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NEHENEHE KA ILI‘ILI Nehenehe ka ‘ili‘ili i Pohoiki Paena wa‘a a‘o Puna ‘Owe ¯ nahenahe i ka pu ¯hala ka pu ¯ hala pulu i ka ‘ehu kai e Ala mai ‘o Kumukahi i Ha‘eha‘e ‘Olani ke one, ke one o Kaimu ¯ A‘o Ha ¯‘ena e Ao mai ‘o Pana‘ewa ka nahele ‘Ohu‘ohu Kea‘au i ka liko lehua Ma ¯lamalama ‘Ola‘a i ka wao nahele E maliu mai i ka leo kahea e! Eo ¯ mai! Eo ¯ mai e! Aloha e! The pebbles rustle at Pohoiki An ancient canoe landing in Puna Echoing softly through the pandanus grove Pandanus drenched in sea spray Kumukahi awakens at Ha‘eha‘e Warming the sands of Kaimu ¯ and Ha ¯‘ena Sunlight exposes the lush forest of Pana‘ewa The beautiful liko lehua of Kea‘au And the radiant, green vegetations of Ola‘a Heed the voice(s) calling out to you! Answer! Answer! Greetings to you! This oli honors several historical places in Puna. In earlier times, canoes were launched at Pohoiki Bay, once a quiet and quaint fishing village. The sound of the ‘ili‘ili at the bay could be heard throughout the day and especially in the still of the night or the wee hours of the morning as the waves washed upon its shores. About 3.5 miles from the bay is Kumukahi, the easternmost point and Ha‘eha‘e where the sun rises each morning. Its rays reach out and warm the sands of Kaimu ¯ (an ancient surfing spot famous for its black sand beach) and Ha ¯‘ena (white sand beach, home of Hopoe, a graceful dancer of Puna and close friend of Hi‘iaka, Pele’s younger and favorite sister). As the sun rises, it exposes the lush forest of Pana‘ewa, the beautiful liko lehua of Kea‘au, and the green vegetations of Ola‘a. The person(s) hearing the place names in this oli is able to make connections as it reveals that the person(s) or the visitor(s) is indeed from Puna.

NEHENEHE KA ILI‘ILI - Kamehameha Schoolsblogs.ksbe.edu/adakina/files/2012/08/Nehenehe.pdf · NEHENEHE KA ‘ILI‘ILI Nehenehe ka ‘ili‘ili i Pohoiki Paena wa‘a a‘o Puna

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Page 1: NEHENEHE KA ILI‘ILI - Kamehameha Schoolsblogs.ksbe.edu/adakina/files/2012/08/Nehenehe.pdf · NEHENEHE KA ‘ILI‘ILI Nehenehe ka ‘ili‘ili i Pohoiki Paena wa‘a a‘o Puna

NEHENEHE KA ‘ILI‘ILINehenehe ka ‘ili‘ili i Pohoiki

Paena wa‘a a‘o Puna‘Owe nahenahe i ka puhala

ka puhala pulu i ka ‘ehu kai eAla mai ‘o Kumukahi i Ha‘eha‘e‘Olani ke one, ke one o Kaimu

A‘o Ha‘ena eAo mai ‘o Pana‘ewa ka nahele

‘Ohu‘ohu Kea‘au i ka liko lehuaMalamalama ‘Ola‘a i ka wao nahele

E maliu mai i ka leo kahea e!Eo mai! Eo mai e! Aloha e!

The pebbles rustle at PohoikiAn ancient canoe landing in Puna

Echoing softly through the pandanus grovePandanus drenched in sea sprayKumukahi awakens at Ha‘eha‘e

Warming the sands of Kaimu and Ha‘enaSunlight exposes the lush forest of Pana‘ewa

The beautiful liko lehua of Kea‘auAnd the radiant, green vegetations of Ola‘a

Heed the voice(s) calling out to you!Answer! Answer! Greetings to you!

This oli honors several historical places in Puna. In earlier times, canoes were launched at Pohoiki Bay, once a quietand quaint fishing village. The sound of the ‘ili‘ili at the bay could be heard throughout the day and especially in thestill of the night or the wee hours of the morning as the waves washed upon its shores. About 3.5 miles from the bayis Kumukahi, the easternmost point and Ha‘eha‘e where the sun rises each morning. Its rays reach out and warm thesands of Kaimu (an ancient surfing spot famous for its black sand beach) and Ha‘ena (white sand beach, home of Hopoe,a graceful dancer of Puna and close friend of Hi‘iaka, Pele’s younger and favorite sister). As the sun rises, it exposesthe lush forest of Pana‘ewa, the beautiful liko lehua of Kea‘au, and the green vegetations of Ola‘a.

The person(s) hearing the place names in this oli is able to make connections as it reveals that the person(s) or thevisitor(s) is indeed from Puna.