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MOTIVATIONS • storytelling with data • experimental methods “migr- AI -tion”: self-representation, data & collaboration by Jie Liang Lin (Independent) ABSTRACT Migr -AI- tion is a collaborative platform and data literacy project for the self-rep- resentation of migrants. Social inequali- ties are being reinforced and propagated by the neoliberal operations of the tech industry, specifically in the ways that data is scraped and trained for AI technolo- gies. Blind trust that is placed in software to provide “objective” judgements creat- ing problematic divisions between those who shape knowledge, and those who are tracked and exploited to create technolo- gies for First World users. Data colonial- ism is rooted in colonial history, where- in scientific, ‘objectivist’ rationales were provided to the colonial project. While migrants are one of the most targeted groups of machine vision surveillance, this project explores the possibilities to build technologies of alterity through postcolonial optics based on transcul- tural theories and intersubjectivity. Cur- rently, machine vision systems are prob- lematic for their reifications of colonial taxonomies. Migrant experiences provide the transcultural basis for liminal forms of knowledge that are the starting point to reframe approaches to data. THEORETICAL FRAMEWORK • Phenomonology: Merleau-Ponty (1945) points to the body as the subject’s primary me- diating agent of the real and emphasizes indeterminacy as a focus of inquiry • Informatics: Galloway (2012) describes the neoliberal conditions under which the body is de-humanized and reduced to an extractable data source • Semiotics : Pierce (1931-1958) situates language and logics within a field of semiotics, emerging from evolutionary biosemiotics. • Liminality: Galloway (2012): “being on the boundary” is the “act of mediation in general” • Transcultural Media: Marks (2000) theorizes haptic visuality as a form of ‘touch’ be- tween members of diasporic communities in the circulation of intercultural films • Multidirectional Memory: Rothberg (2009, 3), beyond competitive collective memory, memory is “subject to ongoing negotiation, cross-referencing andborrowing; as produc- tive and not privative” RESEARCH QUESTIONS • Can participatory methods de-colonize AI technologies, and how? • What participatory methods can be tools for transnational, community healing? • How should migration trauma in this instance be framed? How can it be mobilised for productive ends using data? • What forms of migration knowledge are elicted through participatory methods? • How can data be reframed using participatory methodologies? METHODOLOGY • Future Anthropology: “messy and inter- ventionalist” (Futures Anthropology Net- work Manifesto); A ‘futures’ framework provides a critical distancing framework for workshop participants to decolonize knowledge systems. (Pink 2006, 91). • Design Anthropology: “re - framing the so- cial, cultural and enviromental relations in both design and anthropology (Gunn and Donovan, 2012) • Speculative Design: Using ‘futures’ as a medium to imagine speculative technol- ogies and the ethics, economics, geopol- itics and ecologies of the societies that produce them, ‘futures’ becomes a de- parture to remember the present (Dune and Raby 2013, 50). • Applied interventions: a type of activism to ‘mediate across cultural boundaries’ and to ‘heal disruptions of cultural knowl- edge’ (Ginsburg 2002a 214-215) Jie Liang Lin (M.A. Visual and Media Anthropology, B.F.A Studio Art) is an interdisciplinary, media anthropologist, artist and coder, focusing on the intersections of emerging technologies and migration phenomena and the mediation of migration experiences. She is a Prototype Fund (Rou nd 9) grant recip- ient, and editor of Anthrovision Online Special Issue “Computer Vision”. [email protected] | www.migr-AI-tion.net | app.migr-AI-tion.net ETHICAL CONCERNS • data/image policy • protecting project participants’ and their data

“migr-AI-tion”: self-representation, data & collaboration

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M OT I VAT I O N S

• storytel l ing with data• experimental methods

“ m i g r - A I - t i o n” : s e l f - r e p r e s e n t a t i o n , d a t a & c o l l a b o r a t i o nb y J i e L i a n g L i n ( I n d e p e n d e n t )

ABSTRACT

Migr-AI-tion is a collaborative platform and data literacy project for the self-rep-resentation of migrants. Social inequali-ties are being reinforced and propagated by the neoliberal operations of the tech industry, specifically in the ways that data is scraped and trained for AI technolo-gies. Blind trust that is placed in software to provide “objective” judgements creat-ing problematic divisions between those who shape knowledge, and those who are tracked and exploited to create technolo-gies for First World users. Data colonial-ism is rooted in colonial history, where-in scientific, ‘objectivist’ rationales were provided to the colonial project. While migrants are one of the most targeted groups of machine vision surveillance, this project explores the possibilities to build technologies of alterity through postcolonial optics based on transcul-tural theories and intersubjectivity. Cur-rently, machine vision systems are prob-lematic for their reifications of colonial taxonomies. Migrant experiences provide the transcultural basis for liminal forms of knowledge that are the starting point to reframe approaches to data.

T H E O R E T I C A L F R A M E W O R K

• Phenomonology: Merleau-Ponty (1945) points to the body as the subject’s primary me-diating agent of the real and emphasizes indeterminacy as a focus of inquiry

• Informatics: Galloway (2012) describes the neoliberal conditions under which the body is de-humanized and reduced to an extractable data source

• Semiotics : Pierce (1931-1958) situates language and logics within a f ield of semiotics, emerging from evolutionary biosemiotics.

• Liminality: Galloway (2012): “being on the boundary” is the “act of mediation in general”

• Transcultural Media: Marks (2000) theorizes haptic visuality as a form of ‘ touch’ be-tween members of diasporic communities in the circulation of intercultural f i lms

• Multidirectional Memory: Rothberg (2009, 3) , beyond competit ive collective memory, memory is “subject to ongoing negotiation, cross-referencing andborrowing; as produc-tive and not privative”

R E S E A R C H Q U E S T I O N S

• Can par ticipatory methods de-colonize AI technologies, and how?• What par ticipatory methods can be tools for transnational , community healing?• How should migration trauma in this instance be framed? How can it be mobil ised for

productive ends using data? • What forms of migration knowledge are el icted through par ticipatory methods?• How can data be reframed using par ticipatory methodologies?

METHODOLOGY • Future Anthropology: “messy and inter-

ventionalist” (Futures Anthropology Net-work Manifesto); A ‘futures’ framework provides a crit ical distancing framework for workshop par ticipants to decolonize knowledge systems. (Pink 2006, 91).

• Design Anthropology: “re - framing the so-cial , cultural and enviromental relations in both design and anthropology (Gunn and Donovan, 2012)

• Speculative Design: Using ‘futures’ as a medium to imagine speculative technol-ogies and the ethics, economics, geopol-it ics and ecologies of the societies that produce them, ‘futures’ becomes a de-par ture to remember the present (Dune and Raby 2013, 50).

• Applied interventions: a type of activism to ‘mediate across cultural boundaries’ and to ‘heal disruptions of cultural knowl-edge’ (Ginsburg 2002a 214-215)

Jie Liang Lin (M.A. Visual and Media Anthropology, B.F.A Studio Art) is an interdiscipl inary, media anthropologist , ar t ist and coder, focusing on the intersections of emerging technologies and migration phenomena and the mediation of migration experiences. She is a Prototype Fund (Round 9) grant recip-ient, and editor of Anthrovision Online Special Issue “Computer Vision”. j iel [email protected] | www.migr-AI-tion.net | app.migr-AI-tion.net

E T H I C A L C O N C E R N S

• data/image policy• protecting project par ticipants’ and

their data