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An Atheist Temple Officer, a Christian Reporter and

an Honest Devotee of Srirangam Temple.

by Sri T.R. Ramesh Chennai.

It is no surprise Hindus - lock, stock and barrel- would

be shamelessly indifferent to the fact that rank corruption and

deliberate mismanagement is prevalent and burgeoning in one

of their Holiest Temples. In Tamil Nadu they have been so, for

generations. What then happens if one brave Hindu amongst

this docile and subservient lot acts differently - by not only

refusing to be a sycophant like his brethren but also dares to

question the corrupt practices of the Atheist Officer of HR &

CE Department and his partners in crime. Enter – A Chris-

tian News Reporter of a popular newspaper.

Srirangam:

Srirangam is a holy town situate between the rivers

Cauvery and Coleroon and is near the city of Tiruchirapalli

now popularly known as Trichy. This place can rightfully be

called the centre of Tamil Nadu.

In Srirangam is established and revered, the Holiest

temple of Sri Vaishnavas – Sri Ranganatha Swamy Temple.

It is a huge temple complex with beautiful temple towers, fine

architecture, murals, inscriptions, besides finest icons and stat-

ues. Its main temple tower is the highest temple tower in Asia.

It also has enormous properties, endowments, jewellery and

valuables, buildings, vacant sites and huge hundie and other

incomes running into Crores of rupees. When a temple has

such endowed wealth and riches would the corrupt HR & CE

department be far away?

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¤¨µÁ›& 2012 £õg\á߯® 7¤¨µÁ›&2012 £õg\á߯® 6

Atheist Agenda in Tamil Nadu Temples:

For many years now, the Dravidar Kazhagam sup-

ported by its protégé and protector DMK party has been car-

rying out its anti-Hindu activities in the heart of temples. These,

it does with covert and overt support of Christian missionar-

ies, naxalites and atheist (read anti-Hindu) groups. Dravidar

Kazhagam is just another hired tool of Christian Missionaries

to undermine Hindu icons, customs and rituals wherever they

are revered.

Since a very large number of Hindus in Tamil Nadu

and especially women regularly visit temples and offer wor-

ship, it is in the scheme of things of these anti-Hindu outfits to

create tension and foment enmity in the temples. One fa-

mous example of such a happening is Karunanidhi passing a

Government Order permitting people unconnected with the

temple to ‘sing in Tamil’ in the Pooja area very near to the

Sanctum of the famous Chidambaram Temple. The hooli-

gans who rushed to the temple- fully protected by the Police -

to “adhere” to the Government Order consisted of naxalites,

atheists in the garb of Hindus, Christians and a few Muslims.

Not one sincere devotee was to be found among that group. A

melee was ensued and the picaroon government arrested ten

priests and trustees and put them in jail on Sivaratri.

A former truck-cleaner, an uneducated and uncouth

fellow, was propped up as a Saiva Saint and minstrel and he

was asked to “sing in Tamil” as per Government Orders. He

mumbled a few inaudible words and Government claimed that

‘History’ was made in the temple by permitting Tamil to be

sung. Government, their media allies and Christian propa-

ganda conveniently hid the fact that Tamil was always held

high in the temple and the priests who carry a two thousand

year legacy in the temple themselves sing in Tamil. Today that

Like most holy and important temples in Tamil Nadu,

this temple too comes under the viselike grip of the corrupt

and inefficient Department of the Tamil Nadu Government

known as the Hindu Religious & Charitable Endowments (HR

& CE) Department - held high as the custodian and de facto

administrator of temples by the multitude of the succumbing

simpletons who make up a large share of Tamil Nadu temple

devotees but highly despised and deplored by the knowledge-

able amongst them.

There used to be a fine system of management in the

Srirangam temple with selection of one person of merit from

four different denominations to form the management com-

mittee known as rotation trustee. Like all good systems of he-

reditary trusteeship in temple management, this system too

was diluted by the successive atheist Tamil Nadu Govern-

ments. For the last few decades, the trustee appointments in

Srirangam temple had more political and unethical grounds of

appointment than merits. This, sadly, is true for most of the

important temples in Tamil Nadu. The Tamil Nadu Government

and HR & CE Department appoint politicians and sycophants

as Temple Trustees so that their misdeeds in Hindu temples

and endowments would remain unquestioned.

Unlike the Andhra Pradesh Endowments Act, the Tamil

Nadu Act does not even have the sham of prescribing some

basic qualifications and merits for persons who can be ap-

pointed as Temple Trustees. All that is required is that the

Trustee so appointed should ‘profess’ Hindu religion and should

not be insane or insolvent. He can even be a criminal.

So much so, soon after the removal of the DMK gov-

ernment after the Tamil Nadu Assembly elections in 2011, one

of the Trustees appointed for Srirangam Temple by the DMK

Government found himself cooling his heels in Jail, arrested

on land grabbing and other charges and detained under the

Goondas Act.

¤¨µÁ›& 2012 £õg\á߯® 9¤¨µÁ›&2012 £õg\á߯® 8

The Executive Officer of Srirangam is of the rank of

Joint Commissioner in the HR & CE Department. The current

Executive Officer of the Srirangam Temple is said to be an

atheist. This has been inferred from his non-acceptance of

‘theertha prasadam’ of the Lord, his action of keeping away

from the sacred Gayatri Mandap of the temple and his anti-

Hindu and anti-temple activities.

He has instructed the priests of this temple many a

times to do the food offering to the Lord at various poojas of

the day at one go in the morning pooja itself, so that no time is

‘wasted’ in allowing devotees for dharshan. The devotees are

made to cough up anywhere between Rs. 50 and Rs. 250 for

‘special’ dharshan. He has also stopped the ritual of Viswaroopa

Dharshan held in the mornings on many days when the crowd

of devotees are expected to swell to accommodate dharshan

for ‘paying’ devotees. It is to be noted that even in Tirupati temple

where an average of Hundred thousand devotees visit in a

day these violations are never done.

One of the rituals that is carried out every morning in

Srirangam temple (and in many important temples in Tamil

Nadu) is the reading of the almanac before the presiding De-

ity. This takes anywhere between 5 and 10 minutes and is an

important part of the temple ritual every morning. The Execu-

tive Officer wanted to do away with this on many days since

he loses out making money for these 5 or 10 minutes.

He wanted to assign this to an employee of the Temple

who has no right to read the Almanac and passed an arbitrary

dismissal order on Vedavyasa Bhattar who was rendering

this hereditary service of reading the almanac citing superan-

nuation as the reason for dismissal. When the poor priest chal-

lenged this order in the Madurai Bench of the Madras High

Court, the Executive Officer avowed that he had the right to

dismiss the Service-holder on the ground that he is an “em-

charlatan is paid Rs.3000/- per month for his ‘service to Tamil’

by the Government.

