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  • 8/19/2019 Odlicno Daphne Wiersema Article 1

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    Daphne V. Wiersema

     

    University of Amsterdam

    Individual differencesin aesthetic preferences

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     7

    Although the existence of bestseller books, blockbuster movies, successful television

    series such as “Sex and the City” or “24” and artworks which are worth astronomical

    amounts of money all suggest that there is much agreement in our aesthec prefer-

    ences, daily experience shows that this is oen not the case. As an example, I once

    recommended the movie “Gran Torino,” one of my favorites, to a friend. Much to my

    surprise my friend did not like it at all and ever since I have been wondering how this is possible.

    Such individual dierences also come into play when we look at painngs, talk about books and lis-

    ten to music. Psychologists have long sought to understand such individual dierences in aesthec

    preferences. This arcle aims to give an introducon to their ndings and some potenal praccal

    applicaons of this knowledge. The main focus will be on liking of painngs, although some research

    focussing on other domains of art is discussed. But before going into the link between personality

    and aesthec preferences, I will rst briey discuss some predictors of aesthec acvies to answer

    the queson of what individual characteriscs predict if people seek out aesthec acvies, such as

    going to a museum, or not.

    Nature versus nurture

    Irrespecve of their preference for specic forms

    of art and art styles, people dier in the amount

    of art they consume. Some people oen go to

    museums and theatres, read lots of books or play

    musical instruments while others do not or do so

    to a lesser degree. In part, these dierences are

    not related to personality, but rely on factors such

    as educaon and social class. For instance, par-

    ents of art consumers tend be of a higher social

    class compared to those who consume less art

    [1]. Also, having an educaon in art or music is

    associated with more art consumpon while

    people with a scienc educaon demonstrate

    lower levels of art consumpon. This nding

    seems to indicate that having prior experiencewith art and music (in this case through one’s

    educaon) inuences the appreciaon of art in

    general. But what about personality?

    Five categories of personality traits

    With respect to personality, the strongest pre-

    dictor of art consumpon seems to be openness

    to experience. Openness to experience is one of

    the “big ve” dimensions that psychologists use

    to describe personality [2]. Openness to experi-

    ence relates to having a general appreciaon for

    1 e.g., McManus & Furnham, 2006

    2 Costa & McCrae, 1985, 1989, 1992

    art and beauty, to intellectual curiosity, being im-

    aginave, having unusual ideas or appreciang

    the unconvenonal. Furthermore, people who

    score high in openness to experience are more

    adventurous than those who score lower on this

    trait. Also, people high in openness tend to be

    more creave compared to people low in open-

    ness [3]. More relevant to present purposes,

    individuals high in openness to experiences are

    more acve consumers of art compared to low

    scoring individuals [4]. Hence, being open to new

    and unconvenonal ideas relates to the appre-

    ciaon of art. This seems logical, because art is

    oen new and unconvenonal itself.

      Another big ve dimension of personality,

    conscienousness, also relates to art consump-on. Conscienous people are those who are

    relavely convenonal, orderly and self-disci-

    plined. They also have the tendency to behave

    in a planned manner instead of a more impulsive

    manner and are oriented towards achievement

    [5]. Although conscienous people would do a

    perfect job in planning and organising a visit to

    the theatre, the chances that one would actu-

    ally nd them at the theatre are relavely low.

    Indeed, conscienousness shows a negave re-

    3 George & Zhou, 2001

    4 e.g., McManus & Furnham, 2006

    5 Costa & McCrae, 1985, 1989, 1992

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    laonship with art consumpon [6]. According

    to researchers [7], these lower levels of art con-

    sumpon found in conscienous people might

    be explained by the link between conscienous-

    ness and conservasm. People who are highly

    conscienous also tend to have more narrow

    and restricted atudes towards art. Yet again,

    it appears that the appreciaon and consump-on of art requires an open mind. However, this

    might well depend on the specic type of art or

    art style. For instance, watching an obscure cult-

    movie requires a dierent mind-set compared

    to watching a Hollywood blockbuster movie.

    Art consumpon is a broad term that refers to

    a variety of acvies such as going to modern

    art exhibions or an archaeological museum,

    watching a science con movie or a roman-

    c comedy, reading thrillers or poetry, seeing

    a classical ballet performance versus a modern

    dance performance et cetera. Therefore, be-

    sides knowledge about the amount of art people

    consume, it is interesng to know the content of

    their aesthec acvies and how this relates to

    consumer personality. This relaonship is the fo-

    cus of the next part of this arcle.

