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7/29/2019 Iqbal and omniscience of ALLAH
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This is not theBounding of the
Divine Will BUTError in theKnowledgeCorrectKnowledge and
selection OF
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WILL against thecorrectknowledge is
impossible butthis doeth not
implies NON-FREEDOM/UNF
REEDOMOF DIVINE WILL
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but incorrectnessin the DivineKnowlidge.EXPL
ANATION2:LETIT
BE SUPPOSEDTHAT A OR
B ARE TWOMUTUALLY
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EXCLUSIV EANDMUTUALLYEXH
AUSTIVEPOSSIBILITIES.I
F THE PERFECTFREE WILL
CHOOSES A ITIS DUE TO ITS
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FREEDOM. IFTHE PERFECTFREEWILL
SELECTS BTHEN IT IS DUE
TO ITSPERFECTS
FREEDOM. IF ITIS IN THE
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DIVINEKNOWLEDGETHAT '' THE
PERFECT WILLSHALL CHOOSE
A AT ANY TIMEt'' THEN IT
ISALSO IN THEKNOWLIDGE
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THAT '' THEWILL SHALLCHOOSE IT
WITH ITSFREEDOM.DEL
ETING THISFROM DIVINE
KNOWLIDGE ISNO THING BUT
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TO MAKEDIVININEKNOWLIDGE
IMPERFECT.NOW SUPPOSE
THAT THE WILLCHOOSETH A
WITH ITSFREEDOM
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THEN IT ISINACCORDANCE AND IN
CONCORDANCE TO THE
FOREKNOWLIDGE. IF
it chooseth/selecteth B THEN
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it does not loseits freedom butthe Knowledge
loseth itsCorrectness and
correctivity. Notloosing of
correctness ofKnowledge doeth
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not imply theloosing offreedom
of Will. There isno implication of
any kind at allbetween them.
From theseexamples it
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is clear Iqbaldoes confusesbetween the
incorrectness offoreknowledge a
nd non -freedom of
will anddue to which he
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does believethat in DivineOmniscience .It
may be thoughtthat A Non
Omniscient GodCan Not be the
GOD OF ANYSEMETICRELIGI
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ON . HenceIqbalian God IsNot the GOD OF
MUHAMMAD{S:AWA}.Iqbal's
greatest crime isthat he ascribes
a Non semeticand Non
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Omniscient Godto Qur'a:n, whichis one of the
greatest heresyin the history of
religions. Eventhe Iqbalian GOD
cannot beascribed to
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Hebraic Bible,LXX and booksof
New Testament.Speaking truly
the Vedic GODis also Not Non-
Omiscient.
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POEMS AND
PROSE OF
THE POET:It is known to areader of poems
and poetries ofDoctor Iqbal that
he dislikeAttributes and
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Qualities likeintellect,intelligence,
Knowledge andprefers love and
effection overthem. It issomewhat inshadow for a
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reader who hasnot studied HISLECTURES that
he includesDivine
Knowledge aswell whiledisgracingKnowledge and
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intelligence ingeneral. However Iqbal never
explains thesupposed
relation betweenthese twoAttributes id est
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Knowledge andIntelligence /intellect.
Similarly Thevery same Poet
never mentionsthe relation
between Loveand
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Taste[ affection/Dhauq].Luck how ever
has favouredIqbal that a
number ofancient heretic
sects have triedthe same , and
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Iqbal is not aunique person toclaim that
QURANIC GODIS NON-
OMNISCIENCT.But it is
the worst heresyin the world
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of Islamology andIslamic Theology.
As a national
Poet Of state ofPakistan Iqbal
can not becriticised on
national level ofthe state. The
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students ofIqbaliat [ asubject invented
in Pakistan tostudy Iqbal and
his works]nevercriticise Iqbal on
his this Hereticbelief. How even
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a number of themwho disagreewith Iqbal remain
silent, and thosewho discuss this
view agree withIqbal. Outside
Pakistan somecriticism is found
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but the bookReconstructionOf
Islamic Thoughtsdoes need to be
refuted andresponsed
completely.Strangely the
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religious circlesin Pakistan whooften quote Iqbal
on religiousviews do not
highlight thisbelief of Iqbal
which is PURELY
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UNISLAMIC andNon Semetic.