One in Messiah Congregation Hebrew Jewish Roots from Scripture Vs. Talmudic Rabbinic Judaism Presents

One in MessiahOne in MessiahCongregationCongregation

Hebrew Jewish Roots from Hebrew Jewish Roots from ScriptureScripture

Vs.Vs.

Talmudic Rabbinic JudaismTalmudic Rabbinic Judaism

Presents

God has his own God has his own CalendarCalendar

We are now in the 10We are now in the 10thth month of month of God:God:

TevethTeveth

And the waters decreased And the waters decreased continually until the tenth continually until the tenth month: in the tenth month, month: in the tenth month, on the first day of the month, on the first day of the month, were were the tops of the the tops of the mountains seen.mountains seen.

Genesis 8:5

2 Kings 25:1 & Jeremiah2 Kings 25:1 & Jeremiah

And it came to pass in the ninth And it came to pass in the ninth year of his reign, in the tenth year of his reign, in the tenth month, in the tenth day of the month, in the tenth day of the month, that Nebuchadnezzar month, that Nebuchadnezzar king of Babylon came, he, and all king of Babylon came, he, and all his host, against Jerusalem, and his host, against Jerusalem, and pitched against it; and they built pitched against it; and they built forts against it round about. forts against it round about.

Ezra 10:16Ezra 10:16

Ezra.10[16] And the children of the Ezra.10[16] And the children of the captivity did so. And Ezra the captivity did so. And Ezra the priest, with certain chief of the priest, with certain chief of the fathers, after the house of their fathers, after the house of their fathers, and all of them by their fathers, and all of them by their names, were separated, and sat names, were separated, and sat down in the first day of the tenth down in the first day of the tenth month to examine the matter. month to examine the matter.

Esther 2:16Esther 2:16

So Esther was taken unto king So Esther was taken unto king Ahasuerus into his house royal in Ahasuerus into his house royal in the tenth month, which is the the tenth month, which is the month Tebeth, in the seventh month Tebeth, in the seventh year of his reign. year of his reign.

Sabbath in Acts 13:13Sabbath in Acts 13:13

[13][13] Now when Paul and his company loosed from Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and Paphos, they came to Perga in Pamphylia: and John departing from them returned to John departing from them returned to Jerusalem.Jerusalem.

[14] But when they departed from Perga, they [14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.synagogue on the sabbath day, and sat down.

[15] And after the reading of the law and the [15] And after the reading of the law and the prophets the rulers of the synagogue sent unto prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.any word of exhortation for the people, say on.

Acts 13:27Acts 13:27

For they that dwell at For they that dwell at Jerusalem, and their rulers, Jerusalem, and their rulers, because they knew him not, because they knew him not, nor yet the voices of the nor yet the voices of the prophets which are read every prophets which are read every sabbath day, they have sabbath day, they have fulfilled them in condemning fulfilled them in condemning him.him.

Acts 13:42Acts 13:42

And when the Jews were gone out And when the Jews were gone out of the synagogue, the Gentiles of the synagogue, the Gentiles besought that these words might besought that these words might be preached to them the next be preached to them the next sabbath.sabbath.

(44)And the next sabbath day came (44)And the next sabbath day came almost the whole city together to almost the whole city together to hear the word of God.hear the word of God.

Acts 15:19-21Acts 15:19-21

Wherefore my sentence is, that we Wherefore my sentence is, that we trouble not them, which from among trouble not them, which from among the Gentiles are turned to God:the Gentiles are turned to God:

But that we write unto them, that But that we write unto them, that they abstain from pollutions of idols, they abstain from pollutions of idols, and from fornication, and from things and from fornication, and from things strangled, and from blood.strangled, and from blood.

Acts: 15:21Acts: 15:21

For Moses of old time hath in For Moses of old time hath in every city them that preach every city them that preach him, being read in the him, being read in the synagogues every sabbath day.synagogues every sabbath day.

Hebrew Jewish Roots from Hebrew Jewish Roots from ScriptureScripture

Vs.Vs.

Talmudic Rabbinic JudaismTalmudic Rabbinic Judaism

Why does this topic concern me?

Why this Topic?

Have you Considered?Have you Considered?

All religions have a All religions have a starting date, place, and a starting date, place, and a person (or people) that person (or people) that created it.created it.

There is no Judaism, as we There is no Judaism, as we know it today in the know it today in the scriptures. Remember, there scriptures. Remember, there is no oral law, Talmud, or is no oral law, Talmud, or rabbis in TaNaKh. rabbis in TaNaKh.

halacha – halach:halacha – halach:

to go, to walkto go, to walk

Jeremiah 16:19Jeremiah 16:19

O LORD, my strength, and my O LORD, my strength, and my fortress, and my refuge in the day fortress, and my refuge in the day of affliction, the Gentiles shall of affliction, the Gentiles shall come unto thee from the ends of come unto thee from the ends of the earth, and shall say, Surely the earth, and shall say, Surely our our fathers have inherited lies, fathers have inherited lies, vanity, and things wherein vanity, and things wherein there is no profit.there is no profit.

