Parosiyon kay Huqooq · 2017. 8. 9. · Parosiyon kay Huqooq Translated into Roman-Urdu by Majlis-e-Tarajim (Dawat-e-Islami) 2 Bayan sunnay ki niyyaten Nigahayn neechi kiye khoob

Parosiyon kay Huqooq Translated into Roman-Urdu by Majlis-e-Tarajim (Dawat-e-Islami)

1

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Parosiyon kay Huqooq

ۡصٰحبَِك يَـا َحبِۡيـَب ا�� َلَِك َوا

ٰ اٰ َ َو�

ا�� َۡيَك يَا رَُسۡول

َُم َعل

َ� وةُ َوالس�

ٰل لص�َ ا

ــۡوَر ا�� ــا نُ ــٰحبَِك يَ ۡصَِــَك َوا ل

ٰ اٰ َ َو�

ۡيَك يَـا نَـِب� ا�� َُم َعل

َ� وةُ َوالس�

ٰل لص�َ ا

Durood Shareef ki Fazeelat

Umm-ul-Mu’mineen Hazrat Sayyidatuna ‘Ayesha Siddiqah �� say riwayat hay kay Nabi-e-Rahmat, Shafi‘-e-Ummat, Tajdar-e-Risalat ٖ�� ka Farman-e-Shafa’at nishan hay: “Jo shakhs Jumu’ah kay din mujh par Durood Shareef perhay ga, baroz-e-Qiyamat us ki shafa’at mere zimm-e-

karam per hogi” (Kan-ul-Ummal, vol. 1, pp. 255, Hadees 2234)

Shafi o Naafi ho tum kaafi o waafi ho tum

Dard ko ker do dawa tum pay karoron Durood

(Hadaiq e bakhshish Safha269)

َبِۡيب ۡ ال

َ َۡوا �

&د َصل َم�

ُ مٰ َ�

ُٰ َتَعا* ا��

� َصل

Meethi meethi Islami behno! Husool-e-Sawab ki khaatir bayan sunnay say

pehlay achchi achchi niyyatayn ker lay. Farmaan e Mustafa ٖ�� ”:

‘ ُُمۡؤِمِن َخۡيٌ ّمِۡن َعَملِه نِي�ة

ٖۡال ’ Musalman ki niyyat us kay ‘amal say behtar hayn.

(Mu’jam-ul-Kabeer, vol. 6, pp. 185, Hadees 5942)

Do Madani Phool

� Baghayr achhi niyyat kay kisi bhi amal khayr ka sawab nahi milta.

� Jitni achchi niyyatayn Ziyada, utna sawab bhi Ziyada.

www.dawateislami.net


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Bayan sunnay ki niyyaten

Nigahayn neechi kiye khoob kaan laga ker bayan suno gi. �Tayk laga ker

bethnay kay bajay ‘ilm e Deen ki ta’zeem ki khaatir jahan tak ho saka do

zaano betho gi. � Dhakka waghera laga to sabr karoon gi. � Jhiraknay

ulajhnay say bachon gi. � Zaroratan simat Sarak kar doori Islami behno kay

liye jaga kushada kroon gi. � َبِۡيبۡ ال

َ َۡوا �

&ُروا ا�� ,َصل

ُكۡذُ ا�� ,ا

َ waghera sun ,تُۡوبُۡوا اِ*

ker sawab Kamanay aur sada laganay walay ki dil joy kay liye past awaaz say

jawab don gi. � Ijtima’ kay bad khud aagay berh ker salam-o-musafahah aur

Infiradi Koshish karon gi. Dauran-e- bayan mobile kay ghayr zaroori istimal

say bachon gi, Na bayan Record karo gi aur Na hi kisi aur qism ki aawaz (kay

iski ijazat nahi) � Jo kuch sunogi usay sun kay samajh kay us par ‘amal kernay

kay ba’d Mein doosroo tak pohancha kay nayki ki da’wat ‘aam kernay ki

Sa’adat haasil karoon gi

َبِۡيب ۡ ال

َ َۡوا �

&د َصل َم�

ُ مٰ َ�

ُٰ َتَعا* ا��

� َصل

Dawat-e-Islami kay ish’aati idaray Maktaba-tul-Madinah ki matbu’a kitab

’Uyoon-ul-Hikayaat hissa Doom” safha number 240 par ayk nihayat sabaq

Aamoz Hikayat mujood hayn. Chuna-chay

Haatim Ta’i ki sakhawat

Hazrat Sayyiduna Milhaan Ta’i �� say manqool hayn , Haatim Ta’i ki zaujah nay us ki sakhawat ka ayk waqi’ah bayan kertay huway bataya kay ayk

martaba qahat saali nay puray mulk ko apnay lapait mayn lay liya zameen nay

bilkul sabzah na ugaya . Aasman say poora saal baarish na huyi. Ount (camel)

saara saara din Pani Ki talash Meinphirtay laykin unhayn aik qatrah pani na

milta. Har zi rooh (Jan Daar) bhook o piyas say be taab tha. Aik raat sardi nay

apna poora zoor dikha rakha tha aur hamaray ghar mayn khanay kay liye aik

luqmah bhi na tha. Hamaray bachhe Abdullah,’Adi aur (aik Bayti) Saffanah

bhook say bil bila rahay the bil Aakhir Raat kafi dair ba’d thak har ker dono

bachhe so gaye. Hum nay unhayn aik chitayae par litaa diya phir teesray ko

bahlanay lagay, bil aakhir wo bhi sogaya. Haatim Tay nay kaha: aaj na janay

mujhay neend kyun nahi aa rahi? Phir wo idhar udhar tahalne laga. Achanak

hamaray ghar kay bahaar kisi ki aahat sunaye di. Haatim tay nay buland



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aawaz say kaha kaun hay? Laykin kisi nay jawab na diya. Mein baahar gaye

aur Halaat ka jayezah lay ker wapas aaye aur Haatim ko bataya: aap ki fulaa

parausan hayn, is karay waqt mayn aap kay ‘ilawah koi aur usay nazar na aaya

jis kay paas jaa kar panah layti. Apne bhookay bachho ko Aap kay paas laye

hayn, woh bhook say is tarah bil bila rahay hayn jaysay kisi janwar kay bachhe

chekhtay hayn. Yeh sun ker Haatim tay nay kaha: usay jaldi say mere paas

laao Mein nay kaha: hamaray apnay bachhe bhook say maray ja rahay hayn,

unhayn dene kay liye hamaray paas kuch nahi to phir bechari parausan aur us

kay bachhon ki hum kiya madad karay gay? Haatim tay nay kaha khamosh

raho Allah Ta’aala zaroor tumhara aur un sab ka pait bhare ga, jaao! Jaldi say

us dukh yaari maa ko andar bulalo. Mein nay usay bula liya. Us ghareeb nay 2

bachhay apni gaud mayn uthaye huway thay aur 4 bachhay us say liptay

uskay peechay aarahay thay. Haatim tay nay unhayn kamray Mayn bithaya

aur apna aik ‘umdah janwar zibah kar kay aag jalaye jab sho’lay buland honay

lagay to chhuri lekar uski khaal utari phir us aurat ki taraf chhuri barhate hue

kaha: khaao aur apne bachho ko bhi khilaao phir mujh say kaha: tum bhi

khaao aur baccho ko bhi jaga do ta kay woh bhi apni bhook mita sakay.

