Qutb.ul.Asr, Murshid-ril.Ulama, Hazrat Aqdas Maulana

Syed Md.Ameen Shah Rahmatullaahi Alaih

Maktab_e_Ashraf

Ialih-ur-Rehman (Ghaimuqallid ) l(a 0pention

Fazaael,E,AamaalAur

Eteraa zaat Ka Ilm i J aaezah

TAALEEF:Munaazir, e,Islarn, Hazt at

Maulana Md. Ilyas Ghumman Saheb

Daamat Barakatuhum,

KTIALEEFAH.E.MAJAAZ,

Aarif Billaah, Hazrat Aqdas Maulana Shah

Hakeem Md. Akhtar Saheb Daamat Barakaatuhum

Qutb.ul,Asr, Murshid.ul.Ulama, Hazrat Aqdas Maulana

Syed Md.Ameen Shah Rahmatullaahi Alaih

,;c

kilob homore yohon Urdu moe bhi dosliyob hoe.

Maktab_e_Ashraf

@ nr RTGHTS RESERVED

Name of the Book Fazaael-E-Aamaal

Aur Eteraazaat Ka llmi Jaaezah

Munaazir-e-lslam,

Hazrat Maulana Md. llyas Ghumman Sahab,

Daamat Barakatuhum

January 2012

1000 Nos

Kaleemiya lslamic Book Store

91 - 98856 55591 | 90304 74265

Month of lssue

0uantity

Publisher

Contact

KALEEMTTA ISIAA,IC BOOK STORE| -,6 a, tk t,, ;-D 4'0!1- oF, 13,-( )h v.u,< Jf ,k\,&y j;

# 1 1-6-392 to 3971A/A7, lsr floor Rahman Complex, ()pp Himalaya Book Dopot,

Yousulain X Road, Nampally, Hyderabad-500001, A.P. lNDlA.

3

Bismillaa Hirrahmaa NirraheemNahmaduhu wa nusalli alaa Rasoolihil Kareem

ARZ.E.MUAttIF

Alhamdu Lillaah Shaikh ul Hadees HazratMaulana Zakariyya rehmatullaahi alaih [1], kikutub F azaael- e - Aamaal, F azaael- e - S adaqa at koAllah Ta'ala ne sharf-e-qubooliyat se nawaazahae. Yeh unke ikhlaas hi ka nateejah hae ke aajpoori dunya me in kitaabon ko padla aur sunaja;r aha hae (2), Aur bi- f azhllaahi Ta' al a kai zab aanome inke tarjume bhi ho chuke haen. Is mukhtasarrisale me inkitaabonparjo beja eteraazaatkie gaehaen unme se jo qaabil-e-j awaab eteraazaat theunka mudallal jawaab dene ki saee ki gai hae.Allah Ta'ala isko apni baargaah me qubool vamanzoor farmakar baais-e-hidaayat aur itmenaanbanaae..... Aameen.

( 1 ) Mashhoor ghaer-muqallid aalim, Irshaad ul Haq Asarisahib ne Hazrat Shaikh (r.a.a.) ko in alqaabaat se yaad kiyahae. "Baqiyyatus Salaf Hujjatul Khalaf Ash-Shaikh Al-Allaamah Muhamma d Zakarryy aAl-Kandhalwi ShaikhulHadees".

(Imam B ukhari p ar b aaz eter aazaat ka j aaeza, P :9 4)

(2) Iska eteraaf mashhoor ghaer-muqallid aalim, TaabishMahdi ko bhi hae, likhta hae: "Aap mulk ki kisi bhi masjidme chale jaaen wahaan log aap ko subah va shaamTableeghiNisaab hi ki tilaawatkarte hue milenge"

(TableeghiNisaab ek mutaalea, P: 1 5)

Maktab_e_Ashraf

@ nr RTGHTS RESERVED

Name of the Book Fazaael-E-Aamaal

Aur Eteraazaat Ka llmi Jaaezah

Munaazir-e-lslam,

Hazrat Maulana Md. llyas Ghumman Sahab,

Daamat Barakatuhum

January 2012

1000 Nos

Kaleemiya lslamic Book Store

91 - 98856 55591 | 90304 74265

Month of lssue

0uantity

Publisher

Contact

KALEEMTTA ISIAA,IC BOOK STORE| -,6 a, tk t,, ;-D 4'0!1- oF, 13,-( )h v.u,< Jf ,k\,&y j;

# 1 1-6-392 to 3971A/A7, lsr floor Rahman Complex, ()pp Himalaya Book Dopot,

Yousulain X Road, Nampally, Hyderabad-500001, A.P. lNDlA.

3

Bismillaa Hirrahmaa NirraheemNahmaduhu wa nusalli alaa Rasoolihil Kareem

ARZ.E.MUAttIF

Alhamdu Lillaah Shaikh ul Hadees HazratMaulana Zakariyya rehmatullaahi alaih [1], kikutub F azaael- e - Aamaal, F azaael- e - S adaqa at koAllah Ta'ala ne sharf-e-qubooliyat se nawaazahae. Yeh unke ikhlaas hi ka nateejah hae ke aajpoori dunya me in kitaabon ko padla aur sunaja;r aha hae (2), Aur bi- f azhllaahi Ta' al a kai zab aanome inke tarjume bhi ho chuke haen. Is mukhtasarrisale me inkitaabonparjo beja eteraazaatkie gaehaen unme se jo qaabil-e-j awaab eteraazaat theunka mudallal jawaab dene ki saee ki gai hae.Allah Ta'ala isko apni baargaah me qubool vamanzoor farmakar baais-e-hidaayat aur itmenaanbanaae..... Aameen.

( 1 ) Mashhoor ghaer-muqallid aalim, Irshaad ul Haq Asarisahib ne Hazrat Shaikh (r.a.a.) ko in alqaabaat se yaad kiyahae. "Baqiyyatus Salaf Hujjatul Khalaf Ash-Shaikh Al-Allaamah Muhamma d Zakarryy aAl-Kandhalwi ShaikhulHadees".

(Imam B ukhari p ar b aaz eter aazaat ka j aaeza, P :9 4)

(2) Iska eteraaf mashhoor ghaer-muqallid aalim, TaabishMahdi ko bhi hae, likhta hae: "Aap mulk ki kisi bhi masjidme chale jaaen wahaan log aap ko subah va shaamTableeghiNisaab hi ki tilaawatkarte hue milenge"

(TableeghiNisaab ek mutaalea, P: 1 5)

Maktab_e_Ashraf

4

ETEBAAZ:

Fazaael-e-Aamaal us waqt likhi gai jab Shaikh ulHadees sahib rehmatullaahi alaih ko Doctoron nedimaaghi kaam se rok diya tha. Hazrat Shaikh (rh)khud likhte haen:-"Safar 1357 Hijri me ek maraz ki vajah se chandroz ke liye dimaaghi kaam se rok diya tha tomujhe khayaal hua ke in khaali aryaamko is baa-barkat mashghal eme guzaar doon".(F azaael- e-Aamaal,P : 8, Ris alah Hikaayat- e - S ahaaba [Rz] ).

JAWAAB:Motariz ne dajl va fareb se kaam lete hue ismazkoarah rbaarat ko poori kitaab par chaspaankarne ki naakaam koshish ki hae, haalaankeFazaael eAamaal mukhtalifrasaael ka majmooahhae aur yeh rasaael mukhtalif awqaat me likhegae, masalan:-

Hikaayat-e-Sahaaba(r). Shawwaal 1358 HrjriFazaael-e-Quran Zilhrljah 1348 HijriFazaael-e-Namaaz Muharram 1358 HijriFazaael-e-Zrfu Shawwaal 1358 HijriFazaael-e-Tableegh Safar 1350HijriFazaael-e-Ramazan Ramazan l349Hijri

Hazrat Shaikh (rh) ne beemaari ki haalat me sirfrisaalah "Hikaayat-e-Sahuaba" likha tha. Baaqi 5

rasaael haalat-e-sehat me'likhe the. Lekin motarizne dajl wa fareb ka muzaahera karte hue yehsaabit karne ki koshish ki hae ke tamaam rasaaelhaalat-e-beemaari me likhe gae haen aur

5

beemaari bhi aesi jiska taalluq dimaagh ke saaththa haalaanke aesa nahi.Hazratshaikh (rh) ka dimaagh bilkul tandrust aursahi saalim tha, beemaari kuch aur thi jiski tarafHazrat Shaikh (rh) ki apni yeh rbaarat"ekmarazki vajah se" waazeh ishaarah kar rahi hae. Ab vohmarazkaon sa tha, Hazrat Shaikh (rh) khud uskiwazaahatfarmaate haen ke voh nakseer kamaraztha, Dekhie : (Aap Beeti: 17611). Kutub-e-Fazaael parishkaalaat aur unke j awa abaat,P :25)Motarrz se ham poochhte haen ke RisaalahHikaayat-e-Sahaaba (r)" me kaon si aesi baathaejo Quran va Sunnat ke khilaaf hae, agar voh koiaesi baat saabit nahi kar saktajo Quran wa Sunnatke khilaaf ho to phir voh hamaare Shaik (rh) kikaraamat ka eteiaaf kare, ke unhon e haalaat-e-beemaari me itna umdah risaala likha hae, agartandrusthote to phirkaesa likhte.

L( iltz \lv:x

ETEBAAZ

F azaael-e-Aamaal aur F azaael-e-Sadaqaat mekuch hadeesen aesi bhi haen jinkaHazrat Shaikh(rh) ne koi hawaala pesh nahi kiya, aur jo hadeesbaghaer hawaale ke ho, vo mazboot nahi hoti.JAWAABiskajawa abHizratshaikh (rh) ne khud 'iFazaael-e-Quran" ke shuru me tahreer kiya hae, likhtehaen."Is jagah ekzaroori amrpar mutanabbe karna bhilaa budda hae, voh yeh ke mae ne ahadees ka

Maktab_e_Ashraf

4

ETEBAAZ:

Fazaael-e-Aamaal us waqt likhi gai jab Shaikh ulHadees sahib rehmatullaahi alaih ko Doctoron nedimaaghi kaam se rok diya tha. Hazrat Shaikh (rh)khud likhte haen:-"Safar 1357 Hijri me ek maraz ki vajah se chandroz ke liye dimaaghi kaam se rok diya tha tomujhe khayaal hua ke in khaali aryaamko is baa-barkat mashghal eme guzaar doon".(F azaael- e-Aamaal,P : 8, Ris alah Hikaayat- e - S ahaaba [Rz] ).

JAWAAB:Motariz ne dajl va fareb se kaam lete hue ismazkoarah rbaarat ko poori kitaab par chaspaankarne ki naakaam koshish ki hae, haalaankeFazaael eAamaal mukhtalifrasaael ka majmooahhae aur yeh rasaael mukhtalif awqaat me likhegae, masalan:-

Hikaayat-e-Sahaaba(r). Shawwaal 1358 HrjriFazaael-e-Quran Zilhrljah 1348 HijriFazaael-e-Namaaz Muharram 1358 HijriFazaael-e-Zrfu Shawwaal 1358 HijriFazaael-e-Tableegh Safar 1350HijriFazaael-e-Ramazan Ramazan l349Hijri

Hazrat Shaikh (rh) ne beemaari ki haalat me sirfrisaalah "Hikaayat-e-Sahuaba" likha tha. Baaqi 5

rasaael haalat-e-sehat me'likhe the. Lekin motarizne dajl wa fareb ka muzaahera karte hue yehsaabit karne ki koshish ki hae ke tamaam rasaaelhaalat-e-beemaari me likhe gae haen aur

5

beemaari bhi aesi jiska taalluq dimaagh ke saaththa haalaanke aesa nahi.Hazratshaikh (rh) ka dimaagh bilkul tandrust aursahi saalim tha, beemaari kuch aur thi jiski tarafHazrat Shaikh (rh) ki apni yeh rbaarat"ekmarazki vajah se" waazeh ishaarah kar rahi hae. Ab vohmarazkaon sa tha, Hazrat Shaikh (rh) khud uskiwazaahatfarmaate haen ke voh nakseer kamaraztha, Dekhie : (Aap Beeti: 17611). Kutub-e-Fazaael parishkaalaat aur unke j awa abaat,P :25)Motarrz se ham poochhte haen ke RisaalahHikaayat-e-Sahaaba (r)" me kaon si aesi baathaejo Quran va Sunnat ke khilaaf hae, agar voh koiaesi baat saabit nahi kar saktajo Quran wa Sunnatke khilaaf ho to phir voh hamaare Shaik (rh) kikaraamat ka eteiaaf kare, ke unhon e haalaat-e-beemaari me itna umdah risaala likha hae, agartandrusthote to phirkaesa likhte.

L( iltz \lv:x

ETEBAAZ

F azaael-e-Aamaal aur F azaael-e-Sadaqaat mekuch hadeesen aesi bhi haen jinkaHazrat Shaikh(rh) ne koi hawaala pesh nahi kiya, aur jo hadeesbaghaer hawaale ke ho, vo mazboot nahi hoti.JAWAABiskajawa abHizratshaikh (rh) ne khud 'iFazaael-e-Quran" ke shuru me tahreer kiya hae, likhtehaen."Is jagah ekzaroori amrpar mutanabbe karna bhilaa budda hae, voh yeh ke mae ne ahadees ka

Maktab_e_Ashraf

6

hawaale dene me Mishkaat, Tanqeeh ur Ruwaat,Mirqaat aurAhyaa ul uloom ki sharah aur Munziriki Targheeb par etemaad kiya hae, aur kasrat se unse liya hae. Is liye unke hawaale ki zaroorat nahis amj hi, alb atta unke alaaw ahkahe en s e liya hae touska hawaala naql kar diya hae".

(F azaael- e -Aamaal, P : 2 0 8)

Hazrat Shaikh (rh) ki lbaaratbilkul waazehhae keeteraaz karne waalon ko jis hadees ka hawaalanamile voh in mazkoorah 5 kitaabon ki tarafmuraajiat karen, agar voh hadees wahaan na mileto phir Hazrat Shaikh Gh) ko qusoorwaarthehraaen warna beja eteraazaat se gurez karenkyunke bej a etera azaat karna akhlaaq- e-hasanahkernunaafihaen.

ETEBAAZ

Hazrat Shaikh (rh) ne Hazrat llanzalah (rz) kewaaqtaat me tazaadbayaan kiya hae. Ek waaqieme Hazrat Hanzalah (rz) ke beewi bachchon kazikr hae aur doosre waaqie me zil<r hae ke naishaadi hui thi, ghusl-e-janaabat bhi na kar paaethe ke shaheedho gae.