    Art and familiarityThe bulk of research on aesthec preferences

    and personality has focussed on preferences

    for specic styles of painng, such as abstract

    versus representaonal painngs or represen-

    taonal versus surrealisc painngs. Remark-

    ably, representaonal or gurave painngs,

    i.e. painngs that portray objects that are easily

    recognisable, are generally liked best [8]. Most

    likely, this is caused by the greater familiarity in-

    dividuals experience with respect to represen-

    taonal painngs [9]. This “greater familiarity-

    enhanced liking” eect is a well-known eect in

    psychology [10].

      The liking of representaonal painngs is

    largely unaected by individual dierences.[11].

    6 McManus & Furnham, 2006; Chamorro-Premuzic,

    Reimers, Hsu, & Ahmegotlu, 2009

    7 McManus & Furnham, 2006

    8 e.g., Feist & Brady, 2004; Furnham & Walker, 20019 Furnham & Walker, 2001

    10 see for instance the literature on the mere exposure

    effect, e.g., Zajonc, 1968, 198011 e.g., Mastandrea, Bartoli, & Bove, 2009; Rawlings,

    Vidal, & Furnham, 2000; Wiersema, Van der Schalk, &

    Conservave individuals seem to be an excep-

    on to this, because they expressed enhanced

    liking for representaonal painngs relave to

    abstract painngs, Japanese painngs and pop-

    art painngs [12]. The category of representa-

    onal painngs is oen used in research as a de-

    fault against which liking for another category of

    painng such as abstract painng is contrasted[13].

    When we take a look at other styles of painngs,

    openness to experience is again an important

    predictor of aesthec preferences. For instance,

    openness to experience is associated with li-

    ing for representave, abstract and pop-art

    painngs,[14] but also with liking for Japanese

    art, Renaissance art and cubism [15]. Besides

    openness to experience, another important pre-

    dictor of aesthec preferences can be found in

    the personality dimension of sensaon seeking

    Van Kleef, 2010

    12 Furnham & Walker, 2001

    13 e.g., Wiersema, Van der Schalk, & Van Kleef, 2010

    14 Furnham & Walker, 2001

    15 Chamorro-Premuzic, Reimers, Hsu, & Ahmetoglu,

    2009

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    [16]. Sensaon seekers are individuals who seek

    out novel, complex and intense experiences. Fur-

    thermore, sensaon seekers tend to rely more

    on their feelings than on their thoughts. Just like

    individuals scoring high on openness to experi-

    ence, sensaon seekers like abstract painngs

    beer than more tradional, representaonal

    painngs [17]. Furthermore sensaon seekersexpressed relavely more liking for surreal paint-

    ings, while expressing somewhat less liking for

    representaonal painngs [18].

      Personality traits are also linked to dier-

    ent moves for vising specic museums and to

    dierent experiences during their visit. Mastan-

    drea, Bartoli and Bove (2009) provided evidence

    for these relaons by having visitors of two dif -

    ferent museums in Rome ll out a personality

    quesonnaire and list their reasons for vising

    this parcular museum. One museum, The Na-

    onal Gallery of Modern and Contemporary Ar,t

    16 Zuckerman, 1979

    17 Furnham & Bunyan, 1988; Rawlings, Barrantes-

    Vidal, & Furnham, 200018 Furnham & Avison, 1997

    was concerned with modern and contemporary

    art and the other, The Braschi Museum, exhib-

    ited painngs connected with the ancient history

    and Middle Ages in Rome. As expected, the two

    groups of visitors diered in a number of ways.

    First of all, not surprisingly, visitors of the mod-

    ern art museum had more of a liking for modern

    and contemporary art compared to the visitorsof the ancient art museum, although both groups

    equally liked representaonal art. When we look

    at their moves for vising the museums, it be-

    comes more interesng. Visitors of the modern

    art museum listed as their two most important

    moves the desire to see the original artwork and

    the pleasure felt during their visit. Visitors of the

    ancient art museum listed their interest for the

    arst(s) and their desire for cultural enrichmentas their most important reasons. Although both

    groups expressed an interest in the artwork and

    arsts, visitors of the modern art museum also

    sought the posive experience of pleasure re-

    lated to feeling and sensing. This move ts with

    the personality of the sensaon seeker. In fact,

    modern art visitors scored higher on the sensa-

    on seeking quesonnaire compared to the an-

    cient art visitors. Thus, preference for dierent

    styles of art is also associated with the seeking ofdierent experiences during the aesthec acv-

    ity.

