3
C atholic ink L EASTER VIRTUES 4th Sunday of Easter Year A Divine Office: Week IV 3 May 2020 Virtue of Hope Emmaus by Janet Brooks-Gerloff, 1992 Benedictine Kornelimünster, Aachen I f ever there’s a virtue associated with Easter, it is hope. Paradoxically, one of the Easter stories suggests that this virtue begins in its opposite – in utter despair and desolation. Consider the two disciples on the road to Emmaus, their hopes dashed having witnessed the death of Jesus. Not knowing that Jesus was the very stranger they were talking to, they tell him that he had been crucified and killed, and add: “Our own hope had been that he would be the one to redeem Israel…” Note “had been”. The stranger then gives them a lesson from Scripture that the Christ had to suffer and so enter his glory. Consider that the first step towards hope is not to deny the reality of suffering and death. Followers of Jesus are not exempt from suffering. Owning it is the beginning of recovering hope. It is not as though we are watching, in the comfort of our homes, a TV replay of the highlights once our team has won. We are not watching. We are the team! And the game is not over yet. The followers of Christ are not passive spectators, removed from the ambiguities of history. Disciples still confront the many faces of despair – in ourselves and others. There can be no denying the sheer power of evil in the world in which we live. False optimism represses the truth, that’s why optimism is not another word for hope. Hope is a virtue, cultivated in broken hearts by the abiding and loving presence of the Holy Spirit. It is the same Spirit that breathed divine life into the formless empty void at the beginning of Creation; the same Spirit that breathed new life into the dead body of Jesus. Hope provides the assurance that our world is moving in Christ and in the power of his Spirit into a God-given future, not a man-made future. God has made time for the whole of human history. God even allows for human freedom losing a sense of direction. God is patient. Hope as a virtue conforms itself to God’s patience. It is constantly refashioned as “the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1). Hope comes as gift from outside the human system altogether. The Spirit who raises Jesus from the tomb is not threatened by the forces of time and death. The death of Jesus reminds us that life is not an absolute. And the resurrection of Jesus reminds us that death is not an absolute. The only absolute is the “Lord and giver of life”, whose love conquers hate, whose goodness conquers evil, whose light conquers darkness. Where despair is centred on the fear of death, hope is centred on God’s wish for abundant life for all. John the Evangelist: “We have seen and declare to you the eternal life that was with the Father and was revealed to us. We declare to you what we have seen and heard so that you may have fellowship with us” (1 John 1:1-3). Fellowship, indeed. Once the two despairing Emmaus disciples had seen Jesus alive, they rushed back to share their news in fellowship with all the other disciples. Hope is love restored. Hope is fellowship in Christ! Copyright. Do not reproduce without permission. © Redemptorist Pastoral Publications, P O Box 341, Merrivale, 3291. Phone 087 808 2369. Fax 086 545 4381. Email: [email protected]. Internet: www.rpp.org.za. Printed by Paarl Media. Redemptorist Publications SouthAfrica SUNDAY MASS ENTRANCE ANTIPHON: The merciful love of the Lord fills