Medicine Buddha English

7/29/2019 Medicine Buddha English

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Namchoe Medicine Buddha Sadhana

From the Sky Dharma, Which is a Mind Treasure, An Ornament of the Clear

Expanse of Mind, Comes a Ritual of Menla Called A Stream of Lapis Lazuli

It is denitely necessary to receive the empowerment and reading transmission for this practice.


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Namo. Maha Bekandzeya. If they are available, arrange in front of a Menla thangka as many

peaceful offerings as you can, such as a mandala and so forth; in this way the accumulations

are completed. If these are not available, it is enough to make mental offerings while imagin-

ing the front visualization in the skynothing else is needed. Since this is the anuttara, the

practitioner need not refrain from meat and alcohol nor perform the rituals of purication,

such as taking the blessing of pure water. It is denitely necessary, however, to receive the

empowerment and reading transmission for this practice, as it belongs to the anuttara tradi-

tion. Since it belongs to the Nyingma tradition, the self and frontal visualizations are simulta-

neously generated; it is not necessary to create them separately. As it is a chanted medita-

tion of the Nyingma, your mind should meditate on the meaning of the words.

The Supplication

NAMO BEKHADZE MAHA RADZAYE

SONAM YONTEN GYATSOI TERNGA ZHING

You are endowed with an oceanic treasury of qualities and merit;

SAMGYI MIKHYAB THUKJEI JINLAB KYI

By the blessing of your inconceivable compassion

DOWI DUKNGAL DUNGWA ZHIZE PA

You calm the suffering and torment of sentient beings.

BENDUR YAYI WODLA SOLWA DEB

I supplicate you, Light of Lapis Lazuli.


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SHINTU SERNA DRAKPOE RABCHING PE

Those bound by very intense greed

YIDAK NESU KYEWI KYEWO YI

Are born in the hungry ghost realm.

KHYOTSEN THOENA MIRKYE JINPA GA

If they hear your name, they are said to be born human and take delight in generosity.

CHOMDEN MENGYI LALA SOLWA DEB

I supplicate you, victorious Menla.

TSULTHRIM CHALDANG ZHENLA SHETSON PE

Violating morality and abusing others,

NYALWAR KYEWI DOWA DIDAK GI

Beings are born in the hell realms.

KHYOTSEN THOENA THORI KYEWAR SUNG

Hearing your name, they are said to be born in the higher realms.

MENGYI GYALPO DELA SOLWA DEB

I supplicate you, King of Medicine.


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GANGDAK YENDANG THRAMA DUMA YI

Whoever by repeated dissension and slander

RABTU JECHING LUESOK THRALWA DAK

Creates serious schisms and takes life,

KHYOTSEN THOENA DEDAK TSEMI NUE

Hearing your name, they cannot harm others.

MENGYI GYALPO DELA SOLWA DEB

I supplicate you, King of Medicine

TSENLEK SERZANG DIME NANGWA DANG

Excellent Name, Appearance of Stainless Fine Gold,

NYANGEN MECHOK PALDANG CHOEDAK YANG

Glorious Supreme One Free of Misery, Resounding Dharma Melody,

NGONKHYEN GYALPO DAYANG GYALPO DANG

King of Direct Knowledge, King of Melody,

SHAKKYI GYALPO NAMLA SOLWA DEB

And King of Shakyas, I supplicate you all.


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JAMPAL KHYABDOL CHAKNA DORJE ZIN

Manjushri, Kyabdrl, Vajrapani,

TSANGWANG GYAJIN CHOKZHI GYALPO ZHI

Brahma, Indra, the four Kings of the four directions,

NODJIN DEPON CHENPO CHUNYI SOK

The twelve great Yaksha chiefs, and so forth,

KYILKHOR YONGSU ZOKLA SOLWA DEB

I supplicate you, entire and perfect mandala.