    Closure and structure

    The research discussed so far has found evidence

    that parcularly openness to experience and sen-

    saon seeking are related to aesthec preferenc-

    es for certain styles of painngs. Other big ve

    traits such as extraversion and neurocism (i.e.,

    emoonal stability) appear mostly unrelated to

    aesthec preferences. However, besides the big

    ve personality traits other personality traits

    have also been explored. Two traits that play an

    important role in more recent research on aes-

    thec preferences are need for closure and need

    for structure. The construct of need for closure

    was developed by Kruglanski, Webster and Klem

    (1993) and refers to an individual’s need for an

    environment that is clear, dened, structuredand unambiguous compared to an environment

    that lacks these properes. The need for closure

    scale consists of ve subscales: Preference for

    order, preference for predictability, decisiveness,

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    discomfort with ambiguity, and closed-minded-

    ness [19]. The construct of need for closure is

    strongly related to need for structure [20] : Both

    high need for closure and high need for structure

    individuals desire quick answers and are averse

    to ambiguies.These properes of need for closure and

    19 Webster & Kruglanski, 1994

    20 hompson, Naccarato, & Parker, 1989; Neuberg &

    Newsom, 1993

    need for structure also inuence liking for styles

    of painng. More specically, individuals with

    a high need for situaons and environments

    that provide clarity

    and lack ambiguies

    causes them to dis-

    like abstract paint-

    ings i.e., painngsthat avoid a clear

    correspondence be-

    tween reality for

    which it is more dif-

    cult to extract their

    meaning [21]. For

    instance, the famous

    work “Victory Boo-

    gie Woogie” by PietMondriaan (1872-

    1942) consists of a

    series of blue, yellow,

    red, black and white

    squares and upon

    viewing this paint-

    ing, its meaning is

    not instantly clear. In

    this respect abstract

    art is the opposite ofrepresentaonal or

    gurave art which

    depicts maers that

    are easily recognis-

    able to the observer.

    For instance, a sll-

    life painng contains

    objects that are eas-

    ily idenable such

    as food or owers.

     Interesngly, these

    kinds of eects of

    need for closure

    and need for struc-

    ture also translate to

    other aesthec do-

    mains. For instance, visitors of the Amsterdam

    marionee theatre expressed less liking for the

    open ending of a play if they were high in needfor closure [22]. Also, when they had to judge dif -

    21 e.g., Landau, Greenberg, Solomon, Pyszcynski, &

    Martens, 2006

    22 Wiersema, Van der Schalk, & Van Kleef, 2010

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    ferent types of gardens, individuals high

    in need for structure rated wild gardens

    as less beauful, and manicured gardens

    as more beauful compared to low need

    for structure individuals and were more

    likely to possess a garden that was either

    manicured or romanc instead of wild

    [23]. Future research is needed to inves-gate if these needs also aect prefer-

    ences for music, dance, and literature.

    But what is evident so far, is that works

    of art that lack meaning or structure are

    disliked by individuals that have a strong

    need for meaning and answers. This con-

    necon between art and meaning has

    proven to be an important step for un-

    derstanding our evaluaon of art. In thenext part, this connecon is discussed

    more thoroughly.

    A need for meaning

    Two dierent psychological theories

    have claimed that people have an innate

    need for meaning. In one of these theo-

    ries, Terror Management Theory, mean-

    ing is conveyed by our cultural world-

    view that consists of norms and values,tradions and rituals that we deem important.

    Furthermore, investments in this cultural world-

    view are seen as means to cope with our fear of

    dying since adherence to the cultural worldview

    means that we are a part of a larger whole that

    will live on aer our death and hence ensures us

    of a symbolic immortality. Furthermore, we can

    also contribute to this cultural worldview by the

    producon of works that will literally outlive us,

    such as books, painngs, movies et cetera. In-

    vesng in art can thus also serve the funcon of

    coping with the fear of dying.

