Modern-day American Christianity at a Glance Worksheet

8/16/2019 Modern-day American Christianity at a Glance Worksheet

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Modern-day American Christianity at a glance


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• God provides rewards (jutalom), including personal happiness, financial

and physical health, for believers who have sufficient faith.

• Prosperity (jóléti) theology developed in America and has been called a

“baptized form of capitalism.”

• The preachers associated with the movement — including, Joel Osteen, and

Creflo ollar — have some of the largest congregations (gyülekezetek ! and best"selling boo#s in the countr$, and the$ host some of the most"watched

television programs around the world!.

• Critics tend to rec#on it as %a perversion of Christianity”. As per

a TIME cover stor$& “'rosperit$ soft-pedals (eltompítja) the conse(uences of Adam)s fall — sin, pain and death, Jesus’ atoning sacrifice (vezeklő áldozat) and the importance of repentance (!"á"at !.*

• 'rosperit$ critics point out that in the +ible, Christians are assured

persecution - Tim. &/-! and suffering Acts 0&/1! and admonished toward

self"denial 2ar# 3&4!. 5o which verses grant hope for new cars, job

promotions and good health6

• These evangelists taught ’the laws of divine reciprocity (kölcsönösség) 7

give and it will be given ba# to $ou.)

• A -881 poll b$ Time reported that 1 percent of Christians in !merica said

the$ identified with the movement.

• Critics argue that leaders attempt to control the lives of adherents b$

claiming divinely bestowed (isteni úton ráruháott) authority, which

authorit$ is used as a tool to 9ustif$ the high salaries of pastors

http://hellemanworld.blogspot.com/2013/05/the-prosperity-gospel-new-heresy.htmlhttp://www.biblegateway.com/passage/?search=2%20Timothy%203:12http://www.biblegateway.com/passage/?search=acts+9%3A16&version=NIVhttp://www.biblegateway.com/passage/?search=Mark+8%3A34&version=NIVhttp://www.biblegateway.com/passage/?search=2%20Timothy%203:12http://www.biblegateway.com/passage/?search=acts+9%3A16&version=NIVhttp://www.biblegateway.com/passage/?search=Mark+8%3A34&version=NIVhttp://hellemanworld.blogspot.com/2013/05/the-prosperity-gospel-new-heresy.html


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This doctrine)s focus on material world is a s$mptom of the secularization

of !merican religion and an attempt to fulfil the !merican "ream b$

using supernatural power

Critics also argue that prosperit$ teholog$ promotes the idolatry

(bálványi!ádás) of money despite Jesus) teaching indicating a disdain for

material wealth

• The central message is said to be inconsistent with the gospel of Jesus

which should be about Jesus’ life, death and resurrection (feltá!adás)

• #his doctrine appeals to those who are already in rich, affluent (tehet"s)

societies but that man$ Christians in other societies are impoverished or

imprisoned.

8 Bible Verses Prosperity Gospel Preachers (Jóléti evangélisták)Are Accused of Misusing

:ere are 3 verses prosperit$ preachers m#suse (v#ssza$l) to promise Christianshealth and wealt% (vagyo")&


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1. John 10:10 — !he thief comes only to steal and "ill and destroy# $ ha%e

come that they may ha%e life& and ha%e it to the full'(

(' tolvaj "em egy$$rt j %a"em %ogy lopjo" $s *lj*" $s pusztítso"+ $" az$rt j*ttem %ogy$let*k legye" $s v*lk*dje"ek,)

The abundance of life suggested here has to do with #nowing and being #nown

b$ Jesus, not an e;tension of ph$sical life nor an increase of material possessions, but the certaint$ of a life lived as a higher level of obedience to

$od’s will and reflecting his glor$.

)' James *:) — +ou do not ha%e because you do not as" ,od'(

(#".se" semm#tek mert "em k$r#tek,)

This verse is as “"ame #t a"d .la#m #t/< part of the prosperit$ gospel — if $ou

don)t “have,* it)s because $ou haven)t pra$ed enough. #his interpretationignores the verse that follows, in which James sa$s, “=hen $ou as#, $ou do

not receive, because $ou as# with wrong motives, that $ou ma$ spend what $ou

get on $our pleasures.*=hile pra$er is crucial to the life of a Christian, using it

to force God into appeasing the believer)s desires also goes against the ver$

pra$er Jesus pra$ed on the eve of his crucifi;ion& “>et not m$ will, but $ours be

done* < ("evezd meg $s szerezd meg)

