Process of Self Relization Through Sahaja Yog

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    A journey of exploration DHYANLet us begin with a prayer to the Adi Shakti to guide us through this process ajourney in which her guidance and leading by our little finger, like a mother toher little child can alone lead us from the path of darkness to light from thepath of ignorance to wisdom.First, place the right hand over the left heart, and say this with affirmation, Iam pure Atman. I am of the nature of shuddha chaitanya. It is formless and is of the nature of absolute knowledge, i.e. Existence knowing by itself, of itself,it is of pure love, it is of peace, it is bliss. It is nitya shuddha mukta chaitanya and gnyan swaroop. It is the essence of chaitanya. It is the pure Shiva tattwa.Then place your hand on the forehead, with palm on the Agnya chakra. Here you say , Shree Mataji please forgive all of us, we human beings in our ignorance haveassumed mind to be the controller of everything and in this process have accumulated of a lot of impressions over a period of millions of years, which have formed a huge residue of subconscious. Based on this subconscious we formulate thoughts which lead a huge baggage, a huge accumulation of future projections, imaginations into the future leading to a huge mountain of super conscious. Being irretrievable trapped in this we are continuously making mistakes knowingly and unknowingly. Please forgive us mother. Hame kshama keejiye maa.Then place your hand on the back agnya and say the mantra, Twamewa sakshat ShreeMahaganesh sakshat Shree Adi Shakti Mataji Shree Nirmala Devyai Namo namah; Twameva Sakshat Shree Mahalaxmi sakskhat Shree Adi Shakti Mataji Shree Nirmala Devyai namo namah. Shree Mataji, whatever I may have said knowingly or unknowingly wh

    ich may have hurt anyone or caused harm to anyone please forgive meThen place the hand half on the left neck, the fingers placed lightly over the spine on the back of the neck and the neck itself turned slightly on the right. Sincerely pray, the words coming from the heart center as it were, I am the pure Atman; hence I am not guilty of anything. I am pure. If at all I have done or said anything wrong then it is because of the distortions of my mind based on pastwrong tendencies or unknown past ignorance. I shall be alert, and vigilant, so that with the power of my attention I will check any wrong thought that will comeup in a similar future situation. Mataji, please give me the courage to do so. Thus the entire charkas from neck upwards get cleared and become very vibrant and pure.Then place the right hand facing Shree Mataji, and the left hand on the void, all fingers spread out and thumbs facing the center heart. Here say, Twamewa saksha

    t Shree Adi Guru Dattatray Sakshat (5 times) Shree Adi Shakti Mataji Shree Nirmala Devyai Namo namah. Then put your left hand in front of Shree Mataji and placeyour right hand on the Nabhi and say, Twamewa Sakshat Shree Adi Guru Dattatray Sakshat( 5 times ) Shree Adi Shakti Mataji Shree Nirmala Devyai Namo Namah. While saying this remember Shree Matajis words that all the 10 gurus who were incarnations of Dattatray had come at different points of time to set right the things that were wrong at that point of time and all of them had worked together in unisonto bring about the evolution of the virata as a whole.Then put your right hand in front, and left hand on the liver and say, Twamewa sakshat Shree Rajarajeshwari sakshat ( 3 times ) Shree Adi Shakti Mataji Shree Nirmala Devyai namah. While saying this remember that Shree Rajarajeshwari is responsible for making us work according to each ones Dharma in other words each organwill perform its own dharma. When the chakra gets cleared vibrations cool or ho

    t will come in the palm of the right hand.Next put your left hand in front and place the right hand on the left side of the abdomen and say, Twamewa sakshat Shree Gruh Lakshmi sakshat Shree Adi Shakti Mataji Shree Nirmala Devyai Namo namah. At this time remember the qualities of hospitality of any householder. When the chakra is cleared the cool breeze will flowon the left hand.We should thereafter raise the Kundalini and take Bandhan. Only at this time thepath is clear for the Kundalini to rise and tie up in knots on the Sahasrar.We pray silently to Mataji to guide us in our Dhyan.We begin by putting our attention on Mooladhar chakra and say the Ganesh Mantra.