    Work on Terror Management Theory [24]

    has shown that when people are reminded of

    their own mortality, they react with enhanced

    defensiveness of their cultural worldview. For in-

    stance, Chrisan parcipants reacted more posi-

    vely to an in-group member (Chrisan) while

    reacng more negavely to an out-group mem-ber (Jew) aer their mortality was made salient

    23 Van den Berg & Van Winsum-Westra, 2010

    24 Greenberg, Pyszczynski, & Solomon, 1986

    [25]. Based upon this, one would also expect in-dividuals whose mortality was made salient, to

    be more appreciave to works of art since, or as

    long as, they are part of their cultural worldview.

    In fact, parcipants that were reminded of their

    mortality expressed less liking for modern, ab-

    stract art [26].

    In this experiment half of the parcipants

    (the experimental group) were asked to briey de-

    scribe the emoons they felt when they thoughtof their own death and were asked to write down

    what they thought will happened to them when

    they were physically dead. The other half of the

    parcipants (the control group) answered the

    same open-ended quesons but then pertain-

    ing to an upcoming exam. Aer a brief ller task,

    both groups rated abstract, modern painngs.

    Parcipants in the experimental group showed

    less liking for abstract painngs compared to par-

    cipants in the control group. But why was thisthe case? According to the researchers, this ef -

    25 Greenberg et al., 1990, Study 1

    26 Landau, Greenberg, Solomon, Pyszcynski, & Martens,

    2006

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    fect is brought about because the mortality

    reminder triggered a need for meaning in

    parcipants which in turn caused them to

    dislike objects that apparently lack mean-

    ing i.e., the abstract painngs. As a further

    corroboraon of this idea, they went on to

    show that this eect is restricted to those

    individuals who have an intrinsic need forstructure [27]. Furthermore, when the ab-

    stract painngs were accompanied with -

    tles that imbued them with meaning, death

    reminders did not lead to lower liking for

    abstract painngs [28]. To conclude, the lack

    of immediate meaning of abstract painngs

    poses a challenge to those individuals who

    have an intrinsic need for meaning and clar-

    ity resulng in less liking for these kinds ofpainngs, especially when need for mean-

    ing is temporarily enhanced by a mortality

    salience inducon.

      Proulx and colleagues (2010) showed

    that it also works the other way around.

    When individuals are confronted with paint-

    ings or stories that lack immediate meaning

    or that challenge their sense of meaning,

    this leads to an enhanced need for meaning

    and eorts to restore a sense of meaning. Inone example they had parcipants read ei-

    ther a story that violated their expectaons

    or a story that did not violate expectaons.

    The story that violated their expectaons

    and hence challenged their sense of mean-

    ing, was a parable wrien by Kaa. Usually,

    parables are stories that contain a lesson

    via an analogy. Many folktales are parables.

    However, the parable parcipants read did

    not contain a lesson at all, although the au-

    thor is playing with their belief that it will.

    Aer parcipants read this story, they lled

    in a short quesonnaire that allowed them to re-

    arm their sense of meaning in a dierent do-

    main. In this quesonnaire they rated the impor-

    tance of their birth country, naonality, and rst

    language to their identy. Parcipants, who read

    the absurd parable, gave higher rangs to these

    quesons compared to the group of parcipantswhose sense of meaning was not violated which

    can be seen as an eort to restore their sense of

    27 Study 2

    28 Landau et al., 2006, Study 3

    meaning.

    This research is based upon the Meaning

    Maintenance Model [29]. This model states that

    people have an inherent need for meaning. Vio-

    laons of our sense of meaning are expected to

    lead to compensatory eorts to restore meaning

    triggered by a temporarily heightened need for

    meaning. Indeed, in a dierent experiment theresearchers showed that meaning threats lead to

    a heightened need for meaning. In this experi-

    ment, parcipants saw either surreal, abstract or

    29 Heine, Prouxl, & Vohs, 2006

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    representaonal painngs. The surreal painngs

    were included because - like abstract painngs -

    surreal painngs show less convergence with re-

    ality compared to representaonal painngs. But

    surreal painngs also contain unusual and strange

    imagery and elements that violate expectaons

    and challenge our sense of meaning. An example

    is the famous painng “The persistence of mem-ory” (1931) by Salvador Dali (1904-1989) which