' Mar" 10:).-0 — /o one ho has left home or brothers or sisters or mother

or father or children or fields for me and the gosel ill fail to recei%e a

hundred times as much in this resent age'(

(0e"k# s#".s ak# el%agyta %ázát vagy f#testv$re#t vagy "őtestv$re#t vagy atyját vagy a"yjátvagy feles$g$t vagy gyermeke#t vagy szá"t1f*ldje#t $"$rettem $s az eva"g$l#um$rt ak# száza""y#t "e kap"a most ee" az #dőe" a j*ve"dő v#lágo" ped#g *r*k $letet,)

'rosperit$ preachers are #nown for their emphasis on giving, which on its face

seems to line up with scripture. :owever, the motivation the$ teach — giving in

order to get — distorts the biblical tradition. The reward indicated here is

fellowship with hundreds and thousands of other believers encouraging

obedient discipleship not personal gain.


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*' ) Corinthians 8:. — !hough he as rich& yet for your sa"e he became oor&

so that you through his o%erty might become rich'(

(o%a gazdag volt $rtetek szeg$""y$ lett %ogy szeg$"ys$ge által meggazdagodjatok,)

'rosperit$ teachers read this verse to suggest that Jesus) sacrificial deathaffords us temporal wealth. 2ost Christians agree that when 'aul sa$s that

Jesus was “rich,* he)s referring to his status as the 5on of God. And his

becoming poor was his voluntar$ act of stepping into humanit$.

2' Malachi :10 — Bring the hole tithe into the storehouse ' ' ' and see if $ ill

not thro oen the floodgates of hea%en and our out so much blessing that

there ill not be room enough to store it'(

(2ozzátok e a t#zedet m#"d az $" tár%ázama %ogy legye" e""#val1 az $" %ázama" $s ezzel pr1áljatok meg e"gem azt mo"dja a 0eregek"ek 3ra %a "em "y#tom meg "$ktek az egek .sator"á#t $s %a "em árasztok reátok áldást ős$gese",)

This verse is a powerful fundraising tool for prosperit$ preachers,

manipulating believers into tithing more b$ sa$ing God will return the favor

e;ponentiall$. This verse has nothing to do with individual riches% rather, it

arises from a particular historical situation for ?srael& “The ?sraelites wererobbing God b$ not giving enough food to the national storehouse that was used

to feed the priests of ?srael. 5o the priests were having to leave their priestl$

duties and ta#e up farming to survive. God therefore e;horts ?srael to test him b$

giving obedientl$. ?f the$ did, he would reward them as he did in the past.*

3' $saiah 2:2 — !he unishment that brought us eace as on him& and by

his ounds e are healed'(

( 4s 5 megseesíttetett !"e#k$rt megro"tatott a m# v$tke#"k$rt $kess$gü"k"ek ü"tet$serajta va" $s az ő see#vel gy1gyulá"k meg,)

=hereas most Christian scholars see this verse as a prophec$ that spiritual

wounds sin! are healed overcome! b$ the atoning wor# of Jesus on the cross,

prosperit$ gospel preachers interpret it to mean that abundant faith will result in

ph$sical healing.


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4' Jeremiah ).:11 — 56or $ "no the lans $ ha%e for you&7 declares the ord&

5lans to roser you and not to harm you& lans to gi%e you hoe and a

future'7(

(Mert .sak $" tudom m# a tervem veletek - így sz1l az 67 -& $kess$get (ővelked$st) $s "emromlást tervezek $s rem$"yteljes j*vőt adok "ektek,)

One of the most misunderstood verses b$ Christians is often used to promisegood news, suggesting that $od wor&s every seemingly bad situation for our

benefit in the not"so"distant future. +ut this verse come in Jeremiah)s letter to

the e;iles in +ab$lon, and it would be @8 more $ears before the$ would return to

home. The verse is not a promise to Christians toda$ who lose 9obs or

e;perience heartbrea# of an$ #ind. ?t was a promise to the ?sraelites that God, on

his own timetable and plan, would restore his people.