Leviticus 18:3Leviticus 18:3

After the doings of the land of After the doings of the land of Egypt, wherein ye dwelt, shall ye Egypt, wherein ye dwelt, shall ye not do: and after the doings of not do: and after the doings of the land of Canaan, whither I the land of Canaan, whither I bring you, bring you, shall ye not do: shall ye not do: neither shall ye walk in their neither shall ye walk in their ordinances.ordinances.


Thus saith the LORD, Thus saith the LORD, Learn not the Learn not the way of the heathenway of the heathen, and be not , and be not dismayed at the signs of heaven; for dismayed at the signs of heaven; for the heathen are dismayed at them.the heathen are dismayed at them.

גוים ך ה� ר ל־ד ה, א הו� ר י� כ�ה אמ�דו מ� ל� אל־ת�


After the doings of the land of Egypt, After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: wherein ye dwelt, shall ye not do: and after the doings of the land of and after the doings of the land of Canaan, whither I bring you, shall ye Canaan, whither I bring you, shall ye not do: not do: neither shall ye walk in neither shall ye walk in their ordinancestheir ordinances . .

כו �ל � לא ת


Ye shall do my judgments, and Ye shall do my judgments, and keep mine ordinances, to walk keep mine ordinances, to walk therein: I am the LORD your God.therein: I am the LORD your God.

Lev.20:23Lev.20:23 And And ye shall not walk ye shall not walk in the manners of the nationin the manners of the nation, , which I cast out before you: for they which I cast out before you: for they committed all these things, and committed all these things, and therefore I abhorred them. therefore I abhorred them.

גוי ק�ת ה� ח" כו ב� ל� �לא ת גויו� ק�ת ה� ח" כו ב� ל� �לא ת ו�

Psalm 119:1Psalm 119:1

Blessed are the undefiled Blessed are the undefiled in the way, who walk in the in the way, who walk in the law of the LORD.law of the LORD.

ים כ� ה�ל� ך־־ ה� ר י־ד� �ימ מ� י ת� �ר ש� יםא� כ� ה�ל� ך־־ ה� ר י־ד� �ימ מ� י ת� �ר ש� ת, , א� תור� תב� תור� ב�

There is a way to walk and There is a way to walk and a path to follow from the a path to follow from the LordLord

Isaiah 2:5Isaiah 2:5

O house of Jacob, come ye, and O house of Jacob, come ye, and let us walk in the light of the let us walk in the light of the LORD.LORD.

ה הו� אור י� הב� הו� אור י� ב�

Micah 4:5Micah 4:5

For all people will walk every one For all people will walk every one in the name of his god, and in the name of his god, and we we will walk in the name of the will walk in the name of the LORD our God for ever and LORD our God for ever and everever. .


Thus saith the LORD, Stand ye in the Thus saith the LORD, Stand ye in the ways, and see, and ways, and see, and ask for the old ask for the old paths, paths, ם בות עול� ת� נ� םל� בות עול� ת� נ� where is the where is the ל�good way, and walk therein, and good way, and walk therein, and ye ye shall find rest for your souls .shall find rest for your souls .

But they said,But they said, “We will not walk “We will not walk therein. “therein. “

Yeshua (Jesus) said:Yeshua (Jesus) said:

““Come unto me, all ye that labour Come unto me, all ye that labour and are heavy laden, and and are heavy laden, and I will I will give you rest.give you rest.Take my yoke upon you, and Take my yoke upon you, and learn of me; for I am meek and learn of me; for I am meek and lowly in heart: and lowly in heart: and ye shall find ye shall find rest unto your souls.rest unto your souls.For my yoke is easy, and my For my yoke is easy, and my burden is light.” burden is light.” (Matthew 11:28-(Matthew 11:28-30)30)


Because my people hath Because my people hath forgotten meforgotten me, they have burned , they have burned incense to vanity, and incense to vanity, and they have they have caused them to stumble in their caused them to stumble in their ways from the "ancient paths " ways from the "ancient paths " ם י עול� �יל ב� םש� י עול� �יל ב� to walk in paths, in a , to walk in paths, in a , ש�way not cast up; ( not esteemed way not cast up; ( not esteemed highly, not of God)highly, not of God)

Isaiah 58:12Isaiah 58:12

……thou shalt be called, thou shalt be called, The The repairer of the breach, The repairer of the breach, The restorer of paths to dwell in.restorer of paths to dwell in.

