Ngondro condense version _ HE Hungkar Rinpoche.pdf

8/14/2019 Ngondro condense version _ HE Hungkar Rinpoche.pdf

1/17

Opening the Door to Naturally Present Inner Clarity.

A very brief Longchen Nyingtik Preliminary

First there is the blessing of speech:

Om ah hung Rang gi che yi wang po la yi ge ram mar po lang nge wa shig sal De le m tr p ngak ki drip pa jang n che nyi mar jib u gur

gyur

O"#$h%"There is a vivid red Ra"syllable upon my tongue It radiates firelight purifying the obscuration of speechand the tongue transforms into a tube of red light.

Imagine that and repeat the Sanskrit alphabet.

At night, and so on, always meditate that the lama is in the heart.

When beginning a session meditate that the lama is on the crown

of the head.Recite three times

La-ma khyen

Lama know me.

Imagine that the root lama as Guru Rinpoche rises from the lotus

seat in the center of your heart, ascending through the central

channel and sits on the great bliss chakra at the crown of your head

of1 17


2/17

Drin chen tsa way la ma rin po che khyen no Dak ki lo ch su dro war jin ji lop

Ch lam du dro war jin ji lopLam ji trul pa wa shi war jin ji lop Trul nang ye she su char war jin ji lop

Kind precious root lama, know me. Bless me so that my mind will go to the Dharma,Bless me so that my dharma will go on the path

Bless me so that delusion on the path will cease Bless me so that illusory appearances will arise as wisdom.

Contemplate the four ways of turning the mind away from samsara,

and practice do the mind training.

La ma kn chok sum po khye khyen no Dal jor nye ka tob pa da re tsamMi tak chi wan am yong cha ma chiKor wa kang du kye kyang duk ngal jyuGe dik kang che de duk lu wa maytar lam top par la may tuk je zung Lama and three jewels, know me,

I have briefly obtained the rare life with freedoms and wealthsIt is impermanent and the time of death is unpredictableWherever one is born in samsara it will be the cause of sufferingMy good and bad actions will infallibly result in happiness and

suffering

of2 17


3/17

Lama, hold me in you compassion so that I attain the path to

liberation.

Visualize well the refuge assembly and visualize that yourself and

all beings together go for refuge. Repeat three times:

Kn chok sum ngzuo de shek tsa wa sum Tsa lung tig lay rang shin chang chub sem

Ngo wo rang shin tuk jay kyil kor laChang chub nying p bar du kyab su chi

I go for refuge until the essence of enlightenment,In the three Refuges, the sugatas, the three Rootsin the bodhicitta, the nature of the channels, airs, and essences,and in the mandala of compassion that is the essential nature.

Before that assembly develop the bodhicitta so that all beings may

recognize the essence of self-knowing wisdom and rest in the state

of luminosity.Repeat three times:

Ho na tsok nang was chu day dzun ri kyi

kor wa lug u jyu du cham pay droRang rik sal ying sun gal s chirTse may shi yin gang nay sem kye do

Ho! Beings are wandering continuously in samsara

of3 17


4/17

Because of appearances, which are like the illusory image of a

moon on water. I develop bodhicitta in the state of the four immeasurables.

so that they may rest in the expanse of self knowing luminosity

Finally, all the beings you have visualized dissolve into the

assembly, the retinue dissolves into the main figure, the main figure

becomes a sphere of white light and is absorbed into your heart.