8' John 1*:1* — +ou may as" me for anything in my name& and $ ill do it'(

('m#t .sak k$rtek majd az $" "eveme" megteszem)

'rosperit$ preachers misinterpret this verse to suggest that $od will answer the

prayers of the faithful. +ut Christians praying for financial wealth should

consider the words of Jesus from 2atthew /0&-4& “?t is easier for a camel to go

through the e$e of a needle than for someone who is rich to enter the #ingdom of

God.*

Prosperity Gospel’s main critique by John Piper

(Transcript of the typography animation featuring his message speaking against the prosperity gospel)

)? don)t #now what $ou feel about the prospert$ gospel the health, wealth,and prosperit$ gospel. +ut ?)ll tell $ou what ? feel about it hatred. ?t is not the


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gospel. ?t is being e;ported from this countr$ to Africa and Asia. 'elling a bill

of goods (j)l r*s)zz*&+ to the poorest of the poor, “+elieve this message, $our

pigs won)t die. >our wife won)t have miscarriages (elvetl+. >ou)ll have rings

on $our fingers and coats on $our bac#.* That)s comin) out of AmericaB

The people that ought to be giving our mone$ and our time and our lives, instead

selling them a bunch of crap called “gospel.* And here)s the reason that it is sohorrible. =hen was the last time that an$ American, African, Asian ever said,

“Jesus is all-satisfying (minden hi*nyt &itlt/+ because $ou drove a +2=6*

everB

The$)ll sa$, “id Jesus give $ou that6* >eah, “=ell ?)ll ta#e JesusB* That)s

idolatry (b*lv*nyim*d*s+, that)s not the gospel. #hat’s elevating

(felmagasztal*s+ gifts above giver.

?)ll tell $ou what ma#es Jesus loo# beautiful&

?t)s when $ou smash $our car and $our little girl goes fl$ing through the

windshield and lands dead on the street And $ou sa$, through the deepest

possible painD

“God is enough, God is enough.*

“:e is good. :e will ta#e care of us. :e will satisf$ us. :e will get us throughthis. :e is our treasure*

“=hom have ? in heaven but $ou6 And on Earth there is nothing that ? desire

besides $ou. 2$ flesh and m$ heart and m$ little girl ma$ fail, but $ou are the

strength of m$ heart and m$ portion (r&rsz+ forever.*

T:AT ma#es God loo# glorious, as GO, not as giver of cars or safet$ or

health.

Oh how ? pra$ that America would be purged (megtiszt0t+ of the health, wealth,

and prosperit$ gospel and that the Christian church would be mar&ed

(jellemezze+ b$ suffering for Christ.

God is most glorified in $ou when $ou are most satisfied in :im in the midst of

loss (vesztesge& &zepette+ not prosperit$.

BILLY GRAHAM AND HIS ALTAR CALL


8/18

An altar call is a practice in some evangelical churches in which

those who wish to make a "ew sp#r#tual .omm#tme"t (8jra el akar k*teleződ"#! to Jesus Christ are invited to .ome forward (jele"tkez#k) publicl$. ?t is so named because t%e suppl#.a"ts (k$rv$"yező esdeklő)gather at the altar located at the front of the church building. ?n

the Old Testament, an altar was where sacrifices were made. 5o, the

name Faltar callF refers to a believer FofferingF themselves on an altar

to God, as in omans /-&/&? beseech $ou therefore, brethren, b$ the

mercies of God, that $e present $our bodies a living sacrifice, hol$,

acceptable unto God, which is $our reasonable service. 2ost altar

calls occur at the end of an evangelical address, an invitation ma$ be

referred to as an Faltar callF even if there is no actual altar present.

BILLY GRAHAM – CARRIER DOME, SYRACUSE, NEW YORK, 1989– ALTAR CALL

(1: 07) – ’YOU CAN BE TRANSFORMED TONIGHT, YOU CANBE CHANGED TONIGHT, YOU CAN HAVE ALL YOUR SINSFORGIVEN TONIGHT BECAUSE CHRIST DIED ON THECROSS AND SHED (ONTOTTA) HIS BLOOD FOR YOU. ANDIT’S WONDERFUL TO GO HOME TONIGHT AND NOWTHAT EVERY SIN IS FORGIVEN.’