Having thus wrecked havoc in the holiest of Siva

Temples, which was not even under their administrative con-

trol, would these knaves be far away from the holiest of Sri

Vaishnava temples, Srirangam Sri Ranganatha Swamy temple

which was unfortunately under the administration of the cor-

rupt department, HR & CE?

Brahma Ratham Ritual in Srirangam Temple:

Servitorship and honouring the devotees of Lord

Vishnu is an important part of Sri Vaishnavism. In fact, more

honour and glory is due to His devotees than the Lord himself

on certain occasions. The Lord has ordained this many a times

and many Saints have recorded this important aspect of Sri

Vaishnavism in their sayings and works.

One such ritual observance is the ‘Brahma Ratham’

ritual in the Srirangam Temple where one of the descendants

of the original Parasara Bhattar and Vedavyasa Bhattar is

honoured before the Lord Ranganatha with temple honours

twice a year and he is then carried on a palanquin from the

temple precincts to his home near the temple. Similary for

having rendered Azhwars' hymns the descendants of Arayar

family was honoured by taking him in a palanquin once in a

year. It is the religious belief of Ranganatha’s devotees that

this honour was ordained on that devotee and his descen-

dants by the Lord Himself. The atheists around Srirangam

who have no role to play in the temple and who have never

once worshipped Ranganatha as devotees started ‘poster

campaigns’ against ritual stating how can a man be carried in

a palanquin by other men in this 21-st century? in line with the

thoughts of the self styled social reformer Jayaraman the E.O.

of the temple.

¤¨µÁ›& 2012 £õg\á߯® 11¤¨µÁ›&2012 £õg\á߯® 10

Vaishnava literature and tenets is extraordinary and he is a

recognised subject-matter-expert on Srirangam temple, its

history, tradition and architecture having come out with a Mag-

num Opus on the temple in 18 volumes and running over 7100

pages. Above all, he is an upright and honest person who

never hesitated to defend the temple and its traditions and to

oppose any one who violates them, however, high the violator

may be placed.

Sri A. Krishnamachari filed a criminal complaint against

the Executive Officer and his cronies for stopping a religious

ritual. He filed RTI applications to the Commissioner regard-

ing the Brahmaratham ritual and got a reply stating that the

Commissioner never approved the Executive Officer’s request

to stop the Brahmaratham. Soon the information officer of

this corrupt HR & CE Department changed its stand and said

the earlier information given under RTI was incorrect.

Krishnnamchari appealed to the State Information Commis-

sioner and after hearing both sides, the State Information Com-

missioner issued a show-cause-notice to the Information Of-

ficer of the HR & CE Department as to why action under the

RTI Act should not be taken against her for misinformation.

Needless to say that this show cause notice is pending action

like the criminal complaint filed earlier. Sri A. Krishnamachari

also filed a Writ Petition in the Madurai bench of the Madras

High Court challenging the HR & CE’s unholy and unlawful

decision to construct a huge modern structure in one of the

ancient temples in Srirangam.

Enter the Christian reporter:

Since Sri A. Krishnamachari turned out to be a thorn in

the flesh of the Executive Officer who was faithfully carrying out

the evil designs of atheists and Christian zealots in the holiest of

the Sri Vaishanava temple town, help was coming forth to the

Executive Officer from the foul quarters of the anti-Hindus.

ployee” of the temple. Now what did this gem of an officer of

this corrupt Department cite to show that the dismissed per-

son is an employee? The honorarium of Rs. 1.60 per month

fixed nearly a century ago that was payable to this hereditary

priest and claimed to have been paid by this shameless de-

partment every month.

The judge who heard this writ petition was shocked to

learn that Rs.1.60 is the salary per month for an “employee”

of a rich temple like Srirangam temple. He stayed the arbitrary

and unholy order of the Executive Officer.

When this very Vedavyasa Bhattar was the person who

is entitled to the palanquin honour would the Executive Officer

keep quiet? The attendants and porters working in Srirangam

temple passed a resolution “condemning” this ritual and gave

a petition to the temple administration to stop this practice

forthwith (a coercive move by the E.O. using his official power as a

weapon.)

Based on this resolution of base level employees, the

centuries-old religious ritual was ordered to be stopped by the

Executive Officer.

It should be remembered that any Executive Officer or

Trustee has no authority to make any changes in religious

rituals as per the Tamil Nadu Temple Entry Authorization Act

of 1947 and sections 25 of the HR & CE act of 1959.

Sri A. Krishnamachari:

Sri A. Krishnamachari is a resident of Srirangam town

where he settled down after his retirement from a distinguished

service in Indian Oil Corporation. His academic accomplish-

ments are quite impressive. Besides his Degree in Chemis-

try he has obtained three Post-Graduate Degrees - in Tamil,

in Public Administration and in Sociology. His knowledge in Sri

¤¨µÁ›& 2012 £õg\á߯® 13¤¨µÁ›&2012 £õg\á߯® 12

lies in the article had to serve dual purposes. Besmirch the

good name of Sri A. Krishnamachari while shamelessly give

undue praise to the Executive Officer. This time he did not

even pretend to hear the other side.

A. Krishnamachari again sent a letter to Times of India

supported by proofs and documents that exposed the lies in

the two articles. The newspaper has so far chosen not to rec-

tify the willful errors of its reporter. Sri A. Krishnamachari plans

legal action against the reporter, the newspaper and Sri

Jayaraman the E.O. But the Hindus in and around Srirangam

carry on – unaware and blissfully ignorant – if aware, shame-

lessly indifferent. The Church, the anti-Hindus and the corrupt

Department have nothing to fear from them. So it would seem.

***

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A Christian reporter of Times of India approached Sri

A. Krishnamachari lauding his services in protecting the

temple and spent many hours interviewing him and learning

about his RTI and other initiatives. Sri A. Krishnamachari, with-

out suspecting the reporter, gave all the details that were asked

for and was happy that the violations in the temple would come

to light through a popular newspaper. TOI had earlier done a

good job in exposing the damage done to the Brahadeeswara

temple, a World Heritage Centre.

The reporter having learnt the truth from Sri A.

