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25th Sunday in Ordinary Time “‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be In response to the coronavirus outbreak, Pilot Bulletins is providing this bulletin.

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Page 1: My friend, I am not cheating you. Did you not Sunday in ... · • Camino, a walking journey for the soul Healthier Priests. Stronger Communities. SUPPORT OUR PRIESTS IN SEPTEMBER

25thSunday in Ordinary

Time

“‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take

what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be

In response to the coronavirus outbreak, Pilot Bulletins is providing this bulletin.

Page 2: My friend, I am not cheating you. Did you not Sunday in ... · • Camino, a walking journey for the soul Healthier Priests. Stronger Communities. SUPPORT OUR PRIESTS IN SEPTEMBER
Page 3: My friend, I am not cheating you. Did you not Sunday in ... · • Camino, a walking journey for the soul Healthier Priests. Stronger Communities. SUPPORT OUR PRIESTS IN SEPTEMBER
Page 4: My friend, I am not cheating you. Did you not Sunday in ... · • Camino, a walking journey for the soul Healthier Priests. Stronger Communities. SUPPORT OUR PRIESTS IN SEPTEMBER

Image: Rembrandt / Public domain

In the Lord’s great generosity, the same wages, the same blessings promised to the first-called, the Israelites, will be paid to those called last, the rest of the nations

First and lastBy Scott Hahn

The house of Israel is the vine of God, who planted and watered it, preparing the Israelites to bear fruits of righteousness (see Isaiah 5:7; 27:2–5).

Israel failed to yield good fruits and the Lord allowed His vineyard, Israel’s kingdom, to be overrun by conquerors (see Psalm 80:9–20). But God promised that one day He would replant His vineyard and its shoots would blossom to the ends of the earth (see Amos 9:15; Hosea 14:5–10).

This is the biblical backdrop to Jesus’ parable of salvation history in today’s Gospel. The landowner is God. The vineyard is the kingdom. The workers hired at dawn are the Israelites, to whom He first offered His covenant. Those hired later in the day are the Gentiles, the non-Israelites, who, until the coming of Christ, were strangers to the covenants of promise (see Ephesians 2:11–13). In the Lord’s great generosity, the same wages, the same blessings promised to the first-called, the Israelites, will be paid to those called last, the rest of the nations.

This provokes grumbling in today’s parable. Doesn’t the complaint of those first laborers sound like that of the older brother in Jesus’ prodigal son parable (see Luke 15:29–30)? God’s ways, however, are far from our ways, as we hear in today’s First Reading. And today’s readings should caution us against the temptation to resent God’s lavish mercy.

Like the Gentiles, many will be allowed to enter the kingdom late — after having spent most of their days idling in sin.

But even these can call upon Him and find Him near, as we sing in today’s Psalm. We should rejoice that God has compassion on all whom He has created. This should console us, too, especially if we have loved ones who remain far from the vineyard.

Our task is to continue laboring in His vineyard. As Paul says in today’s Epistle, let us conduct ourselves worthily, struggling to bring all men and women to the praise of His name.

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Act of Spiritual Communion Prayer

My Jesus,

I believe that You

are present in the Most Holy Sacrament.

I love You above all things,

and I desire to receive You into my soul.

Since I cannot at this moment

receive You sacramentally,

come at least spiritually into my heart.

I embrace You as if You were already there

and unite myself wholly to You.

Never permit me to be separated from You.

Amen.

Image: Byzantinischer Mosaizist des 12. Jahrhunderts / Public domain

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Page 8: My friend, I am not cheating you. Did you not Sunday in ... · • Camino, a walking journey for the soul Healthier Priests. Stronger Communities. SUPPORT OUR PRIESTS IN SEPTEMBER

HOW TO PRAY THE ROSARYFamiliarize yourself and/or your group with the prayers of the rosary.1. Make the Sign of the Cross.2. Holding the Crucifix, say the Apostles’ Creed.3. On the first bead, say an Our Father.4. Say one Hail Mary on each of the next three beads.5. Say the Glory Be6. For each of the five decades, announce the Mystery (perhaps followed by a brief reading from Scripture) then say the Our Father.7. While fingering each of the ten beads of the decade, next say ten Hail Marys while meditating on the Mystery. Then say a Glory Be.(After finishing each decade, some say the following prayer requested by the Blessed Virgin Mary at Fatima: O my Jesus, forgive us our sins, save us from the fires of hell; lead all souls to Heaven, especially those who have most need of your mercy.)8. After saying the five decades, say the Hail, Holy Queen, followed by this dialogue and prayer:

V. Pray for us, O holy Mother of God.R. That we may be made worthy of the prom-ises of Christ.Let us pray: O God, whose Only Begotten Son,by his life, Death, and Resurrection,has purchased for us the rewards of eternal life,grant, we beseech thee,that while meditating on these mysteriesof the most holy Rosary of the Blessed Virgin Mary,we may imitate what they containand obtain what they promise,through the same Christ our Lord. Amen.

(A prayer to St. Joseph may also follow.) Conclude the Rosary with the Sign of the Cross.

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