(!: 0!) ’AND I’M GONNA AS YOU TO GET U" AND DOTHAT #UST NOW. AND AFTER YOU’VE ALL COME I’MGONNA SAY A WORD TO ALL OF YOU AND HAVE A"RAYER WITH ALL OF YOU AND GIVE YOU SOMELITERATURE THAT’LL HEL" YOU. IF YOU HAVE FRIENDS,RELATIVES THAT ALL WAIT ON YOU, IF YOU COME WITH AROOMMATE FROM SCHOOL AND IF YOU DON’T WANNALEAVE YOUR FRIEND BRING YOUR FRIEND WITH YOU.GOD HAS S"OEN TO YOU, THERE’S A VOICE THAT SAYS YOU NEED CHRIST YOU GET U" AND COME WE’RE GOINGTO WAIT ON YOU. $UICLY, FROM EVERYWHERE, YOUCOME.’

(1%:&') ’SO WRITE AND TELL US THAT YOU’VE MADE ACOMMITMENT (ELTELETED MAGAD) TO CHRISTTONIGHT. DON’T "UT IT OFF (HALOGASD) BECAUSE THE

SCRI"TURE SAYS THAT NOW IS THE E*CE"TED TIME,TODAY IS THE TIME FOR SALVATION (+DVLS).

http://en.wikipedia.org/wiki/Evangelicalismhttp://en.wikipedia.org/wiki/Jesus_Christhttp://en.wikipedia.org/wiki/Altarhttp://en.wikipedia.org/wiki/Old_Testamenthttp://en.wikipedia.org/wiki/Evangelicalismhttp://en.wikipedia.org/wiki/Jesus_Christhttp://en.wikipedia.org/wiki/Altarhttp://en.wikipedia.org/wiki/Old_Testament


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THERE MAY NOT BE A MOMENT IN YOUR LIFE $UITE LIETONIGHT. YOU COME AND MAE THAT COMMITMENT.WE’RE GOING TO BE "RAYING FOR YOU AND BE SURE TOGO TO CHURCH ON SUNDAY AND MAY GOD BLESS YOU.’

LORDSHI" SALVATION VS EASY-BELIEVISM

HO5:?' 5AHIAT?O

“Can someone pra$ a “sinner)s pra$er* and go about his life as if nothing had happened andstill call himself a “Christian*6 Hordship salvation sa$s “no.* Het us not give unrepentant

sinners false hope rather, let us declare the whole counsel of God& “>ou must be born again*

The gospel re(uires more than ma&ing an intellectual decision and

mouthing a prayer• The object of faith is Christ :imself

• 'alvation is all $od’s wor&, not man)s. Those who believe in Christ as

Hord are saved apart from an$ effort of their own

• 5inners must repent of their sins an$ yield to Christ’s authority as the

'avior and obe$ the Hord)s instructions

(a true profession of faith bac#ed up b$ evidence of faith - the simple

fact that there is a struggle present is evidence of a new man.+

•

$enuine repentance comes when a person surrenders to the lordship of Christ as the fundamental message of the Gospel is a call to discipleship

• #otal commitment is stressed (9 o o"e w%o puts a %a"d to t%e plow a"d

looks a.k #s f#t for serv#.e #" t%e k#"gdom of :od; !• 5impl$ agreeing to spiritual facts does not save a person, there must be a

heart change (9 +EH?EI?52

http://www.gotquestions.org/perseverance-saints.htmlhttp://www.gotquestions.org/perseverance-saints.htmlhttp://www.gotquestions.org/perseverance-saints.htmlhttp://www.gotquestions.org/perseverance-saints.html


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• 'alvation or reconciliation with $od is relative to the individual and

he or she doesn)t have to run Calvar$)s cross as a bro#en sinner in need of

a hol$ 5avior to save them from hell

• 3ndividual can come to God as their own mediator, in their own time, in

their own wa$, in their thoughts and logic

• #hey believe that generic pra$er, bible reading, church attendance, famil$

relationships, church membership, social functions and dealing with

societal issues earns them salvation and special favor with $od

SHOCING YOUTH MESSAGE STUNS

HEARERS – "/ D23 W456 (1!!% – S8

A8982)

’It’s a 96;683/4 2?42 ;6=924@969694)for me to e !ere t!"s after#oo# $"t! %o&' efore $e e"# $"t!