DEZHIN SHEKPA DUNGYI MONLAM DO

The Sutra of the Seven Tathagatas Aspirations,

MENGYI LHAYI DODE NYIDANG NI

And the Sutra of the Medicine Buddha,

KHENCHEN ZHIWA TSOEZE ZHUNGLA SOK

The treatise by the great abbot Shantarakshita, and so forth,

DAMCHOE LEKBAM TSHOKLA SOLWA DEB

I supplicate all the volumes of the genuine dharma,


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BODHI SATO THRISONG DEUTSEN SOK

Bodhisattva Shantarakshita, Trisong Deutsen, and others,

LOPEN GYALLON JANGCHUP SEMPA DANG

Translators, scholars, kings, ministers, Bodhisattvas,

GYUPI LAMA DAMPA THAMCHE DANG

And all genuine lamas of the lineage,

CHOEKYI WANGCHUK SOKLA SOLWA DEB

Powerful One of the Dharma, and others, I supplicate you.

DETAR SOLWA TABPI JINLAB KYI

Through the blessing of this supplication,

NEKAP NEDANG JIKPA NATSOK ZHI

May diverse temporal diseases and dangers of this life be stilled.

CHITSE NGENSONG JIKPA KUNZHI NE

At death, may all fear of the lower realms be calmed.

DEWA CHENDU KYEWAR JINGYI LOB

Grant your blessing that afterwards we are born in Sukhavati.


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Going for Refuge and Generating Bodhicitta

NAMO KONCHOK SUMDANG TSAWA SUM

Homage. To the sources of refuge, the three jewels

KYABNE NAMLA KYABSU CHI

And the three roots, I go for refuge.

DOKUN SANGGYE LAGOD CHIR

To establish all beings in buddhahood,

JANGCHUB CHOKTU SEMKYE DO

I awaken a mind of supreme enlightenment.

(Repeat Three Times)

Blessing the Offering Materials

KADAK LONGNE TULPA YI

From the expanse of primordial purity emanate


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NAMSA GANGWI CHOPI TRIN

Clouds of offerings lling the earth and sky

MENDAL GYALSI LHAMOR CHE

With mandalas, articles of possessions, and goddesses.

ZEME GYURCHIK PUZA HO

May they never be exhausted. PU ZA HO.

DOKUN DEDEN DUKNGAL DAL

May all beings be happy and free of suffering.

DELE NYAMME TANGNYOM SHOK

May their happiness not diminish. May they abide in equanimity.

Visualization

OM SOBHAWA SHUDDHA SARWA DHARMA SOBHAWA

SHUDDHO HAM

TONGPA NYIDU GYUR

Everything turns into emptiness.


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TONGPI NGANGLE TONGSUM DI TANA DUKGI PHODRANG DU

GYURPI NAN DU SENGGEI THRI PEDA SOSOI TENGDU

From the depth of emptiness, this triple universe becomes The exquisite palace,

where on lion thrones, each with a lotus and moon disk on top

RANGNYI DANG DUNKYE KYI TSOWOI SABON HUNG THINGGA LE

Appear deep blue HUNGs, the seed syllable of myself and the main gure visualized

in the front,

MENLA KUDOK BE DURYA TABU WODZER THROWI KUCHEN

CHOEGOE SUMGI LUBPA

From which, arises Menla, his body the color of lapis lazuli and radiating light. He

is clothed in the three dharma robes.

CHAKYE CHOKJIN AHRU RADANG

His right hand in the mudra of supreme generosity holds an arura.

YON NYAMZHAG LHUNGZE ZINPA

His left hand in the meditation mudra holds a begging bowl.

TSENPE DZOKSHING DORJE KYILTRUNG GI ZHUKPA

With the major and minor marks complete, he sits in the vajra posture.

KHYEPAR DU DUNKYE KYI DABMA NAMLA THUBWANG LASOK

PI SANGGYE DUNDANG CHOE PUTI

In particular, on the lotus petals of the front visualization Are the seven Buddhas,

Shakyamuni and the others, and dharma texts.