JAWAABEteraaz karne waalon ka mutaalea satahi hae,unko yeh nahi pata ke ek naam ke bohat saare loghote haen, asl me Hanzalah (rz) 2 haen, ekHanzalah ibnur Rabee (rz) jo kaatib-e-wahi theaur doosreHanzalah ibn Maalik (rz) haen jin kofarishton ne ghusl diya tha. Dekhie :

7(Mirqaat, Sharah Mishkaat, 6015, Li Mulla Ali eaariHanafi [rh], Haashiyah Mishkaat,p..l97, Al-Isaabah LiIbn HajarAsqalaani [rh], 359/1 ).Lehaaza Hazrat Shaikh [rh] ke kalaam me kisiqism ka koi tazaadnahi hae.

ETEBAAZ

Fazaael-e-Aamaal aur Fazaael-e-Sadaqaat mekuch ahadees zaeef bhi haen.JAWAABMuhaddiseen ka usool hae ke zaeef hadeesfazaaelme motab arhae.* Imam Navavi Shaafai [rh], Shaareh Muslimfarmaatehaen: Muhaddiseen aur Fuqaha aurunkealaawahUlama ne farmaayahae ke zaeef had,eespar amal karna fazaael aur targheeb aur tarheebme jaaez aur mustahab hae jabke vo hadees man-ghadatnaho.

lsi usoo! ko mundariiah.zael hazraat bhi Iikhte haen

MullaAli Qaari Hanafi (rh)(Mao zo o aat- e -Kab e er, P : 5 aur S h arhun Ni qaay ah: 9 I I )Imam HaakimAbuAbdullah Naishapuri (rh)(Mustadrak Haakim: 490 I l)Allaamah Sakhaawi (rh) (Al-eaul ul Badee, p: 196)Haftz Ibn Taimiyah Hanbali (rh) (F ataaw a: 39 I t)

Ghaer-Muqallideen banaam Ahl.e-Hadees hazraat bhiisi usoolse muttafiq haen.

*Chunaanche Shaikh ul Kul Miyan Nazeer Hussains ahib D ehalvi (rh). (Fataawa Nazeeriya ah:26 5 I t)* Nawab SiddiqHasanKhan sahib [rh].(Daleel ut Taalib alalmataalib: p.889)

Maktab_e_Ashraf

6

hawaale dene me Mishkaat, Tanqeeh ur Ruwaat,Mirqaat aurAhyaa ul uloom ki sharah aur Munziriki Targheeb par etemaad kiya hae, aur kasrat se unse liya hae. Is liye unke hawaale ki zaroorat nahis amj hi, alb atta unke alaaw ahkahe en s e liya hae touska hawaala naql kar diya hae".

(F azaael- e -Aamaal, P : 2 0 8)

Hazrat Shaikh (rh) ki lbaaratbilkul waazehhae keeteraaz karne waalon ko jis hadees ka hawaalanamile voh in mazkoorah 5 kitaabon ki tarafmuraajiat karen, agar voh hadees wahaan na mileto phir Hazrat Shaikh Gh) ko qusoorwaarthehraaen warna beja eteraazaat se gurez karenkyunke bej a etera azaat karna akhlaaq- e-hasanahkernunaafihaen.

ETEBAAZ

Hazrat Shaikh (rh) ne Hazrat llanzalah (rz) kewaaqtaat me tazaadbayaan kiya hae. Ek waaqieme Hazrat Hanzalah (rz) ke beewi bachchon kazikr hae aur doosre waaqie me zil<r hae ke naishaadi hui thi, ghusl-e-janaabat bhi na kar paaethe ke shaheedho gae.

JAWAABEteraaz karne waalon ka mutaalea satahi hae,unko yeh nahi pata ke ek naam ke bohat saare loghote haen, asl me Hanzalah (rz) 2 haen, ekHanzalah ibnur Rabee (rz) jo kaatib-e-wahi theaur doosreHanzalah ibn Maalik (rz) haen jin kofarishton ne ghusl diya tha. Dekhie :

7(Mirqaat, Sharah Mishkaat, 6015, Li Mulla Ali eaariHanafi [rh], Haashiyah Mishkaat,p..l97, Al-Isaabah LiIbn HajarAsqalaani [rh], 359/1 ).Lehaaza Hazrat Shaikh [rh] ke kalaam me kisiqism ka koi tazaadnahi hae.

ETEBAAZ

Fazaael-e-Aamaal aur Fazaael-e-Sadaqaat mekuch ahadees zaeef bhi haen.JAWAABMuhaddiseen ka usool hae ke zaeef hadeesfazaaelme motab arhae.* Imam Navavi Shaafai [rh], Shaareh Muslimfarmaatehaen: Muhaddiseen aur Fuqaha aurunkealaawahUlama ne farmaayahae ke zaeef had,eespar amal karna fazaael aur targheeb aur tarheebme jaaez aur mustahab hae jabke vo hadees man-ghadatnaho.

lsi usoo! ko mundariiah.zael hazraat bhi Iikhte haen

MullaAli Qaari Hanafi (rh)(Mao zo o aat- e -Kab e er, P : 5 aur S h arhun Ni qaay ah: 9 I I )Imam HaakimAbuAbdullah Naishapuri (rh)(Mustadrak Haakim: 490 I l)Allaamah Sakhaawi (rh) (Al-eaul ul Badee, p: 196)Haftz Ibn Taimiyah Hanbali (rh) (F ataaw a: 39 I t)

Ghaer-Muqallideen banaam Ahl.e-Hadees hazraat bhiisi usoolse muttafiq haen.

*Chunaanche Shaikh ul Kul Miyan Nazeer Hussains ahib D ehalvi (rh). (Fataawa Nazeeriya ah:26 5 I t)* Nawab SiddiqHasanKhan sahib [rh].(Daleel ut Taalib alalmataalib: p.889)

Maktab_e_Ashraf

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(inka shumaar ghaer-muqallideen ke akaabir mehota hae ba-hawaala "Aap ke masaael aur unkahal, Quran wa Sunnat ki raoshni me".(taaleef Mubashir Ahmad Rabbaani: l8l 12)* Maulana Sana ullahAmritsari [rh].(Akhbaar ul Hadees, I 5 Shawwaal, l346Hijri)* HafrzMd.Lakhwi [rh]. (Ahwa0.al ulAkhras:6)* MaulanaAbdullah Ropadi sahib [rh].(Fataawa Ahl-e-Hadee s :47 3 I 2)

Hazrat Shaikh [rhl bhi isi usool ko

tahreer farmaate haen

"Akheer me is amr par tambeeh bhi zaroori hae kehazr aat- e -muhaddi s e en [rz] aj ma a e en ke nazde ekfazaael ki riwaayaat me tawasso hae aurmaamooli zof qaabil-e-tasaamoh (hae), baaqiSufiah Kiraam trh] ke waaqiaat to tareekhihaesiyat rakhte hi haen aur zaaher hae tareekh kadarjahadees ke darj e se kaheen kam hae".(F azaael-e-Aamaal: p.384, Risaalah Fazaael-e-Namaz,Baab 3, Nahwahu, Kutub-e-Fazaael par ishkaalaat aurunke j awaab No. 65, F azaael-e-Durood, p. 5 6)

NOTE

Hazrat Shaikh (rh) ne agar koi zaeef hadees naqlbhi ki hae to uske naql karne ke baad Arabi mesaath hi likh diya hae ke yeh hadees zaeef hae,Hazrat Shaikh (rh) ne to badi hikmat aur baseeratse kaam liya hae, is liye ke kisi hadees ko sahih yazaeef kehna, yeh fan Ulama ke mutaalliq hae,

Hazrat Shaikh (rh) ne (is ka kaam usi ko saajhe)par amal karte hue is ko Arabi me likha taakeawaam-un-naas is behas me dakhal-andaazi

na kar saken aur jo baaten awaam ke mutaalliqatheen, unko Hazratshaikh (rh) ne Urdu me likhataake kisi ko samajhne me diqqat na pesh aae auryeh bhi zehan-nasheen rakhe n ke Hazr at S haikh (rh)ki mazkoorah-baala ibaarat se yeh mafhoom bhinikalta hae ke Hazrat Shaikh (rh) ne sirfmaamoolizof waaii ginti ki chand iwaayaatnaql ki haen.

a/..\r-..\La.\x-.-4N..-4N..,

Aur uska Mufassal JawaabHuzoor-e-Aqdas (saws) ka irshaad hae ke HazratAdam(f is kihar vathe), ek martaba aasmaan ki taraf munh kiya aurarzkiyaYaAllah! Muhammad (saws) ke waseelese tujh se maghfirut chaahta hoon; wahi naazil huike Muhammad kaon haen? (in ke waaste se tumne istighfaar ki); arz kiya ke jab aap ne mujhepaeda kiya tha to mae ne arsh par likha hua dekhatha Laa llaaha Illallaah, Muhamma durRasoolullaah, to mae samajh gaya tha keMuhammad (saws) se oonchi hasti koi nahi hae jiska naam aap ne apne naam ke saath ral<ha; *inlnaazi Nabiyyeen (saws)haen, haen, agar voh nahote t te.(Akhrajahu At-Tabraani fis Sagheer, wa Al-Haakim waAbu Nayeem, wa Al-Baihaqi kilaahuma fi Ad-Dalaail waIbn Asaakir fi Durr wa fi Majmaiz Zavaaid,, kazafi F azaall-e -Aarnaal, p . 49 7 )

Maktab_e_Ashraf

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(inka shumaar ghaer-muqallideen ke akaabir mehota hae ba-hawaala "Aap ke masaael aur unkahal, Quran wa Sunnat ki raoshni me".(taaleef Mubashir Ahmad Rabbaani: l8l 12)* Maulana Sana ullahAmritsari [rh].(Akhbaar ul Hadees, I 5 Shawwaal, l346Hijri)* HafrzMd.Lakhwi [rh]. (Ahwa0.al ulAkhras:6)* MaulanaAbdullah Ropadi sahib [rh].(Fataawa Ahl-e-Hadee s :47 3 I 2)

Hazrat Shaikh [rhl bhi isi usool ko

tahreer farmaate haen

"Akheer me is amr par tambeeh bhi zaroori hae kehazr aat- e -muhaddi s e en [rz] aj ma a e en ke nazde ekfazaael ki riwaayaat me tawasso hae aurmaamooli zof qaabil-e-tasaamoh (hae), baaqiSufiah Kiraam trh] ke waaqiaat to tareekhihaesiyat rakhte hi haen aur zaaher hae tareekh kadarjahadees ke darj e se kaheen kam hae".(F azaael-e-Aamaal: p.384, Risaalah Fazaael-e-Namaz,Baab 3, Nahwahu, Kutub-e-Fazaael par ishkaalaat aurunke j awaab No. 65, F azaael-e-Durood, p. 5 6)

NOTE

Hazrat Shaikh (rh) ne agar koi zaeef hadees naqlbhi ki hae to uske naql karne ke baad Arabi mesaath hi likh diya hae ke yeh hadees zaeef hae,Hazrat Shaikh (rh) ne to badi hikmat aur baseeratse kaam liya hae, is liye ke kisi hadees ko sahih yazaeef kehna, yeh fan Ulama ke mutaalliq hae,

Hazrat Shaikh (rh) ne (is ka kaam usi ko saajhe)par amal karte hue is ko Arabi me likha taakeawaam-un-naas is behas me dakhal-andaazi

na kar saken aur jo baaten awaam ke mutaalliqatheen, unko Hazratshaikh (rh) ne Urdu me likhataake kisi ko samajhne me diqqat na pesh aae auryeh bhi zehan-nasheen rakhe n ke Hazr at S haikh (rh)ki mazkoorah-baala ibaarat se yeh mafhoom bhinikalta hae ke Hazrat Shaikh (rh) ne sirfmaamoolizof waaii ginti ki chand iwaayaatnaql ki haen.

a/..\r-..\La.\x-.-4N..-4N..,

Aur uska Mufassal JawaabHuzoor-e-Aqdas (saws) ka irshaad hae ke HazratAdam(f is kihar vathe), ek martaba aasmaan ki taraf munh kiya aurarzkiyaYaAllah! Muhammad (saws) ke waseelese tujh se maghfirut chaahta hoon; wahi naazil huike Muhammad kaon haen? (in ke waaste se tumne istighfaar ki); arz kiya ke jab aap ne mujhepaeda kiya tha to mae ne arsh par likha hua dekhatha Laa llaaha Illallaah, Muhamma durRasoolullaah, to mae samajh gaya tha keMuhammad (saws) se oonchi hasti koi nahi hae jiska naam aap ne apne naam ke saath ral<ha; *inlnaazi Nabiyyeen (saws)haen, haen, agar voh nahote t te.(Akhrajahu At-Tabraani fis Sagheer, wa Al-Haakim waAbu Nayeem, wa Al-Baihaqi kilaahuma fi Ad-Dalaail waIbn Asaakir fi Durr wa fi Majmaiz Zavaaid,, kazafi F azaall-e -Aarnaal, p . 49 7 )

Maktab_e_Ashraf

ETERAAZ KI SHIOO.E.AWWAIYeh riwaay atzaeefbalke maozoo (man-ghadat) hae.

JAWAABYeh riwaayat maozoo hae, is ko to ham tasleem nahikarte, baaqi raha ke yeh riwaayat zaeef hae to yehzof aesa nahi ke is riwaayat ko fazaael me bhi zikrna kiya jaae jabke mundarijah zaelrJlama-e-Kiramne is hadees to qaabil-e-hujjat qataar diya hae.