Isaiah 58:13-14Isaiah 58:13-14

If If thou turn away thy foot from the sabbath, from thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor own ways, nor finding thine own pleasure, nor speaking thine own words: speaking thine own words:

Then shalt thou delight thyself in the LORD; and I Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.father: for the mouth of the LORD hath spoken it.

Proverbs 1Proverbs 1

((10) My son, if sinners entice 10) My son, if sinners entice thee, consent thou not. thee, consent thou not. (11) If they say, Come with us, (11) If they say, Come with us, ( don't go!!!! ) ( don't go!!!! )

(15)My son, (15)My son, walk not walk not ך �ל �ךאל־ת �ל � thou thou אל־תin the way with themin the way with them ; refrain ; refrain thy foot from their path:thy foot from their path:

Yeshua Said:Yeshua Said:

““Follow ME”Follow ME”

The Oral LawThe Oral Law

What is it?What is it?Not in the Hebrew BibleNot in the Hebrew Bible

Oral law contradicts the Oral law contradicts the WordWord

Deut.4Deut.4 [2] Ye shall not add unto the [2] Ye shall not add unto the word which I command you, neither shall word which I command you, neither shall ye diminish ought from it, that ye may ye diminish ought from it, that ye may keep the commandments of the LORD keep the commandments of the LORD your God which I command you.your God which I command you.

Deut.12[32] What thing soever I Deut.12[32] What thing soever I command you, observe to do it: thou command you, observe to do it: thou shalt not add thereto, nor diminish from shalt not add thereto, nor diminish from it.it.

Reasons why there is no Oral law:Reasons why there is no Oral law:

Judaism claims it was given on Mt. SinaiJudaism claims it was given on Mt. Sinai

Not true! The Bible clearly says:Not true! The Bible clearly says:

““It is Written”!It is Written”!

"Come up to me into the mountain, and be "Come up to me into the mountain, and be there: and I will give thee tablets of stone, there: and I will give thee tablets of stone, and a law, and commandments and a law, and commandments which I which I have writtenhave written;" (Ex 24,12). No mention is ;" (Ex 24,12). No mention is made of an Oral Law.made of an Oral Law.

Exod.31 [18] And he gave unto Moses, Exod.31 [18] And he gave unto Moses, when he had made an end of communing when he had made an end of communing with him upon mount Sinai, two tables of with him upon mount Sinai, two tables of testimony, tables of stone, testimony, tables of stone, written with written with the finger of God.the finger of God.

Exod.34[28] And he was there with the Exod.34[28] And he was there with the LORD forty days and forty nights; he did LORD forty days and forty nights; he did neither eat bread, nor drink water. And neither eat bread, nor drink water. And he he wrote upon the tables the words of wrote upon the tables the words of the covenant, the ten commandments.the covenant, the ten commandments.

Deut.4[13] And he declared unto you his Deut.4[13] And he declared unto you his covenant, which he commanded you to covenant, which he commanded you to perform, even ten commandments; andperform, even ten commandments; and he he wrote them upon two tables of stone.wrote them upon two tables of stone.

Deut.5[22] These words the LORD spake Deut.5[22] These words the LORD spake unto all your assembly in the mount out of unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and the thick darkness, with a great voice: and he added no more. And he wrote them in he added no more. And he wrote them in two tables of stone, and delivered them two tables of stone, and delivered them unto meunto me

Deut.9 [10] And the LORD delivered unto Deut.9 [10] And the LORD delivered unto me two tables of stone written with the me two tables of stone written with the finger of God; and on them was written finger of God; and on them was written according to all the words, which the LORD according to all the words, which the LORD spake with you in the mount out of the spake with you in the mount out of the midst of the fire in the day of the assembly.midst of the fire in the day of the assembly.

Deut.10 [4]Deut.10 [4] And he wrote on the tables, And he wrote on the tables, according to the first writing, the ten according to the first writing, the ten commandments, which the LORD spake commandments, which the LORD spake unto you in the mount out of the midst of unto you in the mount out of the midst of the fire in the day of the assembly: and the fire in the day of the assembly: and the LORD gave them unto me.the LORD gave them unto me.

Deut.31[9]Deut.31[9] And Moses wrote this law, and And Moses wrote this law, and delivered it unto the priests the sons of delivered it unto the priests the sons of Levi, which bare the ark of the covenant of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.the LORD, and unto all the elders of Israel.


If God gave an oral law, why was If God gave an oral law, why was

it written down with it written down with many many disagreementsdisagreements between between rabbis?rabbis?