Hamari parausan thora thora gosht kha rahi thi. Us ki jihjhak mahsoos kertay

huway Haatim Tay nay kaha kitni buri baat hayn kay tum hamari mehman

(guest) ho ker thora thora kha rahi hon. Yeh keh ker woh hamaray qareeb hi

tahalnay laga. Hum sab khanay mayn masroof thay aur Haatim tay hamari

janib daykh raha tha. Hum nay khoob sayer ho ker khaya, laykin ba khuda

Haatim tay nay aik booty bhi na khaaye, halan kay wo hum sab say Ziyada

bhooka tha. Subh zameen par haddiyon aur khuroon kay siwa kuch na bacha

tha. (‘Uyoon-ul-Hikayaat, jild2 safha240)

Meethi meethi Islami behnon! Bayan kardah Hikayat naseehat kay kaye

Madani phoolon ko apnay daman mayn samoye huway hayn , maslan phalay

kay logon mayn parausiyon ki khayr Khuwahi aur unki takleefon ka ihsaas kis

qadar koot koot kar bhara huwa tha, Haatim tay jo zamanah e jahilyat mayn

sakhawat mayn kaafi mashhoor samjha jata tha, khusosan apnay paroosiyon

(neighbours) par bahut ziyada maharban, un ka sachcha khayr Khuwah aur

hajat mand parausiyon ka sahara tha, us kay paraus mayn koi takleef mayn

mubtala hota to us ki raato ki neenday ur jaati aur us par bay sukooni ki

kayfiyat taari hojati. Is Hikayat say ma’loom huwa kay parausiyon kay sath

husn e sulook kay sath paysh aana zamana e qadeem say hi logon kay



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darmiyan raa`ij tha, phir jab Islam ka sooraj tulo’o huwa to is ‘Aalamgeer

mazhab aur Bandon kay Huqooq kay sab say bare ‘Alam bardaar e Deen nay

parausiyon kay Huqooq ki Ahamiyyat ko mazeed char chand laga diye,

chunanchay Deen Islam ki khaatir mar mitnay walon, Khuda Ta’aala kay

ahkamaat kay aagay sar tasleem Kham kernay walon aur Mustafa jan e

rahmat �� ٖ� �� kay shedaayion nay apnay Aqwaal o kirdar say parausiyon kay Huqooq ki aadayegi aur un kay sath husn e sulook baja laanay

ki woh ‘Azeem misalayn qayem kar dikhaye kay jinki misaal tareekh e ‘Aalam

mayn milni mushkil hayn. Aayye ba tor targheeb parausi kay sath husn e

sulook par mushtamil aik Iman afroz Hikayat Suntay hayn aur Naseehat kay

Madani phool chuntay hayn, chuna-chay.

Aik parausi ki taubah

Hazrat Sayyiduna Abdullah bin raja’ah �� bayan kertay hayn kay koofa mayn Imam A’zam Abu Hanifah �� kay paraus mayn aik mochhi (Cobbler) rehta tha jo tamam din to mehnat mazdoori kerta aur raat gaye

ghar mayn Machli (ya kisi aur janwar) ka gosht le ker aata phir Usay bhoon

ker khata. Is kay ba’d sharab Peeta, jab sharab kay nashay mayn dhut hojata

to khoob shoor o gul kerta. Is tarah raat gaye tak Silsilah rehta yahan tak kay

Usay neend ghayr leti. Karoron hanfiyoon kay ‘Azeem peshwaa Hazrat

Sayyiduna Imam A’zam Abu Hanifah �� ko is shoor o gul say be had takleef hoti laykin aap tamam raat namaaz mayn mashgool rehtay. Aik raat us

humsaaye moochi ki awaaz na suni. Subh us kay bare mayn istifsar farmaya

to aap ko bataya gaya kay kal raat us ko sipahiyon nay pakar liya hayn aur

woh qayed mayn hayn. Imam A’zam �� nay Namaz e Fajr ada ki aur apni Suwari par Suwar ho ker Khalifah (caliph) kay paas pohanchay aur apnay

aanay ki Khalifah ko Ittila’a bhej waye. Khalifah nay hokum diya, Aap �� ki Suwari ki lagaam thaam kar nihayat hi ihtiraam kay sath farsh e shahi tak lay aao aur Aap �� ko Suwari say utar nay na diya jaye. Sipahiyon nay aysa hi kiya. Khalifah nay daryaaft kiya: kiya hukum hayn? Aap �� nay farmaya mera aik hamsaya mochi tha jisay kal raat sipahiyon nay pakar

liya hayn uski aazadi ka hukum farmayiye. Khalifah nay farmaan nay jari

kardiya kay us mochi ko furan riha kardo aur har us qaidi ko bhi rihaa kardo,jo

aaj kay din pakra gaya hayn, chunanchay sabko aazad kardiya gaya. Phir



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Imam A’zam �� Suwari par suwar hokar chal diye. woh hamsaya unkay peechay peechay chalnay laga to imam A’zam �� nay pucha : aye Naujawan kiya humnay tumhayn koi takleef di? Usnay ‘arz ki :nahi balkay

aapnay to meri madad farmaye aur meri sifarish farmaye , Allah ta’aala aap

ko uski bahtar jazaa ‘Ataa farmaye kay aap nay hamsaaye ki Hurmat aur haq

ki ri’ayat farmaye. Iskay bad us shakhs nay tauba karli aur gunahoo say baaz

aa gaya. (Manaqib imam A’zam Safha224 to 225)

Khayr khuwa hum bhi parausi kay banay

Yeh karam ya Mustafa farmaiye

Ne’mat Akhlaq kar di jiye Ata

Yeh karam ya Mustafa farmaiye

Meethi meethi Islami behno suna aap nay kay hamaray imam e A’zam abu

haneefa apnay parosion kay sath kaysa husn e sulok ka bartao kia kartay thay,

ba wajaod ye kay ap ka parosi nashay mayn bad mast ho kar rat gaye tak ap

ko aziyyat deta or ap ki ibadat mayn khalal ka sabab banta,magar quban jaye

kay waqt kay itnay bray imam ho kar bhi Aap �� nay apnay parosi ki us takleef deh harkat par usay eent ka jawab pathaer say denay ki bajaey ya

kisi bhi tarah ki bad suloki kernay ki bajaey sabar ka muzaharah kia or

musalsal dar guzar farmatay rahay hatta kay jab isi parausi ko kisi jurm mayn

griftar kia gaya to ap kay pas moqa tha kay us kay khilaf muqaddama banwa

detay ya khaleefa e waqt say us ki sifaarish kar kay usay saza dilwa detay

magar ap nay aysa kuch nahi kia bal kay haqq e paros ki ria’yat kartay huay

khaleefa e waqt kay pas ja kar is ki jaiz shikayat kar kay usay a’zad karwa diya.

Aap kay is husn e akhlaq ka us kay dil par aysa asar huwa kay us nay apnay

pichlay gunahon say sachi tobi ki or hamayshah kay liye gunahoo sa baz a

gaya.

Meethi meethi Islami behnon! Ma’loom huwa kay agar parosi ki janib say koi

takleef pohanch jaye to jazbat mayn a kar us kay sath larai jaghra kernay ,us

kay khilaf tadeebi karwai kernay ya usay kisi tarah ka nuqasan pohchanay kay

bajaye sabar ka muzaharah kerna chahiye kyun kay parausi ki takleefoon per

sabr karnay ki barakat say Insan Allah ��!�"�� #�� ka mahboob ban jata hay.



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Chuan-chay

Mahboob-e-Rub-ul-Izzat, Muhsin-e-Insaniyyat ٖ�� ka farman aleeshan hay: Jin logon say Allah ��!�"�� #�� Mahabbat fermata hay un mayn wo shakhs bhi shamil hay jis ka bura parosi usay eeza day to wo us ki eeza

rasaani par sabar karay yahan tak kay Allah ��!�"�� #�� us ki zindagi ya maut kay zrayae kifayat farmaye. (Mu’jam Kabeer jild2 Safha152 Hadees1437)

Haq paraus kia hayn?