The Meditation and Mantra-repetition of Vajrasattva

A rang sem nam dak chi wo yi dri may ka ying tong pa ru pe kar za way den ji teng

chu shel dang tser yi ge hung

A. My mind is pure and upon my headwithin empty stainless space upon a white lotus and moon-disc seat there is a shining Hum of clear moonstone

de nyi ne su jyur wa ledor je sem pa ku dok karchak ye dor je tuk kar dzin chak yn dril bu ku la ten long ch dzok ku jen che dzok

of4 17


5/17

It transforms intoVajrasattva with a white body

his right hand holding a vajra to his heartthe left hand resting a bell on his hiphe has the complete sa"bhogak#ya adornments.

de yi tuk kar da way tenghung yik ta la yig je kor yi ge ja pa da shin du

rang sem dor sem ying la shak

In his heart, upon a moon disc,There is a H%"encircled by the hundred syllables.While reciting the hundred syllablesmy mind rests in the essence of Vajrasattva

Repeat the hundred syllables

La ma pal den dor he semkhye ni kyil kor kun gyi tso dik drip jang way nyen po chol da la jin ji lap par dz

Lama glorious Vajrasattva,you are the chief of all mandalas the supreme remedy that purifies bad karma and obscurations, Give me your blessing,

of5 17


6/17

Tuk kay ngak kyi treng wa lay du tsi zil wa bap pa dangrang lu yong la khyab pa yi

ne dn dik drip ma l kunlhak may sang kyi dak par sam

Drops of amrita fall from the mantra circle in his heart completely filling my body. All illness, demons, bad karma and obscurations

are cleansed away without remainder, so that I become pure.

Repeat the hundred syllables.

Dor je sem pa gye pay ngangd du shu n rang la timrang nyi dor sem nang tong kur

gyur way tuk kar hung dun omben dza sat to ch kyi tsen de p dro kun dor je semyer m ngang la lhuk par drol

Vajrasattva is pleased, melts into light and dissolves into me

I become Vajrasattva, a body of appearance and emptiness,In my heart there is H%"with O"in front of it and accompanied by Vajrasattva By repeating it all beings are spontaneously liberatedinto a state of inseparability from Vajrasattva.

of6 17


7/17

Repeat the Vajrasattva mantra.

The Mandala Offering

Ku sum shing gi ch trin ta ye dangNg jor yi trul nam dak long ch ter Da lu ngak yi s nam ng p tsokpang wa may par shing gi tsok la bul

Om gu ru ret na men da la hung

Without reluctance I offer to the assemblyInfinite clouds of offerings to the three k#ya realmsAn actually possessed and mentally emanated treasure of pure

enjoymentsand my body, speech, and mind and my accumulation of merit

O"guru ratnama'(ala h%"

When accumulating a hundred thousand ma'(ala offerings, and soon, you can do so by accumulating recitations of the verse that

begins the ground is sprinkled with perfumed water.

The Guru Yoga

Meditate that you are in essence Yeshe Tsogyal and your outer

form is the Yogini, who has a red body, one face, and two arms.

She is naked and adorned by a flower garland.

of7 17


8/17

Above your head, in an expanse of rainbow lights is your root lama

as Guru Rinpoche encircled by the eight vidy#dharas and thetwenty-five principal pupils.

E ma horang nang lhun drup dak pa rab jam shing K pa rab dzok zang dok pal ri shingrang nyi shi lu dor je nal jor ma shal chik cha nyi mar sal dri t dzin shab nyi dor tab chen sum nam kar zik

Ema hoIn the self-appearing, spontaneously present, pure infinite realm,in the most perfect display of the realm of ZangdokpalriI am in the form of Vajrayoginione face, two arms bright red, holding a curved knife and skull

bowl,

two legs astride and three eyes looking into space.

chi wor pe ma bum dal nyi day tengkyab ne kun du tsa way la ma dangyer me tsok ye dor je trul pay ku kar mar dang den shn nu sha tsuk chenp ka ch g za ber dung ma sol

shal chik cha nyi gyal po rol way tab

Above my head is a hundred-thousand petal lotus, sun, and moon On which is the root lama, the union of all refuges,inseparable from Nirm#'ak#ya Sarojavajra,

of8 17


9/17

white with a red hue, the body of a youth,wearing sleeved gown, Dharma robe and brocade cloak one face, two arms, sitting in the posture of royal ease.

cha ye dor je yn pet bum namu la dab den pe may nyen shu sol chen kung yn na de tong yum chok mabe pay tsul gyi ka tang tse sum nam

