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Jain Web Site
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“WEBSITE ON JAIN RELIGION”
M.SC. (Computer Science)(LE.) IVTH Semester
STUDY CENTERDR. RADHAKRISHNAN VIDYAPEETH
NEEMUCH (M. P.)
Guide: Submitted By:Ms. Ankita Jain Ms. Praveena Kothari
Roll No.:732168
Submitted To:Makhanlal Chaturvedi
Rashtriya Patrakarita Vishwavidyalaya, Bhopal
Contents:
1. DIRECTOR CERTIFICATE
2. COLLEGE CERTIFICATE
3. EXAMINER CERTIFICATE
4. GROUP CERTIFICATE
5. SELF CERTIFICATE
6. DECLARATION
7. ACKNOWLEDGEMENT
8. ABSTRACT OF PROJECT
9. INTRODUCTION
10. SOFTWARE AND HARDWARE EXPOSURE
11. STUDENT AND GUIDE CERTIFICATE
12. OBJECTIVE
13. ANALYSIS OF PROJECT
14. SITEMAP
15. FRONT END STATUS
16. BACK END STATUS
17. PROJECT REVIEW
18. SCREEN SHOTS
19. SUMMARY
20. BIBLIOGRAPHY
TO WHOM IT MAY CONCERN
This is truly certify that MS. PRAVEENA KOTHARI has successfully completed the
project on “WEBSITE ON JAIN RELIGION” by using J2EE (JSP AND SERVLET)
and My SQL.
The developed project is out of expectation and work properly .He satisfied his
superior by hard work we wish him their bright future career.
Director
Mr. C. M. Porwal
DR.RADHAKRISHNAN VIDYAPEETH NEEMUCH (M.P)
Guide name: MS. ANKITA JAINAddress: RADHAKRISHNAN COLLEGE, NEEMUCH (M.P)
CENTER CODE: 9041
CERTIFICATE
This is to certify that this project entitled “WEBSITE ON JAIN RELIGION” submitted
in partial fulfillment of the degree of Master of Computer Science (M.SC. (CS.) (LE.)) to
the Makhanlal Chaturvedi Rashtriya Patrakarita Vishwavidyalaya, Bhopal through Dr.
Radhakrishnan College, Neemuch done by MS. PRAVEENA KOTHARI . An
authentic work carried out by him at………………………………………..under my
guidance. The matter embodied in this project work has not been submitted earlier for
award of any degree or diploma to the best of my knowledge and belief.
Signature of student Signature of guide
CERTIFICATE
This is to certify MS. PRAVEENA KOTHARI student of M.SC. (IVth) has completed
his project on “WEBSITE ON JAIN RELIGION” as per the syllabus submitted
excellent report on this project as partial fulfillment of the degree of “MASTER OF
SCIENCE” sincerely under our supervision and guidance. He has given a quite well
account of it in this report containing a record of project work.
…………………….. …………………………..
Guided by: Internal Examiner MS. ANKITA JAIN .………………………………
External Examiner
CERTIFICATE
This is matter of immense pleasure to certify that MS. PRAVEENA
KOTHARI student of M.SC. (CS.) (LE.) (Master of Science) has submitted
his project entitled “WEBSITE ON JAIN RELIGION” in partial
fulfillment for the award of degree BCA from Dr.Radhakrishnan Vidyapeeth
Neemuch (M.P.) [regd]. Study center of Makhanlal Chaturvedi Rashtriya
Patrikarita Vishwavidhalaya Bhopal (M.P.) the work has been carried under
our guidance during academic session 2013.
SIGNATURE OF THE STUDENT SIGNATURE OF THE GUIDE
........................................ ........................................
........................................
........................................
........................................
SELF CERTIFICATE
This is to certify that the dissertion/project report entitled “WEBSITE ON JAIN RELIGION” is done by me is an authentic work carried out for the partial fulfillment of the requirements for the award of the degree of Master of Computer Science under the guidance of MS. ANKITA JAIN. The matter embodied in this project work has not been submitted earlier for award of any degree or diploma to the best of my knowledge and belief.
(Signature)
Praveena Kothari
Roll no.: 732168
Dr. Radhakrishnan College,
Neemuch (M.P.)
DECLARATION
I MS. PRAVEENA KOTHARI student of M.SC. (CS.) (LE.) course from Dr
Radhakrishnan Vidyapeeth, Neemuch (M.P.) hereby declares that this project is my
unaided work with the expectations of the guidance given by the faculty of the study
center.
