue or knowledge building experiences.

It is not that I am not interested; it comes down to lack of social opportunities and this maybe

the case for the unverified 80 percent of Australians previously mentioned. Opportunities for

genuine reconciliation can seem insurmountable if our experiences and beliefs are formed

from media coverage and third hand reports, rather than genuine engagement (Bird 2011).

Addressing this situation and to start building a personal awareness of Indigenous history,

culture and develop meaningful connections is the focus of this Reconciliation Portfolio

Activity.

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This activity is a starting point on a personal journey of discovery, it is not static or final once

completed. Ideally the process once initiated will consolidate, evolve and contribute to further

pathways of exposure to develop Indigenous related knowledge relationships and

experiences. Reconciliation, like any relationship building process, is ongoing and requires

attention, energy, reflection, time and consideration to survive and grow.

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What was the event, what did I do, what did I hope to achieve?

Objective

Develop personal awareness and knowledge of Indigenous culture and history

Contribute to community and workplace awareness of Indigenous culture and history

Strategy

Start small, start local.

Research

local Indigenous history in the community

identify the language and clan groups, traditional owners, local elders and determine

cultural protocols

Actions

Contact a community Indigenous organisation to discuss reconciliation initiatives and

perspectives of the local Indigenous community

Document findings and distribute in workplace.

What happened and what did I achieve?

Through research I was able to find information about the local indigenous peoples, the

Mamu , the family group names, Traditional Owner representatives of each family group and

cultural protocols. These are listed in the Appendix, under Mamu Clan Groups and Cultural

Protocols. Additionally, through the Mamu website, there was an in depth document about

the local Indigeneous history and areas of cultural significance (Simmons 1993, Figure 1 and

2). What was of particular interest was that these caves, middens, bora grounds, rock

engravings are all in my localised area and accessible. The action section of the portfolio

involved approaching a local community group and discussing reconciliation perspectives

and activities.

I visited Mamu Cultural Wellbeing Centre and spoke to Brett Ambrum and Libby Carney

(Tradtional Owner, descendant of Mandubara family group), both Drug and Alcohol

counsellors. The Community Calendar lists the Indigenous events that are held thorough out

the year, National Sorry Day (26 May), National Reconciliation Week , including Mabo Day

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(27 May to 3 June), NAIDOC week (3-10 July), National Aboriginal and Islander Children’s

Day(4 August) and International Day of Worlds Indigenous Peoples (9 August) are the

events of importance in the community. Their advice was, these events are an opportunity

for anyone in the community to attend, celebrate and find out more about Indigenous points

culture. Just by going along and attending is a way to start showing your interest and by

getting involved, over time Indigenous people are likely to get to know you and you them,

facilitating and developing new relationships and understanding. It is as simple as: if you are

interested, show up and show others you are supportive. When asked “ How do we start the

process in our community?’, Libby Carney held the view that Reconciliation is about the

aboriginal people making the first approach towards reconciliation between non-Indigenous

and themselves, and that Indigenous peoples shouldn’t be waiting for the ‘white felllas’ to

make the first move. In addition she also talked about the types of methods she favoured,

her attitude and experiences in working with issues and people and this gave me an

alternative perspective, based more on spirituality, sense of self and value, which was

relevant to social work, so therefore very interesting. In addition, the information collated

from research was distributed to workmates and promoted discussion, not particularly about

reconciliation, generally the historical information that was not widely known, was found to

be of interest.

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What made this event successful or not, in terms of achieving the goal of reconciliation?I feel the activity developed an awareness and knowledge of local culture and history, built

new connections between two different cultures and deepened understanding and respect of

difference.

How were people involved, and how did these people respond to the activity?

The people involved were I, the workers at Mamu Cultural Wellbeing Centre and my

colleagues at work. My response was positive, Mamu staff were engaged and seemed

genuinely interested to assist, offering an invitation for me to drop in again anytime.

My work colleagues were also interested, especially as a large proportion of the client base

at Probation and Parole are local Aboriginal people.

How did I handle the experience?