His right hand holds a vajra and the left hand holds a vase in a skull

bowlUpon his head is the fawn skin lotus hat In the crook of his left arm is the supreme consort of bliss and

emptinessin a secret form as the trident scepter.

ja zer tik le pung long na shuk

chi kor ngay dra way dze pay longtrul pay je bang nyi shu tsa nga dangjap pen drup rig dzin yi dam lhakan dro ch kyong dam chen trin tar tibsal tong nyam n chen p ngang du sal

He is in the expanse of a mass of rainbow rays and discs,

In a vast beautiful network of five lights around him are his retinueThe emanated twenty-five principal pupilsthe panditas and siddhas of India and Tibet, the vidy#dharas andyidam deities,

of9 17


10/17

the (#kin)s, dharma protectors and oath bound guardians, allgathered like cloudsappearing clearly in the great state of the equality of clarity and

emptiness.

Meditate in that way and then pray that the assembly will invite

through lights the host of wisdom deities.

Hung o gyen yul ji nub jang tsampe ma ge sar dong po la

yam tsen chok kin go drup ne pe ma jung nay shay su drak kor du kan dro mang p korkye chi je su da drup kyi jin ji lab chir shek su solgu ru pe ma si dhi hung

H%"In the north west of O((iyanaon the stem and blossom of a lotusyou have attained marvelous supreme siddhis and are known as Padmakara You are encircled by a retinue of many (#kin)sI pray that you come to give your blessingthat I may accomplish as you have done.

Guru padma-siddhi h%"

of10 17


11/17

In that way, the wisdom deities merge into the assembly. In front of

them offer the seven-branch prayer for gathering the accumulations

and purifying the obscurations:

Om pal den la may rang shin gar gyu sum rig dzin lha tsok la dul nye lu yi cha tsal lo chi nang sang way ch trin bul dik drip bag chak nying n shak du sum ge tsok la yi rang

zab gy ch khor kor war kulnya ngen min da shuk su sol rang sheng e tsa chang chub ngo rang n ye sh s gyur chik

O"To the nature of the glorious lama the three lineages, the vidy#dharas and deities

I pay homage with bodies as numerous as atoms, I offer clouds of outer, inner, and secret offerings I sincerely confess bad actions, obscurations, and negative

tendenciesI rejoice in good actions in the three timesI request that you turn the profound and vast Dharma wheel I pray that you do not pass into nirvana

I dedicate to enlightenment the merit of others and myselfMay wisdom be awoken within us.

of11 17


12/17

Thinking that nothing else is needed but meditation on and

repetition of prayer to the lama who is the root of accomplishment,

invoke the mind of Lama Guru Rinpoche and repeat the mantra:

Je tsun gu ru rin po chkhye ni sang gye tam ch kyi tuk je jin lap du pay pal sem chen yong kyi gn chik pu lu dang long cho lo nying drang t pa m par khye la bul

di n chang chub ma top barkyi duk lek bye to men kun je tsun chen pop junng khyenOma ah hung ben dza gu ru pe ma si dhi hung

Lord Guru RinpocheYou are the splendor of the compassion

and blessing of all the buddhas in one. You are the sole protector of all beings I give to you, without restraint, my body, possessions, lungs, heart, and breast. From now until enlightenment, in all happiness and unhappiness, good and bad, high and low,Great Lord Padmakara, know me,

O"#$h%"vajra-guru padma-siddhi h%"

Repeat that to attain any siddhi

of12 17


13/17

The prayer to the Longchen Nyingtik Lineage:

Kun zang dor sem g rab pe ma jungLong chen jik ling jam yang khyen tse sok Drin chen tsa gyu la mar sol wan depjin lap wang kur chok tun ng drup tsol

Samantabhadra, Vajrasattva, Surativajra, Padmakara

Longchenpa, Jigme Lingpa, Jamyang Khyentse, and all others, I pray to the kind root and lineage lamasGrant your blessing empowerment and supreme and general

siddhis.