Hujjat-ul-Islam Hazrat Imam Muhammad Ghazali �� farmatay hayn: yad rakhye! Haqq paraus sirf ye nahi kay parosi ko takleef pohchanay say

ijtinab kia jaye, balkay parosi ki taraf say pohachnay wali takaaleef ko

bardasht karna bhi haqq e paros mayn shamil hay. kyun kay ayasa bhi hota

hay kay aik shakhs apnay paros ko takleef nahi pohnchata or is woh us kay

badlay takleef nahi deta,halankay is tarah paros ka haqq adaa nahi hota,

lihaza sirf takleefon par bardasht na karay balkay zarori hay kay us kay sath

narmi or achchay tariqay kay sath paysh aye.(Ihya ul Uloom jild2 Safha247)

Methi methi islami behno! Hamayn bhi chahye kay apnay parosi kay sath

husn e sulook say paysh aye agar woh kisi aazmaaish mayn mubtala ho

masalan us ka bachcha gum ho jay, us kay yahan fautgi ya dakayti ho jaye,

makan ya chhat gir jaye aag lag jaye wo light, pani, bemari, ghraylo nachaki

ya jhotay muqaddamay jaysay masaail say do char ho to hamayn foran apni

taqat kay mutabiq us ki hajat rawai kartay huway usay masaail ki daldal say

nikalnay ki koshish karni chahye, kion kay parosion kay sath achcha sulook

karna aysa behtreen amal hay kay jis ki ta’leem khud hamara rabb e kareem

hamayn irshaad farmata hay.chunachay para 5 sorat ul nisaa ki ayat number

36 mayn irshaad baari Ta’ala hay:

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7

Tarjama-e-Kanz ul imaan: Aur allah ki bandagei karo or is ka shareek kisi ko

na thahrao or maan baap say bhalai karo or rishtay daron or yateemon or

muhtajon or paas kay hamsaye or door kay hamsaye aur karwat kay sathi or

rahgeer or apni baandi ghulaam say bayshak Allah ko khush nahi aata itranay

wala barai marnay wala

Is aaya muqaddasa kay tahat tafseerat e ahamadiya mayn hay qareeb kay

hamsaye say murad wo hay jis ka ghar apnay ghar say mila huwa ho or dor

kay hamsaye say muraad wo hay jis ka ghar muhallay dar to ho magar is ka

ghar apnay ghar say mila huwa na ho ya jo parosi bhi ho or rishtay dar bhi wo

qareeb ka hamsaya hay or wo jo sirf parosi ho rishtay dar na ho wo dor ka

hamsaya ya jo parosi bhi ho or musalman bhi wo qareeb ka hamsaya or wo jo

sirf parosi ho musalman na ho wo dor ka hamsaya hay. (Tafseerat e Ahmadiyyah

surah nisa Ayat 36 Safha275 )

Methi methi islami behnon! suna aap nay Kay islam kitna piyara mazhab kay

jo na sirf hamayn apnay walidain or rishtay daron kay sath bhalai ka dars deta

hay balkay hamayn ye bhi sikhata hay kay apnay qareebi or door kay

hamsayon kay sath kaisa sulook karna chahye � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� quran e kareem kay ilaawa ahaadith mubarakah mayn bhi kasrat kay sath parosion ki ahmiyyat,

un kay sath husn e sulook baja lanay or un kay huqooq ki baja aawari ka

zehan dia gaya. aaye is zaman mayn aik bohat hi piyari hadith pak suntay hen

or is say hasil honay walay madani phoolon ko dil kay guldastay mayn sajaane

ki koshish kartay hayn ,chunachay

Nabi e kareem, Rau’f ur Raheem ٖ�� nay irshaad farmay: tumhe maloom hay kay parosi ka kia haqq (phir khud hi irshaad farmaya:) jab wo

tum say madad mangay madad karo aur jab Qarz maangnay to qarz do

muhtaj ho to usay do bemaar ho to ayaadat karo or jab usay khayr

pohanchay to mubarak bad do or jab museebat ponhchay ta’ziyat karo or

mar jaye to jnazay kay sath jaao or baghayr ijazat apni imaarat buland na karo

kay us ki hawa rok do or apni handi say us ko ezaa na do, magar us mayn say

kuch usay bhi do or meway kharido to us kay paas bhi hadyah karo or agar

hadyah na karna ho to chhupa kar makan mayn lao or tumharay bachchay

isay lay kar bahir na niklay kay parosi kay bachchon ko ranj hoga. tumhen

maloom hay parosi ka haqq kia hay? qasam us ki jis kay qabza e qudrat mayn

meri jan hay! mukammal tor par parosi ka haq adaa kernay walay thoray



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hen,wahi hen jin par Allah ki mahrbani hay. huzoor ٖ�� parosi kay muta’alliq musalsal Wasiyyat farmatay rahay yahan tak logon nay guman kia

kay parosi ko waris karden gay. phir Huzoor ٖ�� nay farmaya: parausi 3 qism kay hayn baz kay 3 haqq hen baz kay 2 baz ka 1 haqq hay.jo

parosi muslim ho or haqq e qrabat bhi rakhta ho, us kay 3 haq hen haq e

jawar or haqq Islam or haqq e qaraabat. muslim parosi kay do haqq hen haqq

e jawar or haqq e islam or Kafir parosi ka sirf aik haqq jawar hay.

(Shu’ab ul iman Hadees 956 jild7 safha83)

Methi methi islami behnon! Bayan kardah hadith say har aqal mand shakhs

achchi tarah ye andazah laga sakta hay kay parosion kay Huqooq ki baja

aawari,in ki khabar geeri o hajat rawai karnay,dil joi kernay, in kay sath

achcha bartao kernay, inhayn khush kernay or takleef na pohchanay kay

hawalay say Islami ta’leemat kitni shandar hen kay agar aaj Musalman Sahih

ma’na mayn in Haseen ta’leemat ko apni zandagi ka hissa bana len or un kay

mutabiq amal payra ho jaye to wo din door nahi kay hamaray ma’asharay

mayn madani inqilab barpa ho jaye or mua’sharah aman ka gahwarah ban

jaye magar afsos kay jaysay jaysay ham zamanay e Nabawi say door hotay

jarahay hen degar mua’malaat kay sath sath ab parosion kay huqooq kay ki

adaaigi kay muamlay mayn bhi pasti kay gahray garhay mayn girtay jarahay

hayn, aik hi gali kay mahallay mayn salha saal guzar janay kay bawajod apnay

parosi ki pahchan, is ki maujodgi or haqq paros say ghaflat ka ye aalam hota

hay kay agar koi shakhs apnay azeez say milnay aye or ham say isi gali ya

mahallay mayn rahnay walay apnay azeez ka pata maloom karay to ham

baghlen jhanktay or sar khujatay hen. kyon kay hamayn bilkul khabar nahi

hoti kay hamaray paros Mein kon rahta hay, is ka nam kia hay,kam kia karta

hay,ham to bas apni masti Mein rahnay walay aysay bayhis hayn kay paros

Mein maiyyat ho jaye,koi bemaar ho ya parayshani ka shikar hojaye to

haymayn ta’ziyat o ‘Iyadat karnayn ya dilaasa daynay ki bhi tofeeq naseeb

nahi hoti.

Han! Maldaron, saython, afsaron, wazeeron, sahib e mansab logon, makhsos

dosto, bradari walon ya aysay parosi jin say hamein apna kam nikalwana ho

un kay yahan ham khushi ghami kay mawaqe’ par paysh paysh nazar aatay

heyn ya inhayn apnay yahan ki taqreebat Mein bulatay he magar ghareeb

parosion ki khayr Khuwahi karna ya in kay sath ta’lluqat qaim rakhna hum



9

apni shan kay khilaf samjhtay he, baz naadan to aysay bayhis hotay he ghar

kay andar mojood bhok o piyas, bemaari ya Aazmaish Mein mubtala bhaiyon,

behnon hatta kay walidayn tak ko hi nahi pochtay to andaza lagaye kay wo

ghar kay bahir walay parosion ka kia khayal rakheyn gay or kia un kay huqooq

ada kareyn gay. Parosion kay huqooq ki ahmiyyat ka andaza is bat say lagaye

kay kai buzurgon nay na sirf khud parosion kay huqooq ada famaye balkay

dosray logon ko bhi is ki targheeb dilaye hay. Chuna-chay

Parosion kay Aam Huqooq

Hujjat-ul-Islam Hazrat Saiyyiduna Imam Muhammad Ghazali �� parosion kay huqooq bayan kartay huaye farmatay he: parosion kay sath

salaam Mein pahal karay � Un kay sath taweel guftgu na karay �… in kay

halaat kay baray Mein ziyadah suwaal na karay �…. Jab wo bemaar hon to

un ki ayaadat karay �…. museebat kay waqt un ki gham khuari karay �….