Once the activity was decided, half the problem was deciding what to do ,I really enjoyed the

process of learning about my local community. I was not quite sure in my interaction with

Mamu staff how I was coming across as I didn’t want to inadvertently say the wrong thing. I

had met both Mamu staff before, and once the conversation got on topic I felt involved and

engaged.

Was it positive or negative for the participants including me?

Positive

What have I learned from the experience?

Reconciliation is about actions not words, or more precisely putting words or philosophy into

action.

What would I do differently next time?

Next time, with more preparation time, I would do the same activity and consult with a

number of additional persons. Such as speak to some of the members of the family groups.

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In what ways did your experience link to the readings and other theoretical literature?

In the introduction I have outlined my interpretation of reconciliation which was based upon

literature and sources to develop understanding. I have linked this understanding to the

activity by the formation of objectives, strategies, research and action that will be in

themselves a reconciliation process to build a respectful relationship between myself, my

workplace and the community, which includes Indigenous individuals and organisations.

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References

Bird, P 2011, Have you even met an Aboriginal person?’,Perth Now, viewed 10 August 2011, http://www.perthnow.com.au/have-you-even-met-an-aboriginal-person/story-fn6mhct1-1226066563690

Reconciliation Australia 2010, ‘What is reconciliation’, viewed 10 August 2011, http://www.reconciliation.org.au/home/reconciliation-resources/what-is-reconciliation-

Howson, P 2002, ‘Inquiry into the progress towards national reconciliation’, viewed 10 August 2011, http://www.bennelong.com.au/articles/pdf/Reconciliation.pdf

Human Rights and Equal Opportunity Commission 2010, ‘Social justice report 2010’, viewed 10 August 2011, http://www.hreoc.gov.au/social_justice/sj_report/sjreport10/chap1.html

Ma:Mu 2010, ‘Welcome to Mamu country’,viewed 10 August 2011, http://www.mamu.org.au/country.aspx

Reconciliation Australia 2010, ‘What is reconciliation’, viewed 10 August 2011, http://www.reconciliation.org.au/home/reconciliation-resources/what-is-reconciliation-

Secretariat of National Aboriginal & Islander Child Care 2010, Working and walking together’, SNAICC, North Fitzroy.

Simmons, A1993, Cultural Survey, ‘A preliminary aboriginal cultural heritage survey of the wet tropic world heritage area, Innisfail district’, viewed 10 August 2011, http://www.mamu.org.au/documents.aspx

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Appendix

Mamu Clan Groups (Ma:Mu 2010). Clan Steering Committee Members

Bagirbara (Family Group 2 of 6)

 

1.       Terry Edwards

Convenor

Mobile 0417 642 682

[email protected]

 

5.  Byronn Nieshner

 

Mandubara (Family Group 3 of 6)

 

2.       Henry Epong

 

6.  Phillip Epong

Dulgubara (Family Groups 5 and 6 of 6)

 

3.       Dean Purcell

(proxy Ben Purcell or Steve Purcell)

7.  David Purcell

Waribara (Family Groups 1 and 4 of 6)

4.       Victor Maund

 8.  Tye Brooks

Djiribara (no nominated family group)

 

There are currently no officially known family representatives who speak for Djiribara Clan matters

Contact Person

Alf Joyce

[email protected] Mob 0427006534

14 Batchelor Street, Innisfail Qld 4860

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Cultural Protocols

Cultural protocols refer to customs, lore and codes of behaviour of a cultural group and a way of conducting business. Cultural protocol also refers to protocols and procedures used to guide the observance of traditional knowledge and practices, including the way traditional knowledge is used, recorded and disseminated.

Some examples:

Welcome to Country Acknowledgement of Country and Elders Smoking Ceremony Fee for Service Sorry Business and bereavement protocols Media Protocols Use of images and voices Acknowledging Caretakers] Confidentiality and Traditional Knowledge Men’s and Women’s Business Using Artwork Use of Language Visiting Remote Communities(Secretariat of National Aboriginal & Islander Child Care 2010, p. 68-80)

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Figure 1 Rainforest Culture Pre-contact

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Figure 2 European Contact

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