Repeat the mantra and so on in that way in order to invoke their

commitment.

Conclude by receiving the four empowerments.

La ma gu ru rin po cheytral way om l kar trrang gi chi wor tim pa dangdor je ku yi jin lab top

White light radiates from an O"at Lama Guru Rinpoches forehead It merges into the crown of my headand I receive the blessing of the vajra body

of13 17


14/17

La ma gu ru rin po cheydrin pay ah l mar tr rang gi drin par tim pa dang

dor je sung gi jin lab top

Red light radiates from a *$at Lama Guru Rinpoches throat. It merges into my throat and I receive the blessing of the vajra speech.

La ma gu ru rin po cheytuk kay hung l ting tr rang gi nying kar tim pa dang dor je tuk kyi jin lab top

Blue light radiates from a H%"at Lama Guru Rinpoches heart.

It merges into my heart and I receive the blessing of the vajra mind.

Tuk kay hung yik bar wa lhung ting kar da shin du chrang gi sem dang yer m dr

yn ten dor jey jin lab top

From the shining H%"at the heart a blue H+m is emanated like a shooting star It blends inseparably with my mind

of14 17


15/17

and I receive the blessing of the vajra qualities.

Think that through each of these you receive the empowerment of

the lamas body, speech, mind, bliss, emptiness wisdom, and theminds awareness free of conceptual elaboration. Rest in

meditation.

At the conclusion of the session do this visualization:

Tuk l mar dr den tr

Da gi nying kar rek pa yi shu gu ru tuk la timyer m ngang la lhun gyi n

From the lamas heart a hot red light radiates and when it touches my heart I melt into light and merge into the lamas heart,

I naturally rest in that state of inseparability.

At the end, as a basis for the purification of birth and death, melt

into light and rest in inseparability with the lama so that you become

familiarized with the state of youand your mind becoming one with

the lama and the lamas mind being united.

Pal den tsa way la ma rin po che da gi nying kar pe may zeu dru la dral wa me par tak par shuk n kyang ka drin chen p go n je zung t

of15 17


16/17

ku sung tuk kyi ng drup tsol du sol

Glorious precious root lama

may you always remain inseparably on the pericarp of the lotus in my heartI pray that you care for me with your great kindnessand grant to me the siddhis of body speech and mind.

Pal den la may nam par tar wa laK chik tsam yang lok ta mi kye shing

chi dz ch su tong way m gu kyila may jin lap sem la juk par sho

May I not for a single instant have a wrong view about the life of the glorious lama May my mind receive the blessing of the lama through my devotion of seeing all his actions as Dharma.

Kye wa kun to yang dak la ma dangDral m ch kyi pal la long ch chingsa dang lam gyi yn ten rab dzok ndor je chang gi go pang nyur tob sho

In all my lifetimes may I never be apart from the true lama

and enjoy the splendor do the Dharma May I perfect the qualities of the paths and levelsAnd quickly attain the state of Vajradhara.

of16 17


17/17

In these times, the number of Buddhist in the world is greatly

increasing. They have little opportunity for study and seeing how

they are so busy one easy key practice that contains within it the

essence of all practices is necessary. Moreover one observing thatDharma practitioners are not able to maintain a regular daily

practice of the preliminaries, because of deficiencies through being

busy or lazy, I thought it would be good to compose this simple form

of the Longchen Nyingtik preliminaries. In this Dharma lineage there is blessing through this visualization

practice on whomever you consider to be your root lama. I have

composed such a practice with a pure motivation in particular forthe Westerners and Chinese who have the karma and previous

prayers that have enabled them to enter into the Longchen

Nyingtik. I confess from my heart whatever errors and faults there

may be. Through the merit of this and all that is connected with it,

may in particular all beings go to the state free of misery in the

expanse of great bliss and self-knowing awareness.

Composed by Hungkar Dorje who the title of being the rebirth of Do

Khyentse.

of17 17

Documents

Ngondro condense version _ HE Hungkar Rinpoche.pdf