Mushkil waqt Mein un ka sath day �…. Khushi mayn un ko mubarak bad

day… un ki khushi Mein shirkat karay �….Un ki laghzishon ko muaf karay

�….. apni ghar ki chat say un kay ghar Mein mat jhankay �….un ki diwar par

shahteer rakh kar, parnalay Mein pani gira kar or un kay sayhan Mein matti

waghayrah daal kar unhayn takleef waygharah na pohnchaye �….un kay

ghar kay rastay ko tang na karay �…… jo kuch wo apnay ghar lay jarahay hon

us par nazren na garay �….. agar un kay uyoob is par zaahir hon to inhen

chhupaye… agar inhen koi hadsah paysh aye to foran in ki madad karay �……

parosion ki ghayr mojodgi Meinin kay ghar ki hifazat kernay Mein ghaflat ka

muzaaharah na karay �…In kay khilaf koi bat na sunay un ki aworton kay

samnay nazren neechi rakhay �…..in ki awlad kay sath narmi say guftugo

karay �…..deen o dunya kay kisi muamlay Meininhen rahnumai ki zarurat ho

to is Meinin ki rahnumai karay. (Ihya-ul-Uloom, jild 2 safha 772)

Methi methi Islami behno! Hamaray aslaaf kiraam ko khudaye e rahmaan nay

jahan degar bohat si umdah khobion say aarasta farmaya wahen Azeem ul

shan wasaf bhi in ki mubarak tabeeaton Mein rasikh tha kay ye hazarat

parosion kay muamlay Mein muhtat huwa kartay thay, parausion ko islam

Mein kia marataba hasil hay, in kay kia huqooq hen,in ki janib say milanay

wali takleefon kay jawab Mein in kay sath kis tarah ka sulook karna chaye ye

hazarat in tamam cheezon ko dosron kay muqbalay mayn behtar tor par



10

jantay thay, ham to parosion ka bura chahnay walay or eent ka jawab patthar

say danay kay qail hen, jab kay ye allah walay puri zindagi huqooq Allah or

huqooq ul ibaad ki ri’ayat karny bilkhusoos parosion kay huqooq ki baja

awari, in ki khayr khuahi, in kay sath husn e sulook say paysh aanay ka amali

muzaharh farmatay thay. Aaye! ba tor targheeb is baray Mein buzurgan e

deen ki chand imaan afroz hikaayat sun ker un say hasil honay walay madni

phoolon par amal ki niyyat kartay hen. Chuna-chay

Ghayr muslim Musalman ho gaya Hazrat Malik Bin Dinar �� nay aik makan kiraye par lia.us makan kay bilkul muttasil ayk ghayr muslim ka makan tha.wo Bughz o inaad ki bina par

nalay kay zaria ganda pani or ghalazat Aap �� kay kashan e azamat Mein dalta rehta, magar Aap �� khamosh hi rahtay, aakhir kar us nay ayk din aa kar khud hi arz ki, janab! Maray parnalay say guzarnay wali najasat

ki waja say aap ko koi shikayat to nahi? aap nay nihayat hi narmi kay sath

farmaya: parnalay sy jo gandagi girti hay us ko jharo day ker dhoo dalta

hon.us nay kaha: ap ko itni takleef honay kay bawajod ghussa nahi ata?

Farmaya ata to hay magar pi jata hon kion kay (para 4 sorah Aal-e-Imraan

aayat number 134 mayn) Khuda-e-Rahman ka farman-e-Mahbbat nishan hay:

�� ̂ _ � < � ̀ @� a �T�ۡ�B�bLۡ�7 �)ۡ7 �D

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�� d�ۡ�eۡ ��ۡ� �� fQٰۡg �� % �h-�L �)

�� ۡ��/- ��ۡ Y ��ۡ� �L ��"ۡ ��ۡ � K�R �S �2

ٰ34i[j ۚ]

Tarjuma-e-Kanz-ul-Imaan: Or ghussah penay walay or logon say dar guzar

kernay walay or nayk log Allah kay mahboob hen

Jawab sun ker wo ghayr muslim Musalman ho gaya. (Tazkirat-ul-Awliya safha51)

Pura gharanah Musalman ho gaya

Hazrat Ba-Yazeed Bustami �� ka aik ghayr muslim parosi safar Mein gaya us kay baal bachchay ghar rah gaye,rat ko us ka bachcha rota tha ap nay

(is ki biwi say) pocha kion rota hay? Gahr Mein charagh nahi hay bachcha

andharay say ghabrata hay.us din say Aap rozanah charagh khob tayl say bhar



11

kar roshan kertay or is kay ghar bhaij dia kertay thay, jab wo ghayr muslim

safar say wapis ayaa to is ki biwi nay ye waqia sunaya, wo ghayr muslim bola

kay jis ghar Mein ba Yazeed ka charagh aa gaya, wahan andhayrah kion rahay

wo sab kay sab Musalman ho gaye. (Mirat-ul-Manajeeh, Jild 6, safha 573)

Sahal tustari ka parosi say husn-e-Sulook Hazrat Sayyiduna Sahal tustari �� kay aik ghayr muslim parosi kay bayt ul khala Mein hazrat sahal tustari �� kay gahr ki taraf ayk soorakh tha jis say najasat girti thi, Aap �� rat ko din bhar Mein girnay wali gandagi ko ayk konay Mein jama kardia kartay thay,jab ap bemaar

huway to aap nay usay bula kar waqia bataya or mazrat khuwahanah andaz

Mein kaha:mujhay dar hay(meri wafat kay bad) kay maray wurasa is bat ko

bardasht na kar saken gay aur tum say jhagar paren gay. usay Aap �� kay itni bari eza par sabar kernay par bara ta’jjub huwa, us nay arz ki ap itnay

taweel arsay say aysa kartay rahay or Mein hon kay ab tak kufr par qaim hon

apna hath barhaye ta kay Mein Musalman ho jaon. Aap �� nay apna hath barhaya or ghayr muslim Musalman ho gaya, is kay bad Aap (�� ) ka bhi wisaal ho gaya. (Kitab ul kaba`ir safha241)

Challis gharon par Kharch kia kartay Hazrat Sayyiduna Abdullah Bin Abu Bakr �� Apnay paros kay gharon Mein say daen baen agay peechay challis challis gharon kay logon par Kharch

kia kertay thay, eid kay moqay par inhen qurbani ka gosht or kapray bhaijtay

aur har eid par 100 ghulam azaad kia kartay thay. (Al Mustatraf, jild 1, safha 374)

Khuwajah Ghareeb Nawaaz �� aur parosion kay huqooq

Hazrat Sayyiduna Khuwajah Ghareeb Nawaaz �� Apnay parosion ka bohat khayal rakha kartay, un ki khabar geeri farmatay, agar kisi parosi ka

intiqal ho jata to is kay janazay kay sath zaroor tashreef lay jatay, is ki tadfeen

kay bad jab log wapis ho jatay to ap is ki qabar kay pas tashreef farma ho kar

is kay haqq Mein maghfirat o najat ki dua farmatay naiz is kay ahl khanah ko

sabar ki talqeen kartay or inhayn tasalli dia kartay. (Mu’een-ul-Arwaah safha188)



12

Methi methi Islami behno! Suna Aap nay kay parosion kay huqooq kay

muamlay Mein hamaray buzurgan e deen ka andaz kis qadar shandar huwa

karta tha kay jin kay husn-e-sulook ki barakatayn na sirf Musalman parosion

ko muyassar, balkay ghayr muslim parosi bhi in kay husn e sulook say bayhad

muta’assir thay, bawjod ye kay in ka parosi inhen aziyyat danay Mein koi

kasar na chhorta magar ye hazarat sabar o riza kay paykar ban kar parosi ki

janib ponhanchni wali aziyyaton ko bardasht kartay,inhen eid ki khushyon

Mein apnay sath shareek kartay hatta kay parosi kay intiqaal kay bad is kay

janazay Mein tashreef lay jatay, is kay haqq Mein dua e maghfirat farmatay or

is kay ahl khana ko sabr ki Talqeen farmatay or yehi Islami ta’leemat ka taqaza

hen. Afsoos sad afsoos! aj har shakhs apnay huqooq kay liye to aawaz buland

karta hay magar apnay parosio kay huqooq ki bilkul prawah nahi karta, ham

khud to kaseer ne’maton say fayzyab hotay or muragghan ghizaon par hath

saaf kartay hen, lakin hamaray parosi kin halaat say guzar rahay hen hamayn

is say koi saro kar nahen, agar hamara parosi kisi chez ka ham say suwal kar hi

baythay to is ki hajat rawai par qudrat honay kay bawajod bhi kanjosi ka

muzaharah kartay hen basa oqaat to intihai na rawan sulook say paysh atay

hen, isi tarah baz nadano ka to ye haal hay kay wo apna kachra masalan

phalon ya sabzion kay chilkay, qurbani kay janwar ka khon, is ki dum ya is kay

chaychray waghayrah phaynknay,gandah pani chornay,bila ijazat is kay ghar

Mein jhanknay,shadi ya degar taqreebat par ganay chalanay ,firing ya aatish

bazi karnay, is key ghar ya dukan kay agay bila wajah rukawat laganay, is kay

ghar ki ghanti bajanay, us kay bacho ko dhamkanay maarnay , is ki zat ya is

say mut’alliq cheezon masalan qurbani kay janwar, makan, dukan ya gari

waghayrah Mein ayb nikalnay, is ki diwar ko pan gutkay ki pichkarion say

aalodah kernay waghayrah waghayrah muamlaat kay zareye apnay parosi ko

sata kar or is ka chen o sukoon barbad kar kay apni qabar o aakhirat ko dao

par laga detay hen. Ayson ko chahye kay wo parosion kay huqooq pamal

kernay or inhen satanay say daren, kyun kay parosion ko satanay kay sabab

Allah ��!�"�� #�� naraz ho gaya, is kay habib ٖ�� roth gaye, to yad rakhye! Namaz rozon or sadaqah o khayrat ki kasrat bhi Jahannam kay azaab