Mundariiah zael Muhaddiseen'e'Kiraam ne

is riwaavat ko sahih likha hae* Allaamah Qastalaani (rh).(A1-Mawaahib-ul-Ladunniah, 5 | 5 I 2)*ImamBaihaqi[rh]. (Dalaail-un-Nubuwwah)* ImamHaakim[rh]. (MustadrakHaakim)*Allaamah Sabaki [rh]. (Shifaus Siqaam)(B a haw'aalah Tahqeeq Maslah-e-Tawassul, p. 66)

ETEBAAZ KI SHIOO.E-SAANI

"Yeh hadees Quran ke khilaaf hae"Quran-e-Kareem se saabit hae ke Hazrat Aadam alaihissalaam ko Allah Ta'ala ki taraf se chand kalimaatata kie gae jin ko unhone padha to Allah ne unkitaub ah qub o o 1 kar liya ( Suratul B aqar ah,Ayat No. 3 7),

aur is hadees se saabit hota hae keHaztatAadamalaihis salaamne Huzoor (saws) kawaseelah diyato phir unki taubah qubool hui. Lehaaza yehhadees Quran ke khilaafhae.JAWAAB

Quran-e-Kareem ko samajhne ke lie hamHaztatMuhammad Mustafa (saws) ke mohtaaj haen aurAap(saws) ka farmaan Quran ke khilaaf nahi ho

sakta balke Quran ki tafseer hota hae. Haztat

Aadam [a.s] koAllah Ta'ala ne chand kalimaat atakie, is ka eteraaf motaruz ko bhi hai, chandkalirnaat ka ata hona yeh nemathae,basa awqaatnematkisi arnal ke badle rne miltihae.Sawaal yeh hae ke yeh nemat HazratAdam [a.s]ko kis amal ke badle me mili, is baare me Quran-e-Kareem me koi saraahat nahi albatta is hadeesme us amal kt wazaahat hae ke Hazrat Aadarn[a.s] ne (rone dhone aur taubah istighfaar) kesaath saath Fluzoor (saws) ka waseelah bhi diya tophir Aliah Ta'aIa ne chand kalimaat ata kie jin kounhone padha to Allah Ta'ala ne un ki tauba koqubool kar liya, to saabit hua ke yeh hadees Quranke khilaaf nahi balke Quran ki tafseer hae. AllahTa'ala sab ko fahm-e-saleem ata farmaae(Aameen sumlna aameen).(Mulakhkhas az Tafseer Fathul Azeez'. 183/1, Li ShahAbdul Azeez Muhaddis Dehlwi [rh]).

'Iafseer Durr-e-mansoor Liss uyuti,Tafseer-e-Haqqi,Tafseer-e- Saal abi Li Abi zaidAbur Rahmanmohammed rnaqloof [rh].

TANBEEH

Asl me is \adees par eteraaz Waseele ki wajah sekiya gaya hae. Lehaaza Mukhtasaran Waseele kihaqeeqat bhi darj ki j aati hae.

,a .\1 t/-..\ 12,r.:{1^,.ll

^1Z dJ

Maktab_e_Ashraf

ETERAAZ KI SHIOO.E.AWWAIYeh riwaay atzaeefbalke maozoo (man-ghadat) hae.

JAWAABYeh riwaayat maozoo hae, is ko to ham tasleem nahikarte, baaqi raha ke yeh riwaayat zaeef hae to yehzof aesa nahi ke is riwaayat ko fazaael me bhi zikrna kiya jaae jabke mundarijah zaelrJlama-e-Kiramne is hadees to qaabil-e-hujjat qataar diya hae.

Mundariiah zael Muhaddiseen'e'Kiraam ne

is riwaavat ko sahih likha hae* Allaamah Qastalaani (rh).(A1-Mawaahib-ul-Ladunniah, 5 | 5 I 2)*ImamBaihaqi[rh]. (Dalaail-un-Nubuwwah)* ImamHaakim[rh]. (MustadrakHaakim)*Allaamah Sabaki [rh]. (Shifaus Siqaam)(B a haw'aalah Tahqeeq Maslah-e-Tawassul, p. 66)

ETEBAAZ KI SHIOO.E-SAANI

"Yeh hadees Quran ke khilaaf hae"Quran-e-Kareem se saabit hae ke Hazrat Aadam alaihissalaam ko Allah Ta'ala ki taraf se chand kalimaatata kie gae jin ko unhone padha to Allah ne unkitaub ah qub o o 1 kar liya ( Suratul B aqar ah,Ayat No. 3 7),

aur is hadees se saabit hota hae keHaztatAadamalaihis salaamne Huzoor (saws) kawaseelah diyato phir unki taubah qubool hui. Lehaaza yehhadees Quran ke khilaafhae.JAWAAB

Quran-e-Kareem ko samajhne ke lie hamHaztatMuhammad Mustafa (saws) ke mohtaaj haen aurAap(saws) ka farmaan Quran ke khilaaf nahi ho

sakta balke Quran ki tafseer hota hae. Haztat

Aadam [a.s] koAllah Ta'ala ne chand kalimaat atakie, is ka eteraaf motaruz ko bhi hai, chandkalirnaat ka ata hona yeh nemathae,basa awqaatnematkisi arnal ke badle rne miltihae.Sawaal yeh hae ke yeh nemat HazratAdam [a.s]ko kis amal ke badle me mili, is baare me Quran-e-Kareem me koi saraahat nahi albatta is hadeesme us amal kt wazaahat hae ke Hazrat Aadarn[a.s] ne (rone dhone aur taubah istighfaar) kesaath saath Fluzoor (saws) ka waseelah bhi diya tophir Aliah Ta'aIa ne chand kalimaat ata kie jin kounhone padha to Allah Ta'ala ne un ki tauba koqubool kar liya, to saabit hua ke yeh hadees Quranke khilaaf nahi balke Quran ki tafseer hae. AllahTa'ala sab ko fahm-e-saleem ata farmaae(Aameen sumlna aameen).(Mulakhkhas az Tafseer Fathul Azeez'. 183/1, Li ShahAbdul Azeez Muhaddis Dehlwi [rh]).

'Iafseer Durr-e-mansoor Liss uyuti,Tafseer-e-Haqqi,Tafseer-e- Saal abi Li Abi zaidAbur Rahmanmohammed rnaqloof [rh].

TANBEEH

Asl me is \adees par eteraaz Waseele ki wajah sekiya gaya hae. Lehaaza Mukhtasaran Waseele kihaqeeqat bhi darj ki j aati hae.

,a .\1 t/-..\ 12,r.:{1^,.ll

^1Z dJ

Maktab_e_Ashraf

Waseelah

B!I. AMA!.IS SAATIHKisi nek amal ka waseelah denaYeh waseelah bil-ittefaaq ja aez hae.

Is ki daleel:Hadees-e-Ghaar.Bani Israaeel ke 3

aadmi ghaar medaakhil hue. Ghaarka munh chataangirne se band hogaya. Teeno neapne apne amal kawaseelah diya aurAllah Ta'ala neunko us museebatse najaat di.

(Bukhari:883/2,Muslim: 35312)

Dunya me maojoodshakhsiyat kawaseela dena:Waseele ki yehsoorat hi bil-ittefaaqjaaezhae.Daleel:HazratUmarfrz) neHazrat Abbas [rz]ka waseelah diya.(Bukhari:137l1)HazratAmeerMuaaviyah [rz] neYazeed ibnAl-AswadAl-Jurashika waseelah diya(ba hawaalaZiyaarafil Quboorwal Istinjaad bilQuboor Li IbnTaimiyah, p.113,Al-Bidaayah waAn-Nihaayah Li IbnKaseer frhl:32418,Mukhtasar ulFataawaAl-Misriyyah LilAllaamahBadruddin Baali[rh], p.196)

Us shakhsiyat kawaseelah dena jodunya me maojoodnahi:Waseele ki issoorat ka inkaar baqaol Allaamah Tajuddin SabakiShaafairehmatullaahi alaihke sirf Hafiz IbnTaimiyah [rh] nekiya hae, vofarmaate haen:Tawassul ka inkaarsalaf wa,khalaf mese kisi ne nahi kiyasiwaae IbnTaimiyah ke (bahawaala Shaami:35015. nahwahushifa-us-siqam:120, Roohulma'ani: 12616).

t2 13

Waseelah biz.zaat ka Hukm

Aur uski Haqeeqat

Hazraat Ambiya alaihimus salaam aur aulia-e-izaam aur sulaha-e-kiraam ke waseele se AllahTa'ala se dua maangna shar'an jaaez, balkequbooliyat-e-dua ka zaria hone ki vajah semustahsan aur afzal hae. Quran-e-Majeed keishaaraat, ahadees-e-mubaarakah ki tasreehaataur jamhoor-e-ah1-e-sunnat wal jamaatkhusoosan akaabireen-e-Ulama-e-Deoband kiibaaraat se is qism ka tawassul bila-shubha saabithae aur tawassul ko muassir-e-haqeeqi bhi nasamjha jaae ke is ke baghaer dua qubool hi nahihoti. Baaqi Tawassul ka yeh matlab bhi nahi keambia alaihimus salaam aur aulia-e-kiraairahimahumullaah se apni haajaten maangi jaaenaur un se istighaasah aur faryaad ki jaae jaesa kebaaz jaahel logon ka tareeqa hae kymke yehwaaqai shirkhae auris se ehteraazzaroorihae.

Waseelah biz.zaat ki Haqeeqataz Hazrat Maulana Ashraf alithaanwi rh

Tawassul ki haqeeqat yeh hae ke Ae Allah! falaanshakhs mere nazdeek aap ka maqbool hae aurmaqbooleen se mohabbat rakhne par aap kawaada-e-mohabbat hae Al-Marru ma'a man ahabb,pas mae aap se us rehmat ko maangta hoon. Pastawassul me yeh shakhs apni mohabbat ko

Maktab_e_Ashraf

Waseelah

B!I. AMA!.IS SAATIHKisi nek amal ka waseelah denaYeh waseelah bil-ittefaaq ja aez hae.

Is ki daleel:Hadees-e-Ghaar.Bani Israaeel ke 3

aadmi ghaar medaakhil hue. Ghaarka munh chataangirne se band hogaya. Teeno neapne apne amal kawaseelah diya aurAllah Ta'ala neunko us museebatse najaat di.

(Bukhari:883/2,Muslim: 35312)

Dunya me maojoodshakhsiyat kawaseela dena:Waseele ki yehsoorat hi bil-ittefaaqjaaezhae.Daleel:HazratUmarfrz) neHazrat Abbas [rz]ka waseelah diya.(Bukhari:137l1)HazratAmeerMuaaviyah [rz] neYazeed ibnAl-AswadAl-Jurashika waseelah diya(ba hawaalaZiyaarafil Quboorwal Istinjaad bilQuboor Li IbnTaimiyah, p.113,Al-Bidaayah waAn-Nihaayah Li IbnKaseer frhl:32418,Mukhtasar ulFataawaAl-Misriyyah LilAllaamahBadruddin Baali[rh], p.196)

Us shakhsiyat kawaseelah dena jodunya me maojoodnahi:Waseele ki issoorat ka inkaar baqaol Allaamah Tajuddin SabakiShaafairehmatullaahi alaihke sirf Hafiz IbnTaimiyah [rh] nekiya hae, vofarmaate haen:Tawassul ka inkaarsalaf wa,khalaf mese kisi ne nahi kiyasiwaae IbnTaimiyah ke (bahawaala Shaami:35015. nahwahushifa-us-siqam:120, Roohulma'ani: 12616).

t2 13

Waseelah biz.zaat ka Hukm

Aur uski Haqeeqat

Hazraat Ambiya alaihimus salaam aur aulia-e-izaam aur sulaha-e-kiraam ke waseele se AllahTa'ala se dua maangna shar'an jaaez, balkequbooliyat-e-dua ka zaria hone ki vajah semustahsan aur afzal hae. Quran-e-Majeed keishaaraat, ahadees-e-mubaarakah ki tasreehaataur jamhoor-e-ah1-e-sunnat wal jamaatkhusoosan akaabireen-e-Ulama-e-Deoband kiibaaraat se is qism ka tawassul bila-shubha saabithae aur tawassul ko muassir-e-haqeeqi bhi nasamjha jaae ke is ke baghaer dua qubool hi nahihoti. Baaqi Tawassul ka yeh matlab bhi nahi keambia alaihimus salaam aur aulia-e-kiraairahimahumullaah se apni haajaten maangi jaaenaur un se istighaasah aur faryaad ki jaae jaesa kebaaz jaahel logon ka tareeqa hae kymke yehwaaqai shirkhae auris se ehteraazzaroorihae.

Waseelah biz.zaat ki Haqeeqataz Hazrat Maulana Ashraf alithaanwi rh

Tawassul ki haqeeqat yeh hae ke Ae Allah! falaanshakhs mere nazdeek aap ka maqbool hae aurmaqbooleen se mohabbat rakhne par aap kawaada-e-mohabbat hae Al-Marru ma'a man ahabb,pas mae aap se us rehmat ko maangta hoon. Pastawassul me yeh shakhs apni mohabbat ko

Maktab_e_Ashraf

t4

Aulia- Allah ke saath zaaher karke us mohabbatpar rehmat wa sawaab maangta hae aurmohabbat-e-Auiia-A11ah ka mooj ib-e-rehmat aursawaab hona nusoos se saabit hae. (Anfaas-e-Eesaba hawaalah tahqeeq maslah-e-tawassul: p.7)Neez farunaate haen: "Was saalisu dua ullaahi bibarakati haazal Makhlooqil-Maqbooli wa haazaqad jawwazahul Jamhoor'..... Aur Tawassul kiteesri soorat yeh hae ke kisi makhlooq ki barkat kesaath Allah Ta'ala se maange aur ise jamhoor-e-Ulama-e-Kiraam ne jaaez qaraat diya h ae. "

(Bawaadirun Nawaadir, p.7 6l)

uska Waseelah dena Jaaez hone ki Daleel 0uran-e.kareem se

"Aur jab pohnchi un ke paas kitaab Allah Ta'ala kitaraf se, jo sachchaai bataatihae us kitaab ko jo unke paas hae aur pehle se fatah maangte thekaafironpar . . . (Suratul Baqarah, ayatNo.S9)

Hazrat Allaamah Sved Mahmood Aalosi lrhl,

Yeh aayat-e-kareemah Banu Quraizah aur BanuNazeer ke baare me naazil hui hae voh Aus aurKhazraj ke khilaaf Aanhazrat (saws) ki be'sat sepehle Aap (saws) ke waseele se fatah talab kiyakarte the jaesa ke Hazrat Ibn Abbas lrz] aurQataadah rehmatullahi alaih farmaate haen.

