סדר תפלות

לשעת מגפה

A booklet presentingan order of prayers and passages

to be recited during a time of a plaguecompiled by the Hatam Sofer

and Ribbi Eliezer Papo.

All Rights ReservedNo part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission in

writing from the copyright holder.The publication of this volume involved extensive research and costs. The rights of the copyright holder

will be strictly enforced.

THE MAGEN ABRAHAMTEFILLAH SERIES

ovrct idn ,ukp,vpdn ,gak

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COPYRIGHT © 2020MAGEN ABRAHAM, Inc.

EDDIE A. BETESH Publisher

RABBI DAVID DEBBAH Editor

Printed and Bound in Eretz Yisrael by:

2020

Board of Trustees

Harry Adjmi Brooklyn, N.Y.

Eddie A. Betesh Brooklyn, N.Y.

Sam N. Sasson Brooklyn, N.Y.

Victor M. Azrak Panama

Rabbi David Debbah Lakewood, N.J.

Rabbi David J. Sutton Brooklyn, N.Y.

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One who is reciting it without a must recite it with .

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Master of the Universe! Behold, we come before You

shamefacedly, for we know our disgrace, shame and

humiliation—we who are exceedingly impoverished

and lacking in anything good. We have no mouth with

which to answer, nor the boldness to raise up our head;

we fear with trembling the awesomeness of Your

righteous justice, that the world not be consumed in a

conflagration of justice. For we have heard, and our

innards tremble [at the news] that the Wrath has

emerged and the plague has begun. Our

hearts shudder within us, and the terrors of death have

befallen us. We know not what to do, nor with what

to approach Your Presence, nor [do we know] what

cure to request, for we do not know how to petition

You to mollify You. Now, in Your Torah You have

taught us the unique qualities of the preparation of the

incense (Ketoret) which has the power to stop the

plague and the destruction, but now, through our sins,

we have neither a Temple, nor an altar, nor a Kohen

to atone for us; just this we have to console us, that you

have said: “Let our lips compensate for the bulls”

(Hosheya 14:3).

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Therefore, may it be Your will, Hashem, our God

and the God of our forefathers, that the speech of

our lips in the laws of offerings performance be

worthy, acceptable and favorable before You, as if

we had burnt the incense spices on top of the altar.

May You show favor to us, and nullify from upon us

and upon all your people, Israel, wherever they may

be, all harsh and evil decrees, destruction and plague.

Smash and remove spiritual impediment from before

us and behind us and in the shadow of Your wings

shelter us.

O God, full of mercy, may Your mercy be aroused

upon us, treat us with charity and kindness for the

sake of Your great Name, and remove from us the

scourge of death for You are compassionate. In Your

great compassion, desire us and be favorable to us, act

for the sake of our holy forefathers, Abraham, Yishak

and Yisrael, Your servants, and for the sake of Moshe,

Aharon, Yoseph and David, and for the sake of all the

righteous and the pious, may their merit protect us,

and may they intercede on our behalf. Amen, and may

it be His will. May the expressions of my mouth and

the thoughts of my heart find favor before You,

Hashem, my Rock and my Redeemer.

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Master of the Universe! We have come to beseech Youin Your great compassion and kindness, that You havemercy upon Your world and stop the plague from uponus and upon Your entire world. Do not allow thedestroyer to come to our homes and have mercy uponus, our children, our infants and upon all of the entireworld. Accept our prayers as You have accepted theincense spices that Aaron the Kohen burned beforeYou when the plague had begun among the people, asit says (Bamidbar 17:13): “He stood between the deadand the living and the plague was stopped,” and as youaccepted the prayer of Phineas, as it says (Tehilim106:30): “And Pinèhas arose and prayed, and the plaguewas halted. For You are our Father and our eyes areturned to You; heal us Hashem -- then we will behealed, save us -- then we will be saved, for You areour praise. May the verse that is written (Debarim7:15): “Hashem will remove from you every illness;and all the bad maladies of Egypt that you knew – Hewill not put them upon you” be fulfilled for us.

Hashem, Master of Legions, is with us; a strength forus is God of Yaakob, Selah! Hashem, Master ofLegions, Fortunate is the man who trusts in You.Hashem, save! May the King answer us on the daythat we call.

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In the following section, we beseech Hashem to act on our behalf for ‘His own sake’: so thatHis word and covenant should remain truthful, and so His greatness and His glory should

grow, et al.

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In the following section, we beseech Hashem to act on our behalf in the merit of our earlyancestors, as well as in the merit of Yerushalayim, the Bet Hamikdash, Jews who are suffering,

and young children who study Torah.

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The following piyut, whose author is unknown, beseeches Hashem to answer our prayers just asHe answers the prayers of the distressed and the afflicted, and as He answered the prayers ofour ancestors. For each of the ancestors mentioned, the author relates the incident in which

Hashem answered his prayers.

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In the following piyut, we begin by addressing Hashem as the One Who smites and heals;kills and brings to life; and raises one from the abyss to eternal life; we thereby recognizethat Hashem is all-powerful and alone controls our status in this world. We then request fromHashem that as a father hits his son for his misdeeds but later bandages him, and as a mastershackles his rebellious slave, but later releases him, so should Hashem, who punished us bysubjecting us to plunder and captivity, act merciful toward us by sparing us from plunder and

releasing us from captivity.

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