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DEGYAB SEMPA CHUDUK

Around them are the sixteen Bodhisattvas,

DEGYAB JIKTEN KYONGWA CHUDANG DEPON CHUNYI SOSOI

KHORDANG CHEPA

Around them are the ten protectors of the world, And the twelve great chiefs with

their respective retinues.

GO ZHILA GYALPO CHENPO ZHIDANG CHEPI NESUM YIGE

SUMDANG THUK KI HUNGLE WODZER THROEPE

The four Great Kings are at the four gates. From the three syllables in their three

places and the HUNG in their hearts,

SHARCHOK KYI SANGGYE SOSOI ZHINGKHAM NE YESHE PA

PAKTU MEPA CHEN DRANGNE DAKDUN NAMLA THIMPAR GYUR

Lights radiate, invoking from their own eastern buddha realms, countless Wisdom

deities which dissolve into myself and the one visualized in front.

The Invocation

HUNG MENLA CHEGYE LHATSOK MALUE NAM

HUNG. The eight Menla companions and all deities without exception


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NEDIR CHENDREN JINCHEN WABTU SOL

I invite here to this place. Kindly rain upon us your great blessings.

KALDEN DEDEN DAKLA WANGCHOK KUR

Bestow the supreme empowerment on those who are worthy and faithful.

LOKDEN TSEYI BARCHE SALDU SOL

Dispel false guides and obstacles to long life.

NAMO MAHA BEKHAZE SAPARI WARA BENZAR SAMAYA ZAZA

(The Invocation Mantra)

BENZAR SAMAYA TIKTRA LHEN

OM HUNG TAM HRI AH

(Seed Syllables of the Five Buddhas-Families)

AHBHI KHENTSA HUNG

(Request for Empowerment)

The Offerings


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HUNG METOK DUKPOE MARME DI

HUNG. Flowers, incense, lights, scents,

ZHALZE ROLMO LASOK PA

Food, music and so forth;

ZUGDA DIRO REKJA CHOE

Forms, sounds, smells, tastes, touch, and all dharmas,

DAKGI LHALA CHOPA BUL

I offer to the deities.

DAKCHAK TSOKNYI ZOKPAR SHOK

May we perfect the two accumulations.

ARGHAM PADAM PUPE DHUPE AHLOKE GENDHE NEWIDE

SHABDA RUPA SHABDA GENDE RASA PARSHE TATITSA

HUNG

The Eight Auspicious Substances Offerings


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HUNG TASHI TSOWO ZEGYE DE

HUNG. The eight foremost auspicious substances,

TSOCHOK GYALPO YUNGKAR SOK

The best royal white mustard seed, and the others,

DAKGI LHALA CHOEPA BUL

I offer to the deity.

TSOKNYI YONGSU ZOKPAR SHOK

May the two accumulations be perfected.

MANGALAM ARTHA SIDDHI HUNG

The Eight Auspicious Symbols Offerings

HUNG TASHI TSOWO TAKGYE DE

HUNG. The eight foremost auspicious symbols,

TSOCHOK GYALPO BUMPA SOK

The peerless royal vase and all others,


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SEMCHEN TSOKNYI ZOKPAR SHOK

May sentient beings perfect the two accumulations.

MANGALAM KUMBHA HUNG

The Seven Precious Articles Offerings

HUNG DOYON TSAWA RINCHEN DUN

HUNG. The foremost desirable qualities, the seven precious articles,

TSOCHOK GYALPO NORBU SOK

The most excellent royal one, the jewel, and the others,



DAKNI TSOKNYI ZOKPAR SHOK

May I perfect the two accumulations.


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OM MANI RATNA HUNG

Mount Meru and other Offerings

HUNG KUNGYI TSOWO RIRAB LING

HUNG. The foremost of all, Mount Meru

RIRAB LINGZHI LINGTREN CHE

With its four continents and subcontinents



TSOKNYI YONGSU DZOKPAR SHOK

May the two accumulations be perfected.

