John Paul II was the greatest economist?

How profit relates toeternal life?

Sarolta Laura Baritz OP

What has that got to do with it ?

Ultimate Goal

ECONOMICS

MORAL

ECONOMICS

Profit centered paradigm(Political economics)

Virtue ethical paradigm(Civil economics)

Virtue ethics: underground streamVirtue ethics: underground streamIV. – I. B.C.: Plato, Aristotle, CiceroMiddle ages: Thomas Aquinas, San Antonio, ScolasticsXV. – XVIII. century: Italian Civil economy

Genovesi, A.XIX. century: Church’s Social TeachingXX. century: Social market economy Civil society Alternative economics

Profit centered paradigm(Political economics)

Virtue ethical paradigm(Civil economics)

NOMA principle 1829, Oxford Integration principle, 1765-69 Italy, Lezioni, Genovesi

economy, ethics, politics

Social welfare: Common good: sum of goods multiplication of goods

∑ ∏i= 1

nn

i= 1

aa

ii

No reciprocity principle Reciprocity principle homo hominis lupus homo hominis natus amicus Homo oeconomicus homo reciprocans

redistribution

marketmarket

redistribution Civil society/reciprocity

Stefano Zamagni, 2014

FINANCIAL TIMES 23 September 2014

„Economics faculties rethink formulas

…Since the financial crisis, student groups have attackedeconomic departments for failing to deal with the world’smost pressing social issues, including inequality and globalwarming. They have also criticised professors’ reluctance to teach a range of economic theories, with coursesinstead focusing on neoclassical models which they claimdo little to explain the 2008 meltdown. …exposure to a wider range of approaches is necessary…more emphasis on economic history…more pluralism in economics…more alternative voices

…more openness to [methods from] other social sciences”

Aristotle: PoliticsDaily – Cobb, 1989

OIKONOMIAC-M-C’

CHREMATISTICS

M-M’

MONTI DI PIETA M-M’(C)

Franciscans, XV. century

Moral value of the human act

Consequencialism (Chrematistics), Mill

Intention (will) (goal)=result, outcome

Reason /motivation = „sentiment”, WHY

Thomism (Oikonomia), Thomas Aquinas

Intention (will); reason (motivation); object; circumstances; concrete goal

Fair trade

„…The whole justification of trade lay in the intention of the trader.”

„The object of gain is that by its means man may providefor himself and others according to their state. The object of providing for himself and others is that theymay be able to live virtuously. The object of a virtuous life is the attainment of everlasting glory.”

In: Jarrett, B., 2007

San Antonio: Summa Moralis, XV. century, Florence

„GOOD” subjective or objective?

HAPPINESS – EUDAIMONIA - fulfillment by virtues - human relations - spiritual life

ULTIMATE GOOD

fulfillment

human relations

eternal law; natural law

universal norms; ethical norms

real „good”

apparent „good”

Useful good (tool)Being

Living being

Intellectual,moral living being

Hierarchy Hierarchy of being of values

Economic, vital values

Intellectual, moral values

Classical philosophyContemplating truth

Thomas AquinasUltimate goal

Maslow, A.Transcendent needs

Physiological

Safety

Belongingness

Self-Esteem

Self-Actualization

Order of the „goods”S.Th. I.q.5., a.6.

Hierarchy of needsAlford-Naughton [2001], 43.

Aristotle: EXTERNAL GOODS (tools) – GOODS OF BODY– GOODS OF SOUL

HIERARCHICAL ORDER OF THE „GOOD”-S (VALUES)

Baritz, 2014

1.- 2. DIMENSIONS 3. DIMENSIONFOUNDATIONAL GOODS EXCELLENT GOODS

(infinite values)we strive for them to obtain we strive for themother goods, they are tools for their own sake, they are goals

Moral goods

Pleasant goods

Useful goodsInvestment goods,Marketing strategy,Financial means,

Profit

Nice work Value environment, character of Job the environment, satisfaction, Recreation Cultural value of the economic environment atmosphere

Reciprocity,Relational goods,Cooperation,Gratuitousness,Generosity,Trust,Solidarity,Justice,Temperance.

THREE DIMENSIONAL ECONOMY

Ultimate Goal

Baritz,2014; Alford-Naughton, 2001

Market mechanisms are valid in the realm of foundational goods!Goal of economy: common good.

