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South Stradbroke Island Indigenous Artist Camp 2015
MY STORY
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015
INTRODUCTION
Being on South Stradbroke Island was familiar and yet foreign territory for me as a Badtjala artist from Fraser Island. Teaching art to a group
of adults was challenging and pushed me to remember my lessons as an art student from the 1980s.
Unknown to each other in the beginning we started our first drawing exercise to a sound track by David Page (eyes shut) using pastels to
express what we had heard. The workshop brought discipline to the group with drawing exercises that were hard work over two and a half
days. Each day the students had to draw upon new untapped areas of themselves. Large sheets of paper, different materials, a space to
experiment and make mistakes and draw with hot wax for the first time I am sure left an impression.
In the evenings the students shared their art making experiences from fashion design, jewellery, theatre, installations and exhibitions to
public art commissions. Each has a rich history and will continue to grow as artists.
Fiona Foley, 2015
INSTALLATION BY FIONA FOLEY – SOUTH STRADBROKE ISLAND, 2015
FOREWORD
My Story is the essence of how true collaborative artistic talent can draw out the core of what it takes to be an artist in today’s world.
In its second year, the South Stradbroke Island Indigenous Artist Camp has created another opportunity for a new group of artists to share their ideas and explore new and exciting methods through artistic expression. This year’s camp was led by Fiona Foley, offering both a two way creative exchange through intense workshops from day one to shared conversations revealing the complex intimate experiences through the sharing of each person’s art journey and family links discovered during their time on the island.
There was a broad mix of artists some who had fresh water connections and others who were very familiar with the saltwater environment, however the commonality between all artists was they all appreciated the time to concentrate purely on art making and the provoking of thoughts around ideas were sparked even from conversations exchanged during bush walks or drawing exercises.
Each artist were at different stages of their careers, but there was a common bond in the acknowledgement of identity and the important role culture plays, not only through art, but in everyday life. South Stradbroke Island was the selected location for many reasons and more specifically plays a significant role in assuring the minimal distractions of everyday life on the mainland, even though the island is only a short boat ride from the mainland it is very distant from everyday life in the city.
We were honoured to have several people contribute the camp, including; Maureen Newton, our local Elder in Residence; Lindy Salter, a local historian of the island; Patricia Adjei from the Copyright Agency who shared her knowledge of Copyright law; Hague Best, Indigenous Cultural Heritage Officer- City of Gold Coast and Selwyn Tambo who provided his knowledge of the local waters and use of his boat throughout the week. Also we had two very good hosts, Karen and Steve Johnson, caretakers of Dux Camp. Another important part of the camp was the 30 visitors from all sectors of Government and the arts and cultural industry who joined us for the day on the Thursday of the camp. They spent a day with the artists and also enjoyed a great lunch prepared by Karen and Steve and helped us eat 30 freshly caught mud-crabs and sand-crabs.
During the selection of works for the exhibition it became relevant that this year’s camp provided an important dialogue around the debate between traditional and contemporary and what it means to be an urban Indigenous artist — by surviving entertaining tourists or being appreciated as artists in their own right.
Michael Aird and Jo-Anne Driessens
Photos by Jo-Anne Driessens
1
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
GLENN BARRY
“My focus in this piece is going to be this spiral. Working on this spiral
idea came about through connecting to the land we are on here. I love the
textual quality of the wax, the depth that it gives, and the contrast between
the ink and the wax. I have never done anything like this. This is all brand
new to me. It is good, It has opened up a dormant part of me, part of me
that I may have looked at in the past and said, that is great, but I could
never do that myself. It is venturing outside of what I have been focusing on
or training with.
I have simple symbols here but I am going to fill it with lots of detail, which
is what I normally do. These details are infused with what I learnt of the
environment from our stay here on South Stradbroke Island. When the
group started drawing, I was overwhelmed. I was judging myself harshly
against what others were doing, and I was going backwards because of that
judgement. On the second effort, I just said this is what I am doing and this
is what came out. I didn’t look at anyone else’s. I did my own version.