Krishnamachari went to the Executive Officer ostensibly to

hear his ‘version’. A news item was then carried in Times of

India on Jan 12 on Brahma Ratham. It waxed eloquent how

the Executive Officer had ‘discovered by digging deep’ into

temple archives that this custom was self imposed in 1824

C.E. and how he had to stop it because it is an evil custom

like ‘Sati’ or ‘Child Marriage’. Sri A. Krishnamachari had ear-

lier given proofs to the reporter that this is an age-old custom

carried out for centuries. The TOI reporter conveniently hid

the truth. He also did not interview the true devotees of

Srirangam temple or the Parasara Bhattar/ Vedavyasa Bhattar

families and elicit their views. It would only occur to a man

planted by the Church to describe an anti-Hindu atheist as a

God-sent-person and that is how this Christian reporter de-

scribes the Executive Officer while ending the article with un-

abashed glee.

A. Krishnamachari sent a riposte to Times of India

clearly establishing how the January 12 article is teeming with

lies and fabrications. The Christian reporter who probably val-

ues his loyalty to the Church more than his loyalty to his news-

paper came with another article on January 15 swarming with

more untruths and concoctions, falsely accusing Sri A.

Krishnamachari of violations in the temple. Of course, the white

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29.11.2011 Dated 'The Hindu' B[Q» |õÎuÈÀ

RÌUPsh öÁÎÁ¢xÒÍx.

A Siberian court has thrown out a petition that sought

to ban a translation of the Bhagavad Gita as "extremist" litera-

ture.

Judge Galina Butenko of the Leninsky District Court in

Tomsk ruled on Wednesday that there were no grounds for

recognising "Bhagavad Gita As It Is" as extremist because the

book was "one of the interpretations of the sacred Hindu scrip-

ture, the Bhagavad Gita."

State prosecutors had filed the petition against

"Bhagavad Gita As It Is", claiming it sowed "social hatred" and

called for "violence against non-believers." The case was built

on expert testimony from local professors of philosophy and

philology, who said the book expresses religious hatred and

discriminates on the basis of gender, reace, nationality and

language. Prosecutors offered no comment as they left the

court after the verdict.

"We are happy that the court showed reason and com-

petence in passing the correct verdict," said Sergei Zuyev,

vice-president of ISKCON in Russia. "It is not right for secular

courts to try religions."

Russia's Human Rights Ombudsman Vladimir Lukin

welcomed the court decision. "I think the Russian government

must draw the right conclusions from this incident. It should

fight terrorism by exposing terrorist plots and outfits, not by

passing judgment on ancient sacred scriptures." he said.

The case against the book had been filed on the basis

of the 2002 Russian anti-extremism law, criticised in Russia

for its very loose definition of extremist activity.

The Russian Christian Orthodox Church has also been

accused of using the law as a tool to fight "non-traditional reli-

gions", such as Scientology, Jehovah's Witnesses and the

Hare Krishna movement in Russia.

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BHAGAVAD GITA - A UNIVERSAL SCRIPTURE

Bhagavad Gita which forms part of the Bhishma Parva

of the Great epic, tge Mahabharata, contains the essence of

all the basic scriptures of the Bharatiya philosophy. As the fun-

damental teachings of the Gita are suited to all times and all

societies, it serves as the foundation of a Universal and Eter-

nal religion, Sanatana Dharma. Bhagavad Gita etymologically

means the 'Song of the Lord'. The scripture consists of 18

chapters with 700 stanzas. Each chapter of the Gita is called

an "Upanishad". The Scripture is in the form of a dialogue be-

tween, Lord Krishna and Arjuna in the battlefield of Kurukshetra.

The message of the Bhagavad Gita is indeed, the message

of the Supreme Being to an individual soul trapped in the battle-

field of worldly life and groping in darkness. The Central theme

of the Bhagavad Gita is the Truth proclaimed by the

Upanishads. The following stanza in the Gita dhyanasloka

points out the greatness of the scripture.

Sarvopanishado gaavo dogdaa gopaalanandanah

Parthovatsa sudheer bhoktaa dugdam gitaamritam mahat

-"All the Upanishads are cows. Krishna is the one who milks

the cows. Arjuna is the calf. The good people are the consum-

ers of the milk and the nectarine milk is the Bhagavad Gita."

Adi Sankara says, "From a clear knowledge of the

Bhagavad-Gita all the goals of human existence become ful-

filled. Contd. on Page 97.

¤¨µÁ›&2012 £õg\á߯® 17

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5. The Times of India. Date. 12.1.2012.

STOPPAGE OF TEMPLE RITUAL CREATES UPROAR

Official Does Away With 'Bhramma Ratham', Which Was

Held Thrice A Year At Srirangam

Trichy. Since the gates to the Srirangam Renganatha

Swamy temple opened on January 5, all hell has broken loose,

with a section people who have stakes in the religious rituals,

clamouring for the blood of joint commissioner of HR&CE.

Jayaraman, who had effectively stopped the 'Bhramma ratham'

(carrying the priest on a palanquin), a practice carried out thrice

a year as part of the ritual.

While posters appeared all over Srirangam saying, "the

communist-leaning atheist" should be shunted out from the

post, Jayaraman told TOI that he recently unearthed a docu-

ment dating back to 1824 that demolishes the hereditary theory.

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put his foot down, telling the families that any tradition was

applicable to the gods, and not for human beings. Moreover,

he said just like the system of "Sati" and child marriage that

had been done away with the passage of time and in defer-

ence to modern sentiments, the system of "man carrying man"

within the temple premikses should be avoided.

The family moved the Madurai bench of the high court,

which upheld the Board's resolution that was first passed on

September 27,2010 and as result of which the thrice-a-year

brahman ratham practice was stopped on November 18, De-

cember 26, and December 27 of 2010.

In 2011 Krittikai month, the stoppage of brahmma

ratham was vehemently opposed by Sri Ranagam celebrities

such as A Krishnamachari, the secretary of Divya Desa

Parampariya Padhukappu Peravai, who said the Joint Com-

missioner dervied "sadistic pleasure" out of these events. By

denying the honour of brahmma ratham and executing an "il-

legal" resolution, the Joint Commissioner has opened a

Pandor's Box, Krishnamachari said. Some of the priests were

of the view that unlike the previous "atheist" government, the

present government would go soft on the issue. But all said

and done, there are also elements who say the Joint Com-

missioner is a god-sent who has come to effect much-needed

reforms in the temple administration.

6) Refuting the claims of the Executive Officer the following

reply was sent to the E.O. Srirangam Temple on 17.1.2012.