say nahi bacha sakay gi. Aaye! Parosion kay sath bad sulooki ki wae’edon par

mushtamil 4 farameen e Mustafa sunye or ibrat hasil kayjiye, chunachay

Nabi-e-Kareem ٖ�� nay Irshad farmaya: Buhat say parosi qayamat kay din apnay parosion ka daman pakar len gay, mazloom parosi arz



13

karay ga: Ya Rab ��!�"�� #��! Is say poch kay is nay mujh par apna darwazah band kar rakha tha or apni zarurat say zaid cheezen mujh say roki then. (Kanz ul

Ummal jild5 safha23 juzz9 Hadees 24894)

Ayk shakhs nay arz ki! Ya Rasoolallah ٖ�� fulaan worat ka tazkirah is ki namaz sadqah aur rozon ki kasrat ki wajah say kia jata hay magar apnui

zaban say parosion ko takleef deti hay. To Rasool e bay misaal bibi Aaminah

kay laal ٖ�� Nay irshaad farmaya: woh jahannami. Is nay phir arz ki: Ya Rasoolallah ٖ�� ! fulaan aurat namaz o rozay ki kami aur panayr kay tukray sadqah karnay kay bais pahchani jati hay aur wo apnay

parosion ko eza bhi nahi deti to Aap ٖ�� Nay irshaad farmaya: Woh Jannati hay. (Musnad Ahmed, vol. 3, pp. 441, Hadees 9681)

Bargah-e-Risalat mayn ayk shakhs nay arz ki: Ya Rasoolallah ٖ�� ! Mayn nay fulaan qabilay kay muhallay mayn rihaish ikhtiyar ki hay lekin un

mayn say jo mujhay sab say ziyadah takleef dayta hay woh mayra sab say

ziyadah qareebi parosi hay. To Sarkar-e-wala tabar, bay kason kay madadgar

ٖ�� nay Hazrat Abu Bakr �� $ �� , Hazrat Sayyiduna Umer Farooq �� $ �� , aur Hazrat Sayiiduna Ali-ul-Murtaza �� $ �� Ko bhayja woh masjid kay darwazay per kharay ho ker zor zor say ye e’laan karnay lagay

kay bayshak 40 ghar paros mayn dakhil hayn aur jis kay shar say is ka parosi

khauf zadah ho woh Jannat mayn dakhil nahi hoga. (Mu’jam-ul-Kabeer, vol. 19, pp.

73, Hadees 143)

Ayk aur Hadees-e-Pak mayn hay: Jis nay apnay parosi ko iza di bayshak us nay

mujhay iza di aur jis nay mujhay iza di us nay Allah ��!�"�� #�� ko di, Jis nay apnay parosi say jhagra kiya us nay mujh say Jhagra kiya aur jis nay mujh say lara’ie

ki bayshak us nay Allah ��!�"�� #�� say lara’ie ki. (Kanz-ul-Ummal, vol. 5, pp. 25, Hadees 24922)

Madani kaamon mayn say ayk Madani Kaam “Madrasa-tul-Madinah”

Meethi meethi Islami behnon! Suna Aap nay kay parosiyon ko satana kis qadr

tabah kun hay kay parosiyon ko takleef daynay kay sabab bandah Jannat say

mahroom (Deprived) ho ker Jahannam ka haqdar qaraar pata hay, aysa

shakhs Allah ��!�"�� #�� aur is kay Habeeb ٖ�� ko iza dayta aur un say



14

lara’ie mol layta hay. Lihaza parosiyon kay her mu’amilay ki khabar rakhiye,

Inhayn takleef puhchanayn say bachiye aur ‘amali tor per parosiyon kay

hamdard-o-khayr khuwah ban jaiey, parosiyon kay huqooq ki baja aawari aur

un kay sath husn-e-sulook ka zehan bananay ka ayk bahtreen zari’ah Dawat-

e-Islami kay Madani mahool say wabastah ho jana bhi hay kiyun kay is

mahool mayn parosiyon kay huqooq ki baja aawari ka khoob khoob zehan

diya jata hay, Lihaza parosiyon kay huqooq ki baja aawari aur un kay sath

husn-e-sulook ka jazbah barhanay kay liye is madani mahool say wabastah ho

ker zayli halqay kay madani kaamon mayn mashghool ho jaen. Zayli halqay

kay madani kaamon mayn say ayk madani kaam “Madrasa-tul-Madinah”

mayn parhna aur parhana bhi hay. Jis mayn Islami behnon ko durust makharij

kay sath Quran-e-Kareem parhanay ka silslah hota ha. � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� Quran-e-Kareem ki ta’leem hasil karnay aur is ki tilawat karnay ki barkaton kay to kiya

kahnay kay Sahib-e-Jod-e-Nawal, Mahboob-e-Rab-e-Zul-Jalaal ٖ�� nay irshaad farmaya: Quran-e-Pak seekhna, is ki kasrat say tilawat karna aur

is kay aja’ibaat mayn ghor-o-fikr karna apnay oper lazim ker lo, is kay zari’ey

tum Jannat mayn (buland) darajaat ko hasil ker lo gay. (Kanz-ul-Ummal, vol. 1, pp.

266, Hadees 2365)

Meethi meethi Islami behnon! Tableegh-e-Quran-e-Sunnat ki ‘aalamgeer

Ghayr siyasi tahreek, Dawat-e-Islami kay tahat dunya kay mukhtalif mumalik

mayn bay-shumar Madaris ba-naam Madrasa-tul-Madinah baraey balighaat

qa’im hayn, in tamam Madaris mayn � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� durust talaffuz kay sath Quran-e-Pak parhaya jata, mukhtalif du’ayn yad kerwa’ie jati aur sunnatayn

bhi sikha’ie jati hayn. � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� Madrasa-tul-Madinah baraey balighaat ki barkat say ka’ie Islami behnon ki Islaah hui hay. Aaiye isi hawalay say ayk

imaan afroz madani bahar suntay hayn.