It is like anything, finding what identity is; a reflection of my environment
and the people I am around and influenced by. But at the same time, how
do I go past that point of copying? Which I have always been aware of and
I generally make a concerted effort not to make each series similar to each
other. I do one image, or an image and an idea, then I do a different idea.
Then I look and find the links between them. Whether this process is to my
detriment or not, I am not quite sure.
I did a different one with a spiral and text. Then I used the shell as a model
and realised it too was a spiral, so there is a series within one idea, a
connection so to speak. As it is getting more resolved, I think this will give
me the confidence that will help me continue. This approach has led me to
be more flexible with my ideas and to push through my old ways and look
for resolving ideas. This has the effect of clearer communication as well.
As artists we have to be flexible and approachable and if people commission
us, we have to be able to put their ideas down. It might not be the thing we
normally do. I like coming up with fresh ideas of how to do things. Always
learning. Always learning. If I am always wanting to learn, I will always have
a fresh approach and I will always be changing.”
“... I LOVE THE TEXTUAL QUALITY OF THE WAX, THE DEPTH THAT IT
GIVES, AND THE CONTRAST BETWEEN THE INK AND THE WAX.”
SPIRALSCAPE, 2015POWDERED-PIGMENT, BEESWAX AND
INDIAN INK ON PAPER 107CM X 78CM
Photos by Jo-Anne Driessens
32
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
SCAR TREE, 2015POWDERED-PIGMENT, BEESWAX AND CHARCOAL ON PAPER108CM X 78CM
“There are a few designs that I do, they come from around my traditional
area. I wear them on my skin. I dream about these. They are on trees and
I walk in amongst them in ceremonial sites. They appear in a lot of my
artworks.
I teach art and I have been flat out lately and I need to just stop, but I want
to be the student this time. I want to learn new techniques, new tools
of the trade and see how somebody else teaches as well, but to be the
student. I think we are always a student, but to be actively in that role of
learning and developing.
This camp has taken me out of my comfort zone. I’m definitely going to be
collaborating with some of the people in this group and I am pretty sure I
am going to be seeing them all around the traps.
LUKE CLOSE“...MY ART WORLD IS JUST EXPANDING THAT LITTLE
BIT FURTHER NOW. IT IS GOOD TO GET CONNECTED
WITH PEOPLE.”
My art world is just expanding that little bit further now. It is good to get
connected with people and I will actively make an effort to stay connected.”
Photo by Jo-Anne Driessens Photo by Michael Aird
54
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
DELVENE COCKATOO-COLLINS
“Our family has been a family of hunters and gatherers and I feel like I am
fulfilling that responsibility. Since as far back as I can remember Nan and
Mum would take us out to gather wild-flowers to take to the graves. There
are photographs that were taken when I was about five and my face can be
seen popping up over the top of the flowers.
As a practicing artist, the materials I work with are mostly natural materials.
They are washed up seeds and shells, usually gathered while I’ve been on
walks along back beach with family. I also create ceramic sculptures out of
different types of clay including porcelain.
My works are inspired by the people around me, the natural environment,
lived experiences and stories handed down.
Being on camp I’ve been able to concentrate on creating without the
normal everyday responsibilities. Walking the beaches of South Stradbroke,
I felt drawn to walk north towards my family on Minjerribah - North
Stradbroke Island.
We were fortunate to have a pandanus at the front of the cabin I shared
with four inspirational Aboriginal women. One night on camp we were
getting ready to go to sleep and in the dark, we all asked each other
whether we missed our children.
We all burst out laughing together about how, although we told our
children we missed them, we actually deep down, didn’t miss them (that
much), as it was one of the first times we all had freedom to create and
not worry about anyone else. We still love them, but this was just a blissful
week of not worrying about cooking dinner, getting kids to school and
other everyday responsibilities.