the earth; by the word of the Lord the heavens were made, alleluia. FIRST READING: Acts 2:36-41. RESPONSORIAL PSALM: Psalm 23. RESPONSE: The Lord is my shepherd; there is nothing I shall want. 1. The Lord is my shepherd; there is nothing I shall want. Fresh and green are the pastures where he gives me repose. Near restful waters he leads me; he revives my soul. 2. He guides me along the right path, for the sake of his name. Though I should walk in the valley of the shadow of death, no evil would I fear, for you are with me. Your crook and your staff will give me comfort. 3. You have prepared a table before me in the sight of my foes. My head you have anointed with oil; my cup is overflowing. 4. Surely goodness and mercy shall follow me all the days of my life. In the Lord’s own house shall I dwell for length of days unending. SECOND READING: 1 Peter 2:20-25. GOSPEL ACCLAMATION: Alleluia, alleluia! I am the good shepherd, says the Lord; I know my own, and my own know me. Alleluia. GOSPEL: John 10:1-10. COMMUNION ANTIPHON: The Good Shepherd has risen, who laid down his life for his sheep, and willingly died for his flock, alleluia. Books from Redemptorist Pastoral Publications To order email [email protected] or visit our website www.rpp.org.za. R40 plus delivery Live the Word THE WEEK AHEAD (KEY: SOLEMNITY; FEAST; Memorial; (Optional Memorial) Mon 4 May Liturgy of the Day Acts 11:1-18; Psalm 42; John 10:11-18 Prayer can happen at any time and any place... we can be surprised by the unanticipated sense of God's nearness. Let us listen closely in every part of our lives. The Spirit of Love waits to reach and teach us there. Sun 10 May 5TH SUNDAY OF EASTER Acts 6:1-7; Psalm 33; John 14:1-12 Nothing stands in the way of God's mercy and love except our own stubbornness. Right in front of our eyes, like every sunrise, God is making all things new. Breathe in me, oh God, a spirit of hope. Sat 9 May Liturgy of the Day Acts 13:44-52; Psalm 98; John 14:7-14 As baptized Catholics we all have the job of giving a voice to the Church and to our faith in God. We are God’s voice – and hands and feet – in the world. It is a tall order – are we up to it? Fri 8 May Liturgy of the Day Acts 13:26-33; Psalm 2; John 14:1-6 Deep down within ourselves, Jesus says we are to be untroubled, regardless of the adverse elements around us. Our hearts can be securely insulated within the protective walls of our faith in God. Thu 7 May Liturgy of the Day Acts 13:13-25; Psalm 89; John 13:16-20 To pass on the faith to the next generation we need to pass on more than just rote prayers and Bible stories. We need to give them our stories, why faith is alive in us, and to give them reasons to seek and find God on their own. Wed 6 May Liturgy of the Day Acts 12:24–13:5; Psalm 67; John 12:44-50 Is it obvious to others that I am dedicated to Christ? Is it evident that Christ shapes my identity, my being? Or do I fill my life with preoccupations that permit me to be fragmented instead of focused on God? Tue 5 May Liturgy of the Day Acts 11:19-26; Psalm 87; John 10:22-30 Love is a decision, a choice, a daily practice – not a feeling. Sometimes it is really difficult to love. Reach out to someone in need today, allowing the Spirit to open your heart. Of course, the feelings will follow. Those who pray the Perpetual Novena in honour of Our Mother of Perpetual Help will easily recognise this familiar, pocket-sized booklet, so beloved of countless thousands of people across the world.