Dear Sirs,

This letter is in reference to the News Article by Dennis

Selvan titled”Brahmaratham stoppage in Srirangam that appeared

in the TOI January 12

The reference to the 5/2/1824 doc as if it was very recently un-

During the brighter fortnight of Krittika, a special prayer

is recited in honour of Thirukkurungudi Nampaduvan, a low-

caste devotee who was dear to Lord Naryanana. Legend has

it that Nampaduvan, who used to sing the glories of Lord

Narayana, went to the temple on Dwadasi (12th day) of Krittika

when a Brahma Rakshasa wanted to eat him up. He prayed

to the Rakshasa to spare him for some time so that the could

offer his daily pooja to the Lord, prior to handing himself over.

The Rakshasa became so pleased at Nampaduvan's devo-

tion to the Lord and saluted him. The moral of the story was

that caste is not a criterion to judge the deeds of a person,

while total renunciation of worldly pleasures by Nampaduvan

was what earned him eternal peace.

Jayaraman said he stopped the practice of carrying

the priest, who would be attired in a red robe and green head-

gear, to the latter's doorstep after the nightlong recital of the

prayer. Incidentally, the honour of reciting the nightlong prayer

to Nampaduvan had been vested with four families (denoting

four streets of the temple), a self-imposed right that came into

being in 1824, Jayaraman added.

Interestingly, the decision of the joint commissioner was

not unilateral but a reaction to a demand. When one of the

"privileged" family members asked the Commissioner if he

coulden joy this 'rightful honour' for three consecutive years,

much to the chagrin of the other three families, Jayaraman

dug deep into the historical archives and stumbled upon a

document, an agreement reached between then English as-

sistant collector Bethereton and the four families on February

5, 1824, that unequivocally agreed that they were neither "trust-

ees (of the temple), but merely Oozhiyakkarar (paid temple

workers)", who did not have any hereditary role to play. Thisx

document has also been marked as an exhibit in the court,

Jayaraman told TOI on Wednesday. In his reply, Jayaraman

¤¨µÁ›&2012 £õg\á߯® 59¤¨µÁ›&2012 £õg\á߯® 58

citing the reason it is an age old custom and tradition.In the same

book page 370 the then Dy.Magistrate Syed Kadir Batcha has

listed the place from where the brahmaratham has to start and the

frequency of such brahmaratham in a palanquin or “tholukkiniyan”

and the list of those who are eligible for by walk brahmaratham

.After 1890 various books published by reputed authors on the

customs and traditions of srirangam temple also talk of the

Brahmaratham

1. like “Srirangam Koil Thathvam “ , 1957 by Sthanikam S.

Narasimha Iyengar

2. ”Kaisika Mahathmiyam “ ,1937 by Sthanikam Parthasarathy

Iyengar

3. One year diary of the events of the Srirangam temple main-

tained by Thennacharya Samrakshana Sabha for the fasli 1338

Ironically , you yourself in your letter dated 20/9/2010 has

accepted that conductance of brahmaratham is an ancient ( age

old) tradition .Even though all these references have been sent you,

you have wantonly ignored them and you have cited the 1824 docu-

ment which does not support your unilateral and dictatorial action

of stopping the Brahmaratham in practice since the time of Adam.

Your reference to the abolition of child labour and Sati have no

relevance to the issue on hand,because religion is a matter of faith

When a devotee offers food to the Lord even though the

Lord does not consume it the devotee believes that the Lord has

Graced it .Will you stop the practice of offering of prasadams to

the Lord by applying his so called rational theory as God does not

eat the offered prasadam in reality.

The abolition of Sati and child labour became a law after

being passed by the relevant auhorities.As per the fundamental

principles guaranteed by the constitution and various HR and CE

earthed by you is an incorrect statement .This judgment was pub-

lished in 1887 in the book titled “ A collection of the papers

related to Sri Ranganathaswami Temple, Its management & the

rights and priveleges of the Tengalais in the same and consisting of

Civil courts ,Orders and sannads of collectors ,Proceedings of the

board of revenue &c”

compiled by M.S.Thiruvenkatachari and the extracts from this book

was published by me in “ Koilozhugu Part III , Vol I “ on 1.4.2007

and this book is available with you.

Pl.refer to pages 147 to 157 .One mister Henry Petherston,Asst.

Collector summons the following stalattars

1.Sri Ranganarayana jeer

2.Sri.Parasara bhattar

3.Sri.Vadhula Rangachari

4.Sri.Uthama Nambi

5.Sri.Annangar

6.Sri.Vedavyasa bhattar

There was some opposition from the sthalattars for the

introduction of a new working arrangement and they had gathered

in one place to protest against it.The Asst. Collector conducts an

inquiry and ascertains their job known as kaingaryam in the

temple.He admonishes them officially for arranging a protest

meet.They all admitted that they were temple servants .In the sense

not as salaried people but carrying out the work related to pooja

on various occasions.

This has nothing to do with the brahma ratham case .There

is no reference whatsoever to the brahmaratha mariyathai in this

document.the JC has failed to go thru in the same book a judgment

given on page 368 by the acting Dt.Magistrate G.W.Fawcett in

which the Dt. Magistrate has permitted the accordance of

Brahmaratham to Parasara bhattar ,Vedavyasa bhattar and Araiyars

¤¨µÁ›&2012 £õg\á߯® 61¤¨µÁ›&2012 £õg\á߯® 60

cannot be a God sent man to save the Srirangam temple as claimed

by your stooges).Having interviewed me for 4h rs Mr.Dennis Selvan

has blacked out the various statements made by me in connection

with the brahmaratham truth and he has simply towed the line you

for some reason.

A.Krishnamachari

Enclosure abstracts of various court proceedings.

* * *

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acts ( all the said citation were shown and also given to Mr.Dennis

Selvan ,reporter TOI ) ,the HR and CE has no power to interfere

in the religious matters and functions ( Ulthurai Nirvagams) of the

temple.If the act of man carrying man has to be stopped and the

Act has to be passed by the concerned authorities .It cannot be

done on the will and pleasure of you and your stooges ( namely

Dravidar Kazhagam , Periyar pasarai etc.)

You have referred to priveleged families . Are you not aware that

those who lost their lives during independence struggle and lan-

guage issue (Mozhip por) were given land and the same is enjoyed

by their decendants.Can you demand that they surrender the land

gifted to them on the pretext that they are not the real sacrificers in

the Independence and Language struggles.Similarly the 1st pontiff

of the Parasara bhatta lineage Sri Parasara Bhatta I was given this

unique honour which is enjoyed by their decendants.Similar is the

case with Araiyars and Veda vyasa bhattar.The honor to Araiyars

is especially significant as it is for the rendering of the hymsn of the

sweet Thamizh prabandham .The so called Tamilians of today

including you By Denying BRAHMARATHAM TO ARAIYAR

IS NOTHING BUT A DISRESPECT TO THE GREAT

SEMMOZHI CLASSICAL LANGUAGE THAMIZH.