Between us there were 10 children who were all at home being taken care
of by supportive and understanding partners or parents. Each morning after
a night of full sleep I would get up and look at this pandanus palm, which
to me feels like freedom. I imprinted the clay I bought with me to remind
me when I got back home.”
“... MY WORKS ARE INSPIRED BY THE PEOPLE AROUND ME, THE NATURAL
ENVIRONMENT, LIVED EXPERIENCES AND STORIES HANDED DOWN.”
SIX GENERATIONS, 2015POWDERED-PIGMENT, BEESWAX AND CHARCOAL ON PAPER78CM X 55CMPhoto by Jo-Anne Driessens
76
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
SEAWEED INSTALLATIONSOUTH STRADBROKE ISLAND, 2015
L IBBY HARWARD
“Just being here on this country is really important, just having the time
to connect with artists and discussing the way we practice and what that
means to us and our responsibility within our families and within the world
as Aboriginal artists.
It is really inspiring hearing about history and getting context to different
government policies. It helps me place different stories from elders and the
way they talk about their experiences. I really want to be able to bring that
into my arts practice. Just tell that story and give it a bit of a timeline.
My story, I am reconnecting with lost stories in my family line. So to hear
other people talk about and refer back to photos and dates and matching
them with policy and matching them with history and documents it just
validates the experience that I always thought wasn’t valid. I just carried that
because that is what was handed down, that I was disconnected. That is
what has been handed down and that is my Aboriginal story.”
“IT IS REALLY INSPIRING HEARING ABOUT
HISTORY AND GETTING CONTEXT TO DIFFERENT
GOVERNMENT POLICIES.”
Photo by Jo-Anne Driessens
Photo by Michael Aird
98
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
CHANTAL HENLEY
“It has taken me a little while to switch from being an arts worker to taking
a step towards my own art practice. I have always done my weaving and
printing as part of my job. For me as a textile designer, I have always created
work from a brief that is always straight forward. It is either to weave a
dilly bag or create a costume, but I have never really taken the chance of
pushing a strong message. That is something I want to try and achieve in
the best way that I can.
I am really excited about creating some new work, looking at resources here
on the island and experimenting a little bit with materials I haven’t used
before.
In terms of technique I am more than happy to teach whoever is interested,
because that is how I learnt, somebody shared it with me. I want to make
sure that I do that and pass that information on. It is definitely a cultural
responsibility and its takes a long time to relise that. I am 30 and I still
consider myself a younger part of the generation, but you are always
looking up, you are looking to your older generation.
I have just moved out of a tourism focused job as I didn’t fit into that. I am
more into the anthropology and repatriation of cultural heritage. So with
my integrity in tact I am not for the quick sale of poor quality art work. As
a person that is a practising artist you have to make a conscious effort for
what you are creating and the purpose behind it. Sometimes you are sitting
on ideas for a couple of years and not just pumping art out quickly and
cheaply.
I have always thought to myself, instead of trying to look backwards
and prove what things used to be, I want to show people who we are
as Indigenous people on the Gold Coast today, to put it into today’s
perspective. Looking at photographs just triggers you to put things into
perspective. Like working families, it is not like everybody was wearing
lap-laps and doing the same dances all the time. It is about transitioning the
information that we do know and bringing that into today. So, people can
understand that, especially our youth.”
“I AM REALLY EXCITED ABOUT CREATING SOME NEW WORK, LOOKING AT
RESOURCES HERE ON THE ISLAND AND EXPERIMENTING A LITTLE BIT WITH
MATERIALS I HAVEN’T USED BEFORE.”
(JALUM JUNGGA) FISH NET, 2015POWDERED-PIGMENT ON PAPER78CM X 58CMPhoto by Jo-Anne Driessens
1110
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
ANTHONY JOHNSON “When I was at school, I only went to grade seven. I was in a special class
because they didn’t expect us to get a trade, so they just taught us to be
labourers. I was really good at welding and what happened was our teacher
he helped us with welding and I liked it and I turned out to be really good.