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  • Cathol

    ic in

    kL

    EA

    STE

    R V

    IRTU

    ES

    4th

    Sund

    ay

    of E

    ast

    er

    Ye

    ar A

    D

    ivin

    e O

    ffi c

    e: W

    ee

    k IV

    3

    Ma

    y 20

    20

    Virt

    ue o

    f Hop

    e

    Emm

    aus

    by

    Jan

    et B

    roo

    ks-

    Ger

    loff

    , 199

    2 B

    ened

    icti

    ne

    Ko

    rnel

    imü

    nst

    er, A

    ach

    en

    ❈❈

    If ever

    there

    ’s a

    vir

    tue a

    ssoci

    ate

    d w

    ith

    East

    er,

    it

    is h

    ope.

    Para

    doxi

    cally

    , one o

    f th

    e Eas

    ter

    stories

    sugges

    ts that

    this

    virtu

    e beg

    ins

    in i

    ts o

    pposi

    te –

    in u

    tter

    des

    pai

    r an

    d

    deso

    lati

    on.

    Consi

    der

    the

    two

    dis

    ciple

    s on

    the

    road

    to E

    mm

    aus,

    thei

    r hopes

    dash

    ed h

    avin

    g

    wit

    ness

    ed t

    he d

    eath

    of

    Jesu

    s. N

    ot

    know

    ing

    that

    Jes

    us

    was

    the

    very

    str

    an

    ger

    they w

    ere

    ta

    lkin

    g t

    o,

    they t

    ell

    him

    that

    he

    had

    bee

    n

    cruci

    fied a

    nd k

    ille

    d,

    an

    d ad

    d:

    “Ou

    r ow

    n

    hope

    had

    bee

    n t

    hat

    he

    would

    be t

    he o

    ne t

    o

    redee

    m I

    srael

    …”

    Note

    “h

    ad b

    een”.

    The s

    tranger

    then

    giv

    es

    them

    a l

    ess

    on

    from

    S

    crip

    ture

    th

    at

    the

    Christ

    had

    to s

    uff

    er

    and s

    o e

    nte

    r his

    glo

    ry.

    Consi

    der

    that

    the

    fi rs

    t st

    ep t

    ow

    ards

    hope

    is n

    ot

    to d

    eny

    the

    real

    ity

    of

    suff

    eri

    ng a

    nd d

    eath

    . Fo

    llow

    ers

    of

    Jesu

    s ar

    e not

    exem

    pt

    from

    suff

    erin

    g.

    Ow

    nin

    g i

    t is

    th

    e b

    egin

    nin

    g o

    f re

    cove

    ring h

    ope.

    It i

    s not

    as

    though w

    e a

    re w

    atc

    hin

    g,

    in t

    he c

    om

    fort

    of

    our

    hom

    es,

    a TV r

    epla

    y of

    the

    hig

    hlig

    hts

    once

    our

    team

    has

    won. W

    e ar

    e not

    wat

    chin

    g.

    We

    are

    the

    team

    ! And t

    he

    gam

    e is

    not

    ove

    r ye

    t. T

    he

    follo

    wer

    s of

    Chri

    st a

    re n

    ot

    pass

    ive

    spec

    tato

    rs,

    rem

    ove

    d f

    rom

    the

    ambig

    uitie

    s of

    his

    tory

    . D

    isci

    ple

    s st

    ill c

    onfr

    ont

    the

    man

    y fa

    ces

    of

    des

    pai

    r – i

    n o

    urs

    elve

    s an

    d o

    ther

    s. T

    her

    e ca

    n b

    e no d

    enyi

    ng t

    he

    shee

    r pow

    er o

    f ev

    il in

    th

    e w

    orl

    d i

    n w

    hic

    h w

    e l

    ive.

    Fals

    e o

    ptim

    ism

    re

    pre

    sses

    the

    truth

    , th

    at’s

    why

    optim

    ism

    is n

    ot

    anoth

    er w

    ord

    for

    hope.

    Hope

    is a

    virtu

    e, c

    ultiv

    ated

    in b

    roke

    n h

    eart

    s by t

    he a

    bid

    ing a

    nd l

    ovin

    g p

    rese

    nce

    of

    the

    Holy

    Spirit. It

    is t

    he

    sam

    e Spirit t

    hat

    bre

    athed

    div

    ine

    life

    into

    the

    form

    less

    em

    pty

    void

    at

    the

    beg

    innin

    g o

    f Cre

    ation;

    the

    sam

    e Spir

    it t

    hat

    bre

    athed

    new

    life

    into

    the

    dea

    d b

    ody

    of J

    esus.

    H

    ope

    pro

    vides

    the

    assu

    rance

    that

    our

    world

    is m

    ovi

    ng i

    n C

    hrist

    and i

    n t

    he

    pow

    er o

    f his

    Spirit in

    to a

    God

    -giv

    en

    futu

    re, n

    ot a

    man

    -mad

    e fu

    ture

    . G

    od h

    as m

    ade

    tim

    e fo

    r th

    e w

    hol

    e of

    hum

    an h

    isto

    ry.

    God

    even

    allo

    ws

    for

    hum

    an

    free

    dom

    losi

    ng a

    sen

    se

    of

    dir

    ect

    ion.