OM RATNA MANDALA HUNG

Practice of Washing


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HUNG DAKGI DIDEN DICHAB KYI

HUNG. With scented water

DESHEK KULA KUTHRU SOL

I bathe the sugatas body.

LHALA DIMA MINGA YANG

Although the deity is awless,

DIKDIB DAKPI TENDEL GYI

This creates the auspicious connection for purifying all wrongs and obscurations.

OM SARWA TATHA GATA AHBI KE KATE SAMAYA SHIRIYE

HUNG

HUNG REKAR JAMDI DENPA YI

HUNG. With a scented, soft white cloth

GYALWI KUNYI CHIWAR GYI

I dry the Victors body.


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LHALA DIMA MINGA YANG

Though your body is awless,

DUKNGAL DALWI TENDEL GYI

This creates the auspicious connection for freedom from suffering.

OM KAYA BISHO DHANI HUNG

HUNG NAZA ZEDEN NGURMIK DI

HUNG. With these beautiful saffron robes

GYALWI KULA SOLWAR GYI

I clothe the victors body.

KULA SILWA MINGA YANG

Although your body is never cold,

TAKDANG PHELWI TENDEL GYIThis creates the auspicious connection for vitality to ourish.

OM BENZA WETA AH HUNG


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The Homage

HUNG KUDOK BEDUR YAYI RIWO DAHUNG. Your body is like a mountain, the color of lapis lazuli.

DOWA SEMCHEN NEKYI DUKNGAL SEL

You dispel the suffering of illness in sentient beings.

JANGCHUB SEMPA GYEKYI KHORGYI KHOR

Surrounded by a retinue of eight bodhisattvas,

RINCHEN MENZIN LHALA CHAKTSHAL TOD

Holder of Medicine, precious deity, I praise and prostrate to you.

TSENLEK RINDA SERZANG NYANGEN ME

Excellent Name, Precious Moon, Fine Gold, Free of Misery,

CHOEDAK GYATSO CHOELO SHAKYA THUB

Resounding Dharma Ocean, Dharma Mind, Shakyamuni,

DAMPI CHOEDANG SEMPA CHUDUK SOK

The genuine dharma, the sixteen bodhisattvas and others,


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KONCHOK RINCHEN SUMLA CHAKTSAL TOD

To the precious three jewels, I offer praise and prostrate.

TSANGDANG GYAJIN GYALCHEN CHOKKYONG CHU

To Brahma, Indra, the Great Kings, the Protectors of the Ten Directions,

NODJIN DEPON CHUNYI YOKDANG CHE

The twelve Yaksha chiefs and all their assistants,

LHAMI MENGYI RIKZIN DANGSONG TSOK

Vidyadharas and rishis of medicine, divine and human,

DUTSI MENGYI LHALA CHAKTSAL TOD

To the deities of ambrosial medicine, I offer praise and prostrate.

Visualization for Recitation

DAKDUN THUKKAR HUNGLA NGAKTRENG GI KORWAR GYUR

The HUNG in the heart of the self and front visualizations is surrounded by the

mantra garland.


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Through radiating many-colored light rays, offerings are made to Menla in the pure

realm appearing in the east as the color of lapis lazuli. These lights invoke his mindstream, whence Menlas bodies, large and small, his speech as the mantra garland, his

mind as the hand symbols of the arura and the begging bowl lled with amrita, all falling

like rain, dissolve into myself and the front visualization.