They wanted us to make a shed for the school and we saved the school
heaps of money. They had me going to class and finishing at five then I
would go and weld, even on weekends.
Then I went to trade school in Port Headland and did more welding and I
was the most consistent welder. What they had me doing was just welding
and knocking things into shape and building trailers. I got my certificate and
there was something going at the mine, the Argyle Diamond Mine, I was
the first Indigenous person to start at that mine. I did my trade there as a
boiler maker and first class welder. I used to work from six to six and eight
hours on Sunday, seven days a week.
To me, all the years that I was learning welding techniques and there it is all
the trade secrets for the sewing machine. So I combined that when I was
doing sewing. You only use cotton when you use fabric, but it is just like the
welding rod, so I combined all that, so even when I am looking at a drawing
I want to bring it to life, get all the metal and put it together. Then the thing
with fabric is cutting out the shapes is the same thing. I liked it and just
went for it. I want to make all my own clothes, it is like a trade, I can build
my own house and make my own clothes.
I had a friend and they were doing this health promotion video and they
wanted an actor and he was my room-mate but he didn’t want to do it. See
the character he was going to play was the one not wearing a condom and
when they came around looking for him, he said tell them I am not here. So
I said he is not here and then they asked me if I wanted to read the script.
That was the first time I read a script and I said ‘yeah, I’ll do it’. Then I said,
‘so this is how they make movies’ and I loved it.
I got rejected from the fashion school I applied to. Then the Darwin Theatre
Company took me on to make costumes and they taught me to do what
they do. The first thing I worked on was Shakespeare. Back then I didn’t
know if I was an artist or what. I didn’t know what an artist was to be
honest. Then when you make things people say, oh that is art.
I would think, is it art? I thought art was only when you paint, I thought
that was art. I didn’t know that when you make clothes or films, that was
art. I thought it was just working. Now I am starting to understand that I am
an artist.
I was the first Aboriginal person to start at the New York Film Academy.
At the moment I am finishing my second year of an Advanced Diploma in
Filmaking. We will be the first lot of filmakers to graduate from the New
York Film Academy and we will be going to Hollywood.
We all speak the same language and we are all creative people. They know
what you are on about. It is hard when somebody is not an artist and you
try and tell them and they don’t know what you are talking about. But here
on the camp we are bouncing off each other and we are speaking the same
language and it doesn’t matter what area of art you are doing, they know
what it is about. I am glad I came here and had the opportunity to meet all
these other artists.
It is through this media that I can tell the story of what has been happening
to our people. We didn’t have the written history, but we have oral, pictorial
and story-telling, singing and dancing. That’s what has kept our culture
alive. By us using different media in the arts we are making it stronger
and making the wider audience see us in a different light. We are making
people better understand us and it is through art. We can make a lot of
changes and it is only the beginning.”
“...I DIDN’T KNOW IF I WAS AN ARTIST ...I THOUGHT ART WAS ONLY WHEN YOU PAINT,
I THOUGHT THAT WAS ART. I DIDN’T KNOW THAT WHEN YOU MAKE CLOTHES OR FILMS,
THAT WAS ART. I THOUGHT IT WAS JUST WORKING.”
Photo by Jo-Anne Driessens
1312
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
ALICIA JONES
“I am excited because I really want to try something new on this camp.
Sometimes I feel like I get stuck in a trauma cell with my work and focus too
much on the agony of cultural experience.
One of my questions for myself coming here was, can I just make something
that is beautiful and not political? Is that possible, because I don’t know the
answer to that. I think to go out and dance on a sandbar, that is part of my
process, just to make something that is beautiful.
I consider my work performative research because research is a big part of
my practise. I perform things and I learn things and it is through performing
that I can discover what is tacit knowledge and what is cultural practice that
I didn’t grow up with.