(Tafseer Roohul Ma'ani: 3201l)

l5

Tafseer me likhlq hael

Aap (saws) ki be'sat se pehle Yahood kaafiron kekhilaafAllah Ta'ala se madad maangte the aur yehkehte the ke Ae Allah! hamaan madad kardushman ke khilaaf aakhri Nabi (saws) ke waastese. . . . (Tafseer Jalaalarn,p.l2)

* TafseerKabeer :1 80/3* Tafseer Ibn Jareer Tabari : 455 I I* TafseerBaghawi: 58/l* Tafseer Qurtubi :27 12* TafseerAl-Bahrul Muheet : 303 I I* Tafseer Ibn Kaseer : l24l I* TafseerAbis Saood :12817* TafseerMazhari.9417* Tafseer Roohul Ma'ani :3 19 I I* TafseerlbnAbbas (raziallahu anhu) : p.13* TafseerKhaazin:6411* Tafseer M adaarlk :32 I I* TafseerDurre Mansoor :88/1* Tafseer Tabseer ur RahmanArabi: 521 I* Tafseer SafwatutTafaaseer :7711* TafseerAzeezi :p.329* Tafseer Mauzihul Qulan : p. 15* Tafseer Ma'ariful Quranaz: 17 7 I I

azMaulana Md.Idrees sahib Kandhalwi [rh]

Maktab_e_Ashraf

t4

Aulia- Allah ke saath zaaher karke us mohabbatpar rehmat wa sawaab maangta hae aurmohabbat-e-Auiia-A11ah ka mooj ib-e-rehmat aursawaab hona nusoos se saabit hae. (Anfaas-e-Eesaba hawaalah tahqeeq maslah-e-tawassul: p.7)Neez farunaate haen: "Was saalisu dua ullaahi bibarakati haazal Makhlooqil-Maqbooli wa haazaqad jawwazahul Jamhoor'..... Aur Tawassul kiteesri soorat yeh hae ke kisi makhlooq ki barkat kesaath Allah Ta'ala se maange aur ise jamhoor-e-Ulama-e-Kiraam ne jaaez qaraat diya h ae. "

(Bawaadirun Nawaadir, p.7 6l)

uska Waseelah dena Jaaez hone ki Daleel 0uran-e.kareem se

"Aur jab pohnchi un ke paas kitaab Allah Ta'ala kitaraf se, jo sachchaai bataatihae us kitaab ko jo unke paas hae aur pehle se fatah maangte thekaafironpar . . . (Suratul Baqarah, ayatNo.S9)

Hazrat Allaamah Sved Mahmood Aalosi lrhl,

Yeh aayat-e-kareemah Banu Quraizah aur BanuNazeer ke baare me naazil hui hae voh Aus aurKhazraj ke khilaaf Aanhazrat (saws) ki be'sat sepehle Aap (saws) ke waseele se fatah talab kiyakarte the jaesa ke Hazrat Ibn Abbas lrz] aurQataadah rehmatullahi alaih farmaate haen.

(Tafseer Roohul Ma'ani: 3201l)

l5

Tafseer me likhlq hael

Aap (saws) ki be'sat se pehle Yahood kaafiron kekhilaafAllah Ta'ala se madad maangte the aur yehkehte the ke Ae Allah! hamaan madad kardushman ke khilaaf aakhri Nabi (saws) ke waastese. . . . (Tafseer Jalaalarn,p.l2)

* TafseerKabeer :1 80/3* Tafseer Ibn Jareer Tabari : 455 I I* TafseerBaghawi: 58/l* Tafseer Qurtubi :27 12* TafseerAl-Bahrul Muheet : 303 I I* Tafseer Ibn Kaseer : l24l I* TafseerAbis Saood :12817* TafseerMazhari.9417* Tafseer Roohul Ma'ani :3 19 I I* TafseerlbnAbbas (raziallahu anhu) : p.13* TafseerKhaazin:6411* Tafseer M adaarlk :32 I I* TafseerDurre Mansoor :88/1* Tafseer Tabseer ur RahmanArabi: 521 I* Tafseer SafwatutTafaaseer :7711* TafseerAzeezi :p.329* Tafseer Mauzihul Qulan : p. 15* Tafseer Ma'ariful Quranaz: 17 7 I I

azMaulana Md.Idrees sahib Kandhalwi [rh]

Maktab_e_Ashraf

16

* Tafseer Jawaahirul Quran az Maulana Ghulamullah Khan sahib [rh] : p.49* Al-Manhatul Wahabiyyah liAllaamah Daud ibnSulaiman al-Baghdadi Al-Hanafi [rh]: p.3 1

Tanbeeh

Us o o l- e -F iqh me yeh likha hae ke A11 ah T a' ala aurJanab Rasool-e-Kareem (saws) agar pehle logonki shariaton ko bila inkaar ke bayaankaren to wohham par bhi laazim haen. . (Noorul Anwaar : p.2l 6).(is zaabte ko muallif Taskeenul Quloob ne p.i76me aur muallif Nidae Haq ne p.101 par tasleemkiyahae)Tanbeeh

Huzoor (saws) dunya me maojood nahi the,Yahood ne aap ka waseelah diya jis ko AllahTa'ala ne bila nakeer zllr;r kiya aur Rasool-e-Kareem (saws) se bhi is waseele ka kaheen raddmanqool nahi, lehaazaHuzur (saws) ab bhi dunyame maojood nahi haen, Iehaaza is aayat ki roo seAap (saws) kawaseela dena ab bhi jaaezhae.

Hazrat 0sman ibn-e-haneef [rzlse Waseele ka Jawaaz

Ek shakhsHazrat Usman ibn Affaan [rz] ke paasek zaroori kaam ke silsile me aaya jaayakartathaarn Hazrat Osman lrrl (ghaaliban ba wajhemasroofiyat) na to uski. taraf tawajjoh farmaatealar na uski haajat baraari karte. Voh shakhsOsman ibn Haneef lrz] se mila aurus ki shikaayatki to unhone farmaaya ke wazu ki jagah jaao aur

17

wazl karo, phir masjid me jaakar 2 rakatpadho,phirkaho aeAllah! Mae tujh se sawaal kartahoonaur Hazrat Muhammad (saws) ke waseele se teritaraf mutawajjeh hota hoon jo Nabi ur Rehmahhaen. Isi riwaayat ke aakhir me is ki tasreeh hae keus shakhs ne aesa hi kiya aur dua ki barkat seHazrat Osm ibnAffaan lrz]neus ki taazeemvatakreem bhi ki aur us ka kaam bhi poora kar diya.(Mojam Sagheerwa Shifaus Siqaam, p.I24,125 waWafaulWafa: 420,42112).

* Imam Tabraani [rh] farmaate haen WalhadeesuSahih, ke yeh hadees-e-sahih hae.(Mojam Sagheer: p.10a)* Allaamah Munziri rehmatullaahi alaih bhi unkitaaeed karte haen. (At-Targheeb wat Tarh eeb: 24211)* Allaamah Ibn Hajar Makki [rh] farmaate haen:Rawaahu At-Tabraani Bi Sanadi Jayyid.(Haashiyah Ibn-e-Hajar Makki [rh]

'aial Eezaahi fi

Manaasikil Haj Lin Nawawi: p.500, taba' Misr)

Hazrat Maulana Ashraf Ali Thaanwi lrhlis riwaavat ko naql karne ke haad likhte haen

Is se tawassul baadal wafaat bhi saabit hua auralaawah suboot bir riwaayah ke diraayatan bhisaabit hae kyunke riwaayat awwal ke zael me jotawassul kahaasil bayaankiyagayahae voh donohaalaton me mushtarak hae. (Nashrut-teeb: p. 1253)(Isi tarah ka maftroom Shifa us Siqaam Lis Sabaki: p.125me aur Wafa ul Wafa Lil S amhoodi lrh): 420 I 2 me bhi hae).

Maktab_e_Ashraf

16

* Tafseer Jawaahirul Quran az Maulana Ghulamullah Khan sahib [rh] : p.49* Al-Manhatul Wahabiyyah liAllaamah Daud ibnSulaiman al-Baghdadi Al-Hanafi [rh]: p.3 1

Tanbeeh

Us o o l- e -F iqh me yeh likha hae ke A11 ah T a' ala aurJanab Rasool-e-Kareem (saws) agar pehle logonki shariaton ko bila inkaar ke bayaankaren to wohham par bhi laazim haen. . (Noorul Anwaar : p.2l 6).(is zaabte ko muallif Taskeenul Quloob ne p.i76me aur muallif Nidae Haq ne p.101 par tasleemkiyahae)Tanbeeh

Huzoor (saws) dunya me maojood nahi the,Yahood ne aap ka waseelah diya jis ko AllahTa'ala ne bila nakeer zllr;r kiya aur Rasool-e-Kareem (saws) se bhi is waseele ka kaheen raddmanqool nahi, lehaazaHuzur (saws) ab bhi dunyame maojood nahi haen, Iehaaza is aayat ki roo seAap (saws) kawaseela dena ab bhi jaaezhae.

Hazrat 0sman ibn-e-haneef [rzlse Waseele ka Jawaaz

Ek shakhsHazrat Usman ibn Affaan [rz] ke paasek zaroori kaam ke silsile me aaya jaayakartathaarn Hazrat Osman lrrl (ghaaliban ba wajhemasroofiyat) na to uski. taraf tawajjoh farmaatealar na uski haajat baraari karte. Voh shakhsOsman ibn Haneef lrz] se mila aurus ki shikaayatki to unhone farmaaya ke wazu ki jagah jaao aur

17

wazl karo, phir masjid me jaakar 2 rakatpadho,phirkaho aeAllah! Mae tujh se sawaal kartahoonaur Hazrat Muhammad (saws) ke waseele se teritaraf mutawajjeh hota hoon jo Nabi ur Rehmahhaen. Isi riwaayat ke aakhir me is ki tasreeh hae keus shakhs ne aesa hi kiya aur dua ki barkat seHazrat Osm ibnAffaan lrz]neus ki taazeemvatakreem bhi ki aur us ka kaam bhi poora kar diya.(Mojam Sagheerwa Shifaus Siqaam, p.I24,125 waWafaulWafa: 420,42112).

* Imam Tabraani [rh] farmaate haen WalhadeesuSahih, ke yeh hadees-e-sahih hae.(Mojam Sagheer: p.10a)* Allaamah Munziri rehmatullaahi alaih bhi unkitaaeed karte haen. (At-Targheeb wat Tarh eeb: 24211)* Allaamah Ibn Hajar Makki [rh] farmaate haen:Rawaahu At-Tabraani Bi Sanadi Jayyid.(Haashiyah Ibn-e-Hajar Makki [rh]

'aial Eezaahi fi

Manaasikil Haj Lin Nawawi: p.500, taba' Misr)

Hazrat Maulana Ashraf Ali Thaanwi lrhlis riwaavat ko naql karne ke haad likhte haen

Is se tawassul baadal wafaat bhi saabit hua auralaawah suboot bir riwaayah ke diraayatan bhisaabit hae kyunke riwaayat awwal ke zael me jotawassul kahaasil bayaankiyagayahae voh donohaalaton me mushtarak hae. (Nashrut-teeb: p. 1253)(Isi tarah ka maftroom Shifa us Siqaam Lis Sabaki: p.125me aur Wafa ul Wafa Lil S amhoodi lrh): 420 I 2 me bhi hae).

Maktab_e_Ashraf

Mundariiah zael Ulama-e-Kiraam hhi is waseele ko

iaaez qar4ar dete haen

*Allaamah Syed Samhoodi [rh],WafaulWafa:42212*AllaamahTaj uddin Sabaki Shaafai [rh],Shifaus Siqaam: p.124* AllaamahAaloosi Hanafi [rh],Roohul Ma'ani:12816* Shah Wali ullah Muhaddis Dehalwi [rh],Hujj atullaahil B aali ghah* Shah Md.Ishaq Muhaddis Dehalwi [rh],Miatu Masaail: p.35* ShahMd.Ismail Shaheed [rh],Taqwiatul Eemaan: p.95* MaulanaAbdul Hai Lakhnawi [rh],MajmooaFataawa:2313* MaulanaHussainAli sahib [rh],Balaghatul Hairaan: p.354* Mufti Azeez ur Rehman [rh],Fataawa Daarul Uloom : 431, 423, 424, 441 I 5* Maulana Rasheed Ahmed Gangohi [rh],Fataawa Rasheediah: 78/1* Maulana Mufti Md. Shafi salnib [rh],Ma'ariful Quran: 42, 441 I* Akaabir Ulama-e-Deoband [rh],AlmahnadalalMafnad

TANBEEH

Jis tarahAanhazrat (saws) ka tawassui dena jaaez

hae isi tarahsaaliheen ka iawassul dena bhi jaaez

hae, chunaanche Imam Abu Abdullah Md. IbnMd. Al-Abdari Al-Faasi Al-Maaliki Ash-Shaheer

il

l

bi Ibnul Haaj Al-Mutawaffi lrhl,737 Hijri.(Madkhal: 25 5 I 7,Taba' Misr);aurAtlaarnah Ibn Haj ar Makki [rh](Haashiyah Ibn Hajar Makki alal Eezaahi fi ManaasikilHajj lin Nawawi: p.500 taba' Misr);aur Allaamah Aalosi [rh] (Roohul Ma'ani 12.816) meis ki saraah at fartrraate haen.

flazr-althaauuiftI]Wa

Is hadees se ghaer-Nabi ke saath bhi tawassuljaaez nikla, jabke is ko Nabi (saws) se koi taalluqho qaraabat-e-hissiyyah ka, ya qaraabat-e-maanawiyyah ka, to tawassul bin Nabi (saws) ki 1

soorat yeh bhi nikli aur ahle-fahm ne kaha hae keis par mutanabbeh karne ke liye Sayyiduna Umarlrz] ne Hazrat Abbas [rz] se tawassul kiya hae, nais liye ke paeghambar (saws) se wafaat ke baadtawassul jaaez,nathajabke doosri riwaayat se iska jawaaz saabit hae aur choonke is tawassul parkisi sahaabi se nakeer manqool nahi, is liye is me" ij maa" ke maana aa gae. (Nashrut Teeb : p. 3 02, 3 03)

* Muhaddis-e-Kabeer Allaamah Zafar AhmadUsmani [rh], (tmdad ul Ehkaam: 4ll l)* Maulana Mufti Mahmood Hasan Gangohi [rh],(Fataawa Mahmoodiyah: 136, I37 I 5)* Maulana Khaer Md. Jalandhari [rh],(Khaerul Fataawa: 1 98/1)

Maktab_e_Ashraf

Mundariiah zael Ulama-e-Kiraam hhi is waseele ko

iaaez qar4ar dete haen

*Allaamah Syed Samhoodi [rh],WafaulWafa:42212*AllaamahTaj uddin Sabaki Shaafai [rh],Shifaus Siqaam: p.124* AllaamahAaloosi Hanafi [rh],Roohul Ma'ani:12816* Shah Wali ullah Muhaddis Dehalwi [rh],Hujj atullaahil B aali ghah* Shah Md.Ishaq Muhaddis Dehalwi [rh],Miatu Masaail: p.35* ShahMd.Ismail Shaheed [rh],Taqwiatul Eemaan: p.95* MaulanaAbdul Hai Lakhnawi [rh],MajmooaFataawa:2313* MaulanaHussainAli sahib [rh],Balaghatul Hairaan: p.354* Mufti Azeez ur Rehman [rh],Fataawa Daarul Uloom : 431, 423, 424, 441 I 5* Maulana Rasheed Ahmed Gangohi [rh],Fataawa Rasheediah: 78/1* Maulana Mufti Md. Shafi salnib [rh],Ma'ariful Quran: 42, 441 I* Akaabir Ulama-e-Deoband [rh],AlmahnadalalMafnad