Mayn hayadar kaysay bani

Ayk Islami behan ki tahreeri bayan ka lub-e-lubaab hay Dawat-e-Islami kay

pakizah madani mahool say wabasta honay say pahlay mayn ayk fashanable

larki thi. Nit naey faishon apnana, college mayn bay-pardah jana, nez

couching center mayn larkon kay sath bay-takallufi say paysh aana mayray

nazdeek ma’yoob na tha. Magar jab say Dawat-e-Islami ka pakizah madani

mahool mila mayri zindagi mayn madani inqilaab barpa honay kay Ahwaal



15

kuch yun hayn kay hamaray ‘ilaqay mayn Dawat-e-Islami kay tahat Madrasa-

tul-Madinah balighaat ka aaghaz huwa to Dawat-e-Islami ki ayk zammah dar

Islami behan nay bari mahabbat say Infiradi Koshish kartay huway mujhay

tajweed kay sath Quran-e-Pak perhnay kay fazail aur bila-tajweed Quran-e-

Pak perhnay ki wa’idaat sunatay huway saheeh talaffuz kay sath Quran-e-Pak

perhnay ki dawat di. Islami behan ka andaz aysa mutasirkun tha kay mujh say

inkaar na ho saka aur mayn nay Madrasa-ul-Madinah baraey balighaat mayn

shirkat ki hami bharli pahlay roz jab mayn madrasay ga’ie to wahan ki

ta’leem-o-tarbiyat ka nirala andaz daykh ker dil ko woh farhat-o-musarrat

hasil hui jasay alfaz mayn dhalna bas mayn nahi.madarasay mayn ayk choti si

library bhi qaim ki gai thi jis mayn shakh e Tareeqat ameer e ahl sunnat ………

ki ta’leefat rassail aur bayanaat ki kasten mojod thi. mayn nay muallimah

Islami behan say ki ijazat say chand rasaail liye aur ghar ja kar un ka

muta’alah shuro kar dia sab say pahlay ayk risalah banaam ameer e ahl e

sunnat ki jhalkian parha jis mayn oprashan kay waqt khof e khuda, ishq e

Mustafa, imaan ki salamati ki fikr aur apnay mureeden,mutalliqeen aur

Ummat e Mustafa ki maghfirat ki duaon ki maloomat nez aysi nazuk halat

mayn bhi qawaneen e share’at ki muakmmal pasdari kay waqiyaat mari dil ki

dunya ko tah o bala karnay kay liye kafi thay.mara imaan taza ho gaya mayn

ameer e ahl e sunnart ki mutaqidah aur ap ki banai hui piyari piyari tahreek

dawat e Islami say bay had mutassir hui is bad mayn nay Islami behnon kay

ijtima mayn shirkat ko apna mamool bana liya ayk martaba ijtima’ mayn

sunnaton bharay bayan kay bad e’laan huwa kay ab � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� Bay’at karwai jaye gi wakeel attar jo kisi dosray maqam pay thay nay laod speaker kay zarey

ba’at say pahlay tobah karwai jis mayn ye alfaz bhi shamil thay” maan baap ki

nafarmani, jhot, gheebat, chughli, hasad takabbur, wa’dah khilafi, gali galoch,

filmen diramen, ganay bajay, bay pardagi, waghayrah waghayrah gunahon

say bachti rahon gi” alfaz ada kartay waqt maray dil ki dunya zayer o zabar ho

gai thi ghar wapis anay kay bad na janay dayr tak wo awaaz maray kanon

mayn inhen alfaz ki gonj barqarar hi rahi mayn dil hi dil mayn sabiqah

gunahon par malamat kar rahi thi. jab dil mayn mayn is ka ihsaas payda huwa

to ankhon say barastay aansuon say is ka izhar bhi ho hi gaya hath bargah e

khudawandi mayn utha kar apnay gunahon say muafi mangi aur walidayn say

bhi apni kotahiyon par ma’zrat ki.dawat e Islami nay mujhay ayk pakeezah

zindagi ata kar di. kal mayn baypardah aur fashan parast thi magar dawat e



16

Islami nay haya ki chadar ata kar di aur mujhay sunnaton ka aadi bana dia.

� �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� ta dam e tahreer mayn aaqai mushawarat ki zimmah dar ki haysiyat say sunnaton ki khidmat kay liye koshan hon.

Methi methi Islami! Suna apnay dawat e Islami ka madni mahool hamen na

sirf apni balkay dosron kli Islah ki bhi targheeb dilata, balkay namzi aur

sunnaton ka paykar bhi banata hay, mumkin hay kay ham par bhi kisi nay

infiradi Koshish ki ho gi jis ki badolat aaj � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� ham bhi is madani mahool ki barkaten lot rahay hen, lihaza isi tarah hamen bhi chahye kay ham

bhi infiradi Koshish kay zareye degar muasalmanon khasosan aprosion ko

nayki ki dawat day kar inhen bhi namzon ki adaigi, sunnaton par amal karnay,

Madani ina’amaat ka risaalah pur karnay, Makataba-tul-Madinah say shaai’

kardah Kutub o rasaail ka muta’alah karnay aur sunnaton bharay ijtima’aat

mayn shirkat karnay waghayrah jasay nayk kamon ka zehan daytay rahen.

� �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� inhen gunahon mayn mubtala dekhen to piyar o mahabbat o shafqat o narmi kay sath raknay ki Koshish karen.parosion ko nayki ki dawat

dena aur inhen gunahon say mana karna kis qadr aham hay. aye! Ayk hadith

mubarak say is ki ahmiyyat ko samajhnay ki Koshish kartay hen, chunachay

Ayk din dafe’ e ranj o malal, Sahib e jod o nawal ٖ�� nay khutbah irshaad farmaya aur musalmanon kay kuch girohon ki ta’reef farmai, phir

irshaad farmaya: unlogon ka kia haal hay jo apnay parosion ko na samjhatay

na sikhatay aur na hi naseehat kartay, na nayki ki dawat daytay, na burai say

mana kartay hen. aur un logon ka kia hal hay jo apnay parosion say nahi

saykhta, na in say samajhtay aur na hi Naseehat talab karatay hen, allah ki

qasam! Chahye kay ayk qom apnay parosion ko zaroor din sikhay, samajhay,

Naseehat karay aur nayki ki dawat day, isi tarah dosri qom ko chahye kay

apnay parosion say din saykhay, samjhay, aur naseehat hasil karay warna jald

hi inhen is ka anjam bhagatna paray ga. phir ap ٖ�� mimber Shareef say naychay tashreef lay aye, to sahaba e kiaram nay ayk dosray say

istifsar farmaya ap kay khayal mayn Rasoolallah ٖ�� nay in logon say konsay say log muraad liye hen? To dosron nay inhen bataya: in say

muraad ashari qabaylay walay hen kion kay wo fuqaha ki qom hen aur kay

parosi jafa kar a’raabi hen.



17

Jab ye bat asharyion tak ponchi to wo khaatam ul murasaleen, rahmat ul

Aalameen ٖ�� ki bragah mayn hazir huay aur arz ki:ya Rasool al allah!ap nay ayk qom ki bhalai aur ayk ka ki burai ka zikar farmaya, ham un

mayn say kis mayn hen? Aap ٖ�� nay irshaad farmaya: chahye kay ayk qom apnay apnay parosion ko zaroor din sikhaye, inhen samjhay,

naseehat karay, nayki ki dawat day aur burai say mana karay, isi tarah dosri isi

tarah dosri qom ko chahiye kay apnay parosion say din sakhay, samjhay aur

naseehat talab karay warna jald duna mayn hi is ka azaab bhugatna paray ga.

unhon nay dobarah arz ki: Ya Rasoolallah! kia ham dosray logon ki naeehat

qabol karen to ap nay yahi bat dohrai unhon nay phir yahi arz ki, kia ham

dosron ko naseehat karen.to Aap ٖ�� nay farmaya han ayasa hi hay. Unhon nay phir arz ki hamen ayk saal ki mohlat dejiye. To ap nay inhen

ayk saal ki muhlat ataa farmaa di. takay ye logon ko din sikhaen aur naseehat

Karen. (Majma’-uz-Zawa’id, vol. 1, pp. 402, Hadees. 748)

Methi methi Islami Behnon! Suna ap nay kay parosion ko nayki ki dawat

dena, in say ilm e din sekhna sikhana, inhen naseehat karna aur in say

naseehat talab karna kis qadr ahmiyyat rakhta hay hay khud hamaray aaqaa o

mola do aalam kay data ٖ�� nay zaban e haqq tarjuman say is ki targheeb dila kar usay khob waazih farmadia kay ta qaamat tak aanay walay

musalman Aap ٖ�� Ki in Haseen ta’leemat ko khob samajh len. � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� hamray buzurgan e din ta’leemat e Nabawi par dil o jan say payra

rahay, yahi wajah hay kay un logon ka shumar apnay zamanay kay un Azeem

logon mayn hota hay kay jo apnay parosion kay huqooq say achchi tarah

waqif, un par bohat ziyadah maharban aur un ki akhirat ki bahri kay liye inhen

nayki ki dawat daynen kay aadi thay. Aaiye! Is zeman mayn ayk imaan afroz

waiqah sunye aur jhomye. Chuna-chay

Nayki ki da’wat say muta`asir ho ker parausi Musalman ho Gaya

Sham’oon naami aik gayer muslim Hazrat Sayyiduna Hasan Basri �� ka parausi tha. Jab us kay Intiqal ka waqt Qareeb Aaya to aap �� us kay pas tashreef le gaye, kiya daykhtay hayn kay us ka sara jism aag kay

dhuwayn ki wajah say siyaah par gaya hayn! Aap �� nay infiradi Koshish kartay huway usay Islam Qabool kernay ki da’wat paysh ki aur



18

rahmat Ilahi ki ummed y dilaaye. Us nay ‘Arz ki kay Mayn 3 Cheezon ki waja

say Islam say door hoon

1. Jab Islam kay nazdeek “Dunya” bohat buri shay hayn to phir tum log us

kay husool ki justjoo kyun kertay hoon?