I think we get stuck in this idea of what is real Aboriginal culture. When I
was young I remember walking through the bush with my Nan and with all
the cousins and she would tell us stories. I once felt that I missed out. But
I didn’t. So the more time I spend with other Aboriginal people I think, oh
yeah, this is pretty normal.
“I THINK TO GO OUT AND DANCE ON A SANDBAR, THAT IS
PART OF MY PROCESS, JUST TO MAKE SOMETHING THAT IS
BEAUTIFUL.”
An external perspective of growing in culture, or what is culture. I would
be honoured to be taught traditional style dance, but it is not something I
could do all the time, I have other things to say. I think it is such a hypocrisy,
the Aboriginal image that is sold internationally, yet the actual truth of the
colonial heritage is so opposite to that. When tourists come here and they
expect it and don’t get it, it must be confusing. I would love to travel and
get paid to dance, but it is a bit of a circus, a tourist circus.”
JACINDA WASHINGTON PHOTOGRAPHING ALICIA JONESSOUTH STRADBROKE ISLAND, 2015
ALICIA JONESKALINGA BANKS, 2015
Photo by Jo-Anne Driessens
1514
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
L ISA MARTIN
“My foundation and inspiration flow from my Torres Strait Island culture,
my family, my faith and the incredible natural environment we live in. Art
and biology were my passion at school so now I combine the two and this is
evident in my work.
Growing up my grandfather, Elia Ware was a very strong influence in
my life. He was a prominent Indigenous freedom fighter who fought to
bring about a Referendum in 1967 for Black Citizenship Rights. This was
for all Indigenous peoples both Aboriginal and Torres Strait Islander to be
recognised as a Citizen of Australia and that our people had a right to
vote. Fighting for your freedom was a given growing up in our big family
and with this type of influence and strong values of stretching boundaries,
confronting what you feel is not right personally and socially and being free
have been the foundations of inspiration and encouragement in my thinking
as an artist.
In the majority of my work I will include some element of the Torres Strait
incorporating my people, our stories, our language or what things mean
in nature, for example, the changing of seasons or how we are a seafaring
people and our ancestors have navigated by the stars. The green turtle is
one of my favourite ocean creatures so it appears regularly in my paintings.
Speaking of my grandfather and freedom, I have over the past 18 years
in my art practise learned that you have got to paint from a perspective
of truth and integrity and not from what is false and not your own work.
“IT TAKES TIME TO LOCATE YOUR OWN UNIQUENESS AND STYLE, TO BE STRONG
AND CONFIDENT IN THE WORK YOU DO AND CREATE.”
What I am talking about here are artists that copy the work of other artists.
I know you can get inspired by other artists and that is OK when you bring
your own uniqueness into the work, but as far as outright copying an art
form and design then making money from it, that is not painting with truth
and has no integrity in the work.
For me when you paint from the place of truth and integrity your work will
stand longer than all the fake touristy products and artworks being copied
around us. They get their run, they make their money but they will fade
away.
It takes time to locate your own uniqueness and style, to be strong and
confident in the work you do and create. As an artist you have to stay true
to yourself, what you produce in your work and it will stand the test of
time.”
LINGERING SALTWATER, 2015POWDERED-PIGMENT, OIL PASTEL, WOOL, ACRYLIC AND YELLOW OCHRE BEESWAX ON PAPER107.5 X 79CMPhoto by Michael Aird
1716
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
CAROL MCGREGOR
“I have never painted before and it is something that I have always wanted
to do, but I am not really that confident. So it is nice to be here with the
materials in the space and surrounded by good people to help you. I would
never have done this on my own, I just don’t have any of these resources
and the confidence to experiment like that.
