ITINERANT PSYCHOLOGICAL MODELS A SPEECH BETWEEN SELF PSYCHOLOGY, GROUP- ANALYSIS AND ANALYTICAL PSYCHOLOGY Dott. Antonino Sammartano

ITINERANT PSYCHOLOGICALMODELSA SPEECH BETWEEN SELF PSYCHOLOGY, GROUP-ANALYSIS AND ANALYTICAL PSYCHOLOGY

Dott. Antonino Sammartano

7° Itinerant Seminar "L'IMMAGINARIO SIMBOLICO" - Workshop "Cultural Matrixes and Community Transformations" - March 25, 2007

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Itinerant psychological models

Aim is reveal as beginning from self psychology is possible to make out the social nature of mind and human personality.


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Kohut’s self psychologyKohut’s self psychology


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Self-objectsSelf-objectsTerm that indicates the role performed by others towards self.


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Other important concept, in this work, is that of culture, analysed from a antropological point of view and referring to Lewi Strauss’s theories.


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Besides is seak a tie between culture and self in referring to some french authors, as Jaak Le Roy


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and using the concept of group-analytical matrixes like something that regards the human nature and that indicates the manners in that the past of the family and cultural group is uncosciously present in the subject


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At last speak itself of importance of the archaeology that transferring the symbolic contentens, finds, inscriptions, epigraphs, and everything that contributes to recover the ethnical-antropological matrixes


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the psychological model more consonant is Jung’s analytical psychology, that reads the signs of the psychic world of the beginnings and remote epochs discuised as archetypes


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The archetypes are inscribed in the collective unconscious and to individual level show themselves through specific images and symbolic contentes present in the dreams, in the artistic productions, in specific mental states


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THE CULTURAL MATRIXES OF THE STORIC SELF.

THE ARCHAEOLOGICAL PATRIMONY

THE COMMUNITY OF MODERNS


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Self psychology

Self psychology underlines like external relationships help people to keep the esteem and the cohesion of the self.


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Self psychology

According to theoric approach, the derives of the Heinz Kohut’s theories, the patient as a desperate need, to maintain the is wellbeing, of some specific answers by others.


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Self psychology

Self psychology is borned by studies performed on patientes that showed narcissistic disease and that lamented indefinited feelings of depression or disatisfaction in the relations.


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Self psychology

These patients were caracterized by a vulnerable esteem of self, extremely sensitive to the offences.


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Self psychology

Aim of the theory is

Cohesion of self.Cohesion of self.


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Self psychology

Kohut seeked to show as these defects in the self taked to disturbs of self object relations in childhood.


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Self psychology

The term self-object as adopted in the specialized terminology to indicate the role performed by others towards self.


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Self psychology

According to Kohut the need of self objects not is ever old-fashioned but persists for life.


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Self psychology

We need of self-objects for emotional survival, as we need of oxygen for physical survival.


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Self psychology

For life we need of answers of validation, empathetic by others to maintain our esteem.


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Self psychology

The maturity and grouth avert to need of archaic self-objects, to bring toward capability to use more mature and adequate self-objects.


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Self psychology

Adequate self-objects Archaic self-objects

maturity


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Self psychology

Beginning from self psychology is possible guess to social nature of mind and human personality.


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Identity and culture

the identity of individual develops into a cultural frame so the culture is a inseparable element of subjective identity.


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Individual’spersonality

Culture


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The culture agreement in this context like a installation of relationships in that moving of a term involves alteration of all structural installation.


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«The system of the relationships that join all aspects of social life has an important part in the transmission of culture».

Lèvi Strauss


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Kaës (1987) distinguishs for ur psychic functions of culture:

1. To garante whole of common defences.


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2. To maintain the basis individually undifferentiated of psychic structure, indispensable to belong to a social whole.


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3.To give indications for identification and differentation that guarantee the continuity of difference between sexs and gernerations.


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4. Is a zone of psychic transformation that provides meanings, representations and procedures to treat and organize the psychic reality.