2. Maut ko yaqeeni Tasawwur kernay kay ba wajood us kay liye tayyari

kyun nahi kertay hoon?

3. Tumharay kahnay kay mutabiq Deedar Ilahi bahot bari ne’mat hayn to

phir dunya mein us ki marzi kay khilaf kaam kyun kertay hoon?

Hazrat Sayyiduna Hasan Basri �� nay Irshad farmaya: in sab cheezon ka Ta’aluq to A’maal say hayn ‘Aqaid say nahi tum yeh to gaur karo kay gayer

khuda ki ‘Ibadat mein waqt zaya’kar kay tumhayn kiya hasil huwa ? mu’min

khuwah jaysa bhi hoon kam az kam Allah ��!�"�� #�� ki wahdaniyyat (Ya’ni aik honay) ko to tasleem kerta hayn. Daykho! Tum nay 70 saal tak gayer khuda ki

‘Ibadat ki is kay ba wajood hum dono agar Aag mein koodayn to yeh hum

dono ko barabar jalaye gi, yaqeenan tumhara gayer e khuda ki ‘ibadat kerna

tumhayn nahi bacha sakay ga, haan mere malik o maula ��!�"�� #�� mein zaroor yeh taaqat hayn kay agar who chhahayto yeh aag mujhay zarrah barabar

nuqsan na pohancha sakay. Yeh farma ker Aap �� nay apnay haath mein aag utha li , laykin us nay aap �� ko koi nuqsan na pohanchaya. Yeh daykh ker Sham’oon bara mutasir huwa magar udaas hokar kahnay laga :

Mayn 70 saal gayer e khuda ki ‘Ibadat mein mubtala raha ab aakhiri waqt

mein kiya Musalman hoon ga ? Aap �� nay us par infiraadi koshish jari rakhi , Aakhir kaar us nay ‘Arz ki: Mayn is shart per Musalman ho sakta

hoon kay aap �� mujhay yeh ‘Ahad Naamah likh ker dayn kay mere Musalman ho janay kay ba’d Allah ��!�"�� #�� mere tamam Gunahoo ki bakhshish farma dayga. Aap �� nay usi Mazmoon ka ‘Ahad namah likh ker us kay hawalay kar diya laykin us nay kaha kay is par ’aadil logon ki gawahi bhi

darj karwaye. Aap nay us ka ye matluba bhi pura ker dia. is kay bad wo

musalman ho gaya aur ki kay maray marnay kay bad ap khud ghusal dekar ye

ahad namah maray hath mayn thama dejye ga ta kay maydan e masher mayn

maray momin hanay ka subot ban sakay. Ye wasiyyat karnay kay bad us nay

kalma e shahadat parha aur us ki rooh qafas e unsuri say parwaz kar gai. ap

nay ye wasiyyat pori farmai. Usi shab Aap �� nay khuwab mayn



19

daykha kay wo bohat qemati libaas aur naqshu nigar say muzaiyyan taj

pahanay jannat ki ssayr mayn masroof hay. Aap nay pocha tujh par kia guzri?

us nay arz ki: Khuda ��!�"�� #�� nay mari maghfirat farma di aur mujhay aysay aysay in’aamat say nawaza kay mayn bata nahi sakta, lihaza! Ab Aap par koi bojh

nahi aur ye ahad namah wapis lay lejye, kion kaya ab is ki koi hajat nahi. jab

baydar huay to wo ahad namah ap kay pas mojod tha.ap nay is kamyabi par

allah ka shukar ada kia.

Meethi Meethi Islami Behnon! Allah ��!�"�� #�� kay nayk bandon ki bhi kiya shan

hay kay woh nayki ki Dawat bhi daytay thay, Allah ��!�"�� #�� ki ‘inayat say karamat

bhi dikhatay thay aur Iman ki na’mat dila ker jannat mayn dakhilay ki surat

bhi bana daytay thay. Lihazah hamayn bhi apnay parosi ki fikr rakhni chahiye

aur usay nayki ki Dawat say mahroom nahin karna chahiye. Han! Ghayr

Muslim say dosti rakhnay ki ijazat nahin kay ayk aam aadmi ye zahin banaey

kay mayn is say dosti ker kay is ko musalman ker longa. Al-Batta jo ‘aalam-e-

Deen us Ghayr muslim kay mazhab aur batil ‘aqeedon kay rad per qudrat

rakhta ho woh bayshak Shari’at kay da’iray mayn rah ker usay Islam mayn

lanay kay liye apnay qareeb karay aur Us ko Islam ki taraf raghbat dilaey aur

us kay a’tirazaat kay jawabaat day.

Majlis Islaah-e-Bara-e-Khilariyan

Meethi meethi Islami Behnon! � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� Dawat-e-Islami ka Madani Mahool mayn bhi hamayn yehi soch farahim karta hay kay hum apnay parosiyon

balkay un say ta’lliq rakhnay wali kisi bhi chez ko nuqsaan puhnchanay, un

kay janwaron aur parindon ko bhi takleef daynay say bach ker apnay liye rah-

e-jannat ko aasaan banaeyn lihazah Aap bhi ye Madani soch panay kay liye is

Madani mahool say her dam wabastah rahiye. � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� Dawat-e-Islami dunya kay 200 say zaid mumalik (Countries) mayn 103 say za’id shu’ba jaat

mayn khidmat-e-deen ka kaam sar anjaam day rahi hay, unhi Shu’ba jaat

mayn say ayk Shu’ba ba-naam “Majlis Islaah-e-Bara-e-Khilariyan” qa’im kiya

gaya hay jis ka bunyadi maqsad khaylon say wabasta logon mayn Dawat-e-

Islami kay Madani paygham ko ‘aam karna aur unhayn Dawat-e-Islami kay

Madani Mahool say wabasta kartay huway is Madani Maqsad “Mujhay apni

aur saari dunya kay logon ki Islaah ki koshish karni hay” kay mutabiq zindagi



20

guzarnay ka Madani zahin dayna hay, � �� $ �% �&$� �' �$ ( �$� ��! �" �� #�� kaie khilariyon aur un kay ghar walon ko Madani maqsad “Mujhay apni aur saari dunya kay logon ki

islaah ki koshish karni hay” ka zahin daynay ki koshish jari hay. Allah ��!�"�� #��

Majlis Islaah-e-Bara-e-khilariyan ko mazeed tarqiyan naseeb farmaey.

ٰ ِبَاهِ ال�ِبِّ ۡي مِ ا

َ ۡBۡي مِ ا ُ ا��

� َصل

َ َعل

ِٰل ۡيهَِتَعا*

ٰم َٖوا

� وََسل

Allah karam aysa karay tujh peh jahan mayn

Ay Dawat-e-Islami tayri dhoom machi ho

َۡ ال

َ َۡوا �

&ُ بيۡ بِ َصل

ا��د َصل َم�

ُ مٰ َ�

ٰ َتَعا*

Bayan ka Khulasa

Meethi meethi Islami Behnon! Aaj kay bayan mayn hum nay parosiyon kay

huqooq kay muta’lliq sunnay ki sa’adat hasil ki, hum nay sunna kay

� Parosiyon kay sath husun-e-sulook say paysh aana, zamana-e-qadeem

say hi logon kay darmiyan ra’ij hay.

� Parosiyon kay sath husun-e-sulook karnay ki ta’leem khud Allah ��!�"�� #�� nay Quran-e-Kareem mayn irshad farmaie

� Parosiyon kay huqooq kay baray mayn kaie Ahadees-e-Mubarika mayn

targheeb dilaie hay.

� Parosiyon ki janib say agar koi takleef puhnch jaey to hamayn sabr ka

muzahira karna chahiye.

� Agar hamaray parosi kisi aazmaish mayn mubtila ho to hamayn furan us

ki hajat rawaie karni chahiye.