TANBEEH

Jis tarahAanhazrat (saws) ka tawassui dena jaaez

hae isi tarahsaaliheen ka iawassul dena bhi jaaez

hae, chunaanche Imam Abu Abdullah Md. IbnMd. Al-Abdari Al-Faasi Al-Maaliki Ash-Shaheer

il

l

bi Ibnul Haaj Al-Mutawaffi lrhl,737 Hijri.(Madkhal: 25 5 I 7,Taba' Misr);aurAtlaarnah Ibn Haj ar Makki [rh](Haashiyah Ibn Hajar Makki alal Eezaahi fi ManaasikilHajj lin Nawawi: p.500 taba' Misr);aur Allaamah Aalosi [rh] (Roohul Ma'ani 12.816) meis ki saraah at fartrraate haen.

flazr-althaauuiftI]Wa

Is hadees se ghaer-Nabi ke saath bhi tawassuljaaez nikla, jabke is ko Nabi (saws) se koi taalluqho qaraabat-e-hissiyyah ka, ya qaraabat-e-maanawiyyah ka, to tawassul bin Nabi (saws) ki 1

soorat yeh bhi nikli aur ahle-fahm ne kaha hae keis par mutanabbeh karne ke liye Sayyiduna Umarlrz] ne Hazrat Abbas [rz] se tawassul kiya hae, nais liye ke paeghambar (saws) se wafaat ke baadtawassul jaaez,nathajabke doosri riwaayat se iska jawaaz saabit hae aur choonke is tawassul parkisi sahaabi se nakeer manqool nahi, is liye is me" ij maa" ke maana aa gae. (Nashrut Teeb : p. 3 02, 3 03)

* Muhaddis-e-Kabeer Allaamah Zafar AhmadUsmani [rh], (tmdad ul Ehkaam: 4ll l)* Maulana Mufti Mahmood Hasan Gangohi [rh],(Fataawa Mahmoodiyah: 136, I37 I 5)* Maulana Khaer Md. Jalandhari [rh],(Khaerul Fataawa: 1 98/1)

Maktab_e_Ashraf

lmam ul munaazireen hazrat maulana md.ameen

aukaadawi [rhl ka ek waaqiyah

Mae jin dino Umrah par gayato mae wahaan duamaang raha tha ke ae Allah! Apne Nabi-e-Paak(saws) ke waseele se meri dua qubool farma, to Isip aahi (shurtah) wahaan kh ada tha, to woh muj hekehne laga: shirk, shirk. Mae ne kaha ke Laisa bishirk - Tawassul, yeh shirk nahi hae balkewaseelah hae. Us ne jawaab me kaha: Tawassulamalon ke saath hota hae, kisizaatke saath nah1ya'ni koi nek amal karke dua maango ke yaaAllah! Is nek amal ki barkat se meri dua quboolfarma, Laa Biz-zaat, ya'ani zaat se nahi ke yaaAllah! Is wali ki barkat se meri dua quboolfarma -saath hi woh kehne lagaAl-aamaal mehboob, laazaat, Aamaal Allah ko pyaare haen, zaat Allah kopyaari nahi. Mae ne jawaab me kaha:Yuhibbuhum wa yuhibboonah (Al-Aayah),ZawaatuLaa Aamaalu, ke Allah Ta'ala to yoonfarmaatahae keyehmujh se mohabbatkarle haenaurmaeun se mohabbatkartahoon, is aayatme todono taraf zaathae. To us ne kaha ke zaatpyaartnahi hoti. Achha un logon me yeh hae ke voh

Quran sun kar khaamoosh ho jaate haen, chalageya, khaamoosh ho gaya, phir jab jaarahatha,mae ne aawaaz di, mae ne poochha: Bhai maekaon sa amal karke waseelah karoon? To us nejawaab diya: Pehle 2 rakat nafil padho phir duamaango aur tawassul karo, ke yaa Allah! in 2rakaton ke waseele se meri dua qubool farma, to

21

mae ne jawaab me kaha: Teri aur mert2rakatentohon Allah ko pyaari, anr Allah ke Nabi (saws)Allah ko pyaare nahi, ajeeb baat hae, phir wohchala gay a. (Mulakhkhas Yaadgaar Khutbaat)

ETEBAAZ

Fazaael-e-Aamaal ke p.96 parHazrat Shaikh [rh]ne Ek aesa waaqiyah naql kiya hae jis se Aal-e-Rasool (saws) ki tanqees laazim aati hae. Vohaese ke HazratAli [rz] ka jannati hona yaqeeniaur qatai hae aur voh ashrah-e-mubashsharah mese haen. Jab Hajjaaj ibn Yousuf ne Sayeed ibnJubair rehmatullaahi alaih se poochha ke HazratAli [rz] jannatme haen ya jahanrram me, to is parSayeed ibn Jubair [rh] ne farmaaya ke agar maejannatme jaa kar dekh loon aur jahannam me jaa .

kar dekh loon to phir bata sakta hoon. Lehaaza jtskajannati honayaqeeni hae us ke baare me kie gae

sawaal par in mazkoorah alfaaz se jawaab dene se

Aal- e -Rasool ( s aws) ki tanqe es laazim aatrhae .JAWAABHazrat Sayeed ibn Jubair [rh] haalat-e-izteraarrme the, Hajjaaj ibn Yousuf chaah ruha tha ke kisitareeqe se mae in ko phansaaoon aur jallaad kohukm doon ke voh unko qatl kar de. Hajjaaj ibnYousuf choonke Hazrat Ali [rz] se bughz rakhtatha, lehaaza rts ne Hazr at S aye e d ibn Jub air [rh] s e

aesa sawaal kiya jis se voh phanse, taake mujhemaoqa mil jaae unko qatl karwaane ka. Isi wajahse Hazrat Sayeed ibn Jubair [rh] bade ahsantareeqe se sawaalaat ke j aw aabaatde rahe the.

Maktab_e_Ashraf

lmam ul munaazireen hazrat maulana md.ameen

aukaadawi [rhl ka ek waaqiyah

Mae jin dino Umrah par gayato mae wahaan duamaang raha tha ke ae Allah! Apne Nabi-e-Paak(saws) ke waseele se meri dua qubool farma, to Isip aahi (shurtah) wahaan kh ada tha, to woh muj hekehne laga: shirk, shirk. Mae ne kaha ke Laisa bishirk - Tawassul, yeh shirk nahi hae balkewaseelah hae. Us ne jawaab me kaha: Tawassulamalon ke saath hota hae, kisizaatke saath nah1ya'ni koi nek amal karke dua maango ke yaaAllah! Is nek amal ki barkat se meri dua quboolfarma, Laa Biz-zaat, ya'ani zaat se nahi ke yaaAllah! Is wali ki barkat se meri dua quboolfarma -saath hi woh kehne lagaAl-aamaal mehboob, laazaat, Aamaal Allah ko pyaare haen, zaat Allah kopyaari nahi. Mae ne jawaab me kaha:Yuhibbuhum wa yuhibboonah (Al-Aayah),ZawaatuLaa Aamaalu, ke Allah Ta'ala to yoonfarmaatahae keyehmujh se mohabbatkarle haenaurmaeun se mohabbatkartahoon, is aayatme todono taraf zaathae. To us ne kaha ke zaatpyaartnahi hoti. Achha un logon me yeh hae ke voh

Quran sun kar khaamoosh ho jaate haen, chalageya, khaamoosh ho gaya, phir jab jaarahatha,mae ne aawaaz di, mae ne poochha: Bhai maekaon sa amal karke waseelah karoon? To us nejawaab diya: Pehle 2 rakat nafil padho phir duamaango aur tawassul karo, ke yaa Allah! in 2rakaton ke waseele se meri dua qubool farma, to

21

mae ne jawaab me kaha: Teri aur mert2rakatentohon Allah ko pyaari, anr Allah ke Nabi (saws)Allah ko pyaare nahi, ajeeb baat hae, phir wohchala gay a. (Mulakhkhas Yaadgaar Khutbaat)

ETEBAAZ

Fazaael-e-Aamaal ke p.96 parHazrat Shaikh [rh]ne Ek aesa waaqiyah naql kiya hae jis se Aal-e-Rasool (saws) ki tanqees laazim aati hae. Vohaese ke HazratAli [rz] ka jannati hona yaqeeniaur qatai hae aur voh ashrah-e-mubashsharah mese haen. Jab Hajjaaj ibn Yousuf ne Sayeed ibnJubair rehmatullaahi alaih se poochha ke HazratAli [rz] jannatme haen ya jahanrram me, to is parSayeed ibn Jubair [rh] ne farmaaya ke agar maejannatme jaa kar dekh loon aur jahannam me jaa .

kar dekh loon to phir bata sakta hoon. Lehaaza jtskajannati honayaqeeni hae us ke baare me kie gae

sawaal par in mazkoorah alfaaz se jawaab dene se

Aal- e -Rasool ( s aws) ki tanqe es laazim aatrhae .JAWAABHazrat Sayeed ibn Jubair [rh] haalat-e-izteraarrme the, Hajjaaj ibn Yousuf chaah ruha tha ke kisitareeqe se mae in ko phansaaoon aur jallaad kohukm doon ke voh unko qatl kar de. Hajjaaj ibnYousuf choonke Hazrat Ali [rz] se bughz rakhtatha, lehaaza rts ne Hazr at S aye e d ibn Jub air [rh] s e

aesa sawaal kiya jis se voh phanse, taake mujhemaoqa mil jaae unko qatl karwaane ka. Isi wajahse Hazrat Sayeed ibn Jubair [rh] bade ahsantareeqe se sawaalaat ke j aw aabaatde rahe the.

Maktab_e_Ashraf

zz

Hazrat Sayeed ibn Jubair [rh] ne jawaab me nakufr ekhtiyaar krya aur na hi jhoot bola aur na hitaoriyah ekhtiyaar kiya, balke sirf jawaab kaandaazbadla,jaesa ke Hazrat Musa (u.s.) se jabFirawn ne poochha ke pehli naafarmaan qaomoka kya anjaam hua? Iska saafjawaab to yeh tha kovoh jahannam me haen, lekin Hazrat Musa (a.s.)

choonke haalat-e-iz,teruari me the, lehaazaunhone sirfj awaab ka andaazbadla, taake Firawnko kisi qismka maoqanamilebaatko tool dene kaaur na hi unko qatl karne ka. To HazratMusa (a.s.)

ne jawaab me farmaaya ke uska ilm mere Rab kepaas hae. Bilkul isi tarah HazratSayeed ibn Jubair

[rh] ne bhi sirf jawaab ka andaaz badla hae.Lehaza is se Aal-e-Rasool (saws) ki kisi qism kikoi tanqee slaazimnaht aatr.

Haalat-e-Ezteraar me to

Hazrat Ammaar ibn Yaasir lrrl ko Ek dinmushrikeen-e-Arab ne is qadr paani me ghote dieke bilkul badhawaas ho gae aur mushrikeen-e-Arab ne jo kuch chaaha, un se iqraar kara liya.Hazrat Ammaar ki jab un se jaan chhoot gai todarbaar-e-nubuwwatme haazirhue to aankhon se

aansu jaari the. Aanhazrat (saws) ne poochha:Ammaar! Kya khabar hae? Arz ki: YaaRasoolallaah (saws)! nihaayat hi buri khabar hae,

haj meri jaanus waqttakna chhooti jab takke maene Aap (saws) ki shaan me bure alfaaz aur in ke

23

maaboodeen-e-baatilah ke haq me ache alfaazistemaal na kie. Aap (saws) ne farmaaya: AeAmmaar! Dil ki kya kaefiyat thi? Arz ki: Dileemaan par mutmain hae. Sarwar-e-kaainaat(saws) ne nihaayat shafqat ke saath HazratAmmaar [rz] ki aankhon se aansuon ke khatreponchhe. Farmaaya: Kuch mvzaaeqa nahi. Agaryeh phir bhi aesa hi karen to tum bhi aesa hi karlena, Is ke baad Quran-e-Kareem ki yeh aayatnaazil hui jis ka tarjumahae:- Jo shakhs eemaanlaane ke baad khuda ka inkaar kare magar voh jomajaboor kiya gaya ho aur us ka dil eemaan se

mutmain hae" (ya'ni us se koi muaakhizah nahr).(Surah An-Nahl, ayat 14 :Maakhooz az Tabaqaat rbnS ayeed rehmatullaahi alaih).

ETEBAAZ

Hazrat Shaikh [rh] ne baaz Sahaba (rz) ki tarafNabi-e-Paak (saws) ke khoon peene ki nisbat kihae haalaanke khoon naap aak hae !

JAWAABHazrat Shaikh [rh] ne Fazaael-e-Aamaal p.188par Hazrat Abdullah ibn Zubatr lrz) aw HazratMaalik ibn Sinaanlrzl ka vaaqiah naql kiya haejis me rtnhazraat ka Huzoor (saws) ke khoon-e-mubaarakko peene ka zikrhae.PEHI.IBAATPehli baat to is jagah par qaabil-e-tahqeeq yeh haeke aaya yeh vaaqiaat mustanad bhi haen ya nahi?JAWAABTo is ka jawaab yeh hae ke yeh vaaqiaatmustanadhaen aur motabar kutub ke andar maoj ood haen.

il

Maktab_e_Ashraf

zz

Hazrat Sayeed ibn Jubair [rh] ne jawaab me nakufr ekhtiyaar krya aur na hi jhoot bola aur na hitaoriyah ekhtiyaar kiya, balke sirf jawaab kaandaazbadla,jaesa ke Hazrat Musa (u.s.) se jabFirawn ne poochha ke pehli naafarmaan qaomoka kya anjaam hua? Iska saafjawaab to yeh tha kovoh jahannam me haen, lekin Hazrat Musa (a.s.)

choonke haalat-e-iz,teruari me the, lehaazaunhone sirfj awaab ka andaazbadla, taake Firawnko kisi qismka maoqanamilebaatko tool dene kaaur na hi unko qatl karne ka. To HazratMusa (a.s.)

ne jawaab me farmaaya ke uska ilm mere Rab kepaas hae. Bilkul isi tarah HazratSayeed ibn Jubair

[rh] ne bhi sirf jawaab ka andaaz badla hae.Lehaza is se Aal-e-Rasool (saws) ki kisi qism kikoi tanqee slaazimnaht aatr.