a#% f&rt!er s*ea+"#, I $o&- aso "+e to o to t!e .or- "#

*ra%er' I $o&- as+ %o& to


11/18

t!at fase tea0!ers $" /836= =696 836;8928(44 969 ? 6486). If $!at I te %o& to-a% "s #ottr&e, I’m "# a reat -ea of tro&e a#- !ae eer% r"!t to -o

t!"s $"t! fear a#- 96;28= (6;6=4), e0a&se I $" sta#-836;863 (696) efore 3o-' &t "f $!at I te %o& to-a%"s tr&e, t!e# %o&’re t!e o#e $"t! 0a&se for fear a#- trem"#,

e0a&se "f I 0orre0t% "#ter*ret t!"s *assae of S0r"*t&re t!at I’m

o"# to "e %o&, "t "s as t!o&! 3o- $as s*ea+"# t!ro&! a

ma#' Yo&r *roem $" #ot e $"t! me4 "t $" e $"t! 3o- a#-

5"s Wor-' So, t!e o#% 2&est"o# t!at !as to e -e0"-e- !ere t!"s

after#oo# "s––Is t!"s ma# efore &s a fase *ro*!et6 Or "s !e

te"# &s t!e tr&t!6 A#- "f !e "s te"# &s t!e tr&t!, t!e#

#ot!"# ese matters e70e*t 8;28= (5@@?2=@982) o&r"es to t!at tr&t!'’ ()

(:;) ’I’m #ot tro&e- "# m% !eart ao&t %o&r 46-64966; (82@;). I’m #ot tro&e- "# m% !eart ao&t$!et!er or #ot %o& fee oo- ao&t %o&rsef, $!et!er or #ot "fe

"s t&r#"# o&t "+e %o& $a#t "t to t&r# o&t, or $!et!er or #ot %o&r

0!e0+oo+ "s aa#0e-' /!ere’s o#% o#e t!"# t!at ae me a

see*ess #"!t' /!ere’s o#% o#e t!"# t!at tro&e- me a

t!ro&!o&t t!e mor#"#, a#- t!"s "s t!"s' W"t!"# a !-re-

%ears, a reat maastor, !o$ 0a# %o& sa% s&0! a t!"#6 I 0a# sa% s&0! a

t!"# e0a&se I -o#’t -o m% C524928 (664@98) $or+ "#Amer"0a' I s*e#- most of m% t"me *rea0!"# "# So&t! Amer"0a,

"# Afr"0a, a#- Easter# E&ro*e' A#- I $a#t %o& to +#o$ t!at,

$!e# %o& ta+e a oo+ at Amer"0a# C!r"st"a#"t%, "t "s ase- more&*o# a o-ess 0&t&re t!a# "t "s &*o# t!e Wor- of 3o-' A#- so

ma#% *eo*e are 366263 (6 8 4


12/18

%o&r !eart, 5e $" -e@#"te% 0ome "#' Yo& $" #ot @#- t!at "#

a#% *a0e "# S2er& "# t!e


13/18

$!e# %o& ot sae-, $r"te -o$# t!e -ate so t!at a#% t"me %o&

3/963 (94=6 8) %o& 0o&- *o"#t !"m to t!e "e6FW59 4/ 9@) $!"0! "s t!e 528644(4@6894=) of 3o- o# t!at @#a -a%6 eoe-, *re0"o&s "tte"r, eoe-, *re0"o&s %o ma#, o# t!at @#a -a% $" %o&r

864428 53 9/6 (;?43 2=@8 59) Are %o&sae-6 A#- I’m #ot ta+"# ao&t, We, I t!"#+ I’m sae-'F Yo&

+#o$, there’s a way that seems right unto a man, ut it leads

unto death. We, I fee "# m% !eart of m% !earts t!at I’m

sae-'F We, et me as+ %o& a 2&est"o#' D"- %o& eer rea- t!at

the heart is 36629/ 263 (4?3/ =84@) who can!now it? S!o&-#’t %o& o to t!e test"mo#% of S0r"*t&re6’ ()

’I’m ta+"# ao&t C!r"st"a#"t%' I !ae s*e#t m% "fe "#


14/18

!ae see# *eo*e -"e' A "tte o%, A#-re$ M%ma# *!o#et"0,

t!e M&s"ms s!ot !"m @e t"mes t!ro&! t!e stoma0! a#- eft

!"m o# a s"-e$a+ s"m*% e0a&se !e 0r"e- o&t, I am so afra"-

&t I 0a##ot -e#% =es&s C!r"st' >ease -o#’t +" me, &t I $" #ot

368 (;6=9=3) 5"m'F A#- !e -"e- "# a *oo of oo-' A#-%o& ta+ ao&t e"# a ra-"0a C!r"st"a# e0a&se %o& $ear a tee

s!"rt, e0a&se %o& o to a 0o#fere#0e' I’m ta+"# ao&t

!o"#ess' I’m ta+"# ao&t =328644 (?59944?=). I $"s!––%o& +#o$ $!at a moe of 3o- $o&- e "# t!"s *a0e6 If a of