Allah ��!�"�� #�� hamayn parosiyon kay huqooq ada karnay ki tufeeq farmaey aur unhayn kisi qisim ka ranj aur takleef puhnchanay say mahfooz farmaey.

ٰ ِبَاهِ ال�ِبِّ ۡي مِ ا

َ ۡBۡي مِ ا ُ ا��

� َصل

َ َعل

ِٰل ۡيهَِتَعا*

ٰم َٖوا

� وََسل

َۡ ال

َ َۡوا �



ُ مٰ َ�

ٰ َتَعا*



21

Meethi Meethi Islami Behnon! Bayan ko ikhtitaam ki taraf latay huway

sunnat ki fazilat, chand sunnatayn aur Adaab bayan karnay ki sa’adat hasil

karti hon. Tajdaar-e-Risalat, Shahinshah-e-Nabuwwat ٖ�� ka farman-e-jannat nishan hay: Jis nay mayri sunnat say mahabbat ki us nay

mujh say mahabbat ki aur jis nay mujh say mahabbat ki woh jannat mayn

mayray sath hoga. (Mishkat-ul-Masabeeh, vol. 1, pp. 55, Hadees 175)

Seena tayri sunnat ka Madinah banay Aaqa Jannat mayn parosi mujhay tum apna banana

َۡ ال

َ َۡوا �



ُ مٰ َ�

ٰ َتَعا*

Chhenkinay ki Sunnatayn aur Adaab

Meethi meethi Islami Behnon! Aaiye! Bani-e-Dawat-e-Islami, Shaykh-e-Tareeqat,

Ameer-e-Ahl-e-Sunnat �)��*$ �+ �, $ �- �.$ ��$ ��$ � �� $ �$ � ��$ � �$ �� kay risalay “101 Madani Phool” say chhenkinay ki sunnatayn aur adaab suntay hayn.

Do farameen-e-Mustafa ٖ�� mulahizah hon: () Allah ��!�"�� #�� ko chhenk pasand hay aur jamahi na-pasand. (Bukhari, vol. 4, pp. 163, Hadees 6226) ()

Jab kisi ko chhenk aaey woh � �� $ �% �&$� �' �$ ( �$� kahay to firishtay kahtay hayn:

0ٰعلَِمْنيَ َرّبُ الْ / Aur agar woh / ْ0ٰعلَِمْنيَ َرّبُ ال Kahta hay to firishtay kahtay hayn: Allah ��!�"�� #�� tujh per raham farmaey. (Mu’jam-ul-Kabeer, vol. 11, pp. 358, Hadees 12284) () Chhenk kay waqt sar jhukaey, munh chhupaey aur aawaaz aahista nikalaey,

chhenk ki aawaaz buland karna hamaqat hay. (Radd-ul-Muhtar, vol. 9, pp. 684) ()

Chhenk aanay per / َْل 0ُد لِلّٰ�ِ َحمْ ا Kahna chahiye (Khaza’in-ul-Irfan, safha 3 per tahtawi kay hawalay say chhenk aanay per hamd-e-Ilahi ko sunnat-e-

Mu’akadah likha hay) Behtar ye hay kay / َْل 0ٰعلَِمْنيَ ُد لِلِّٰ� َرّبُ الْ َحمْ ا َلْ / �َٰ� �ُّلِ ُد لِلِّٰ� َحمْ ا

0َحاٍل kahay. () Sunay walay per Wajib hay kay furan / َ0اللّٰ� ْرَحُمَك ي (Ya’ni Allah ��!�"�� #�� tujh per raham farmaey) kahay aur itni aawaaz say kahay kay chhenknay wala khud sun lay. (Bahar-e-Shari’at, hissa 16, safha 119) () Jawaab sun ker

chhenknay wala kahay: / ُ0 لَُحلْم وَ لََنا اللّٰ�ُ َيْغِفر (Ya’ni Allah ��!�"�� #�� hamari aur

tumhari maghfirat farmaey) ya ye kahay: / َ0 ُکْم ـبَالَ لُِح َو ُيْص اللّٰ�ُ ُم كُ ِدْی %ْ ي (Ya’ni Allah ��!�"�� #�� Tumhayn hidayat day aur tumharay haal durust karay) (Fatawa-e-



22

Hindiyyah, vol. 5, pp. 326) () Jo koi chhenk aanay per / َْل 0ُد لِلِّٰ� �َٰ� �ُّلِ َحاٍل َحمْ ا Kahay aur apni zaban saaray danton per phayr liya karay to �1 �2��3��45�$$( �� ! �" �� #�� Daanton ki beemari say mahfooz rahay ga. (Miraat-ul-Manajeeh, vol. 4, pp. 396) Hazrat

Sayyiduna Maula-e-Kai’naat, Ali-ul-Murtaza �� $ �� farmatay hayn: Jo koi

chhenk aanay per / َْل 0ُد لِلِّٰ� �َٰ� �ُّلِ َحاٍل َحمْ ا Kahay to woh darrh aur kaan kay dard mayn kabhi mubtila nahin hoga. (Mirqaat-ul-Mafateeh, vol. 8, pp. 499, Tahat-al-Hadees

4739) () Chhenknay walay ko chahiye kay zor say hamd kahay takay koi sunay

aur jawaab day. (Radd-ul-Muhtar, vol. 9, 684) () Chhenk ka jawaab ayk martaba

Wajib hay, dosri bar chhenk aaey aur woh / َ0اللّٰ� ْرَحُمَك ي Kahay to dobarah jawab Wajib nahin balkay mustahib hay. (Fatawa-e-Hindiyyah, vol. 5, pp. 326) ()

Jawaab is surat mayn Wajib hoga jab chhenknay wala / َْل 0ُد لِلّٰ�ِ َحمْ ا kahay aur hamd na karay to jawab nahin. (Bahar-e-Shari’at, hissa 16, pp. 120) () Khutbay kay

waqt kisi ko chhenk aaie to sunnay wala is ko jawab na day. (Fatawa Qaziyan, vol.

2, pp. 377) () Kaie Islami behnay mujood hon tu ba’az hazireen nay jawab day

diya to sab ki taraf say jawab hoga magar behtar yehi hay kay saaray jawab

dayn (Radd-ul-Muhtar, vol. 9, pp. 684) () Deewar kay peechhay kisi ko chhenk aaie

aur is nay / َْل 0ُد لِلّٰ�ِ َحمْ ا kaha to sunnay wala is ka jawaab day. (Radd-ul-Muhtar, vol. 9, pp. 684) () Namaz mayn chhenk aaey to sukoot karay (Ya’ni khamosh rahay)

aur kah liya to bhi namaz mayn haraj nahin aur agar is waqt hamd na ki to

farigh ho ker kahay. (Fatawa-e-Hindiyyah, vol. 1, pp. 98) () Aap namaz parh rahay

hayn aur kisi ko chhenk aaie aur Aap nay jawaab ki niyyat say / َْل 0ُد لِلّٰ�ِ َحمْ ا Kah liya to Aap ki namaz toot jaey gi. (Fatawa-e-Hindiyyah, vol. 1, pp. 98) () Kafir ko

chhenk aaie aur is nay / َْل 0ُد لِلّٰ�ِ َحمْ ا kaha to jawab mayn / 0اللّٰ�ُ َيْ%ِدْيَك (Ya’ni Allah ��!�"�� #�� tujhay hidayat karay) kaha jaey. (Radd-ul-Muhtar, vol. 9, pp. 684)

َۡ ال

َ َۡوا �



ُ مٰ َ�

ٰ َتَعا*

Tarah Tarah ki hazaron sunnatayn seekhnay kay liye Maktaba-tul-Madinah ki

matbu’a 2 kutub “Bahar-e-Shari’at” hissa 16 (312 safhaat) 120 safhaat per

mushtamil kitab “Sunnatayn aur Adaab” risala “163 Madani Phool” aur “101

Madani Phool” hadiyatan kijiye aur baghor is ka mutali’a farmaiye.

[


Documents

Parosiyon kay Huqooq · 2017. 8. 9. · Parosiyon kay Huqooq Translated into Roman-Urdu by Majlis-e-Tarajim (Dawat-e-Islami) 2 Bayan sunnay ki niyyaten Nigahayn neechi kiye khoob