TEYATA OM BEKHAZE BEKHAZE MAHA BEKHAZE RAZA

SAMU GATE SOHA

(Repeat as much as possible)

The Long Mantra

TEYATA GUME GUME AIMINI MIHI MATI MATI SAPTA

TATHA GATA SAMA DAYA DHICHI TE

AHTI MATE PALE PAPAM SHODHA NI SARWA PAPAM

NASHA YA MAMA BUDDHE BUDDHO TAME AUME KUME

BUDDHA CHETA PARI SHODA NI DHAMENI DHAME MERU

MERU MERU SHIKHARE


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SARWA AHKA LA MIRTAYU NIBHA RANI BUDDHE SU BUDDHE

BUDDHA AHDHI CHANA AHDHI CHITE NA

RAKCHAN TUME SARWA DEWA SAME AHSAME SAMANA

HAREN TUME SARWA BUDDHA BODHI SATO NAM

SHAME SHAME TASHA MENTU ME SARWA AITAYU PADA

BABE THAYA PURANI PURANI PURA YAME

SARWA AHSHAYA BEDURYA PATI BHASE SARWA PAPAM

CHAYAM KARI SO HA

(Repeat as much as possible and then at the end:)

Dedication and Auspiciousness

DIKTUNG KUNSHAK GEWA JANGCHUB NGO

I confess all wrongs and downfalls and dedicate all virtue to awakening.

NEDON DUKNGAL DALWI TASHI SHOK

May there be the auspiciousness of freedom from sickness, harmful spirits, and

suffering.


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A Prayer to Return Back and Dissolution

JIKTEN PANAM RANGNE BENZAR MUThe worldly ones return to their own places. BENZA MU.

YESHE DAMTSIK LHANAM DAKLA THIM

The jnana and samaya sattvas dissolve into me,

KADAK KUNZANG LONGDU AEMAHO

And I dissolve into the expanse of all goodness, primordial purity. E MA HO.

Dedication

GEWA DIYI NYURDU DAG

By this merit may I swiftly

DESHEK MENLA DUBGYUR NE

Achieve the state of Medicine Buddha.

DOWA CHIGKYANG MALUE PA

And lead all living beings, without exception,


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DEYI SALA GODPAR SHOG

Into that enlightened state.

Prayer for Auspiciousness

THUKJE KUNLA NYOMPI CHOMDEN DE

Bhagavan, who is compassionate equally to all beings,

TSENTSAM THOEPE NGENDOI DUKNGAL SEL

The very hearing of whose name pacies the three lower states

DUKSUM NESEL SANGGYE MENGYI LA

Medicine Buddha, who eliminates the illnesses of the three poisons

BENDUR YAYI WODKYI TASHI SHOK

May there be the goodness of the Vaidurya Light


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This ornament that is a mind treasure was compiled from the Sky-Dharma and arranged by

Raga Asya. If there are contradictions, I confess them before the deity. Through this virtue,

may all sentient beings, once freed from sickness, swiftly attain the level of Menla. Though

the sutra rituals, may all sentient beings, once freed from sickness, swiftly attain the level

of Menla. Though the sutra rituals have the practice of washing [which is not done here], as

this is a higher practice, found at the end of the [supreme] yoga tantra, there is no contra-diction. If you take this as your regular practice, the benets are the following. If you are

ordained, your discipline will be maintained; though there might be an occasion when it is

not, having puried this obscuration, you will not fall into the lower realms. Having puried

the negative karma of being born as a hell being, a hungry ghost, or an animal, you will not

take such a birth. Even if you do, immediately liberated, you will take a felicitous rebirth

in a higher realm, and gradually attain awakening. In this life as well, you will easily obtain

food and clothing and not be harmed by disease, negative spirits, sorcery, or the punish-

ments of rulers. You will be protected and guarded by Vajrapani, Brahma, the Great Kings

of the four directions, and the twelve great Yaksha chiefs each with their 700,000 assis-

tants. You will be freed from all harm: from the eighteen kinds of untimely death, the harm

of enemies, carnivorous beasts, and so forth.