Haalat-e-Ezteraar me to

Hazrat Ammaar ibn Yaasir lrrl ko Ek dinmushrikeen-e-Arab ne is qadr paani me ghote dieke bilkul badhawaas ho gae aur mushrikeen-e-Arab ne jo kuch chaaha, un se iqraar kara liya.Hazrat Ammaar ki jab un se jaan chhoot gai todarbaar-e-nubuwwatme haazirhue to aankhon se

aansu jaari the. Aanhazrat (saws) ne poochha:Ammaar! Kya khabar hae? Arz ki: YaaRasoolallaah (saws)! nihaayat hi buri khabar hae,

haj meri jaanus waqttakna chhooti jab takke maene Aap (saws) ki shaan me bure alfaaz aur in ke

23

maaboodeen-e-baatilah ke haq me ache alfaazistemaal na kie. Aap (saws) ne farmaaya: AeAmmaar! Dil ki kya kaefiyat thi? Arz ki: Dileemaan par mutmain hae. Sarwar-e-kaainaat(saws) ne nihaayat shafqat ke saath HazratAmmaar [rz] ki aankhon se aansuon ke khatreponchhe. Farmaaya: Kuch mvzaaeqa nahi. Agaryeh phir bhi aesa hi karen to tum bhi aesa hi karlena, Is ke baad Quran-e-Kareem ki yeh aayatnaazil hui jis ka tarjumahae:- Jo shakhs eemaanlaane ke baad khuda ka inkaar kare magar voh jomajaboor kiya gaya ho aur us ka dil eemaan se

mutmain hae" (ya'ni us se koi muaakhizah nahr).(Surah An-Nahl, ayat 14 :Maakhooz az Tabaqaat rbnS ayeed rehmatullaahi alaih).

ETEBAAZ

Hazrat Shaikh [rh] ne baaz Sahaba (rz) ki tarafNabi-e-Paak (saws) ke khoon peene ki nisbat kihae haalaanke khoon naap aak hae !

JAWAABHazrat Shaikh [rh] ne Fazaael-e-Aamaal p.188par Hazrat Abdullah ibn Zubatr lrz) aw HazratMaalik ibn Sinaanlrzl ka vaaqiah naql kiya haejis me rtnhazraat ka Huzoor (saws) ke khoon-e-mubaarakko peene ka zikrhae.PEHI.IBAATPehli baat to is jagah par qaabil-e-tahqeeq yeh haeke aaya yeh vaaqiaat mustanad bhi haen ya nahi?JAWAABTo is ka jawaab yeh hae ke yeh vaaqiaatmustanadhaen aur motabar kutub ke andar maoj ood haen.

il

Maktab_e_Ashraf

24 25

* AllaamahAli Muttaqi Hanafi [rh] is riwaayat konaql karne ke baad likhte haen: Is riwaayat ketamaamraawi siqah haen. (Kanzul Um maal: 469 I 13)

Hazrat maalik ibn sinaan lrzl ka aanhazrat (sawsl ke

khoon peene ka waaqiah mundariiah zael kutuh me hae

* Hafrz Ibn Hajar Asqalaani Ash-Shaafai [rh] neyeh waaqiah Ibn Abi Aasim, Baghawi, SahihIbnus Sakan aur Sunan Sayeed ibn Mansoor kehawaale se bhi naql kiya hae. (Al-Isaabah: 32513,taba'Misr)Yahi waaqiah kitaab "Mukhtasar Seerat-e-Rasool, Muallifah Ibn Abdul Wahhaab Najadi:p.402" par bhi maojood hae.Is kitaab ka naashir ghaer-muqallideen kamashhoor madrasa Jamiatul Uloom Al-AsariyyahJehlamhae.

Khulaasah-e-kalaamDono waaqiaat mustanad haen aur akaabir-e-Ulama-e-kiraam ne in ko riwaayat kiya hae.

Lehaaza baghaer daleel ke ham in waaqiaat kainkaarnahi kar sakte.

FAAEDAH

Mashhoor Mufassir Allaamah Qurtubi [rh] likhtehaen: "Dam-e-masfooh waali aayat Hajjatul'Wadaa ke din Arafah me naaz7l hui". (Tafseer

Qurtubi:21612)

llazrat Abdullah ibn Auhair [Bz] ka Aanhazrat {saws} iq1q

khoon Deene ka waaoiah Mundariiah zae! kutub me hae

* Mustadrak Haakim : 55313* Sunanul Kubra Lil Baihaqi : 67 17* S iyar Aalaamun N ablaLiz Zahabi: 3 6 6 I 3* Maj mau z Zav aardba riwaayat Tabraani

waBazzaar:27018* Kanzul Umrnaal b ariwaayatlbn-e-Asa akir 4691 13*Al-KhasaaisulKubral is Siyooti [rh]: 25212* Al-Isaabah ba riwaayatAbi Ya'la wal Baihaqi

fidDalaail:31012* HulyatulAuliya: 33011* HaaftzNooruddinAl-Haisami [rh] is waaqie koHuzoor (saws) ki khusoosiyat ke baare me naqlkarne ke baad likhte haen:- "Yeh Tabraani [rh] aurBazzaar ki riwaayat hae aur Musnad-e-Bazzaarke tamaam raawi sahih ke raawi haen, siwaaeHunaidibnulQasim [rh] ke auryehbhi siqahhae.(Majmatz Zav aaid: 27 0 I 8)* Imam Baihaqi rehmatullaahi alaih farmaatehaen ke Hazrat Abdullah ibn Zubatr lrzl kaHuzoor (saws) ke khoon ko peena, yeh waaqiahHazrat Asma bint Abi Bakr lrr] atr HazratSalman Faarsi [rz] se bhi mustanad sanadon se

marwi hae. (Sunanul Kubra Lil B alhaqi: 6717)* Hafrz S ham sudd in Z ahabi frh ] farmaate ha e n : I s

riwaayat ko Imam Abu Ya'la [rh] ne apni musnadme riwaayat kiya hae aur likha hae, Mae nahijaanta Hunaid rehmatullaahi alaih raawi par kisiki j arah ko. (SiyarAalaam un Nabla 3 66 I 2)

Maktab_e_Ashraf

24 25

* AllaamahAli Muttaqi Hanafi [rh] is riwaayat konaql karne ke baad likhte haen: Is riwaayat ketamaamraawi siqah haen. (Kanzul Um maal: 469 I 13)

Hazrat maalik ibn sinaan lrzl ka aanhazrat (sawsl ke

khoon peene ka waaqiah mundariiah zael kutuh me hae

* Hafrz Ibn Hajar Asqalaani Ash-Shaafai [rh] neyeh waaqiah Ibn Abi Aasim, Baghawi, SahihIbnus Sakan aur Sunan Sayeed ibn Mansoor kehawaale se bhi naql kiya hae. (Al-Isaabah: 32513,taba'Misr)Yahi waaqiah kitaab "Mukhtasar Seerat-e-Rasool, Muallifah Ibn Abdul Wahhaab Najadi:p.402" par bhi maojood hae.Is kitaab ka naashir ghaer-muqallideen kamashhoor madrasa Jamiatul Uloom Al-AsariyyahJehlamhae.

Khulaasah-e-kalaamDono waaqiaat mustanad haen aur akaabir-e-Ulama-e-kiraam ne in ko riwaayat kiya hae.

Lehaaza baghaer daleel ke ham in waaqiaat kainkaarnahi kar sakte.

FAAEDAH

Mashhoor Mufassir Allaamah Qurtubi [rh] likhtehaen: "Dam-e-masfooh waali aayat Hajjatul'Wadaa ke din Arafah me naaz7l hui". (Tafseer

Qurtubi:21612)

llazrat Abdullah ibn Auhair [Bz] ka Aanhazrat {saws} iq1q

khoon Deene ka waaoiah Mundariiah zae! kutub me hae

* Mustadrak Haakim : 55313* Sunanul Kubra Lil Baihaqi : 67 17* S iyar Aalaamun N ablaLiz Zahabi: 3 6 6 I 3* Maj mau z Zav aardba riwaayat Tabraani

waBazzaar:27018* Kanzul Umrnaal b ariwaayatlbn-e-Asa akir 4691 13*Al-KhasaaisulKubral is Siyooti [rh]: 25212* Al-Isaabah ba riwaayatAbi Ya'la wal Baihaqi

fidDalaail:31012* HulyatulAuliya: 33011* HaaftzNooruddinAl-Haisami [rh] is waaqie koHuzoor (saws) ki khusoosiyat ke baare me naqlkarne ke baad likhte haen:- "Yeh Tabraani [rh] aurBazzaar ki riwaayat hae aur Musnad-e-Bazzaarke tamaam raawi sahih ke raawi haen, siwaaeHunaidibnulQasim [rh] ke auryehbhi siqahhae.(Majmatz Zav aaid: 27 0 I 8)* Imam Baihaqi rehmatullaahi alaih farmaatehaen ke Hazrat Abdullah ibn Zubatr lrzl kaHuzoor (saws) ke khoon ko peena, yeh waaqiahHazrat Asma bint Abi Bakr lrr] atr HazratSalman Faarsi [rz] se bhi mustanad sanadon se

marwi hae. (Sunanul Kubra Lil B alhaqi: 6717)* Hafrz S ham sudd in Z ahabi frh ] farmaate ha e n : I s

riwaayat ko Imam Abu Ya'la [rh] ne apni musnadme riwaayat kiya hae aur likha hae, Mae nahijaanta Hunaid rehmatullaahi alaih raawi par kisiki j arah ko. (SiyarAalaam un Nabla 3 66 I 2)

Maktab_e_Ashraf

26* Hafrz lbnAbdul Bar Maaliki [rh] likhte haen:-Maalik ibn Sinaan lrrl Ghazwah-e-Uhud meshaheed hue the.(Al-Isti'aab ma'ai Isaabah: 3 5 0i3)Dekhie Uhud me shaheed hone waale voh bhi thejinhone sharaab pi thi kyunke abhi sharaab kihurrnat naazilnahi hui thi. Bilkul isi tarah dam-e-masfooh ki humat ka maslah hae. Lahaazaeteraaz kaure waale ke zimme hae ke woh yehsaabit kare ke darn-e-masfooh ki hurmat ke naazilhone ke baad inhazraatne khoon piyatha.

DOOSRI BAAT

Jamhoor-e-Ulama-e-Kiraam ke nazdeek Huzoor(saws) ke fuzlaat paak haen. Lehaaza koi ishkaalnahi.ETERAAZ

Hazrat Shaikh [rh] ne Fazaael-e-Aamaal me hktrahae ke Huzoor (saws) kabaul vabaraazpaakhae.JAWAABJamhoor-e-Ulama is baat ke qaael haen ke Aap(saws) ke fuzlaat paak haen.

farmaate haen

Shawaafe [rh] me baaz lJlama-e-Muhaqqiqeen[rh] ne Aanhazrat (saws) ke baul wa baraaz krtahaarat ka hukm kya hae aur Ulama-e-Hanafiyyah

[rh] ne isko naql karke uske saath apnimuwaafiqatbayaan ki hae. Anrbaaz Sahaaba (rz)aur Sahaabryaat (rz) ke is waaqie se ke unhone

27

Huzoor (saws) ka peshaab naa-daanrstagi me piliya tha magar Huzoor (saws) ne khabar pa karunko dua di aur inkaarnahi farmaaya,tahaaratpatistedlaal kiya hae. (Kifaayatul Mufti: 1 9/1)

Musnad lil-Hasan bin sufyaanMusnadAbtyalaMustadrakHaakimDar-e-kutniAl-Isabah li-Ibn-e-Haj ar Asqalaani [rh] : 3 60

Al-Istia' ab 1i-ibn-e-Abdulbar maliki [rh] : 49 I I 4Ash-Shifaa lil-Qazi Ayaz: 8 8

Umdatul qari lil-Allamah b adruddin Aaini lrhl: 9 2 I 4

fuzlaat ko paak likhte haen*Haftzlbn- e -Haj ar Asqalaani Shaafai [rh] :

Fathul Baari:27211* Allaamah BadruddinAini Hanafi [rh]:

Umdatul Qaari: 35/1* ImamNawawi Shaafai [rh]:

SharahMuhazzab:23411* MullaAli Qaari Hanafi [rh]:

Jam'ul Wasaael Shuroohush Sham aael: 2 I 2*Haafrz S iyooti Shaafai [rh] : Khasaaisul Kubra: 7 1 / I* Allaamah Shaami [rh]: Fataawa Shaami: 318/1* Saahib Nihaayatul Muhtaaj : 2421 t,

Fiqh Shaafai ki mashhoor kitaabx Mughni ul}duhtaaj : 7 9 I 2

Fiqh Shaafai ki mashhoor kitaab* Shaikh Md.Abdul Haq Muhaddis Dehalwi [rh],

Madaarij un nubuwwah : 4 3 / 1

Maktab_e_Ashraf

26* Hafrz lbnAbdul Bar Maaliki [rh] likhte haen:-Maalik ibn Sinaan lrrl Ghazwah-e-Uhud meshaheed hue the.(Al-Isti'aab ma'ai Isaabah: 3 5 0i3)Dekhie Uhud me shaheed hone waale voh bhi thejinhone sharaab pi thi kyunke abhi sharaab kihurrnat naazilnahi hui thi. Bilkul isi tarah dam-e-masfooh ki humat ka maslah hae. Lahaazaeteraaz kaure waale ke zimme hae ke woh yehsaabit kare ke darn-e-masfooh ki hurmat ke naazilhone ke baad inhazraatne khoon piyatha.

