Upload
roy-palmer
View
217
Download
2
Embed Size (px)
Citation preview
Peter Kennedy: A personal memoirAuthor(s): ROY PALMERSource: Folk Music Journal, Vol. 9, No. 3 (2008), pp. 487-488Published by: English Folk Dance + Song SocietyStable URL: http://www.jstor.org/stable/25654160 .
Accessed: 18/06/2014 23:14
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at .http://www.jstor.org/page/info/about/policies/terms.jsp
.JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range ofcontent in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new formsof scholarship. For more information about JSTOR, please contact [email protected].
.
English Folk Dance + Song Society is collaborating with JSTOR to digitize, preserve and extend access to FolkMusic Journal.
http://www.jstor.org
This content downloaded from 185.2.32.152 on Wed, 18 Jun 2014 23:14:37 PMAll use subject to JSTOR Terms and Conditions
OBITUARIES 487
knack of creating serendipity and coincidences; for example, just by asking someone
for directions he'd find himself talking to a musician, and that would lead to others in
the area. His charming and polite manner was usually enough to overcome the initial
curiosity, suspicion, or shyness of country people, themselves always courteous. He
acted the role of someone very interested in the old songs and tunes, but would have
'heard only parts' of the ones he was hoping to find, and 'wondered if you've ever heard
one that starts like this?' He helped things along by perhaps singing the first line or
two, or playing a tune on his fiddle. Sometimes he'd play back the recording as a way of
encouraging the performer. We'd enjoy tunes ourselves while driving along by lilting (or
'diddling') them to mouth music.
When Peter was in the South Hams area he'd stay at my parents' house in the isolated
village of Kingston. At that time he was compiling the first of the Fiddler's Tune-Books
and would spend hours playing over tunes on his fiddle in order to decide which to
include, then checking over his written music. From listening in, my tune list eventually included most of the G/D tunes in the book. There were enough musicians in the
village, too, to provide a variety of floor spots at a barn dance recorded by the BBC for
the Village Barn Dance series, with music provided by Peter's band, the Haymakers. When I reached the age of eighteen in December 1951, the time had come for
National Service. I didn't go until March 1952 and, in fact, stayed for three years as
a 'regular'. Stationed in Wiltshire, I was able to keep in touch with Peter at events in
the area and in London. I spent my demob leave back on the road with Peter on his
collecting trip through Scotland and Orkney during the summer of 1955. By then he was recording for the BBC Folk Music and Dialect Recording Scheme. That, of course, is another story
- and more treasured memories.
BOB RUNDLE Camborne, Cornwall
1 Wyn Humphreys was a guest musician on this occasion. The photo was probably taken at the
barn dance recorded in Sidbury, Devon. Wyn was the headmaster of the local school and was known for the local traditional performers and dances he discovered in Sidbury.
Peter Kennedy: A personal memoir
I was an avid listener to Peter Kennedys pioneering radio series featuring traditional
singers in the 1950s but I did not meet him until 1975, shortly after his rich and massive anthology, Folksongs of Britain and Ireland, came out. By this time I was aware
of rumours that Peter had asked his informants to sign papers assigning copyright to him and that he required payment from anyone wishing to reproduce the songs. I came face to face with this myself in 1987 when Peter claimed a payment of ?200 for four
songs I had included in Everyman's Book of English Country Songs, published eight years earlier, on the grounds that the singers had indeed assigned the copyright to him. In the
This content downloaded from 185.2.32.152 on Wed, 18 Jun 2014 23:14:37 PMAll use subject to JSTOR Terms and Conditions
488 FOLK MUSIC JOURNAL
case of three of these I had drawn on versions recorded or noted from the singers before
the dates when they had signed for Peter; the fourth was afterwards, but I had clearance
from both collector and record company. I was fortunate enough to have an eminent legal friend who took an interest in such
matters, and I asked what he thought. He replied that he could not formally give me
an opinion unless I went through due channels and paid a substantial fee, but that he
was prepared to comment informally. What he said is worth quoting because it remains
valid. The words of songs themselves carry no copyright capable of assignment so long as
they are purely oral. The same goes for tunes. The singer therefore has nothing to assign; a singer is of course free to refuse to sing or to record unless s/he is paid; but the fee is for
the performance, not for the copyright. There is copyright in sound recordings, vested
in the maker, not in the performer, but it restricts only the reproduction of the sounds
recorded. It is improbable that the law recognizes any copyright in the bare transcription of somebody else's words, spoken or sung. Some original element must be contributed
to create copyright. However, any copyright that might exist in a transcription -
say because it's edited - is only infringed if you copy it. You cannot infringe it by going back
to the same source.
I conveyed these views to Peter, and heard no more of his request for payment. Some
years later, after my wife and I had moved to Gloucestershire, we were walking one
summer Sunday in the Cotswolds. As we dropped through a beech wood into the
narrow Sheepscombe Valley we heard music, then saw morris dancers in action in front
of a honey-stoned pub. And there on a bench sat Peter. It is a tribute to his equable nature that we were able to resume conversation as though we'd never had a difference
in the world. In fact, we went on to become friends for the first time.
In 2006, Pat and I stayed on the north Norfolk coast at a bed and breakfast picked out of a guidebook. In conversation with our host it emerged that his father had
been one of Peter's informants: Phil Hamond, of Morston, whose versions of 'The
Candlelight Fisherman' and 'The Foggy Dew' are in Peter's book. On returning home
I took the opportunity to telephone Peter to enquire about his health, which I knew
was problematic, and to tell him of the meeting. Over half a century after his visit to
Norfolk he instantly recalled Captain Hamond, who, he said, was bilingual in standard
English and the local vernacular. No such joy on the health front: Peter was clearly close to the end of his life. He was bleak but stoical. After I'd put the phone down I felt
how inadequate my stumbling words of commiseration had been, so I sat and wrote a
card expressing my admiration of Peter's immense contribution and my thanks for his
kindness to me. I greatly value those years of friendship when Peter's enthusiasm for folk
music was undimmed despite his declining years; and I thank his wife, Beryl, too, for
her acerbic and iconoclastic sense of humour which failed to conceal a heart of gold.
ROY PALMER Malvern
This content downloaded from 185.2.32.152 on Wed, 18 Jun 2014 23:14:37 PMAll use subject to JSTOR Terms and Conditions