The Tholukkiniyan is not carried by temple servants as claimed by

you. The Sripadam thangis are classified as servant only for the

purpose of roll call.But for the purposes of tradition they are the

palanquin bearers at the front and Sathatha vaishnavas are the

palanquin bearers at the back inside the temple and in the streets

and the palanquin is shouldered by the shishyas of the resepctive

brahmaratha marayatha person . The HR and CE act stipulates

that persons who have faith in th Hindu religion alone can become

the EO of a Hindu temple. You are an atheist as proved by your

various actions ( who does not believe in God ) and hence you

¤¨µÁ›&2012 £õg\á߯® 63¤¨µÁ›&2012 £õg\á߯® 62

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Taken before me on the 5th February 1824.

(Signed) H.PETHERSTON, Assistant Collector.

(True copy)

(Signed) T.APPAJI ROW, Ag.Dy.Collector.

* * *

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Taken before me on the 5th February 1824.

(Signed) H.PETHERSTON,

Assistant Collector.

¤¨µÁ›&2012 £õg\á߯® 67¤¨µÁ›&2012 £õg\á߯® 66

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(True copy)

(Signed) T.APPAJI ROW,

Ag.Dy.Collector.

* * *

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Taken before me on the 5th February 1824.

(Signed) H.PETHERSTON,

Assistant Collector.

(True copy)

(Signed) T.APPAJI ROW,

Ag.Dy.Collector.

* * *

1824 M ¤¨µÁ› N 5 ˆ v¸a]Úõ¨£ÒÎ âÀ»õ

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Taken (1) before me on the 5th February 1824.

(Signed) H.PETHERSTON,

Assistant Collector.

(True copy)

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Taken (2) before me on the 5th February 1824.

(Signed) H.PETHERSTON,

Assistant Collector.

(True copy)

(Signed) T.APPAJI ROW,

Ag.Dy.Collector.

* * *

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Taken before me on the 5th February 1824.

(Signed) H.PETHERSTON,

Assistant Collector.

(True copy)

(Signed) T.APPAJI ROW,

Ag.Dy.Collector.

* * *

(Signed) T.APPAJI ROW,

Ag.Dy.Collector.

* * *

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I visited Srirangam this morning to enquirein this matter.

I questioned the Deputy Magistrate, the Taluq Magistrate and

the Police Inspector, who are all stopping in Srirangam for the

festival, and they all assured me: (1) that the Tengalai sect

doing nothing contrary to custom and (2) that there is no danger

whatever of a breach of the peace.

The Vadagalai Vakils have produced absolutely no

evidence to show that the contemplated procession is contrary

to custom but they explain this by saying that the question

never arose befor, so that there can be nothing on record. The

Tengalais produce a deposition given in 1825 by the Peshkar,

a Government servant, before M.Philips, then Collector, and

also an order of the collector dated referring to the

Brahmaratham. Practically no evidence has been produced

before me by either side on the question of custom. The Taluq

Magistrate Kandasami Pillai has, however been here for

several years and must be familiar with the custom on the

occasion. Whatever, may be the custom, there is no case for

the interference of a Magistrate unless there is an ascertained

danger of a breach of the peace. The Police Inspector assured

me this morning that there is no such danger but there is no

doubt that the Tengalais are much excited in the matter and

he may be wrong. I have no time now for further enquiry

procession is this afternoon, I must, therefore, only send orders

to the Magistracy and the Police on the spot directing them

how to deal with any emergency that may arise.

I therefore hereby order, (1) that all proceedings must

be carried out strictly in accordance with custom, the Taluq

Magistrate who has been here for years and belongs to neither

sect being the referee as to what constitutes custom, and (2)

that if there is any real danger of a serious breach of the peace

that the procession be stopped.

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GßÖ BUi[ iìi›Um ÷©âìm÷µm ÁÇ[Q¯ wº¨¦.

(SI.No.287) 10th January 1890

District Magistrat's (Mr.G.W.Fawcett) proceedings in favour

of Tengalai's Brahmaratham (Bk.II, page 122)

Proceedings of the Acting District Magistrate of Trichinopoly.

Dated 10th January 1890 - Read again Petition, dated

the 9th instant, from Nadamuni Ranga Iyengar and others of

Srirangam, stating that Tengalai Vedavyasa Bhattar and others

are attempting to perform the ceremony of Brahmaratham

similar to Iyal procession in the streets of Srirangam against

the custom to wound the religious feelings of Vadagalai people

and requesting that orders may be passed under section 144,

Criminal Procedure Code, as there is a likelihood of a breach

of the peace in consequence of a man being taken in

procession in a car with divine honours. Heard Vakils on both

sides. The Tengalais of the temple at Srirangam propose to

carry out a procession called Brahmaratham this afternoon,

tomorrow and the day after in which one of the disciples of the

Deity belonging to the sect is to be carried in a palanquin or

other 'Vahanam' of the Deity and honoured as a God. The

Vadagalais objects saying that the rendering of such honors

to man would be countrary to custom and would be hurtful to

their religious feelings and that if such procession is allowed,

there would be a danger of a breach of the peace. Vakil Sanjiva

Row on behalf of the Madhava Brahmins also objects to the

procession, but does not say that there is any likelihood of any

breach of the peace.

¤¨µÁ›&2012 £õg\á߯® 77¤¨µÁ›&2012 £õg\á߯® 76

ORDER

The papers read above show that the Brahmaratham

in question is one of the undermentioned several of the kind

observed in the Srirangam temple every year.

(a) Two Brahmarathams to Veda Vyasa Bhattar and

Parasara Bhattar each in turn. These to be taken in

Tholookiniyan.

(b) One Brahmaratham to Arayar as above.

(c) Two Brahmaratham or Sreemookha Pattiapaddi

and Pavithroachava Mariyadai to Annangar and Rangachariar

in turn. These are to walk with all honours.

(d) One Brahmaratham to Amoothanar to be taken in

Tholookiniyan.

(e) One Brahmaratham or Yelavelakken Mariyadai to

Wothamanambi Iyengar to walk with all honours.

(f) Two Yanaiyetham Mariyadai to two Mirasi

Kanakkupillais': one in the month of Karthigai and the other in

Chittarai going upon elephants with all honours.

(g) Yanaiyetham Mariyadai to Sathanees yearly as

above.

(h) One Kathiralangaram Yanaiyetham to a Vellala ryot

in Virandanathur village going upon elephants with honours.

