BEW

USST

SEIN

SÖKO

LOGI

E

ECOLOGY OF CONSCIOUSNESS

1 of 3

PRESERVATION THROUGH CREATIONSYNTHESIS of the THESIS and ANTITHESIS of conscious-ness in the status of “BEING conscious”

The symbol of the Ouroboros as “Alpha-Omega cycle of consciousness”

BEING

ECOLOGY(feedback loop)

ECONOMY(resources)

TECHNOCRACY

- LIMITS ON GROWTH -

temporal order (chronology)

spat

ial o

rder

(hie

rarc

hy)

BA

NA

L I TY

(patriarchy / standards)

NO

RM

AL I T

Y

UNIVERSALIT

Y

GE N

I US

non-dual (centralizing) “either/or” “both/and” “neither/nor”

exploited multiplicity

relativity

perpetrator / victim

paradox unity / nature

exploiter subject pro and contra object

function

purpose

PROTHESIS THESIS ANTITHESIS SYNTHESIS

BEING consciousspace - time - consciousness

meaning

The symbol of the Ouroboros as “Alpha-Omega cycle of consciousness”

Transcendental Western culture Transcendental Western cultureTranscendental ancient Egyptian culture

Ω

α

1

2

3

4 5

6

7

EVOLUTION OF CONSCIOUSNESS

Art, the royal discipline Transcendental Western cultureTranscendental Indian culture

BA

NA

L I TY

NO

RM

AL I T

Y

UNIVERSALIT

Y

GE N

I US

10

10

10 10

10 10

0

5 10

1

3 2

4

17

5

8

6

2 30

9

9

9

9

Yama

Multiplicity

Hell

Heaven

Future

Transcendental Indian culture Transcendental Western cultureTranscendental Indian culture

From Julius Schnorr von Carolsfeld, «Die Bibel in Bildern» Diagram of consciousness in the - - Uroboros cycleFrom Erik Hornung, «Tal der Könige», Artemis

«Leda Atomica» by Salvador Dali (1949) Karmic constellations of numbersYantra cycle and “karmic clock”

Shri yantra Yama yantraShiva Nataraja

The language of images with its universal data as a mental structural model with which to work on one’s own, using analogical symbols about the “time-space-consciousness-vital energy cycle” as an ECOLOGY OF CONSCIOUSNESS, and/or in order to reach the origin or endpoint at a single glance, by way of semasiological abstraction, to things in their elementary state of paradox established by natural law, “one in all” on the one hand and “all in one” on the other!

BEW

USST

SEIN

SÖKO

LOGI

E

ECOLOGY OF CONSCIOUSNESS

2 of 3

PRESERVATION THROUGH PRESERVATIONANTITHESIS in the universality of “both/and”

Tibetan culture Mayan Indian cultureTibetan culture: Dakini Vasya-Vajravarahi

Persian culture: The Ardabil medallion Chinese cultureJapanese culture

Mayan Indian culture Western cultureIndian culture

The “Tibetan Wheel of Life” The Mayan calendar in front of the northern night skyTibet, 15th century, Berti Aschmann Collection

Maqsud Kashani, 946 (A.H., 1539-40 A.D.) The Yin-Yang symbolFrom the Zen cycle “The Farmer and the Ox”

Crystal skull Crucifix - the fix point theory of the WestHanuman yantra

The language of images with its universal data as a mental structural model with which to work on one’s own, using analogical symbols about the “time-space-consciousness-vital energy cycle” as an ECOLOGY OF CONSCIOUSNESS, and/or in order to reach the origin or endpoint at a single glance, by way of semasiological abstraction, to things in their elementary state of paradox established by natural law, “one in all” on the one hand and “all in one” on the other!

BEW

USST

SEIN

SÖKO

LOGI

E

ECOLOGY OF CONSCIOUSNESS

3 of 3

Although th

e unim

agin

able

exi

sts,

is it

uni

mag

inable to imagine the unimaginable, b

ecause w

e ourselves, between beginning and e

nd, re

pre

sen

t th

is u

nim

aginable being that cannot im

agine th

e un

imaginable? The elementary

ord

erin

g p

rin

cip

le, e

st

ablished by natural law, of th

e ob

ject, the nature of the self, th

e m

irro

r im

age of the subject, with

its individual nature as a

sel

f -

wit

h or without self-kn

ow

ledge throu

gh

knowledg

e o

f t h e s el f!

«The Brooder» ... and the end of the selfEcology of consciousness between the beginning ...

Although the

unimaginab

le exists, is it

un

im

aginable to imag

ine the unimagin

able

, bec

ause

we ourselves, betw

een beginning and end, r

epre

sen

t th

is u

nimaginable being th

at cann

ot im

agine the unimaginable?

The

ele

men

tary

ord

ering principle, established

by n

atural law, of the object, the natu

re o

f th

e s

elf

, th

e m

irror i

mage of the subject, w

ith its ind

ividu

al nature as a self - with or without self-

knowle

dg

e t

hro

ug

h k

now

ledge o

f the self!

PRESERVATION THROUGH DESTRUCTIONTHESIS in the NORMALITY of relativism, the fuzziness principle arising from the compromise between “either” for “or” against

The phenomenon of 28 October 11 in information transmission (10 / 11 / 12 / 13 and 14)

Relief „Mahishasura Mardini“ in Mahabalipuram (Tamil Nadu, India)

Manegg Cemetery, 8038 Zürich Infolding in space-time consciousnesUnfolding in time-space consciousness

The language of images with its universal data as a mental structural model with which to work on one’s own, using analogical symbols about the “time-space-consciousness-vital energy cycle” as an ECOLOGY OF CONSCIOUSNESS, and/or in order to reach the origin or endpoint at a single glance, by way of semasiological abstraction, to things in their elementary state of paradox established by natural law, “one in all” on the one hand and “all in one” on the other!