    God i

    s pati

    en

    t. H

    ope as

    a vi

    rtue

    confo

    rms

    itse

    lf

    to G

    od’s

    pat

    ience

    . It

    is

    const

    antly

    refa

    shio

    ned

    as

    “the a

    ssura

    nce

    of

    thin

    gs

    hoped

    for,

    the

    convi

    ctio

    n o

    f thin

    gs

    not

    se

    en”

    (Heb

    rew

    s 11:1

    ).H

    op

    e

    co

    me

    s

    as

    gif

    t fr

    om

    o

    uts

    ide

    the h

    um

    an

    syste

    m

    alto

    get

    her

    . The

    Spir

    it

    wh

    o

    rais

    es

    Jesu

    s fr

    om

    the

    tom

    b i

    s not

    thre

    aten

    ed b

    y th

    e fo

    rces

    of

    tim

    e an

    d d

    eath

    . The

    dea

    th o

    f Je

    sus

    rem

    inds

    us

    that

    life

    is n

    ot

    an a

    bso

    lute

    . And t

    he r

    esu

    rrect

    ion o

    f Je

    sus

    rem

    inds

    us

    that

    dea

    th is

    not

    an a

    bso

    lute

    . The

    only

    abso

    lute

    is

    the

    “Lord

    and g

    iver

    of

    life”

    , w

    hose

    love

    conquer

    s hat

    e, w

    hose

    goodnes

    s co

    nquer

    s ev

    il, w

    hose

    light co

    nquer

    s dar

    knes

    s.

    Wher

    e des

    pai

    r is

    cen

    tred

    on t

    he

    fear

    of dea

    th,

    hope

    is c

    entr

    ed o

    n G

    od’s

    wis

    h for ab

    undan

    t lif

    e fo

    r al

    l. J

    ohn t

    he

    Eva

    ngel

    ist:

    “We

    hav

    e se

    en a

    nd d

    ecla

    re to

    you the

    eter

    nal

    lif

    e th

    at w

    as w

    ith the

    Fath

    er a

    nd w

    as r

    evea

    led

    to u

    s. W

    e dec

    lare

    to y

    ou w

    hat

    we

    hav

    e se

    en

    and h

    eard

    so

    that

    you

    may

    hav

    e fe

    llow

    ship

    with

    us”

    (1 J

    ohn 1

    :1-3

    ).Fe

    llow

    ship

    , in

    dee

    d. O

    nce

    the

    two d

    espai

    ring

    Em

    mau

    s dis

    ciple

    s had

    see

    n J

    esus

    aliv

    e, t

    hey

    ru

    shed

    bac

    k to

    shar

    e th

    eir

    new

    s in

    fel

    low

    ship

    w

    ith a

    ll t

    he o

    ther

    dis

    ciple

    s. H

    ope i

    s lo

    ve

    rest

    ore

    d.

    Hope

    is f

    ello

    wsh

    ip in C

    hrist

    !

    Co

    pyr

    igh

    t. D

    o n

    ot

    rep

    rod

    uc

    e w

    itho

    ut

    pe

    rmiss

    ion

    . © R

    ed

    em

    pto

    rist

    Past

    ora

    l Pu

    blic

    atio

    ns,

    P O

    Bo

    x 34

    1, M

    err

    iva

    le, 3

    291.

    Ph

    on

    e 0

    87 8

    08 2

    369.

    Fa

    x 08

    6 54

    5 43

    81. E

    ma

    il: ja

    ne

    t@rp

    p.o

    rg.z

    a. I

    nte

    rne

    t: w

    ww

    .rpp

    .org

    .za

    . Prin

    ted

    by

    Paa

    rl M

    ed

    ia.