The procession objected to is not a new one and the

objection is not therefore valid. As however the Vadagalai and

the Madhvas sects have asked permission to withdraw their

objection petition the withdrawal is accepted.

(signed) SYED KADIR PADSHAH,

Deputy Magistrate.

***

(Signed) G.W.FAWCETT. Ating District Magistrate.

To

The Police Inspector of Srirangam, for information and

guidance.

***

v¸Áµ[P® ö£›¯ ÷Põ°¼À 22.11.1890B®

÷uv¯ßÖ ¯õº ¯õ¸US ¨µð©µu® ©ØÖ® ¯õøÚ÷¯ØÓ

©›¯õøuPÒ AÎUP¨£mk Á¢uÚ Gߣx £ØÔ¯ i¨i

©õâìm÷µmiß AÔUøP.

(SI.No.289) 22nd November 1890.

Deputy Magistrate enumerating the Tengalairs

Brahmaratham (Bk.II,Page 123)

Proceedings of the Deputy Magistrate of Trichinopoly Division.

dated 22nd November 1890.

Read again petition dated 21st November 1890

presented by Mr.S.T.Rangasami Iyer High Court Vakil on behalf

of the Vadagalai sects and the Madhvas of Srirangam objecting

to the performance of Brahmaratham procession on the

morning of the 23rd November on which occasion the Rotation

Manager Veda Vyasa Alasinga Bhattar was proposed to be

carried on a pedestal (called Tholookiniyan) with all honours.

Read also letter No.A, dated 22.11.90 from the Taluq

2nd Class Magistrate of Trichinopoly with its enclosures

reporting on the said petition. Read also petition dated 22nd

November 1890 presented by S.T.Rangasami Iyer on behalf

of Srinivasa Iyengar and others withdrawing their objections

for the Brahmaratham procession referred to above.

¤¨µÁ›&2012 £õg\á߯® 79¤¨µÁ›&2012 £õg\á߯® 78

refurbishing the five age-old granaries on the western side of

the temple and removing large painted portraits to a secluded

place. "The paintings had to be removed because they posed

a threat to the foundation-less pillars and they negated the

sulptural beauty of them too," he said in his written order.

Explaining how the paintings were allowed to be

mounted in the garuda mandapam in the first place, joint com-

missioner Jayaraman told TOI on Saturday that A.

Krishnamachari, the secretary of Divya Desa Parampariya

Padhukappu Peravai, who was neither on the five trustees of

the board, nor a govenment official, had done the 'sevai', and

he had even privately advertised his services calling for bene-

factors.

P. Periyasamy, a contractor-cum-freelance photogra-

pher of the temple, who carried out the job of hooking the paint-

ings onto the pillars, said that he did not know the significance

of the architectural marvel of the pillars. Periyasamy also said

in the presence of Jayaraman and assistant commissioner of

the temple Mariappan that he would remove them soon after

the 10-day festival would be over on Sunday.

He clarified that he went to Krishnamachari for proof-

reading the wordings on the first painting that was erected in

2005 when Sivakumar was the joint commissioner. It was later

that Krishnamachari came to lead the contractual obligations

of erecting as many 28 portraits so far, said Periyasamy. They

planned to mount a total of 32 of them.

Jayaraman has also approached the munsif court to

vacate two of the shopkeepers within the temple selling pooja

items, who had clandestinely encroached upon about 300 sq

ft of space at the rear side in addition to their 15 X 10 feet of

HR & CE allotted outlet as they sold items other than that

meant for poojas.

7.A) News item as reported in The Times of India. Dated

12.1.2012. (Karuda Mandapam) maligning Panchajanyam

Editor and the reply sent.

The Hindu Religious and Charitable Endowments sec-

retary, M. Rajaram, has ordered to relocate the recentlye-rected

28 large framed portraits from the 'garuda mandapam' of the

Sri Renganathar Swamy temple citing them as not only a dis-

grace to the intrictely carved pillars within the mandapam, but

also not having valid authorisation from the government.

These portraits, depicting the early histroy of the

temple, were hurriedly mounted last year with the aim of at-

tracting lucrative sponsorships from NRIs and other rich Hin-

dus. The placing of the portraits violated the norms regarding

the protection of heritage monuments and temples. When the

private parties, who had nothing to do with the temple man-

agement, were about to mount four more such portraits that

also carried the names of the benefactor, the joint commis-

sioner of the temple, S. Jayaraman stepped in to protect the

sculptural embellishments and sought the concurrence of the

HR & CE secretary.

On August 28, 2011 Rajaram visited the temple in or-

der to carry out a personal scrutiny of the encroachments af-

ter Jayaraman appealed to him for official help in reclaiming

the temple premises in order to restore it to its original archi-

tectural glory. He presented a charter of 15 activities to be

carried out with immediate effect.

They included removing the flex boards mounted on

the thousand pillared colonnade mandapam on the east side

of the temple; handing over milch cows donated to the temple

to the government as they were usually pilfered by vested in-

terests; reducing the font size of the advertisement on the

packaged prasadam freely distributed by private devotees;

¤¨µÁ›&2012 £õg\á߯® 80

7.B)Reply sent to The Executive Officer,

Srirangam Temple and also copies sent to The

Editor, Times of India, Madurai and others on

17.1.2012.

Respected Sir:

Greetings

May I draw your attention, to a news item that was pub-

lished in Times of India - Times City, on 15.January.2012, Page no

3 under the title “ HR & CE Orders relocation of portraits inside

Srirangam Temple”.

This news item has been filed by your reporter Mr. Dennis

Selvan. This report carries only one side of the issue. Basic Jour-

nalistic ethics and integrity demand that the reporter must take into

account all sides of the news item into consideration before the

news is being published.

He /she must consult the persons mentioned in the report

and consider their responses before filing his /her final report based

on the JC’s version. In this case, my name has been dragged un-

necessarily, by the reporter, who has taken into account only the

views of the HR & CE. The extract of the news item is quoted

below.

QUOTE :

“Explaining the how the paintings were allowed to be mounted in

the Garuda Mandapam in the first place, Joint Commissioner

Jayaraman, told TOI on Saturday, that A.Krishnamachari, the sec-

retary of Divya Desa Paramparya Padugappu Peravai, who was

neither one of the five trustees of the board, nor a Government

official, had done the “Sevai”, and he had been privately adver-

tised his services calling for benefactors.”