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    We could visualize the four petals representing the four qualities of Ganesh tatwa. Then check the balancing by putting the attention on the central channel and the flow of vibrations on both the palms of both the hands. Then come to the Mooladhar i.e. The triangular bone in which is located Gauri Kundalini. Say the Gauri Kundalini Mantra. You can immediately feel Mother Kundalini rise. Immediately bring the attention to the Nabhi chakra on the spine and say the Laxmi Narayana Mantra. Dont dwell for too long on each chakra. Because when Kundalini is rising on a cleared passage dwelling for long on each chakra may even damage the chakra. You can see that the chakra is activated and one should move along. Only check the balancing of central nadi and the vibrations on both hands. If necessarysaying the first of the three Maha mantra leads to immediate balancing. Pleasecheck this out for your self before accepting. It does happen.Then Kundalini comes down to the Swadishtan chakra where you say the Brahma devaSaraswati Mantra. One could also say Hazrat Ali Fatima Mantra for additional effect. Check the balancing. The kundalini travels in a circular way on both sidesequally and meets just below the central heart chakra. There with attention onthe front side say the Adi Guru Dattatray mantra. Check the balancing.Then go to the Anahat chakra. There say, Twamewa Sakshat Shri Jagadamba sakshat or Shree Durga sakshat as many times as you like preferable 12 or 16 times as bythat time the lotus there actually starts opening fully. You will become courageous and self confident.If any catch is there on the left heart you can say the Shiva Parvati mantra andif necessary i.e. if catch or slight discomfort is there on the right side saySita Rama mantra.

    Come once again on the center heart and then move up to the vishuddhi chakra. Here say Radhe Krishna mantra. Repeat it as many times as you feel necessary to actually feel the Kundalini move on its own effortlessly upwards.Then putting your complete attention on three inches above the bone on the spineat the Vishuddhi chakra i.e. on the point of the medulla oblongata which you can feel as a very luminous or energetic point within you skull above the throat.That is the back Agnya where we say the mantra, Maha Ganesh sakshat, Shree Maha laxmi sakhshat Shree Adi Shakti Mataji Shree Nirmala Devyai Namo namah. When you say this with complete attention you will feel as if a bulb is lit up at that point. This is the ego of the virata. It starts feeling very light inside the head.Then take your attention equally from both sides stretching from the hollow ofthe ears to the socket of the eyes to ultimately join at the point of the Hansachakra in between the two eyes. There say Hansa chakra devta mantra followed by

    Mahasaraswati Mantra. As you say it move your attention from the physical Hansachakra to coincide or reach near as far as possible near the illumined medulla oblongata point. Once you do this your muddled head becomes clear and literally wise the viveka buddhi starts getting illumined. Over a period of time this evenstrengthens the optic nerves to relieve you of the need to wear any spectacles in future.The next chakra is the Agnya chakra. This is a very subtle chakra as the space here to be crossed is very narrow. Our attention has to become very strong to pinpoint at the right area. We should try to focus from the Hansa chakra upwards and you can actually be guided gently by Kundalini herself up the narrow bridge through the Agnya chakra. Here it is sufficient if you say the beeja mantra kshamas it is as powerful almost as powerful as Yeshu Maria mata Mantra. When you have crossed the point some where inside the head at a point behind where we put t

    he bindhi, we are then faced with the 11 forces of the Ekadash rudra. Until yousay the Ekadash Rudra Devata sakshat mantra you can actually see the 11 forces guarding protectively the boundaries of Sahasrar.Then we should recall the twins Gautam Budha and Mahavir, the erstwhile Luv andKush of Rama era, and guide them as they move and cross at a point above the Agnya chakra inside the skull Budha from right to left and Mahavir from left to right while saying the Mantra. The moment you finish it you will immediately feel afew dew drops like sensation on the sahasrar which is said to be the feet of Adi Shakti being gently descending on top of the head at the Sahasrar. ]There only you can do is surrender. Surrender absolutely at the feet of the Maha

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    Shakti, the para shakti, the adi shakti, the universal mother where you have simply to BE. You have to do nothing. Just feel yourself like a cell in the body of the Mother. It is only here that you can actually experience Innocence, the Ganesh tatwa in totality.Just experience it. Enjoy it. You can just simply stay there. You can also ask anything you want of your Mother. She will only give it to you. It depends on your wisdom to use mothers exclusive attention to ask wisely. Whatever you ask willbe granted. Will you ask for material things? You can. She will not deny you. But it will only make you want to ask for more. Ask for thoughtless awareness. Youwill get it. You will want more of it. You could ask for Atma Satshatkar and you will feel it descending upon you from above flowing through the vishuddhi andgo to the heart giving you a gentle pleasure. Then it goes down to Nabhi givingyou a sense of absolute satisfaction and contentment. Then it rises up again andsettles down in the heart in unison with the Shiva tatwa.Lastly, dont forget to Thank your mother for having given what you have asked for. For what is a heart that has no gratitude for the invaluable treasure that hasbeen just showered upon you with no expectations?Thank her. Bow down your head and humbly prostrate.Then once again rise up the Kundalini, take Bandhan and slowly wake up and comeback into the world the familiar world that you know.Slowly rub your eyes and the soles of your feet before you get up.