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These functions that the culture developes for individual show like contains undifferentiated aspectes of individual psyche

(functions 1 and 2).


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But on the other hand promoters the development of psyche thourgh her introduction in a series of symbolic (functions 3 and 4).


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Is important to understand like the system of relationships that unites all aspects of social life and that has an important role in the transmission of culture, constructs the self of individual, that Lo Verso defines:

«skeleton psychic of identity».


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THE CONCEPT OF TRANSPERSONAL


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The transpersonal

This concept is initially contained in the self psychology.


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The transpersonal

Transpersonal psychology:Transpersonal psychology:«Recent psychological orientation that recognized beyond a Ego, a self more ample and deep, fondament of individual that in the extreme conditions seems to go beyond normal limite of Ego and of the personality in sighit of a radical transformation».


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The transpersonal

For Pontalti and Menarini archaic self-object, is the transgenerational and transpersonal matrix consciously assumed by parent’s couple like ground of radication of the new family.


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The transpersonal

Parents and others adults speak to children of theirs childhood through cultural models that come passed in the first month of life through:


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The transpersonal

• To nurse• Suckling• Songs• Rhythms• Corporeal contacts• Games


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Attachment theory

Attachment = biological instinct Behaviour and affective system specific attachments to limited

persons the behavioural system of attacment

evolves with “enviroment developing adaptation”. (Bowlby)


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Attachment theory

AttachmentAttachment Not is synonymous of love Is preamble of:

Sense of danger – fear/dread Certain basis for exploration Universal phenomen, recognized in:

Different cultures Attachment in the space of life


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Attachment theory

child

childparent

parent ATTACHMENT

CAREGIVENG

Thise bonds are part of relation parent-child.

AFFECTIVEBONDS


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Attachment theory

OTHERS INTERACTIONS CHILD-ADULT Primary physical cares Affectionate approach Stimulation Game Problem solving Consent and facilitation of the exploration Appreciation and positive feedback


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Attachment theory

Sicure Attachment

Positive affection, Interpersonal competence, Capability to reflect


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Attachment theory

Avoiding Attachment

hostility aggressiveness negative affection


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Attachment theory

Ambivalent /strong

Attachment

anxiety


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Attachment theory

Disorganized attacment

aggressiveness control or compulsive cures dissociation


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Communication mother-son

All these gestures, messages (verbal and not verbal) come incorporated in the communication mother-son.


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Nursing

Suckling

Songs

Rythmes

Corporeal Contacts

Games

Child

CULTURAL MODELS


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In this primitive communication, the models culturally coded are incorporated directly by child


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That establishs state of fusion with others, in the unity that will bind the child and the future “individual” person to group of belonging.


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This cultural basis continues to operate in the space of life, founds the frame of feeling of “we”, like part of ourself.


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Is restrictive conceive the unity with that to move the common cultural basis, within certain limits to the communication between mother and child.


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The functioning of mother is immersed and influenced of prymary familiar group of that them other is an essential element.


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The familiar group

This familiar group, your members and their positions not are universally defined but differ on the basis of culture of belonging.


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The familiar group

The familiar group also contain the persons and the history of procedings generations.

“transpersonaltranspersonal”.


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Individual and group

On this subject the groups of analytic therapy found in the last decade, the priviliged laboratory of studies on multipersonal psychic facts.


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These groups, infact, structure themselves like a particolar situation in that some persons that haven’t others contacts between they to external are reunited together withregolarity and for various years


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In the space of these experiences is possible observe the presence of psychic phenomenon lived alike by a lot of people in some periods of life of group.


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We underline that besides to single individuality of people, there are common basic aspects to human being.


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These collective psychic facts, that regard much persons (group, family, istitution) go in strongly in relation with psychology and individual psychopathology.


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Collective psychic facts lived by much persons

Psychology and individual psychopatology


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Is like if the transpersonal contained a collective imaginary deposited in the weft of social on the other hand whereas on the other hand in the weft of history of man.