¤¨µÁ›&2012 £õg\á߯® 81

UNQUOTE

I deny that I had done that Sevai or had even privately advertised my

services as falsely claimed in the above statement of the joint Commis-

sioner. In this context the then executive officer of Srirangam

Devasthanam, Thiru P.Sivakumar, had officially given the order to one

Sri S.S.Murugan vide letter dated Na.Ka.173/1413/D3/, dated 8/10.2003

(which ought to have been in the official files of HR & CE) wherein he

had authorized Sri Murugan,of Ganesan Kalai Koodam, to put up 30

paintings, with legends in Tamil / English/Hindi/to be fixed in the Garuda

Mandapam, and carry out the Job, as a Ubayam (free service), from

devotees. He had also stipulated a condition that the legends written,

must have his approval, before , it was finally painted and mounted.

Nowhere in your report filed by Dennis Selvan, has he mentioned this

fact, which is gross and deliberate misinformation.

This is unfair and untrue report that has tarnished my long

standing image as sincere devotee and tarnished my reputation for

which I take strong objection. The HR & CE is giving fabricated sto-

ries with ulterior motives and without any basic facts.

QUOTE:

“Periasamy clarified that he went to Krishnamchari for proof

reading the wordings on the first painting that was erected in 2006,

when Sivakumar was the joint commissioner. It was later Krishnmachari

that came to lead the contractual obligations, as many 28 portraits, so

far, said Perisamy”

1) I do not know who this Perisamy is.

2) The proof reading was done by me, for the textual message that

explains the picture, this does not mean, that I had entered into con-

tract.

3) I deny these allegations. I infer that Perisamy has been tutored by

Jayaraman Joint Commissioner, to tell his false story.

4) The famous painter of Ganesan Kalai Koodam, Mr. Muragan,

came to me to consult on the correctness of the texts as I am a sub-

ject- matter expert, and Historian of the Srirangam temple, and have

published 18 Volumes of Srirangam Temple history.

¤¨µÁ›&2012 £õg\á߯® 83¤¨µÁ›&2012 £õg\á߯® 82

that I could order the erection of fixing such huge pictures in the

Grand Garuda Mandapam without the authorisation of either the JC or

HR and CE commissioner, would I not have been able to stop the

demolition of Dhanvantri Sannidhi , Restore the Brahmaratham Ritual,

Stop the offering of Neivedyams at a stretch to the Deity ,stop the anti

agamic activities taking place in the temple day in and day out , ensure

the preparation of quality prasadamsetc etc.

If Mr.Dennis Selvan’s reportage is to believed it is I, A.Krishnamachari

, who should be the De Facto Executive Officer of the Srirangam

Ranganathaswamy Devasthanam which is not the case.The Executive

officer by his statement in connection with the erection of paintings

has made himself a laughing stock as it openly shows his ignorance of

activities and correspondences regarding matters of significant hap-

penings inside the temple.

Your newspaper must immediately publish my rejoinder and put the

correct facts before the public with equal prominence. It should also

apologize for the one-sided and incorrect portrayal of the news. Fail-

ing which, I shall be constrained to take suitable legal action against

your newspapers and the persons involved in this false propaganda.

Copy:

1. Chief Editor Times of India, Mumbai

2. Secretary, Press council of India

3. Secretary, HR & CE Govt of Tamilnadu

3. The Commissioner HR & CE

4. Supdt. Archaeology , ASI Chennai Circle/Fort St.George

5.Dennis Selvan, Reporter, TOI, Trichy.

6.The Executive Officer,Sri Ranganathaswamy

Etc.,Devasthanam, Srirangam,demanding an explanation as

to why he chose only TOI to report this new Item , ignoring

other major dailies.

Sd.

A.Krishnamachari.

Enclosure. Letter No. 173/1413/D3/, dated 8/10.2003 Letters

Written by Murugan of Ganesan Kalaikoodam, RTI No 3/2011 Dated

17/1/2011.

The secretary of HR CE and the Joint Commissioner have stated

(as per your newspaper reports):

Quote:

The Hindu Religious and charitable endowments Secretary

Rajaram has ordered to relocate the recently erected 28 in number

large framed portraits, from the “Garuda Mandapam” of the Sri

Ranganathar Temple, citing them as not only a disgrace to the intri-

cately carved pillars, within the Mandapam but also not having the

valid authorization from the Government”…..””The Placing of the

portraits violated the norms regarding the protection of the Heritage

monuments and Temples”.

Unquote:

In the light of the letter cited by the then Executive offices

vide letter of the Devasthanam,

Thiru P.Sivakumar, had officially given the order to Sri S.S.Murugan

vide letter dated

Na.Ka.173/1413/D3/, dated 8/10.2003 (which ought to have been in

the official files of HR & CE),

the allegation made by the Executive Officer Mr.Jayaraman is totally

wrong if not also intentionally misleading.

If the concern of the authorities is to preserve the heritage

monuments, why then my RTI 3/2011, dated 17.1.2011, has not yet

been answered, where in I have brought out several violations in the

Srirangam Temple, under the Ancient Monuments and Archaeological

and remains acts of 1958 (act no 24). I am sending the Copy of the

RTI as a separate, annexure, for publication. If the intention of the

authority is to enhance the original beauty, why then did they allow

yagas to be performed in places where murals of 12 and 13 centuries

adorn the walls and roofs of Venugopalan sannithi. The purpose of the

entire interview is with mala-fide intentions,to defame and denigrate

me only because I dared to ask a few questions regarding Mr.Dennis

Selvan’s article in TOI Jan 12 regarding the stoppage of

Brahmaratham.In fact if I Krishnamachari an individual who has no

stakes in any capacity in the Srirangam Ranganathaswamy

Devasthanam ( Other than being a worshipper) were more powerful

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8. The Times of India. Date. 6.1.2012.

Hall demolition angers devotees.

Trichy. While arrangements for Vaikuntha Ekadasi, to

be held here on January 5, are gaining momentum in the Sri

Ranganathar temple, the demolition of a four-pillar hall of the

Dhanvantri shrine inside the temple precincts has sparked an-

ger among devotees.

Dhanvantri Sannathi is located in the fourth praharam

of the temple. The four-pillar hall of the shrine which was used

as a kitchen, was demolished and the debris are being removed

on a war footing by the temple administration.

On this move, a devotee, S. Rangarajan, said demol-

ishing such a structure constructed some decades ago inside

the historic temple will lead to unwanted issues. It will be of no

use to make empty space by demolishing such a small struc-

ture. This is just wasteful expenditure. Instead of doing so, the

administration can spend money on useful things.

Though the temple administration claims the space will

be used to enable senior citizens to have darshan of deity com-

ing out of Sorka Vaasal, Rangarajan says, the deity won't stay

even for five minutes at the entrance. So, it will not be possible

for all devotees to witness it. Hence, this move will turn out to be

a futile exercise.