DOOSRI BAAT

Jamhoor-e-Ulama-e-Kiraam ke nazdeek Huzoor(saws) ke fuzlaat paak haen. Lehaaza koi ishkaalnahi.ETERAAZ

Hazrat Shaikh [rh] ne Fazaael-e-Aamaal me hktrahae ke Huzoor (saws) kabaul vabaraazpaakhae.JAWAABJamhoor-e-Ulama is baat ke qaael haen ke Aap(saws) ke fuzlaat paak haen.

farmaate haen

Shawaafe [rh] me baaz lJlama-e-Muhaqqiqeen[rh] ne Aanhazrat (saws) ke baul wa baraaz krtahaarat ka hukm kya hae aur Ulama-e-Hanafiyyah

[rh] ne isko naql karke uske saath apnimuwaafiqatbayaan ki hae. Anrbaaz Sahaaba (rz)aur Sahaabryaat (rz) ke is waaqie se ke unhone

27

Huzoor (saws) ka peshaab naa-daanrstagi me piliya tha magar Huzoor (saws) ne khabar pa karunko dua di aur inkaarnahi farmaaya,tahaaratpatistedlaal kiya hae. (Kifaayatul Mufti: 1 9/1)

Musnad lil-Hasan bin sufyaanMusnadAbtyalaMustadrakHaakimDar-e-kutniAl-Isabah li-Ibn-e-Haj ar Asqalaani [rh] : 3 60

Al-Istia' ab 1i-ibn-e-Abdulbar maliki [rh] : 49 I I 4Ash-Shifaa lil-Qazi Ayaz: 8 8

Umdatul qari lil-Allamah b adruddin Aaini lrhl: 9 2 I 4

fuzlaat ko paak likhte haen*Haftzlbn- e -Haj ar Asqalaani Shaafai [rh] :

Fathul Baari:27211* Allaamah BadruddinAini Hanafi [rh]:

Umdatul Qaari: 35/1* ImamNawawi Shaafai [rh]:

SharahMuhazzab:23411* MullaAli Qaari Hanafi [rh]:

Jam'ul Wasaael Shuroohush Sham aael: 2 I 2*Haafrz S iyooti Shaafai [rh] : Khasaaisul Kubra: 7 1 / I* Allaamah Shaami [rh]: Fataawa Shaami: 318/1* Saahib Nihaayatul Muhtaaj : 2421 t,

Fiqh Shaafai ki mashhoor kitaabx Mughni ul}duhtaaj : 7 9 I 2

Fiqh Shaafai ki mashhoor kitaab* Shaikh Md.Abdul Haq Muhaddis Dehalwi [rh],

Madaarij un nubuwwah : 4 3 / 1

Maktab_e_Ashraf

28

Mundariiah zael Ulama.e.Deohand bhi lsi ke 0aael haen*HazratMaulana AshrafAli Thaanwi [rh] :

NashrutTeeb: p.135* MuftiAzeezurRahman sahib [rh]:

Fataawa Darul Uloom Deoband: 85, 2ll I I*

S haikhul Hadee s Maulana Zakariyy a lrhl:F azaael- e- Aamaal,p. 1 8 8

* HazratMaulana Md.Yousuf Binnori [rh]:Ma'arifus Sunan:98/1

*Hazr atMaulana Md. Yousuf Ludhyanwi [rh] :

Aap ke Masaael aurunka HaL: I33 19

EK I.ATEEF BAHAS

Waheed saheb ne kaha ke Hazrat ShaikhulHadees [rh] ne to tahreer kiya hae ke Huzoor(saws) ke fuzlaat peshaab, paakhaana waghairahsab paak haen. Mae ne kaha Fuzlah ka maanabacha hua phook hae, meda khaane ko pakaatahae, usme asl quwwat jigar kheench leta hae aurphookpaalrhaanaban kar nikal jaatahae, ye medekafuzlahhae, phir jigar khoon tayyaar karke dilko deta hae aurj o phook reh jaatahaevoh peshaabban kar khaarij ho jaata hae, yeh jigar ka fuzlahhae. Phir voh khoon ek ek rag ko steam mohiyyakarta hae, us khoon se jo finlahbachta hae vohmasaamaat me paseene ki shakl me khaart hojaata hae. Phir jo khoon juzw-e-badan aur goshtban gaya uska phook mael.kuchael ki shakl memasaamaat ke zaie nikalta hae lekin yeh tosaraahatan saabit hae ke awaamke mael kuchaelpar makkhi baethti hae rnagar Aanhazrat (saws)ke jasad-e-atthar par makkhi nahi baethti thi, aur

yeh bhi muttafaq alaih haqeeqat hae ke awaam kapaseenah badbudaar hota hae magar Aanhazrat(saws) ka paseenah-e- mubaarak dunya kt aalatare en khu shbuon ko sharma ata tha. Aap ( s aws) kineend-mubaarak ko bhi neend hi kaha jaata thamagar voh neend hamaarthazaar bedaariyon se

aalava arfa thi. Aap (saws) ka khwaab bhi wahihota tha, Aap (saws) ki neend-mubaarak se wazulnahi tooTta tha,to jaese Aap (saws) ka paseenah-mubaarakpaseenah hi kehlaatahaemagar yeh kisne kaha ke Aap (saws) ke paseenah mubaarak koaam insaanon jaesa samjha jaae, vohAap (saws)ke lie paseenah hi tha magar ushaaq ke liebehtareen khushbu. Baadaam-e-raoghan nikaalneke baad jo baadaam ka fuzlah bachta hae vohbaadaamka fuzlah hi hae magar binolah kahe kemere fuzlah jaesa hae to koi aqlmand aadmi uskotasleem nahi karega. Aarhazat (saws) beshakinsaan the lekin Aap (saws) ko jin khasaaes se

Allah T a' al a ne nawaa za tha unkhas aae s ka inkaarkyun kiya jaae? Yaqoot bhi patthar hae, hajar-e-aswad bhi ek patthar hae, magar yaqoot uskamuqaabila kym kar sakta hae? Hajar-e-Aswadjannat se aaya hua hae. Hazraat-e-Anbiya [a.s] keajsaam-e-mutahharah muqadassah me AllahTa'alane jannat ki khawaaes rakh die haen, isi lieun ajsaam-e-mutahharah ko miui par haraam kardiya hae (ke un ko khaae), in ajsaam.e-mutahharah ka paseenah misl jannat ke paseene

ke khushbudaar bana dtya gaya. Isi tarah doosreftzlaat bhi agff khusoostyat-e-tahaarat

Maktab_e_Ashraf

28

Mundariiah zael Ulama.e.Deohand bhi lsi ke 0aael haen*HazratMaulana AshrafAli Thaanwi [rh] :

NashrutTeeb: p.135* MuftiAzeezurRahman sahib [rh]:

Fataawa Darul Uloom Deoband: 85, 2ll I I*

S haikhul Hadee s Maulana Zakariyy a lrhl:F azaael- e- Aamaal,p. 1 8 8

* HazratMaulana Md.Yousuf Binnori [rh]:Ma'arifus Sunan:98/1

*Hazr atMaulana Md. Yousuf Ludhyanwi [rh] :

Aap ke Masaael aurunka HaL: I33 19

EK I.ATEEF BAHAS

Waheed saheb ne kaha ke Hazrat ShaikhulHadees [rh] ne to tahreer kiya hae ke Huzoor(saws) ke fuzlaat peshaab, paakhaana waghairahsab paak haen. Mae ne kaha Fuzlah ka maanabacha hua phook hae, meda khaane ko pakaatahae, usme asl quwwat jigar kheench leta hae aurphookpaalrhaanaban kar nikal jaatahae, ye medekafuzlahhae, phir jigar khoon tayyaar karke dilko deta hae aurj o phook reh jaatahaevoh peshaabban kar khaarij ho jaata hae, yeh jigar ka fuzlahhae. Phir voh khoon ek ek rag ko steam mohiyyakarta hae, us khoon se jo finlahbachta hae vohmasaamaat me paseene ki shakl me khaart hojaata hae. Phir jo khoon juzw-e-badan aur goshtban gaya uska phook mael.kuchael ki shakl memasaamaat ke zaie nikalta hae lekin yeh tosaraahatan saabit hae ke awaamke mael kuchaelpar makkhi baethti hae rnagar Aanhazrat (saws)ke jasad-e-atthar par makkhi nahi baethti thi, aur

yeh bhi muttafaq alaih haqeeqat hae ke awaam kapaseenah badbudaar hota hae magar Aanhazrat(saws) ka paseenah-e- mubaarak dunya kt aalatare en khu shbuon ko sharma ata tha. Aap ( s aws) kineend-mubaarak ko bhi neend hi kaha jaata thamagar voh neend hamaarthazaar bedaariyon se

aalava arfa thi. Aap (saws) ka khwaab bhi wahihota tha, Aap (saws) ki neend-mubaarak se wazulnahi tooTta tha,to jaese Aap (saws) ka paseenah-mubaarakpaseenah hi kehlaatahaemagar yeh kisne kaha ke Aap (saws) ke paseenah mubaarak koaam insaanon jaesa samjha jaae, vohAap (saws)ke lie paseenah hi tha magar ushaaq ke liebehtareen khushbu. Baadaam-e-raoghan nikaalneke baad jo baadaam ka fuzlah bachta hae vohbaadaamka fuzlah hi hae magar binolah kahe kemere fuzlah jaesa hae to koi aqlmand aadmi uskotasleem nahi karega. Aarhazat (saws) beshakinsaan the lekin Aap (saws) ko jin khasaaes se

Allah T a' al a ne nawaa za tha unkhas aae s ka inkaarkyun kiya jaae? Yaqoot bhi patthar hae, hajar-e-aswad bhi ek patthar hae, magar yaqoot uskamuqaabila kym kar sakta hae? Hajar-e-Aswadjannat se aaya hua hae. Hazraat-e-Anbiya [a.s] keajsaam-e-mutahharah muqadassah me AllahTa'alane jannat ki khawaaes rakh die haen, isi lieun ajsaam-e-mutahharah ko miui par haraam kardiya hae (ke un ko khaae), in ajsaam.e-mutahharah ka paseenah misl jannat ke paseene

ke khushbudaar bana dtya gaya. Isi tarah doosreftzlaat bhi agff khusoostyat-e-tahaarat

Maktab_e_Ashraf

30

rakhte honto is me kyaishkaalhae?(Maakhooz az T aj alliy aat-e- S afdar : 48 I I l)

ETERAAZ

Fazaael-e-Aamaal: p.267 par is aayat "WalaqadYassarnal Qur'aana lizzlkri fahal mimmuddakkir" ke tarjume me tahreefki gai hae.JAWAABIs aayat kemaaname Mufassireen-e-Kiraam [rh]ke 2 qaol haen aur dono qaol apni jagah durusthaen.PEHTA OAOT

Hamne Qur4nko hifzke lie aasaankardiyahae.DOOSRA OAOtHam ne Quran ko naseehat haasil karne ke lieaasaankar diya hae.

Mundariiah zael Mufassireen.e.kiraam [rhl ne

dono mazkoorah qao! naq! kie haen

* Tafseer Jalaalain - p.441* Tafseer Kashshaaf - 435 I 4* Tafseer Ibn Kaseer - 2641 4* TafseerAl-Bahrul Muheet - 1 78/8* TafseerRoohul Ma'ani - 8417* TafseerMazhan- 13817

Mundariiah zael Mufassireen.e.kiraam lrhl ne

sirf ek qaul naql kiva hae

* ZaadtlMaseer -9418* Tafseer Qurtubi - 134117

31

Hazrat shaikh lrhl ne iis Mafhoom ko zikr kiva hae voh

Mundariiah-zael Mufassireen-e-kiraam lrhl se Manqool hae

* HazratAbdullah ibn-e- Abb aslrzl* Imam Mujahid [rh]* Imam Zahhaaklrhl* Imam Matarul Waraaq [rh]* HazratQataadah [rz], Dekhie:

Tafseer Ibn Kaseer: 26414

Aur yeh hi maftroomHazrat Sayeed ibn-e-Jubair[rz] sebhimanqoolhae.(ZaadulMaseer: 94, 95/8, Tafseer Qurtubi: l34l17,Tafseeerul Muheet: 1 78/8)Lehaaza eteraaz karne waalon ko samajh lenachaahie ke is ko tehreefnahi kehte.

ETERAAZ

Fazaael-e-Aamaal aur Fazaael-e-Sadaqaat mekuch waaqiaataese haen jo naa-mumkinaat me se

haen aur un se shirk wa bid'at kadarwaazal<huItahae.

JAWAABJis kaam ko aam insaan naa-mumkin samajhtahae, agar voh kaam kisi Nabi alaihis salaam kehaathpar zaaher ho to usko mojizah kehte haen,masalan:-* Hazrat Saalih alaihis salaam ki oontni kapatthar

sepaedahona.* HazratMusa [a.s] ki laathikaazdahabanna aur

haath-e-mub aarakka raoshan hona aru un ke lieaur un ki qaom ke lie darya me raaston ka banna.

* Isi tarah Hazratlbiahim [a.s] ke lie aag kaGul-e-gulzaarhona.

#

Maktab_e_Ashraf

30

rakhte honto is me kyaishkaalhae?(Maakhooz az T aj alliy aat-e- S afdar : 48 I I l)

ETERAAZ

Fazaael-e-Aamaal: p.267 par is aayat "WalaqadYassarnal Qur'aana lizzlkri fahal mimmuddakkir" ke tarjume me tahreefki gai hae.JAWAABIs aayat kemaaname Mufassireen-e-Kiraam [rh]ke 2 qaol haen aur dono qaol apni jagah durusthaen.PEHTA OAOT

Hamne Qur4nko hifzke lie aasaankardiyahae.DOOSRA OAOtHam ne Quran ko naseehat haasil karne ke lieaasaankar diya hae.

Mundariiah zael Mufassireen.e.kiraam [rhl ne

dono mazkoorah qao! naq! kie haen

* Tafseer Jalaalain - p.441* Tafseer Kashshaaf - 435 I 4* Tafseer Ibn Kaseer - 2641 4* TafseerAl-Bahrul Muheet - 1 78/8* TafseerRoohul Ma'ani - 8417* TafseerMazhan- 13817

Mundariiah zael Mufassireen.e.kiraam lrhl ne

sirf ek qaul naql kiva hae

* ZaadtlMaseer -9418* Tafseer Qurtubi - 134117

31

Hazrat shaikh lrhl ne iis Mafhoom ko zikr kiva hae voh

Mundariiah-zael Mufassireen-e-kiraam lrhl se Manqool hae

* HazratAbdullah ibn-e- Abb aslrzl* Imam Mujahid [rh]* Imam Zahhaaklrhl* Imam Matarul Waraaq [rh]* HazratQataadah [rz], Dekhie:

Tafseer Ibn Kaseer: 26414

Aur yeh hi maftroomHazrat Sayeed ibn-e-Jubair[rz] sebhimanqoolhae.(ZaadulMaseer: 94, 95/8, Tafseer Qurtubi: l34l17,Tafseeerul Muheet: 1 78/8)Lehaaza eteraaz karne waalon ko samajh lenachaahie ke is ko tehreefnahi kehte.

ETERAAZ

Fazaael-e-Aamaal aur Fazaael-e-Sadaqaat mekuch waaqiaataese haen jo naa-mumkinaat me se

haen aur un se shirk wa bid'at kadarwaazal<huItahae.

JAWAABJis kaam ko aam insaan naa-mumkin samajhtahae, agar voh kaam kisi Nabi alaihis salaam kehaathpar zaaher ho to usko mojizah kehte haen,masalan:-* Hazrat Saalih alaihis salaam ki oontni kapatthar

sepaedahona.* HazratMusa [a.s] ki laathikaazdahabanna aur

haath-e-mub aarakka raoshan hona aru un ke lieaur un ki qaom ke lie darya me raaston ka banna.

* Isi tarah Hazratlbiahim [a.s] ke lie aag kaGul-e-gulzaarhona.

#

Maktab_e_Ashraf

* HazratEesa [a. s] ke haath par murdon ka zindahona aur maree zonka tandrust hona wagh aerah.