It is interesting that the island has inspired this work, the ash and reeds
coming up, that regeneration. I am always looking at that, the reclaiming
and regeneration and reinvigorating culture. Those images for me are all
about what I saw on the first day walking and the reeds coming out of the
ashes. The environment has always influenced everything I have done, but I
kind of got side-tracked a bit with family history and identity because it was
the time in my life to do that.
I am always sifting through histories, looking for histories, because my
family was cut off so much from the Indigenous side of my family, when I
was growing up. I grew up in New Zealand and we mostly identified with
my mother’s family, the Scottish family. We really lost a lot of information,
like a lot of families, so my artwork has always been about this.
I have always been an environmental collecting person. My artwork started
off with seeds and natural fibres and weaving and I have moved onto other
materials and the possum skin.
“...MY ARTWORK STARTED OFF WITH SEEDS AND NATURAL FIBRES AND WEAVING
AND I HAVE MOVED ONTO OTHER MATERIALS AND THE POSSUM SKIN.”
One of the pieces I would like to do is to do some weaving with materials
from the island and some of the possum skins I have brought with me, little
pieces that I can weave in.
I want to acknowledge the country that I am working on and also bring
in who I am and the contemporary side because we don’t always live on
country and are lucky to have that experience.
The possum skin cloaks were part of my great grand-mothers country from
Geelong Victoria, and my great-great grandmother from Melbourne. So by
connecting back to her I am continuing that family line and passing it onto
my children. She was alive in the late 1800s when they were still wearing
the cloaks, in the 1870s and 1880s.”
RECONNECT, 2015POWDERED-PIGMENT AND
INDIAN INK ON PAPER78CM X 108CM
Photo by Jo-Anne Driessens
1918
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
JASON PASSFIELD ARTWORK ON TREESOUTH STRADBROKE ISLAND, 2015
JASON PASSFIELD
“I have always been an artist as a child in primary school. When I was at
school I really didn’t care for maths or English and I wasn’t all that confident
about school. I used to sit at the back of the classroom and draw and get in
trouble a lot.
I tried different careers and different things, but it all led back to art. I have
met some wonderful people along the way. I have done some interesting
things and been to some great places around Australia and been to other
countries and met many other artists from other communities. I have just
enjoyed it. It has its ups and downs and highs and lows. Confidence is an
important thing. If you don’t have the confidence it can bust you. We all
need confidence.”
“I TRIED DIFFERENT CAREERS AND DIFFERENT THINGS,
BUT IT ALL LED BACK TO ART.”
Photo by Michael Aird Photo by Jo-Anne Driessens
Photo by Jo-Anne Driessens
2120
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
MICHAEL PHILP“I JUST WANT TO PAINT THE BEACH LANDSCAPE, THE SAND
DUNES. I WENT DOWN THERE THIS MORNING AND SAW THE
SUN COME UP, IT IS BEAUTIFUL.”
“It has been good to open my mind to some new ideas and get a bit of
feedback and see how other artists process work. For me I was getting a
bit stuck with the process for my art. Because it is pretty insular, I work by
myself most of the time. Overall I am OK with that, but it is good to be
able to work with other artists and get new information, just to bring new
information in. I feel kind of invigorated actually.
Using mixed media, I used to go ‘ooh, mixed media’ and stick my nose up
at it. But the last couple of days using pastels and charcoal, I have just fallen
in love with it. I definitely want to start incorporating pastels and charcoal
into my ideas.
The last few bodies of my work have been around saltwater, growing up
around Tweed and that. So I have been developing that for the past couple
of years. I just want to paint the beach landscape, the sand-dunes. I went
down there this morning and saw the sun come up, it is beautiful. Because
I am in Lismore I don’t get many opportunities to get to the ocean, so I kind
of miss being close to country. So being here has that same kind of feel. It
is just magic, the last couple of days.”