PLACE AND ROLE OF PROFIT AND MONEY

Profit centered paradigm Virtue ethical paradigmPROFIT an end in itself tool

utility useful goodrules serves

its place: is not on its place, not natural is on its place, useful good, natural its goal: maximization serve moral goods, common good motivation: greed, accumulation, M-M’ concrete, good goal, M-M’(C)

chrematistics oikonomia

MONEY ultimate goal servant of the servantsaccumulation is subordinated to use of money

MONEY Excellent goods

Foundational goods

money

Baritz, 2014

Useful goods Useful

goods

Homo Oeconomicusunhappy, missed his/her goal

Homo Reciprocans

Moral goods

reduction (two dimensions) whole person, three dimensions exchange of equivalents, contract exchange of equivalents, contract + values reciprocity, trust, solidarity, …

non-tuism, (I-IT) tuism, (I-YOU), subjectivist self interest objectivist self interest

Ultimate Goal

Baritz, 2013

OBJECTIVIST SELF INTEREST (Eric Fromm, 1949)

- My self-interest includes the interests of the others, as well.

- Fulfillment with the help of the virtues.

GOAL OF ECONOMY:

creating the common good,profit is a tool to reach it.

COMMON GOOD: human fulfillment both on the level of the individual and the community.

HUMAN CENTERED ECONOMICSbased on

and others, like:

Amartia Sen, Karl Polanyi, Tibor Scitovsky, R.H. Frank, Amitai Etzioni, Charles Taylor, R.E. Freeman, Francis Fukuyama, Richard Easterlin,Herman Daly, Albert Bandura, Stefano Zamagni, Luigino Bruni,Helen Alford, Michael Naughton, Arjo Klamer, David Lutz, Kenneth Lux,Tim Kasser, Eric Fromm, E.L. Deci, R.M. Ryan, Martin Buber, István Muzslay,Carl Rogers, Abraham Maslow, Antonio Genovesi, XVIII. century

∑: This was

Church’s Social Teaching

Papal encyclicals, documentsLeo XIII: Rerum Novarum 1891Pius:XI: Quadragesimo Anno 1931John XXIII: Mater et Magistra 1961John XXIII: Pacem is Terris1963Vatican Council II: Gaudium et Spes 1965Paul VI: Populorum Progressio 1967Paul VI: Octogesima Adveniens1971Sinode of the bishops: De Iustitia in Mundo 1971John Paul II: Laborem Exercens 1981Cong for the doct of faith: Libertatis Nuntius 1984Cong for the doct…: Libertatis Conscientia 1986John Paul II: Sollicitudo rei Socialis 1988John Paul Il: Centesimus Annus 1991Benedict XVI: Caritas in Veritate 2009Pope Francis: Evangelii Gaudium 2013

Contemporary authorsAlford, Naughton, Muzslay, Kavanaugh, Cortright, Kocsis, Baranyi, Baritz, Kindler, Tóth, Turgonyi, Williams, Marx, Kennedy, Novak, MacIntyre,Solomon, Bruni, Zamagni, Vertraten, Melé, Argandona, Perez Lopez, Ferrucci, Goodpaster, McCann, Araújó, Lubich, Kasser, Clark, Barrera, Freeman, Cornwall, Egom, Etzioni, Wicks, Parmar, Frey, Kopp, Skrabski, Lenhardt, Beran, Lutz, Lux, McInerny, Oderberg, Pinckaers,Passmore, Porter, Rocha, Goshal, Rosanas, Lecocq, Frontiero, Habisch, Kennedy,…

CentersPontifical Council for Justice and Peace; Pontifical University of St. Thomas , Rome; University of St. Thomas, St. Paul, Minesota; John A. Ryan Institute for Chatolic Social Thouht, St Paul Minesota;University of Notre Dame, Notre Dame, Indiana; Leuveni Katolikus Egyetem; Navarrai Üzleti Iskola; Universities: Florida, Huston, Washinton, Portland, New Orlins, San Diego, Fredicton (Kanada), Manila,Osaka, Zurich, Etiopia, Budapest, …

Human dignitySOLIDARITY

COMMON GOOD

SUBSIDIARITYJUSTICE

Basic principles

REGULATING ROLE OF THE PROFIT

CENTESIMUS ANNUS 35, 1991

The Church acknowledges the legitimate role of profit as an indication that a business is functioning well. When a firm makes a profit, this means that productive factors have been properly employed and corresponding human needs have been duly satisfied. But profitability is not the only

indicator of a firm's condition.

In fact, the purpose of a business firm is not simply to make a profit, but is to be found in its very existence as a community of persons who in various ways are endeavouring to satisfy their basic needs, and who form a particular group at the service of the whole of society.

Profit is a regulator of the life of a business, but it is not the only one; other humanand moral factors must also be considered which, in the long term, are at least equally important for the life of a business.

John Paul II

THANK YOU