Over 300 debates and arguments Over 300 debates and arguments between the house of Shammai between the house of Shammai and house of Hilleland house of Hillel

Interesting Note:Interesting Note:

In Scripture, the prophets of God do In Scripture, the prophets of God do not conflict with one another on any not conflict with one another on any scripture.scripture.

Note: There is not such person as a Note: There is not such person as a “Rabbi” in the TaNaKh.“Rabbi” in the TaNaKh.

Only 3 people with the title “Rav” in Only 3 people with the title “Rav” in the TaNaKh and they are all the TaNaKh and they are all Babylonian officials. Babylonian officials.


The Hebrew Bible reports that the written The Hebrew Bible reports that the written Torah was both lost and completely Torah was both lost and completely forgotten for 75 years and only forgotten for 75 years and only rediscovered by the Temple priests (2Ki rediscovered by the Temple priests (2Ki 22,8; 2Chr 34,15). Also, after King Josiah 22,8; 2Chr 34,15). Also, after King Josiah died, the other Kings forsook the Lord and died, the other Kings forsook the Lord and His Law again for more than 30 years.His Law again for more than 30 years.

It is inconceivable that an Oral Law could It is inconceivable that an Oral Law could have been remembered when even the have been remembered when even the written Law was forgotten and forsaken written Law was forgotten and forsaken many times.many times.

The words of the Mishnah and Talmud are clearly The words of the Mishnah and Talmud are clearly the words of men living in the 2nd-5th centuries the words of men living in the 2nd-5th centuries AD and absent are the familiar Biblical formulae AD and absent are the familiar Biblical formulae "And the Lord spoke unto Moses saying," and "And the Lord spoke unto Moses saying," and "Thus saith the Lord". "Thus saith the Lord".

The Rabbis claim that the "Oral Law" is the official The Rabbis claim that the "Oral Law" is the official interpretation of the Torah given on Mount Sinai. interpretation of the Torah given on Mount Sinai. Yet if one actually looks at the Mishnah and Talmud Yet if one actually looks at the Mishnah and Talmud they arethey are full of the opinions of Rabbis who full of the opinions of Rabbis who disagree with each other on almost every disagree with each other on almost every issueissue. The Rabbis explain that whenever there are . The Rabbis explain that whenever there are such disagreements, "both opinions are the words such disagreements, "both opinions are the words of the living God". We maintain that it is of the living God". We maintain that it is unreasonable to believe that God would contradict unreasonable to believe that God would contradict HimselfHimself

Talmud - Mas. Berachoth Talmud - Mas. Berachoth 4b4b

And whosoever transgresses the words And whosoever transgresses the words of the Sages deserves to die.of the Sages deserves to die. Why this Why this difference that, in other cases, they do not difference that, in other cases, they do not say he deserves to die, and here they do say say he deserves to die, and here they do say he deserves to die? If you wish, I can say he deserves to die? If you wish, I can say because here there is danger of sleep because here there is danger of sleep overpowering him. Or, if you wish, I can say overpowering him. Or, if you wish, I can say because they want to exclude the opinion of because they want to exclude the opinion of those who say that the evening prayer is only those who say that the evening prayer is only voluntary.1 Therefore they teach us that it is voluntary.1 Therefore they teach us that it is obligatory.obligatory.

Talmud - Mas. Eiruvin Talmud - Mas. Eiruvin 21b 21b

Raba made the following exposition: What is the Raba made the following exposition: What is the purport of the Scriptural text: And, furthermore my purport of the Scriptural text: And, furthermore my son, be admonished: Of making many books etc.? son, be admonished: Of making many books etc.? My son, be more careful in [the observance of] My son, be more careful in [the observance of] the words of the Scribes than in the words of the words of the Scribes than in the words of the Torahthe Torah, for in the laws of the Torah there are , for in the laws of the Torah there are positive and negative precepts; but, positive and negative precepts; but, as to the laws as to the laws of the Scribes, whoever transgresses any of of the Scribes, whoever transgresses any of the enactments of the Scribes incurs the the enactments of the Scribes incurs the penalty of deathpenalty of death . In case you should object: If they . In case you should object: If they are of real value why were they not recorded [in the are of real value why were they not recorded [in the Torah]? Scripture stated: Of making many books Torah]? Scripture stated: Of making many books there is no end.there is no end.