    Re

    de

    mp

    toris

    tP

    ub

    lica

    tio

    ns

    Sou

    thA

    fric

    aSUN

    DA

    Y M

    ASS

    ENTR

    AN

    CE

    AN

    TIPH

    ON

    :Th

    e m

    erc

    iful l

    ove

    of t

    he

    Lo

    rd fi

    lls t

    he

    ea

    rth

    ; by

    the

    w

    ord

    of t

    he

    Lo

    rd th

    e h

    ea

    ven

    s we

    re m

    ad

    e, a

    llelu

    ia.

    FIRS

    T RE

    AD

    ING

    : Ac

    ts 2

    :36

    -41.

    RESP

    ON

    SORI

    AL

    PSA

    LM: P

    salm

    23.

    RESP

    ON

    SE:

    The

    Lo

    rd is

    my

    she

    ph

    erd

    ; th

    ere

    is n

    oth

    ing

    I sh

    all w

    ant

    .

    1. T

    he

    Lo

    rd is

    my

    she

    ph

    erd

    ;

    the

    re is

    no

    thin

    g I

    sha

    ll w

    an

    t.

    Fre

    sh a

    nd

    gre

    en

    are

    th

    e p

    ast

    ure

    s

    wh

    ere

    he

    giv

    es

    me

    rep

    ose

    .

    Ne

    ar r

    est

    ful w

    ate

    rs h

    e le

    ad

    s m

    e;

    h

    e re

    vive

    s m

    y so

    ul. ℟

    2. H

    e g

    uid

    es

    me

    alo

    ng

    th

    e r

    igh

    t p

    ath

    ,

    for t

    he

    sa

    ke o

    f his

    na

    me

    .

    Tho

    ug

    h I

    sho

    uld

    wa

    lk in

    th

    e v

    alle

    y o

    f th

    e s

    ha

    do

    w o

    f de

    ath

    ,

    no

    evi

    l wo

    uld

    I fe

    ar,

    for y

    ou

    are

    with

    me

    .

    You

    r cro

    ok

    and

    yo

    ur s

    taff

    will

    giv

    e m

    e c

    om

    fort

    . ℟3.

    Yo

    u h

    ave

    pre

    pa

    red

    a t

    ab

    le b

    efo

    re m

    e

    in t

    he

    sig

    ht

    of m

    y fo

    es.

    M

    y h

    ea

    d y

    ou

    ha

    ve a

    no

    inte

    d w

    ith o

    il;

    my

    cu

    p is

    ove

    rfl o

    win

    g. ℟

    4. S

    ure

    ly g

    oo

    dn

    ess

    an

    d m

    erc

    y sh

    all

    follo

    w m

    e

    all

    the

    da

    ys o

    f my

    life

    .

    In t

    he

    Lo

    rd’s

    ow

    n h

    ou

    se s

    ha

    ll I d

    we

    ll

    for l

    en

    gth

    of d

    ays

    un

    en

    din

    g. ℟

    SEC

    ON

    D R

    EAD

    ING

    : 1 P

    ete

    r 2:2

    0-2

    5.

    GO

    SPEL

    AC

    CLA

    MA

    TIO

    N:

    Alle

    luia

    , alle

    luia

    ! I a

    m th

    e g

    oo

    d s

    he

    ph

    erd

    , sa

    ys th

    e

    Lord

    ; I k

    no

    w m

    y o

    wn,

    and

    my

    ow

    n kn

    ow

    me

    . Alle

    luia

    .

    GO

    SPEL

    : Jo

    hn

    10:

    1-10

    .

    CO

    MM

    UN

    ION

    AN

    TIPH

    ON

    :Th

    e G

    oo

    d S

    he

    ph

    erd

    ha

    s rise

    n, w

    ho

    laid

    do

    wn

    his

    life

    fo

    r his

    she

    ep

    , an

    d w

    illin

    gly

    die

    d fo

    r his

    fl oc

    k, a

    llelu

    ia.

