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Oseh Shalom (Job 25:2b) O-SEH SHALOM BIMROMAV The One Who Makes peace in His heights HU YA’ASEH SHALOM ALENU He will make peace for us VE’AL KOL ISRAEL And for all Israel VE’IMRU IMRU AMEN And say say Amen! YA’ASEH SHALOM, YA’ASEH SHALOM SHALOM ALENU VE’AL KOL ISRAEL (4 times)

Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

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Page 1: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Oseh Shalom (Job 25:2b)

O-SEH SHALOM BIMROMAV The One Who Makes peace in His heights HU YA’ASEH SHALOM ALENU He will make peace for us VE’AL KOL ISRAEL And for all Israel VE’IMRU IMRU AMEN And say say Amen!

YA’ASEH SHALOM, YA’ASEH SHALOM SHALOM ALENU VE’AL KOL ISRAEL (4 times)

Page 2: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Ecclesiastes and Song of Songs

Page 3: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Review and Preview Questions Review: How should we define biblical wisdom? Principles for interpreting speculative wisdom

Read wisdom texts in their wider contexts Follow the development of the entire argument

Questions Why is Ecclesiastes in the Bible? How should we interpret the book?

Ecclesiastes 12:12b

Page 4: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

The Key Phrase Means…Futility, Transience, Or…?

lbh – hevel – usually translated “meaningless” or “vanity” but literally means “breath” or “vapor” “something transient and elusive”

Page 5: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Importance of hevel Used more than 30 times in Ecclesiastes The superlative (havel havalim) frames the

book (1:2 and 12:8) – usually translated “utterly meaningless” or “vanity of vanities”

What images might be associated with the figures of “vapor” and “breath”? Breath that we inhale and exhale Brief and fleeting and yet that which sustains life (the

opposite of death which is a fundamental focus of Ecclesiastes)

How does “transient” or “elusive” differ in implication from “empty” or “meaningless”?

Page 6: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Additional key phrases “I saw” “under the sun” or “under heaven” “chasing after the wind” or “striving after the

wind” Both sun and wind are noted in

Ecclesiastes 1 which sets the stage for these expressions

“what profit…?” or “what good…?” and particularly “ultimate advantage”

“nothing better than to eat, drink, and be satisfied”

Page 7: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Structural Features of the Book Framework

Prologue and epilogue Havel havelim Two poems (1:2-11 and 12:1-7) – reflecting Genesis 3

Conceptual parallelism – constant counterpoint between life “under the sun” and recognition of God’s gifts and presence

Repetitions – like breath; continuity and unity of experience

Slow evolution of thought Being in the Presence of God increased

perception of evil

Page 8: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Who Wrote Ecclesiastes? Qohelet – Preacher or Teacher (qahal

means “congregation”) Son of David, King of Jerusalem (1:1) Ruling “over Israel” (1:12) implies united

monarchy Great wisdom (1:16) and wealth (2:7,9) Building projects and lifestyle (2:4-9) “Set in order many proverbs” (12:9) If this is Solomon, why would he call himself

Qohelet?

Page 9: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

The “human crisis” Grief, frustration, and vexation come with

knowledge (1:13,18) That which is deemed substantial is but breath –

in each case, death ends it [repeated themes] Emptiness of things after we work hard for them (2:18-23) Failure of pleasure (2:1-3) Bitterness in relationships (7:26-28) Lack of personal importance; mortality (death is inevitable

and the issue of uncertainty is a pressing one) (9:3-6) Apparent injustice (4:1-3)

Page 10: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

What God has Given Perception of continuity, stability, and

“eternity in the heart of humankind” (1:1-7; 3:1-14)

Enjoyment and challenge of knowing Work and pleasure (2:24-25) Relationships (4:9-12) Hope is found in judgment (12:13-

14)

Page 11: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

Song of Songs Title “the best song” The problem of interpretation

Allegory Ritual drama Love poems expressing the height of sexual

enjoyment – with symbolic overtones The garden imagery is central (Cf. Genesis

2) – hidden, protected, intimate, sensuous What is not in the Song

Page 12: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

How is love described in the poems? Rhapsodic descriptions of the lover and the beloved Naked physical attractiveness posed with elaborate

bird and animal imagery, floral patterns, jewelry, spices, and choice foods (honey, wine, milk), heavenly bodies (sun, moon, and stars) and even geographical references! Emphasis on the fruitfulness of nature.

Outdoor imagery Security symbolized by structural allusions

Walls Cleft in the rock Tower

Page 13: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael
Page 14: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

What Are the Purposes of the Book? Demonstrate that sexuality is a gift to

be cherished in intimacy Perhaps a polemic against the wider

culture’s use and abuse of sexuality in the context of ritual prostitution.

Celebrate the beauty of physical attraction

Recognize that love is threatened by both distance and other people

Page 15: Oseh Shalom (Job 25:2b) O-SEH SHALOMBIMROMAV The One Who Makespeacein His heights HUYA’ASEHSHALOMALENU Hewill makepeacefor us VE’ALKOLISRAEL And for allIsrael

The Power of Love (8:6-7) Perception of beauty and figurative

ways of expressing the inexpressible

Overwhelming attraction

Accompanying (potentially destructive) emotions of jealousy and fear