And much study is a weariness of flesh.13 And much study is a weariness of flesh.13 R. Papa son of R. Aha b. Adda stated in the R. Papa son of R. Aha b. Adda stated in the name of R. Aha b. Ulla: This teaches that name of R. Aha b. Ulla: This teaches that he who scoffs at the words of the he who scoffs at the words of the Sages will be condemned to boiling Sages will be condemned to boiling excrementsexcrements . Raba demurred: Is it . Raba demurred: Is it written: scoffing? The expression is studywritten: scoffing? The expression is study

Rather this is the exposition: He who Rather this is the exposition: He who studies studies

Exod.23Exod.23 [2][2] Thou shalt not follow a Thou shalt not follow a multitude to do evil ; neither multitude to do evil ; neither shalt thou speak in a cause to shalt thou speak in a cause to decline after many to wrest decline after many to wrest judgment:judgment:

From this verse we learn that Halakhic From this verse we learn that Halakhic disputes must be resolved by "majority vote of disputes must be resolved by "majority vote of the Rabbis." God could not contradict His own the Rabbis." God could not contradict His own decision to allow Torah questions to be decision to allow Torah questions to be decided by free debate and majority vote.decided by free debate and majority vote.

The Gemara relates that generations later Rabbi The Gemara relates that generations later Rabbi Natan met the Prophet Elijah. (Several of the Natan met the Prophet Elijah. (Several of the Talmudic Sages had visions of Elijah the Prophet, Talmudic Sages had visions of Elijah the Prophet, and discussed Halakhic questions with him.) Rabbi and discussed Halakhic questions with him.) Rabbi Natan asked Elijah about the debate between Rabbi Natan asked Elijah about the debate between Rabbi Eliezer and Rabbi Yehoshua. He said to him: What Eliezer and Rabbi Yehoshua. He said to him: What did the Holy One, blessed be He, do at that time did the Holy One, blessed be He, do at that time when Rabbi Yehoshua refused to heed the heavenly when Rabbi Yehoshua refused to heed the heavenly voice? In reply, Elijah said to Rabbi Natan:voice? In reply, Elijah said to Rabbi Natan: God God smiled and said: `My sons have defeated Me, smiled and said: `My sons have defeated Me, My sons have defeated Me! God's sons My sons have defeated Me! God's sons defeated Him? with their arguments. Rabbi defeated Him? with their arguments. Rabbi Yehoshua was correct in his contention that a Yehoshua was correct in his contention that a view confirmed by majority vote must be view confirmed by majority vote must be accepted, even where God Himself holds the accepted, even where God Himself holds the opposite view.opposite view.

Let's look at some interesting Let's look at some interesting words: Eber, Jew, Hebrew, words: Eber, Jew, Hebrew,

Hebron, IsraeliteHebron, Israelite Gen.13Gen.13 [ [1818] Then ] Then Abram removed his tent, and Abram removed his tent, and

came and dwelt in the plain of Mamrecame and dwelt in the plain of Mamre, , which is which is in Hebronin Hebron, and built there an altar unto the LORD. , and built there an altar unto the LORD.

Gen.23Gen.23[ [ 22] And Sarah died in Kirjath-arba; the same ] And Sarah died in Kirjath-arba; the same isis Hebron in the land of Canaan Hebron in the land of Canaan : and Abraham : and Abraham came to mourn for Sarah, and to weep for her. came to mourn for Sarah, and to weep for her.

[[1919] And after this, Abraham buried Sarah his wife in ] And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the cave of the field of Machpelah before Mamre: the the same is Hebron in the land of Canaansame is Hebron in the land of Canaan . .

Hebrew Hebrew י ר� ב� יע� ר� ב� ע�

One from BeyondOne from Beyond

Gen 14:13 Gen 14:13 And there came one And there came one that had escaped, and told that had escaped, and told Abram the Hebrew; for he dwelt Abram the Hebrew; for he dwelt in the plain of Mamre the in the plain of Mamre the Amorite, brother of Eschol, and Amorite, brother of Eschol, and brother of Aner: and these were brother of Aner: and these were confederate with Abram. confederate with Abram.

Genesis 12:1-3Genesis 12:1-3

Now the LORD had said unto Abram, Get thee out Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thy father's house, unto a land that I will shew thee:thee:

And I will make of thee a great nation, and I will And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou bless thee, and make thy name great; and thou shalt be a blessing:shalt be a blessing:

And I will bless them that bless thee, and curse And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all him that curseth thee: and in thee shall all families of the earth be blessed.families of the earth be blessed.

The word Hebrew comes from The word Hebrew comes from EberEber

EberEber or Heber = or Heber = the region beyondthe region beyond

1)1) son of Salah, great grandson of son of Salah, great grandson of ShemShem, father of Peleg and Joktan , father of Peleg and Joktan

Question:Question:

Have you left the region Have you left the region beyond?beyond?