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As if the transpersonal acted on two levels : horizontal and vertical.


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The transpersonal to horizontal The transpersonal to horizontal level regards the interpersonal level regards the interpersonal relations here and now.relations here and now.


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for example, often happens that various people doing dreams or living similar states of mind, in relation to fact that the group belonging has lived common experiences like beginning of holiday abandonment of one of group…


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Observation of these common deep mental facts, brings to pick and underline the relevance of common psychic facts (in the family, in the culture, etc…) and of the human relationships for the birth and development of the psychic life of each child.


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the vertical level of transpersonal is given by aspects of continuity between the macro-family and individual.


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The questions is the manner with that, through the comunication and identification, the familiar cultural field, intended like a whole of values, affections, throught…


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…con-cepisce il nascente, si sedimenta in lui e via via si dialettizza con lui, con il suo riconcepire il mondo che lo ha concepito (Napolitani D., 1987) .


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In substance the transpersonal regards the human nature and designes the manners in that the past of the familiar and cultural group is unconsciously present of the subject.


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Archaeological property

and modern’s community.


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«The archaeological property has a fondamental importance because transmits the symbolic contents, finds, inscriptions, epigraphs, and all that contributes to recover the ethnic-antropological matrixes».

A. Anania


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“How does clinical psychologist into it ?”


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Is poor interest of psychoanalysis to study of humanity origins.


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Analytic psychology

But already the analytic psychology point out necessity that the studious of psyche is also a deep connisseur of the origins and of development of humanity.


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The archaeological heritage

The Jung’s psychology studys the foosteps of the psychic world of the origins and of the remote epochs disguised as archetypes inscribed in the collective unconscious. Tha to a individual level show themselves through specific images and symbolic contents present in the dreams, artistic productions or in specific mental states.


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“I bronzi di Fiume a Marsala, nell’ottica junghiana”.

During the eighties have published an article on psychiatric rewiew: “I bronzi di Fiume a Marsala, nell’ottica junghiana”.


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The sculpture in question, situated, in square Francesco Pizzo to Marsala, express the symbols that regards the territory and the economy of Marsala.


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This works of art symbolizes, infact, the agriculture, the hard work of man, the production of grapes and the its transformation in wine, fundamental resource of territory of Marsala.


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Elements that Fiume has rapresented images: a big woman and a donkey.


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Symbolic imaginary

Società Cooperativa Società Cooperativa FENORABIA FENORABIA GROUP EUROPEGROUP EUROPE, in the last three , in the last three

years, has organized some years, has organized some itinerant seminares with the title:itinerant seminares with the title:

“ “L’Immaginario SimbolicoL’Immaginario Simbolico””


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Symbolic imaginary

This allows to feel a interminable series of emotions to undertake adventurous psychoanalytic journey, correlated to the historic-cultural matrix of territory.


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Symbolic imaginary

like isleisle of Motia of Motia, ideal place to face the theme of continuity and the discontinuity of rite.


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Symbolic imaginary

Or like the Grotta of Genovese in the isle of Levanzo, more important to study the manner to be of the prehistoric man.


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Symbolic imaginary

Is inside of this relation of this conceive and reconceive the world that structures itself the our identity, puting us almost in relation with the Divine.


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PSICOLOGO DIR. 1°Liv. , RESPONSABILE U.O. “PREVENZIONE DELL’ABUSO E DEL MALTRATTAMENTO NELL’INFANZIA E NELL’ADOLESCENZA”DIPARTIMENTO MATERNO INFANTILE ( CONSULTORIO FAMILIARE) AZIENDA SANITARIA LOCALE N°9 TRAPANI

SAMMARTANO ANTONINO

Documents

ITINERANT PSYCHOLOGICAL MODELS A SPEECH BETWEEN SELF PSYCHOLOGY, GROUP- ANALYSIS AND ANALYTICAL PSYCHOLOGY Dott. Antonino Sammartano