%o& 0ame -er 0o#"0t"o#, "f I m%sef ;6 /836 82928(699686 6=6;6) of t!e 5o% S*"r"t, $e fe -o$# o# o&rfa0es a#- 6), t!e a##er of =es&sC!r"st, a#- !e *a0es "t o# a !" $!ere #o o#e !as eer *a0e- a

a##er efore' A#- !e 0r"es o&t, =es&s C!r"st "s .or-,F ee# "f "t

0osts m% so# !"s "fe' O!, $!e# !e’s 18 %ears o-, "f !e sa%s to

me t!e same t!"# I sa"- $!e# I $as a %o ma#, I’m o"#

"#to t!e mota"#s' I’m o"# "#to t!e


15/18

m% so#, I’ see %o& oer t!ere a#- I’ !o#or %o&r -eat!' O!,

3o-, et’s *ra%'’ ()

’%h, *od, don’t care aout reputation. don’t care what men

thin!. want ou to e honored. want these young people to

e saved. want those that are saved to stop loo!ing around at

a cultural Christianity that ou hate and will spew out (kiköp)of our mouth, and that they will loo! at the ord of *od and

say, - will follow esus./ %h, *od, pray for youth ministers and

pastors and pray that ou’d 0ll them with the spirit of wisdom

and love and boldness (eltökéltség) and discernment

(tist!nl!t!s)" And dear *od, whatever the cost, pray that

you will raise up missionaries. can’t help ut loo! at these !ids

and thin! of my own little oy. %h, *od, that ou would save an

and that ou would raise him up and send him into the worst part of the attle. %h, dear *od, raise up missionaries here.

$aise up missionaries. $aise up preachers and pastors and

reachers and evangelists that !now the ord of *od. %h, *od,

wor!

in this place, please wor! in this place, dear *od. #lease.

#lease. #lease. #lease.’

’No$ $"t! eer% !ea- o$e-, "s t!ere a#%o#e !ere to#"!tt!at $o&- sa%, rot!er >a&, I !ae ee# ""# a "e' I 0a"m to

e a C!r"st"a# &t I oe t!e $or-, a#- I oo+ "+e "t a#- sme

"+e "t a#- I !ate m%sef for "t, a#-, rot!er >a&, I am so t"re- of

t!"s C!r"st"a#"t% t!at I’m ""#' I’m


16/18

a#- t!e ot!er "s @er0e, !orr"f%"# a&, I $a#t to––I $a#t to "e for =es&s C!r"st' I -o#’t +#o$ !o$'

I -o#’t +#o$ !o$'F I# a m"#&te, $e’re o"# to "e a#

"#"tat"o#, a#- I -o $a#t %o& to 0ome for$ar-, #ot to ma+e a

0omm"tme#t' Yo& $a#t to ma+e a 0omm"tme#t, %o& ma+e t!at

0omm"tme#t r"!t $!ere %o&’re seate-' If %o& #ee- to tesomeo-%, %o& o te %o&r *astor' Yo& o te %o&r /95;282496 (2J4?=2 62


17/18

#45 6378' #9 :99#!$5' ;'5" !' "5


18/18

https&www.$outube.comwatch6vKcncEhCvrIgL

). Paul Washer #ermon Jam - *eality

!tt*s:$$$'%o&t&e'0om$at0!6LYfMWE-$

+. Paul Washer #hoc$ing &essage ',ungarian( !

https&www.$outube.comwatch6vK2r"d:GgMw4

https&www.$outube.comwatch6vK'NEJHiO?eP
https://www.youtube.com/watch?v=cncEhCvrVgQhttps://www.youtube.com/watch?v=Ygf3MWEbd3whttps://www.youtube.com/watch?v=MNr-dHGgFw4https://www.youtube.com/watch?v=PzEJKLiOIeUhttps://www.youtube.com/watch?v=cncEhCvrVgQhttps://www.youtube.com/watch?v=Ygf3MWEbd3whttps://www.youtube.com/watch?v=MNr-dHGgFw4https://www.youtube.com/watch?v=PzEJKLiOIeU

Documents

Modern-day American Christianity at a Glance Worksheet