Eph.2Eph.2[ [ 1515] Having abolished in his flesh the ] Having abolished in his flesh the enmity, even the law of commandments enmity, even the law of commandments contained in ordinances; for to make in contained in ordinances; for to make in himself of twain himself of twain one new manone new man , so making , so making peace; peace;

Eph.422 Eph.422 ] That ye put off concerning the ] That ye put off concerning the former conversation former conversation the old manthe old man, which is , which is corrupt according to the deceitful lusts;[corrupt according to the deceitful lusts;[2323 ] ] And And be renewed in the spirit of your be renewed in the spirit of your mindmind;[;[2424 ] And that ] And that ye put on the new ye put on the new manman , which after God is created in , which after God is created in righteousness and true holiness. righteousness and true holiness.

Col.3Col.3[ [ 99] ] Lie not one to another, seeing that Lie not one to another, seeing that ye have put off the old man with his deeds;ye have put off the old man with his deeds;[ [ 1010] And have] And have put on the new man, which is put on the new man, which is renewed in knowledge renewed in knowledge after the image of him after the image of him that created him: that created him:

Rom.6Rom.6[ [ 55] For if we have been planted together ] For if we have been planted together in the likeness of his death, we shall be also in in the likeness of his death, we shall be also in the likeness of his resurrection:[the likeness of his resurrection:[66] Knowing this, ] Knowing this, that that our old man is crucified our old man is crucified with him, that the with him, that the body of sin might be destroyed, that henceforth body of sin might be destroyed, that henceforth we should not serve sin. we should not serve sin.

Gal.6 Gal.6 [[1616] And as many as walk according to this ] And as many as walk according to this rule, peace be on them, and mercy, and upon rule, peace be on them, and mercy, and upon the the Israel of God.Israel of God.

yeh-hoo-dee yeh-hoo-dee יהודייהודיdescendant of Jehudah (that is, descendant of Jehudah (that is,

Judah) ?Judah) ?

Some scriptures have some interesting Some scriptures have some interesting insight as to who is a Jewinsight as to who is a Jew

The first time the word “Jew” is The first time the word “Jew” is mentioned is 2 Kings 16:6mentioned is 2 Kings 16:6

Also Esther 8:17 & Rom 2:28:Also Esther 8:17 & Rom 2:28:

Esth.8Esth.8[ [ 1717] And in every province, and in ] And in every province, and in every city, whithersoever the king's every city, whithersoever the king's commandment and his decree came, the Jews commandment and his decree came, the Jews had joy and gladness, a feast and a good day. had joy and gladness, a feast and a good day. And many of the people of the landAnd many of the people of the land became became JewsJews ; for the fear of the Jews fell upon them. ; for the fear of the Jews fell upon them.

Rom.2Rom.2[ [ 2828] For he is not a Jew, which is one ] For he is not a Jew, which is one outwardly; neither is that circumcision, which outwardly; neither is that circumcision, which is outward in the flesh:[ is outward in the flesh:[ 2929] But ] But he is a Jew, he is a Jew, which is one inwardly; and circumcision which is one inwardly; and circumcision is that of the heart, in the spirit, and not is that of the heart, in the spirit, and not in the letterin the letter; whose praise is not of men, but ; whose praise is not of men, but of God. of God.

Are Jews Israelites? YES!! Are Jews Israelites? YES!! Are Jews Hebrews? YES!!Are Jews Hebrews? YES!!

In Israel, the people confirm In Israel, the people confirm this, and also the Scriptures this, and also the Scriptures

confirm it.confirm it.

Paul said:Paul said: 2Cor.11[ 22] 2Cor.11[ 22] Are they Hebrews? so am I. Are Are they Hebrews? so am I. Are

they Israelites? so am I. Are they the seed of they Israelites? so am I. Are they the seed of Abraham? so am I.Abraham? so am I.

Rom.11[1]Rom.11[1] I say then, Hath God cast away his I say then, Hath God cast away his people? God forbid. For I also am an Israelitepeople? God forbid. For I also am an Israelite , , of the seed of Abraham, of the tribe of of the seed of Abraham, of the tribe of Benjamin.Benjamin. [2] God hath not cast away his [2] God hath not cast away his people which he foreknew. people which he foreknew.

Phil.3:[5 ]Phil.3:[5 ] Circumcised the eighth day, of the Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Hebrew of the Hebrews; as touching the law, a Pharisee;Pharisee; [6] Concerning zeal, persecuting the [6] Concerning zeal, persecuting the church; touching the righteousness which is in church; touching the righteousness which is in the law, blameless.the law, blameless.

Acts.21Acts.21[ [ 3939] But ] But Paul said, Paul said, I am a man which am a I am a man which am a Jew of Jew of TarsusTarsus , a city in Cilicia,, a city in Cilicia,

Acts.22Acts.22[ [ 33] ] I am verily a man which am a Jew, born in I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at Tarsus, a city in Cilicia, yet brought up in this city at the the feet of Gamaliel, and taught according to the perfect feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward manner of the law of the fathers, and was zealous toward God, as ye all are this day. God, as ye all are this day.