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    EAST

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    Pra

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    art

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    The

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  • St Francis Xavier Catholic Parish Father Michael Foley, OMI (Parish Priest)

    C: 072 968 3394 Deacon Malcolm Wright H: 031 466 4524 Deacon Carl Emmanuel C: 082 493 8668

    Patrick Marescia (PPC Chairperson) Franklin Ferdinand (Finance Chairperson)

    Office Hours: CLOSED until further notice

    P O Box 16004 Bluff 4036 Durban Tel: 031 467 0524 Fax: 031 467 3854

    Email: [email protected] Website: www.stfrancisxavier.org.za

    Guided by the Holy Spirit, we strive, as a Parish,

    to grow into disciples of Jesus Christ, reaching out in Faith into a wider Community.

    Prayer Circle: Contact Jeannette Nicholson 031 467 7658 / 083 524 5619

    SICK & HOSPITALISED PARISHIONERS:

    Please inform Father Mike on 072 968 3394 of any parishioners in danger of death and requiring Viaticum.

    REPOSITORY IS CLOSED UNTIL FURTHER NOTICE: See notice on door for contact numbers for items urgently required.

    PLEASE PRAY FOR: The seriously sick: (see list of names on outside notice board) and especially Dorothea Johns, Rita De Jager, Anthony Norris, Brian Beard, Brian Fuller, Judy Willman, Scarlett Wright and Patrick Marx. The Repose of the Souls of: Edna Kok (Noeleen Buckley’s mother) Yvonne Sheila Logan (Desiree Manuel’s mother) Riccardo Michael Logan (Desiree Manuel’s brother) Marilyn Pieterse (Heather Joyce’s sister)

    MASS TIMES AND INTENTIONS: All Intentions booked will be included in the daily Masses celebrated by Fr Mike Please join in Spiritual Communion with the Church at these times, if you are able to do so.

    Sun 03 May 9.00am Victor Graham Smith R.I.P. [Ferdinand Family] Calem Harold’s Birthday [Emmanuel Family] Ken & Nancy McCartie R.I.P. [Geraldine] Patricia Arnulphy’s Special Intention Mon 04 May 7.00am All Parishioners Tue 05 May 7.00am Vimbai Gobo’s Birthday [Frankson Family] Carl & Charmaine Emmanuel’s Wedding Anniversary [Family] Barry & Betty Kirk-Fuller’s Wedding Anniversary [Lilly] Wed 06 May 7.00am All Affected and Infected by COVID-19 Virus Thu 07 May 7.00am Pravisha Sissing’s Birthday [Family] Fri 08 May 7.00am Hoy Souls & Deceased Members of FOSS [Gaë] Cyril Vere’s Birthday [Family] Sat 09 May 7.00am Ivan & Quintin Plowman R.I.P. [Sheila] Paula Singh’s Birthday [Family] Sun 10 May 9.00am All Mother’s Special Intentions [Brianne Frankson] Rosemary Johnson R.I.P. [Ludewick Family & Munsami Family]

    FR MIKE’S WEEKLY HOMILY: Some years ago an international magazine carried a story about an unusual girl named Laura Bell. After graduating from college, she took a job as a sheep herder in Wyoming.

    For the next three years Laura was on call 24 hours a day, 7 days a week, 365 days a year, tending 2000 sheep. Once a week, someone rode out to the distant hill country where she pastured her sheep, to bring her food, mail, and whatever else she needed. Laura’s job taught her a lot about herself... the long hours alone gave her the time she needed to ponder her future, her doubts, her dreams. They also gave her the time to clarify her values and to set her goals. But Laura’s job did more than teach her a lot about herself. It also taught her a lot about Jesus. The Bible uses the image of a shepherd to describe Jesus. And now, Laura experienced firsthand why the Bible uses that image. She learned firsthand what the qualities of a good shepherd are. First of all, a good shepherd is a totally committed person. A shepherd lives for the flock day after day, week after week, and month after month. Shepherding isn’t just another job, like working in an office or retail store. Shepherding isn’t a job at all; it’s a way of life. You don’t shepherd sheep because it’s a job to earn a living. You shepherd sheep because it’s a job you love. When Jesus called himself a good shepherd, he meant that he was committed to his flock 24 hours a day, 7 days a week, 365 days a year. In other words, all of his energies and concerns were for the flock entrusted to his care. Every moment of his life was dedicated to it. This brings us to the second quality a shepherd must have. Besides being deeply committed, a shepherd must be a deeply caring person. A shepherd’s satisfaction is tied up with the welfare of the flock. When the flock is happy, the shepherd is happy. When the flock is in pain, the shepherd is in pain. It was this kind of person that Jesus was and is; gentle and caring about each member of his flock, about each one of us. This brings us to a third quality a good shepherd must have. Besides being committed and caring, a shepherd must be courageous. There’s a story in the first book of Samuel about how a young David volunteered to fight the Philistine giant, Goliath. The king refused to let David do