All your wishes will be fully realized, and so forth. In the two more extensive sutras of

Menla, the benets are said to be inconceivable. In the great monastic centers, such asJang Damring Pelkhor Chde, and their philosophical colleges, where the scholars nd

fault with most dharma and are difcult to satisfy, only this Menla ritual for prolonging life

and clearing away the obscurations of death has spread widely. The ritual to be performed

before the Jowo in Lhasa, Tibets Bodhgaya, and before the Great Awakened One at

Samye is this ritual of Menla. You should trust that within any of the new and the ancient

transmissions, the sutras and the tantras, nothing is more benecial than Menla. There are

many extensive and concise versions; this one has few words and the full meaning. Since

it belongs to anuttara yoga, rituals of purication are not needed. Since the offerings are

mental, it is all right not to offer tormas. Everyone should practice this. SHUBHAM DZA-

YENTU.


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Dedication of Merits

SONAM DIYI THAMCHED ZIGPA NYIDBy this merit, may all beings gain omniscience,

THOBNE NYEPI DANAM PHAMJE CHING

And may they defeat all the enemies of negative forces.

CHEGA NACHI WALONG TRUGPA YI

From the turbulent waves of birth, old age, sickness and death,

SIDPI TSOLE DOKUN DOLWAR SHOG

From the ocean of existence, may all beings be liberated!

The Short Menla Practice

HUNG KUDOK BEDUR YAYI RIWO DA

HUNG. Your body the color of a mountain of lapis lazuli,

DOWA SEMCHEN NECHI DUNGAL SEL

You dispel suffering of disease from all sentient beings.


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JANGCHUB SEMPA JEKYI KORJI KOR

Your retinue of eight bodhisattvas surrounds you

RINCHEN MENZIN LHALA CHATSAL TOD

I praise and pay homage to the Deity Who Holds the Precious Medicine.

TEYATA OM BEKHAZE BEKHAZE MAHA BEKHAZE RAZA

SAMU GATE SOHA

SEMCHEN NEPA JINYED PA

May the many sentient beings who are sick

NYURTU NELE TARJUR CHIK

Quickly be freed from sickness

DOWI NENAM MALUE PA

And may all the sicknesses of beings

TAKTU JUNGWA MEPAR SHOK

Never arise again.


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The Shorter Menla Practice

CHOMDENDE DEZHIN SHEKPA DACHOMPA YANGDAKPAR

ZOKPI SANGGYE MENGYILA BEDURYA WODKYI GYALPOLA

CHAKTSALLO

To you, Bhagavan, Tathagata, Arhat, perfect and fully Awakened Menla, king of

Lapis Lazuli Light, I offer prostrations.

The Hundred Syllable Mantra of Vajrasattva

OM BENZAR SATO SAMAYA MANU PALAYA

BENZAR SATO TENOPA TIGTRA DRIDHO MEBHAWA

SUTO KHAYO MEBHAWA SUPO KHAYO MEBAWA

AHNU RAGTO MEBHAWA SARWA SIDDHI METRA YATSA

SARWA KARMA SUTSA ME TSITAM SHIRIYAM KURU HUNG

HA HA HA HA HO BHAGAWEN SARWA TATHAGATA

BENZAR MAME MUNTSA BENZI BHAWA

MAHA SAMAYA SATO AH


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Long Life Prayer for Gemang Rinpoche

JIGMED THEGCHOG TENPI SHINGTA CHE

The fearless hoister of the Dharma banner of the Great Vehicle

KUNZANG PEMI THUKSE BERO NGOY

The lotus-like prince of Dharma, emanation of Samantabhadra;

TSEWANG RIGZIN NYEPE SHEDRUP LE

The Vidyadhara with perfect achievement of Knowledge and Conduct;

SHENPHEN THRINLE THAYE ZHABTEN SOLMay you live for a long time to benet countless sentient beings!

(Auspicious prayer by His Holiness Dilgo Khyentse Rinpoche)

SARVA MANGA LAM

May All Be Auspicious!


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