Acts.26Acts.26[ [ 55] Which knew me from the beginning, if they would ] Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion testify, that after the most straitest sect of our religion I lived I lived a Phariseea Pharisee. .

Acts.23Acts.23[ [ 66] But when Paul perceived that the one part were ] But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, council, Men and brethren, I am a Pharisee, the son of a I am a Pharisee, the son of a PhariseePharisee: of the hope and resurrection of the dead I am : of the hope and resurrection of the dead I am called in question. called in question.

God’s CalendarGod’s Calendar

Gods day: from sunset to sunsetGods day: from sunset to sunsetLeviticus 23:32 …from even unto even, shall you celebrate Leviticus 23:32 …from even unto even, shall you celebrate

your sabbath.your sabbath.

God’s month is from New Moon to New God’s month is from New Moon to New Moon:Moon:

Isaiah 66:23 And it shall come to pass, that from one new Isaiah 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.flesh come to worship before me, saith the LORD.

Gen 1:5 … and the evening and the morning were the first Gen 1:5 … and the evening and the morning were the first day.day.

God’s year:God’s year:

Contrary to popular belief, The Gregorian Contrary to popular belief, The Gregorian calendar has the New Year in January calendar has the New Year in January (winter).(winter).

Judaism has theirs in the 7Judaism has theirs in the 7thth month of month of God. They call it Tishrei – Rosh HaShanah God. They call it Tishrei – Rosh HaShanah - the bible calls it Ethanim – memorial of - the bible calls it Ethanim – memorial of blowing of trumpets (1 Kings 8:2)blowing of trumpets (1 Kings 8:2)

God’s new year is in Exodus 12:1-2God’s new year is in Exodus 12:1-2

God’s New YearGod’s New Year

This month shall be unto you the This month shall be unto you the beginning of months: it shall be the beginning of months: it shall be the first month of the year to you. (Ex first month of the year to you. (Ex 12:2)12:2)

Here, scripture is telling of the Here, scripture is telling of the Passover which is in the spring Passover which is in the spring (Nisan-Aviv), our April this year. (Nisan-Aviv), our April this year.

Colossians 2:16Colossians 2:16

Colossians videoColossians video

Who was the New Covenant, Testament given Who was the New Covenant, Testament given to? to?

Jeremiah 31:31 & Hebrews Chapter 8Jeremiah 31:31 & Hebrews Chapter 8

Behold, the days come, saith the LORD, Behold, the days come, saith the LORD, that I will make a new covenant with the that I will make a new covenant with the house of Israel, and with the house of house of Israel, and with the house of Judah:Judah:

Have you ever Have you ever considered,considered,

what scriptures did what scriptures did Yeshua / Jesus or Paul Yeshua / Jesus or Paul

read from? read from?

Matt.4Matt.4 [[44] ]

But he answered and said, It is But he answered and said, It is written, Man shallwritten, Man shall not live not live by bread by bread alone, but by every word that alone, but by every word that proceedeth out of the mouth of proceedeth out of the mouth of God.God.

When Yeshua said this, there was When Yeshua said this, there was onlyonly

TaNaKh – ( old Testament )TaNaKh – ( old Testament )

http://www.hti.umich.edu/cgi/k/kjv/kjv-idx?type=DIV2&byte=4389903

What is Sin?What is Sin?

Romans 7:7-8Romans 7:7-8What shall we say then? Is the law sin? God What shall we say then? Is the law sin? God

forbid. Nay, I had not known sin, but by the forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law law: for I had not known lust, except the law had said, Thou shalt not covet.had said, Thou shalt not covet.

[[88] But sin, taking occasion by the ] But sin, taking occasion by the commandment, wrought in me all manner of commandment, wrought in me all manner of concupiscence. For without the law sin was concupiscence. For without the law sin was dead.dead.

What is Sin?What is Sin?

1 John 3:41 John 3:4

Whosoever committed sin Whosoever committed sin trangresseth also the law, for sin is trangresseth also the law, for sin is the transgression of the law. (Torah)the transgression of the law. (Torah)

Do Jewish believers have a Do Jewish believers have a different gospel than gentile different gospel than gentile

believers?believers?

In Messiah, there is only ONE In Messiah, there is only ONE body. Jews and Gentiles all body. Jews and Gentiles all KEEP the same KEEP the same Commandments, Feasts etc. Commandments, Feasts etc. of God. We areof God. We are all all ONE in ONE in Messiah.Messiah.