    it, saying: “you are only a youth while he has been a warrior from his youth.” David responded, saying: “Your servant used to tend his father’s sheep, and whenever a lion or bear came to carry off a sheep from the flock, I would go after it and attack it and rescue the prey from its mouth … The Lord who delivered me from the claws of the lion will also keep me safe from this ….Philistine (I Sam 17:33-37). We all know how that story turned out. David defeated Goliath. And so Laura Bell’s unusual job taught her a lot not only about herself but also about Jesus. It taught her why the Bible gave Jesus the title of the Good Shepherd. It was because he had to a perfect degree the three qualities every shepherd must have. He was committed, caring, and courageous. His sole concern was the flock his Father had entrusted to him. It taught her why Jesus is a model for all parents, all teachers, and others who have people entrusted to their care. May this time of lockdown, occasioned by the Coronavirus (Covid-19), teach us too, a lot about ourselves, about Jesus and about how we can bear witness to him by developing in ourselves the three qualities of a good shepherd.

  • 4TH SUNDAY OF EASTER ● YEAR A DIVINE OFFICE: WEEK IV ● 03 MAY 2020

    ENTRANCE ANTIPHON: Psalm 33:5-6 6 The merciful love of the Lord fills the earth, by the word of the Lord the heavens were made, alleluia.

    FIRST READING: Acts 2:14.36-47 14A Then Peter stood up with the Eleven, raised his voice, and proclaimed:

    36 “Let the whole house of Israel know for certain that God has made both Lord and Christ, this Jesus whom you crucified.”

    37 Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?”

    38 Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.

    39 For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.”

    40 He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.”

    41 Those who accepted his message were baptized, and about three thousand persons were added that day.

    PSALM: Psalm 23 R. The LORD is my shepherd, I shall not want. The LORD is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters; he restores my soul. R He leads me in right paths for his name's sake. Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff- they comfort me. R You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. R Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD my whole life long. R

    SECOND READING: 1 Peter 2:19-25 21 For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in his footsteps.

    22 He committed no sin, and no deceit was found in his mouth.

    23 When he was insulted, he returned no insult; when he suffered, he did not threaten; instead, he handed himself over to the one who judges justly.

    24 He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed.

    25 For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls.

    ALLELUIA: John 10:14

    R. Alleluia, alleluia. 14 I am the good shepherd, says the Lord; I know my sheep, and mine know me. R. Alleluia, alleluia.

    GOSPEL: John 10:1-10 10:1 Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit.

    10:2 The one who enters by the gate is the shepherd of the sheep. 10:3 The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 10:4 When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 10:5 They will not follow a stranger, but they will run from him because they do not know the voice of strangers." 10:6 Jesus used this figure of speech with them, but they did not understand what he was saying to them. 10:7 So again Jesus said to them, "Very truly, I tell you, I am the gate for the sheep. 10:8 All who came before me are thieves and bandits; but the sheep did not listen to them. 10:9 I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10:10 The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly." COMMUNION ANTIPHON: John 10:11 6 The Good Shepherd has risen, who laid down his life for his sheep, and willingly died for his flock, alleluia.