Rangarajan says such autocratic action is being taken

by officials as the board of trustees has not been selected after

Jayalalithaa came to power. Hence there is no way people can

raise objectings against the officials. He has urged the chief

minister to intervene in the matter.

Repeated attempts by TOI at contacting the joint com-

missioner of the temple, Jayaraman, for a response, were, how-

ever in vain. ***

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Contd. form page 16.

"Bhagavad-Gita is the manifest quintessence of all the

teachings of the Vedic scriptures." From the beginning to the

end the Bhagavad Gita presents the Universal philosophy of

Hinduism. As Mahayogi Sri Aurobindo has rightly pointed out,

"The Bhagavad-Gita is a true scripture of the human race, a

living creation rather than a book, with a new message for

every age and a new meaning for every civilization." Swami

Vivekananda points out: "The secret of Karma Yoga which is

to perform actions without any desires for fruit is taught by

Lord Krishna in the Bhagavad-Gita."

Edwin Arnold, the foremost among those who trans-

lated the immortal poem into English verse under the title 'The

Song Celestial (The Bhagavad-Gita)' points out in his intro-

duction: "The poem has been turned into French Burnouf, into

Latin by Lassen, into Italian by Stanislav Gatti, into Greek by

Galanos, and into English by Mr Thomson and Mr. Davies, the

prose transcript of the last-named being truly beyond praise

for its fidelity and clearness." Bhagavad Gita's first Russian

translation came out in 1788. Gita was a favourite with Leo

Tolstoy. Mrs. Manning, author of 'Ancient and Mediaeval India'

says, "Bhagavad Gita is one of the most remarkable compo-

sitions in the Sanskrit language." Juan Mascaro, eminent

scholar who taught at Oxford University, remarks, "The great-

ness of Bhagavad Gita is the greatness of the universe, but

even as the wonder of the stars in heaven only reveals itself in

the silence of the night, the wonder of this poem only reveals

itself in the silence of the soul." Albert Einstein says, "When I

read the Bhagavad-Gita and reflect about how God created

this universe everything else seems so superfluous." Dr. Albert

Schweizer opines, "The Bhagavad-Gita has a profound influ-

ence on the spirit of mankind by its devotion to God which is

manifested by actions." According to Aldous Huxley, "The

Bhagavad-Gita is the most systematic statement of spiritual

¤¨µÁ›&2012 £õg\á߯® 99¤¨µÁ›&2012 £õg\á߯® 98

Orthodox Church along with the FSB in order to restrict the

activity of Hare Krishna followers. "Bhagavad Gita As It Is calls

for hostile activities against different social and religious

groups, among them women and people who don't follow

Krishna," the Moscow Times quoted the complaint.

The move to ban Bhagavad Gita is not a trans-Russia

Sentiment at all. It is an outcome of the uneasy relations be-

tween ISKCON and the local Russian Orthodox establishment

a property dispute appears to have been the complicating fac-

tor.

Nelly Krechetova, Human Rights Ombudsman, Tomsk

Region, Says: "This book is considered sacred by more than

a billion people the world over, and in Russia itself the book

(translation by Swamy Prabhupada) has been in circulation

for 20 years. A ban on the book would amount to violation of

constitutional rights of citizens to freedom of conscience and

faith." A resolution adopted at a meet organized by Russian

newspaper 'Moskovsky Komsomolets' says: "There is no ba-

sis for conducting such a trial and the very fact of initiating a

trial by the public prosecutor is an insult to the religious feel-

ings of followers of Vaishnavism in India and Russia and it will

give a body blow to Indo-Russian relations," The newspaper

Vechernyi Tomsk reported: "Trial of Indian book brings shame

to Tomsk." The newspaper Gazeta-ru carried a satirical piece

on how a work that was created 5,000 years ago has sud-

denly become an extremist document.

Maulana Abdul Qasim Nomani, Vice-Chancellor, Is-

lamic Seminary Darul Uloom Deoband, condemned the "Rus-

sian diktat against the holy scripture of Hindus" and said, "Al-

legation portraying Gita as extreme literature is totally base-

less and highly objectionable".

It is highly ridiculous and manifestation of total igno-

rance to call Bhagavad Gita a scripture pertaining to any par-

evolution of endowing value to mankind. It is one of the most

clear and comprehensive summaries of perennial philosophy

ever revealed; hence its enduring value is subject not only to

India but to all of humanity." Ralph Waldo Emerson says, "The

Bhagavad-Gita is an empire of thought and in its philosophical

teachings Krishna has all the attributes of the full-fledged

monotheistic deity and at the same time the attributes of the

Upanishadic absolute." Rudolph Steiner remarks, "In order to

approach a creation as sublime as the Bhagavad-Gita with

full understanding it is necessary to attune our soul to it." Henry

David Thoreau, who exerted a tremendous influence on Ma-

hatma Gandhi said, "In the morning I bathe my intellect in the

stupendous and cosmogonal philosophy of the Bhagavad-Gita,

in comparison with which our modern world and its literature

seems puny and trivial." Herman Hesse commented: "The

marvel of the Bhagavad-Gita is its truly beautiful revelation of

life's wisdom which enables philosophy to blossom into reli-

gion."

Such an immortal and eternal scripture which has in-

fluenced the thoughts of great western philosophers like

Immanuel Kant has now been drawn to the court of law in

Russia by a Christian group which seeks a ban on the holy

book. The Bhagavad Gita trial in Russia is the trial of the Rus-

sian edition of Bhagavad Gita As It is initiated in June 2011 by

the state prosecutor's office in Tomsk, Russia, on charges of

religious extremism. The case says the translation of the

Bhagavad Gita is extremist because it insults non-believers.

Based on an "expert testimony" by three Tomsk State Univer-

sity professors, who concluded that the Bhagavad Gita As It Is

is an anti-Christian teaching that fosters "social discord" and

discrimination, the prosecutor's office requested the court to

include the book in the Federal List of Extremist Materials,

and to ban its printing, possession, and distribution. The trial

is reportedly instigated by the local branch of the Russian

¤¨µÁ›&2012 £õg\á߯® 100

ticular sect or religion. Following the declaration of the Vedic

seers, Ekam sat, vipraa bahudaa vadanti-- The Ultimate Re-

ality is one, men of wisdom call It by different names"-

Bhagavad Gita emphatically proclaims that all religions are

different pathways to one Absolute, Universal and Supreme

Consciousness which is adored and worshipped by the en-

tire humanity in various names and forms.

Concluded.

-------

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