    portrays a clock (familiar element) that is melng

    (unfamiliar). According to the theory, parcular-

    ly surreal painngs should lead to a heightened

    need for mean-

    ing. Accordingly,

    parcipants who

    looked at surreal

    painngs reported

    higher levels of

    need for structure

    compared to indi-viduals who saw

    abstract or repre-

    sentaonal paint-

    ings. Not only do

    personality and

    intrinsic needs and

    moves aect aes-

    thec preferenc-

    es, the properesof the artworks

    themselves can

    also temporarily

    aect our personal

    needs and desires.

    E v i d e n c e

    for these exible

    properes of per-

    sonality is also

    found in the workof Wiersema et

    al (2010). Parci-

    pants who rated

    abstract painngs

    under a me con-

    straint – known to

    enhance need for

    closure [30] - ex-

    pressed less liking

    for these paint-

    ings compared to

    those who rated

    the painngs at their own pace. Need for closure

    is also heightened by environmental noise [31],

    mental fague [32] and experiencing high (so-

    cial) power [33].

    30 e.g., De Grada, Kruglanski, Mannetti, & Pierro, 1999;

    Van Kleef et al., 2004

    31 Kruglanski & Webster, 1991

    32 Webster, Richter, & Kruglanski, 1996

    33 Fiske, 1993; Van Kleef, De Dreu, Pietroni, &

    Manstead, 2006

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    Conclusion

    To summarize, our personality not only pre-

    dicts the amount of art we consume, but also

    the types of art we prefer. Both

    openness to experience and sen-

    saon seeking are important for

    understanding these preferenc-

    es, but more recent research hasdemonstrated that the need for

    closure and need for structure

    also predict our preferences. The

    gist is that in order to appreciate

    works of art that lack clear struc-

    ture, are novel, perhaps highly

    ambiguous or even absurd, one

    needs to have an open mind.

    The degree to which our mind

    is open or closed, could also de-

    pend on the situaon. When we

    are red, in a hurry, or when we

    are in a noisy environment, our

    mind closes up and we will pre-

    fer more “simple”, clear-cut and

    predictable artwork. The research presented in

    this arcle focused mainly on liking for dierent

    styles of painngs and it is not clear if these nd-

    ings are applicable to other domains of art. Someof the research discussed that did focus on other

    domains of art seems to suggests that it can, but

    future research is needed to conrm this.

      Taken together, the ndings discussed in

    this arcle point to several interesng praccal

    applicaons. For instance, people that struggle

    with artwork that does not immediately sasfy

    their need for meaning and clarity, can be aided

    by having easy access to background informaon

    about the arst and the artworks that help them

    understand the artworks. Many museums al-

    ready use this strategy by providing audio guides

    or by themacally arranging the artworks. Fur-

    thermore, to enhance liking for plays and dance

    performances whose story lines and plots are

    not easily understood, visitors could be provided

    with booklets containing an explanaon. Anoth-

    er opon is to give visitors the possibility to at-

    tend a short introducon.The ndings discussed in this arcle could

    also suggest that people can be aided in choos-

    ing things likebooks to read, music to listen to,

    or movies to see based upon their scores on a

    personality test. Several web stores such as the

    I Tunes music store or the Dutch bol.com book-

    store, already use a strategy that resembles this.

    For instance, when you select a specic book,

    you get to see what the other buyer’s of this

    bookalso bought. However, the strategy could be

    more rened when the personality of these oth-er buyers matches with the target person. Fur-

    thermore, people’s preferences for specic types

    of books and movies could dier depending on

    the situaon. A person that is red is expected

    to be relavely more appreciave of a book or

    movie that is unambiguous and predictable.

    This is probably not the best moment to read a

    book such as “Kaa on the shore” (original tle:

    Umibe no Kafuka) by Haruki Murakami (January

    12th, 1949) containing talking cats and other

    weird elements.

    Note that the ideas suggested above are at this

    point mainly speculave and need to be con-

    rmed by future research. However, it is clear

    that research on personality and the needs and

    moves triggered by our environment could pro-

    vide interesng suggesons and ideas to those

    who are concerned with areas such as the mar-

    keng of artworks or the programming of exhibi-ons in museums.

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     15

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