MICHAEL PHILP PAINTING WITH POWDERED-PIGMENT AND BEESWAX
SOUTH STRADBROKE ISLAND, 2015Photo by Michael Aird
Photo by Jo-Anne Driessens
2322
SOUTH STRADBROKE ISLAND INDIGENOUS ARTIST CAMP 2015MY STORY
CHRISTINE SLABB
“You’re in denial for a while, because you are not confident in your work
or yourself, having that so called title as an artist.
This camp has made me get out of my comfort zone to what I am used to
doing and what everybody else likes. This has made me explore things that
I have always wanted to do.
The camp has encouraged me to create fresh ideas, while discovering
different ways to research and turn ideas into works. It has given me drive
to redevelop old projects that I have never had the confidence to produce
and exhibit. I have reached a point in time to reveal who I am as an artist
and designer.”
“THIS CAMP HAS MADE ME GET OUT OF MY
COMFORT ZONE TO WHAT I AM USED TO DOING
AND WHAT EVERYBODY ELSE LIKES.”
??CHARCOAL ON PAPER 29.5CM X 42CM
SKETCHED BANKSIA, 2015GRAPHITE PENCIL ON PAPER 29.5CM X 42CM
Photo by Jo-Anne Driessens
Photo by Michael Aird
2524
MY STORY
JACINDA WASHINGTON
“I just fell into art, first started sketching and lettering then I started
experimenting with different sorts of mediums. I love all creative techniques
and I used to write a lot too and I read a lot.
Things just changed over the years. I started to learn more about my country
where my family come from, the landscape, the South Burnett. I’ve got a lot
of family in Eidsvold and Toowoomba that is where most of them reside. I
was born in Miles and my parents moved me all over the countryside, then
when I started my family we moved all over the countryside too. I think the
Gold Coast I would have to call home, because it is the longest I have ever
stayed anywhere. I don’t plan to move.
Cherbourg, that’s where my great-great grandparents were moved to when
they were too old. Both my great-great grandparents totems were birds,
eaglehawk and owl. So I wanted to paint something with a wing. The way
I am looking at it is from beneath as if the bird was soaring above me. I just
wanted to make this wing stand out.
“YOU’VE GOT TO BE IN THE RIGHT ENVIRONMENT AND HAVE THE RIGHT STATE OF MIND TO
CREATE SOMETHING. LIVING IN THE CITY IT IS SOMETIMES A BIT HARD TO DO THAT.”
You’ve got to be in the right environment and have the right state of mind
to create something. Living in the city it is sometimes a bit hard to do that.
I have done a few things since I have been here on the camp that I have
never experimented with before. Just listening to the other artists and their
backgrounds, it does change my mind about a lot of things. Not just as an
artist but as a person as well.”
RISE, 2015POWDERED-PIGMENT 78CM X 108CM
Photo by Jo-Anne Driessens
26
MY STORY
LUNCH WITH ARTISTS AND INDUSTRY REPRESENTATIVES
South Stradbroke Island, 2015
Exhibition catalogue for MY STORY: South Stradbroke Island Indigenous Artist Camp 2015 held at the Gold Coast City GalleryLaunched 10 September 2015
Text copyright © of the authors
Images copyright © of the artists
All rights reserved by the copyright holders
Properly acknowledged quotations may be made
Queries regarding the republication of any material should be addressed to: City of Gold Coast
Compiled byMichael Aird and Jo-Anne Driessens
ISBN 1 74057 048 0
First published 2015Designed by Katie TaylorPrinted by Print Craft
Cover Image:Alicia JonesUntitled, 2015Powdered-pigment, bees wax, ink, chalk pastel, pencil and fine liner markers on paper78cm x 54cm
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“My story, I am reconnecting with lost stories
in my family line. So to hear other people talk
about and refer back to photos and dates and
matching them with policy and matching them
with history and documents, it just validates the
experience that I always thought wasn’t valid. I
just carried that ‘cause that is what was handed
down, that I was disconnected.
That is what has been handed down and that is
my Aboriginal story.”
Libby Harward, 2015 – South Stradbroke Island