All One in MessiahAll One in Messiah

Job.12[10] In whose hand is the Job.12[10] In whose hand is the soul of every living thing, and the soul of every living thing, and the breath of all mankind. breath of all mankind.

Acts.17 Acts.17 [[2626] And] And hath made of one hath made of one blood all nations of men blood all nations of men for to dwell for to dwell on all the face of the earth, and hath on all the face of the earth, and hath determined the times before appointed, determined the times before appointed, and the bounds of their habitation;and the bounds of their habitation;

All One in MessiahAll One in MessiahActs.17 Acts.17 [[2828] For in him we live, and move, and] For in him we live, and move, and have our have our

beingbeing; as certain also of your own poets have said, ; as certain also of your own poets have said, For we For we are also his offspringare also his offspring

(29)Forasmuch then as we are the offspring of God(29)Forasmuch then as we are the offspring of God, we , we ought not to think that the Godhead is like unto gold, or ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.silver, or stone, graven by art and man's device.

[[3030] And the times of this ignorance God winked at; but now ] And the times of this ignorance God winked at; but now commandeth all men every where to repent:[commandeth all men every where to repent:[3131] Because ] Because he hath appointed a day, in the which he will judge the he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.that he hath raised him from the dead.


Eph.2:[19] Eph.2:[19] Now therefore ye (Gentiles) are no Now therefore ye (Gentiles) are no more strangers and foreigners, but more strangers and foreigners, but fellowcitizens with the saints, and of the fellowcitizens with the saints, and of the household of God;household of God;

[20] [20] And are built upon the foundation of the And are built upon the foundation of the apostles and prophets, Jesus Christ himself apostles and prophets, Jesus Christ himself being the chief corner stone;being the chief corner stone;

[21] [21] In whom all the building fitly framed In whom all the building fitly framed together groweth unto an holy temple in the together groweth unto an holy temple in the Lord:Lord:

[22] [22] In whom ye also are builded together for an In whom ye also are builded together for an habitation of God through the Spirit.habitation of God through the Spirit.


Eph.3:6Eph.3:6 That the Gentiles should be That the Gentiles should be fellowheirs, and of the same body, and fellowheirs, and of the same body, and partakers of his promise in Christ by the partakers of his promise in Christ by the gospel... gospel...

Acts.15[9]Acts.15[9] And put no difference between us And put no difference between us and them, purifying their hearts by faith. and them, purifying their hearts by faith.

Rom.3[22]Rom.3[22] Even the righteousness of God Even the righteousness of God which is by faith of Jesus Christ unto all which is by faith of Jesus Christ unto all and upon all them that believe: for there is and upon all them that believe: for there is no difference:no difference:

All One in MessiahAll One in MessiahRom.10[12]Rom.10[12] For there is no difference between the Jew and For there is no difference between the Jew and

the Greek: for the same Lord over all is rich unto all that the Greek: for the same Lord over all is rich unto all that call upon him.[13] For whosoever shall call upon the name call upon him.[13] For whosoever shall call upon the name of the Lord shall be saved. of the Lord shall be saved.

Eph.4 [1] Eph.4 [1] I therefore, the prisoner of the Lord, beseech you I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are that ye walk worthy of the vocation wherewith ye are called,called,

[2] [2] With all lowliness and meekness, with longsuffering, With all lowliness and meekness, with longsuffering, forbearing one another in love; forbearing one another in love;

[3] [3] Endeavouring to keep the unity of the Spirit in the bond Endeavouring to keep the unity of the Spirit in the bond of peaceof peace..

[4] [4] There is one body, and one Spirit, even as ye are called in There is one body, and one Spirit, even as ye are called in one hope of your calling; one hope of your calling;

[5][5] One Lord, one faith, one baptism, [6] One God and Father One Lord, one faith, one baptism, [6] One God and Father of all, who is above all, and through all, and in you all.of all, who is above all, and through all, and in you all.

Whosoever shall call upon Whosoever shall call upon the name of the Lord shall the name of the Lord shall

be savedbe savedLev.19[10] Lev.19[10] And thou shalt not glean thy And thou shalt not glean thy

vineyard, neither shalt thou gather every vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD for the poor and stranger: I am the LORD your God.your God.[33] And if a stranger sojourn [33] And if a stranger sojourn with thee in your land, ye shall not vex with thee in your land, ye shall not vex him.[34] But the stranger that dwelleth him.[34] But the stranger that dwelleth with you shall be unto you as one born with you shall be unto you as one born among you, and thou shalt love him as among you, and thou shalt love him as thyself; for ye were strangers in the thyself; for ye were strangers in the land of Egypt: I am the LORD your God.land of Egypt: I am the LORD your God.

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