* Huzoor (saws) ke haath-e-mubaarakpar chaandka 2 tukde hona.

Yeh sab cheezen mojizaat me se haen. Iskealaawah Aap (saws) ke saenkdon moltzaat haenjin ka zikr kutub-e-hadees me maojood hae aurhamaare Maulana Badr-e-Aalam Meerathi [rh] neTarjumaanus Sunnah me aur Maulana AhmadSayeed, Subhaanul Hind [rh] ne Mojizaat trRasool (saws) me bhi saenkdon mojtzaat zikr kiehaen. Agar aesa kaam jis ko insaan naa-mumkinsamajhta hae, kisi wali ke haath par zaaher ho, tous ko karaamat kehte haen, masalan HazratMaryam ke lie band hujre me be-maosami phalonka mohiyya hona aur khushk darakht se taazakhajooron ka mohiyya hona wagaerah, isi tarahAshab-e-Kahfka 309 saal ghaarme sona.Is ke alaawah kutub-e-hadees wa tareekh mesaenkdon karaamaat-e-aulia maojood haen jin kaihaatah is muqaam par dushwaar hae. Eteraazkarne waale jin waaqiaat ko naa-mumkin aurshirk wa bid'aat ka sabab samajhte haen voh isiqabeel se haen, ya to mojizaathaen yakaraamaathaen, eteraaz karne waalon se hamaari guzaarishhae ke voh inwaaqiaat ko jab padhento Musalmaanowaale zehanse padhen, Eesaaiyon waale zehan senapadhen. Is lie kejab Eesaai HazratEesa [a.s] kewaaqiyaat ko padhte haen to voh yeh samajhtehaen ke is me HazratEesa [a.s] ka kamaal hae auryeh kaam Eesa [a.s] ki vajah se ho rahe haen.

33

Lekin jab Musalmaan in waaqiaatko padhte haento voh is zehan se padhte haen ke yeh sab kaamAllah Ta'alaki taraf se ho rahe haen aur is me dar-haqeeqatAllah Ta'ala hi ki qudrat kaar-farmahae.Lehaaza hamaari guzaarish hae ke jo bhi inwaaqiaat ko padhe to voh Musalmaano waalezehan se padhe. InshaAllah usko in waaqiaat metaoheed rrazar aae gi. Agar eesaaiyon waalezehan se padhe ga to laa mahaalah usko inwaaqiaatme shirkhi nazat aae ga.

AOtI DAtEEtFarz karen ke aese waaqiaat shirk wa bid'at kasabab haen, is ka matlab to yeh hua ke jo is kitaabko zyada padhe ga to voh bada mushrik hogahaalaanke hame koi Allah ka bandah jis netableeqh me saal ya teen chille lagaaehonnazarnahi aay aj o shirk kartaho. Etera az karne waalonko agar koi aesa bandah flazar aayaho to zaroormuttala farmaaenwarna eesaaiyat waale zehan se

in kitaabon ko haath nalagaaen(WallaahuAalambis sawaab).

ETERAAZ

Hazrat Shaikh [rh] ki kitaabon me Aulia-Allah kelie aesi cheezon ko saabit kiya gayahae jo Anbiya[a.s] aur Saha6ba Kiraam [rz] ke lie bhi zaahernahueen.JAWAABI s ka j awaab Imamul Munaazire en, Hazr atMaulanaMd.Ameen Uakaadwi [rh] se likhte haen.

Maktab_e_Ashraf

* HazratEesa [a. s] ke haath par murdon ka zindahona aur maree zonka tandrust hona wagh aerah.

* Huzoor (saws) ke haath-e-mubaarakpar chaandka 2 tukde hona.

Yeh sab cheezen mojizaat me se haen. Iskealaawah Aap (saws) ke saenkdon moltzaat haenjin ka zikr kutub-e-hadees me maojood hae aurhamaare Maulana Badr-e-Aalam Meerathi [rh] neTarjumaanus Sunnah me aur Maulana AhmadSayeed, Subhaanul Hind [rh] ne Mojizaat trRasool (saws) me bhi saenkdon mojtzaat zikr kiehaen. Agar aesa kaam jis ko insaan naa-mumkinsamajhta hae, kisi wali ke haath par zaaher ho, tous ko karaamat kehte haen, masalan HazratMaryam ke lie band hujre me be-maosami phalonka mohiyya hona aur khushk darakht se taazakhajooron ka mohiyya hona wagaerah, isi tarahAshab-e-Kahfka 309 saal ghaarme sona.Is ke alaawah kutub-e-hadees wa tareekh mesaenkdon karaamaat-e-aulia maojood haen jin kaihaatah is muqaam par dushwaar hae. Eteraazkarne waale jin waaqiaat ko naa-mumkin aurshirk wa bid'aat ka sabab samajhte haen voh isiqabeel se haen, ya to mojizaathaen yakaraamaathaen, eteraaz karne waalon se hamaari guzaarishhae ke voh inwaaqiaat ko jab padhento Musalmaanowaale zehanse padhen, Eesaaiyon waale zehan senapadhen. Is lie kejab Eesaai HazratEesa [a.s] kewaaqiyaat ko padhte haen to voh yeh samajhtehaen ke is me HazratEesa [a.s] ka kamaal hae auryeh kaam Eesa [a.s] ki vajah se ho rahe haen.

33

Lekin jab Musalmaan in waaqiaatko padhte haento voh is zehan se padhte haen ke yeh sab kaamAllah Ta'alaki taraf se ho rahe haen aur is me dar-haqeeqatAllah Ta'ala hi ki qudrat kaar-farmahae.Lehaaza hamaari guzaarish hae ke jo bhi inwaaqiaat ko padhe to voh Musalmaano waalezehan se padhe. InshaAllah usko in waaqiaat metaoheed rrazar aae gi. Agar eesaaiyon waalezehan se padhe ga to laa mahaalah usko inwaaqiaatme shirkhi nazat aae ga.

AOtI DAtEEtFarz karen ke aese waaqiaat shirk wa bid'at kasabab haen, is ka matlab to yeh hua ke jo is kitaabko zyada padhe ga to voh bada mushrik hogahaalaanke hame koi Allah ka bandah jis netableeqh me saal ya teen chille lagaaehonnazarnahi aay aj o shirk kartaho. Etera az karne waalonko agar koi aesa bandah flazar aayaho to zaroormuttala farmaaenwarna eesaaiyat waale zehan se

in kitaabon ko haath nalagaaen(WallaahuAalambis sawaab).

ETERAAZ

Hazrat Shaikh [rh] ki kitaabon me Aulia-Allah kelie aesi cheezon ko saabit kiya gayahae jo Anbiya[a.s] aur Saha6ba Kiraam [rz] ke lie bhi zaahernahueen.JAWAABI s ka j awaab Imamul Munaazire en, Hazr atMaulanaMd.Ameen Uakaadwi [rh] se likhte haen.

Maktab_e_Ashraf

34

"Waheed sahib ne kaha aese waaqiaat ko kaesemaanliya jaae? In me aesi baatonka zll<r hae joAnbiya [a.s] ke lie bhi zaaher nahi hueen, Nabi[a.s] aur Sahaaba lrzlkamuqaam to wali se bohatbuland hae. Ye bilkul naa-mumkin hae ke ekkharq-e-aadat Nabi [a.s] aur Sahaabi [rz] ke haathpar to zaaher na ho aur kisi wali ke haath parzaaher ho jaae. Mae ne kaha ajeeb baathae jahaanqiyaas jaaez ho wahaan to aap us ko shirk kehtehaen aur (ab) kharq-e-aadaatme qiyaas shuru kardiya hae. Mae aap se poochhta hoon ke aap kokhwaab nazar aate haen yanahl? Us ne kahaaatehaen. Mae ne kahabilkul wahijoAnbiya [a.s] aurSahaaba Kiraam [rz] ko aae ya aur bhi? Us nekaha yahaanAnbiya [a.s] aur Sahaaba [ra] ka ky'az1kr, Allah Ta'ala jis ko khwaab chaahen dikhaden. Mae ne kaha baaz awqaat ek chhote bache kokhwaab nazar aatahaeke subah bataatahae ke aajkhwaab me mae ne dekha ke naana abbu aae haenaur waaqratan voh aa bhi jaate haen aur khwaabsachcha ho jaatahae. Magar is khwaab ka koi yehkeh ke inkaar nahi karta ke ghar ke badon ko yehkhwaab nahi aaya to ham kaese maan len kebachche ko khwaab aa gaya? Dekho Hazrat Bi BiMaryam [a.s] waliyyah haen, un ko be-maosamphal mil rahe haen. Magar Hazrat Zakariyy a la.sfjo Nabi haen, unko nahi mil rahe, SayyidahAyesha Siddiqa [rz] ko khaawind ke hote hueladki bhi nahi di aur Bi Bi Maryam [a.s] kob a gh aer khaawind ke I adka ata farma diya, Hazt atYaaqoob [a:s] ke haath-e-mubaarak rozaafla

I#',i

fl

I

35

munh par phirte haen magar beenaai waapis nahiaai, Hazrat Yousuf [a.s] ki sirf qamees lagne sebeenaai waapis aa gai,jo hawa Sulaiman [a.s] katakht uthaae phirti thi us hawa ko yeh hukm nahimila ke safar-e-hijrat meAap (saws) ko ek lamheme Madinah pohncha de, Hazrat Sulaiman [a.s]Nabi haen lekin takht-e-bilqees ka aana un keSahaabi ki karaamathae,-to bhai yeh Allah Ta'alaka ekhtiyaar hae, voh chaahen to hazaaron meeldoor Baitul Muqaddas ka kashf ho jaae, jannatdozakh ka kashfho jaae aur na chaahen to chandmeel se Sayyiduna Usman lrzl ki shahaadat kighalat khabar aae a:ur Aap (saws) bae'at lena shurukar den. Voh na chaahe to Kan'aan ke kunwen meYousuf [a.s] kaYaaqoob [a.sl ko patanachale aurjab chaahe to Misr se Yousuf [a.s] ke kurte kikhushbu Kan'aan me soongha de. Mae ne kahaaap jo saari dunya ko mushrik keh rahe haen uspat nazr- e-saani karen aur taubah karen".(Maakho oz azTaj alliy aat- e- S afdar : 4 69 I l)Chand beja eteraazaat aur un ke mudallallawaabaat aap hazraat ne mulaaheza farma liehaen, motarizeen ke baaqi beja eteraazaat tsqaabil nahi ke un ke jawaabaat ke darpe ho karqeemti waqt ko zaae kiya jaae, aql-e-saleemrakhne waalon ke lie itna hi kaafi hae. AllahTa'alais ko apnibaargaahme qubool farmaae.

Aameen Yaa Rabbal Aalameen.

2/-..\r-..\?r-..\

Maktab_e_Ashraf

34

"Waheed sahib ne kaha aese waaqiaat ko kaesemaanliya jaae? In me aesi baatonka zll<r hae joAnbiya [a.s] ke lie bhi zaaher nahi hueen, Nabi[a.s] aur Sahaaba lrzlkamuqaam to wali se bohatbuland hae. Ye bilkul naa-mumkin hae ke ekkharq-e-aadat Nabi [a.s] aur Sahaabi [rz] ke haathpar to zaaher na ho aur kisi wali ke haath parzaaher ho jaae. Mae ne kaha ajeeb baathae jahaanqiyaas jaaez ho wahaan to aap us ko shirk kehtehaen aur (ab) kharq-e-aadaatme qiyaas shuru kardiya hae. Mae aap se poochhta hoon ke aap kokhwaab nazar aate haen yanahl? Us ne kahaaatehaen. Mae ne kahabilkul wahijoAnbiya [a.s] aurSahaaba Kiraam [rz] ko aae ya aur bhi? Us nekaha yahaanAnbiya [a.s] aur Sahaaba [ra] ka ky'az1kr, Allah Ta'ala jis ko khwaab chaahen dikhaden. Mae ne kaha baaz awqaat ek chhote bache kokhwaab nazar aatahaeke subah bataatahae ke aajkhwaab me mae ne dekha ke naana abbu aae haenaur waaqratan voh aa bhi jaate haen aur khwaabsachcha ho jaatahae. Magar is khwaab ka koi yehkeh ke inkaar nahi karta ke ghar ke badon ko yehkhwaab nahi aaya to ham kaese maan len kebachche ko khwaab aa gaya? Dekho Hazrat Bi BiMaryam [a.s] waliyyah haen, un ko be-maosamphal mil rahe haen. Magar Hazrat Zakariyy a la.sfjo Nabi haen, unko nahi mil rahe, SayyidahAyesha Siddiqa [rz] ko khaawind ke hote hueladki bhi nahi di aur Bi Bi Maryam [a.s] kob a gh aer khaawind ke I adka ata farma diya, Hazt atYaaqoob [a:s] ke haath-e-mubaarak rozaafla

I#',i

fl

I

35

munh par phirte haen magar beenaai waapis nahiaai, Hazrat Yousuf [a.s] ki sirf qamees lagne sebeenaai waapis aa gai,jo hawa Sulaiman [a.s] katakht uthaae phirti thi us hawa ko yeh hukm nahimila ke safar-e-hijrat meAap (saws) ko ek lamheme Madinah pohncha de, Hazrat Sulaiman [a.s]Nabi haen lekin takht-e-bilqees ka aana un keSahaabi ki karaamathae,-to bhai yeh Allah Ta'alaka ekhtiyaar hae, voh chaahen to hazaaron meeldoor Baitul Muqaddas ka kashf ho jaae, jannatdozakh ka kashfho jaae aur na chaahen to chandmeel se Sayyiduna Usman lrzl ki shahaadat kighalat khabar aae a:ur Aap (saws) bae'at lena shurukar den. Voh na chaahe to Kan'aan ke kunwen meYousuf [a.s] kaYaaqoob [a.sl ko patanachale aurjab chaahe to Misr se Yousuf [a.s] ke kurte kikhushbu Kan'aan me soongha de. Mae ne kahaaap jo saari dunya ko mushrik keh rahe haen uspat nazr- e-saani karen aur taubah karen".(Maakho oz azTaj alliy aat- e- S afdar : 4 69 I l)Chand beja eteraazaat aur un ke mudallallawaabaat aap hazraat ne mulaaheza farma liehaen, motarizeen ke baaqi beja eteraazaat tsqaabil nahi ke un ke jawaabaat ke darpe ho karqeemti waqt ko zaae kiya jaae, aql-e-saleemrakhne waalon ke lie itna hi kaafi hae. AllahTa'alais ko apnibaargaahme qubool farmaae.

Aameen Yaa Rabbal Aalameen.

2/-..\r-..\?r-..\

Maktab_e_Ashraf