Declared by
Name of student Roll no. Signature
Praveena Kothari 732168
Paridhi Jain 732164
Vatsla Tripathi 732172
ACKNOWLEDGEMENT
The completion of any inter disciplinary project depend upon the cooperation,
Coordination and combine efforts of several resources of knowledge, energy and
time.
While presenting this project on “WEBSITE ON JAIN RELIGION’’, I would
like to express my heartful gratitude and sincere regards to our faculty MS. ANKITA
JAIN for assisting and providing us valuable operational information regarding the
system. His valuable guidance and wholehearted inspiration proved to us of greatest help
in bringing out this work in its present shape.
I wish to express my deep sense of gratitude to our sir for providing us
liberal encouragement and moral support not only this project but also throughout our
studies at the college.
I feel grateful and express heartiest thanks to our head of college, who is
effective source of inspiration and believed me and provided such as prestigious task of
“WEBSITE ON JAIN RELIGION”.
PRAVEENA KOTHARI
MAKHANLAL CHATURVEDI RASHTRIYA PATRAKARITA VISHWAVIDYALAYA, BHOPAL
PROJECT WORK EVALUATION
1. Candidate Roll No…………………...E-mail……………………….
2. Name………………………………………………………………..
3. Project title : WEBSITE ON JAIN RELIGION
4. Software base : J2EE (JSP and Servlet)
5. Sponsoring institute address : Radhakrishnan Vidyapeeth, 88,Teacher’s Colony
Neemuch (M. P.)
6. Submitted for course & year : M.Sc. (Cs.)(Le.) IVth Semester
7. Study center code : 9041
8. Total internal assessment & exam work evaluation……marks out of
Detail of evaluation along with name and sign of teacher…………...
9. Forwarding by head of study center:……………………….
(Signature name and study center seal)……………………
10. Remarks of study center…………………………………………………………………………………………………………………………………………….. 11. University project examiner’s evaluation Total marks awarded…………….out ofDetail of evaluation along with name and sign of university examiner
Particulars Marks out of Marks awarded Internal examiners name and signature
12. Remark of university examiner:………………………………………………………
Abstract of Project:
The subcontinent of India has been the birthplace of three great religious
traditions of the world, Hinduism, Buddhism and Jainism. Jainism is one of the oldest
living religions of India, predating recorded history as referenced in Hindu scriptures. It
is an original system, quite distinct and independent from other systems of all other
Indian philosophies. The Jain philosophy was not developed to oppose the elaborate
hierarchical Vedic practices as well as it is not an offshoot of Hinduism as some claim.
Jainism has become one of the essential spiritual traditions in the South Asian religious
fabric.
Jains believe in the philosophy of karma, reincarnation of worldly soul, hell and
heaven as a punishment or reward for one's deeds, and liberation (Nirvän or Moksha)
of the self from life's misery of birth and death in a way similar to the Hindu and
Buddhist beliefs. Though there are multiple similarities in these South Asian religions,
there are some major portions of the belief system that remain unique to each religion.
For instance, the Jain philosophy believes that the universe and all its entities such as
soul and matter are eternal (there is no beginning or end), no one has created them and
no one can destroy them.
Jains, children, youths and adults, have a common complaint that it is not easy
to maintain and represent our religious and cultural identity as Jains. Even idently, the
current religious and cultural traditions practiced, shared, taught and understood here
are mainly extensions of what are being practiced in India today. Never the less, we are
maintaining them so that we can be in a position to create a positive effect on the future
generations. By watering the seeds of religious and cultural identity, we are letting our
practices and traditions grow and our identity flourish. By This website we are trying to
explore our knowledge to other people so they can know about Jain Religion.
In this website we try to attracy children and youth, by “Children Corner &
Question & Answer” and “Music & Video and Teerth & Temples”. We provide a little
knowledge on Samayik, Pratikraman and Navkar as well as we try to learn moral lesson
by Stories Section.
In future we’ll add more information in our website about ‘Karma’, ‘Sutra’,
’Veedhi of Many Jain Religious activity’ like: Pratikraman, Chaitya vandan, Samayik,
Nav-aangi Pooja and many more.
Introduction
Religion and culture have deep-rooted merit and relevance to the physical, mental
and material development of mankind, and to the moral, spiritual and philosophical
aspects of life. Religion and culture have always responded to human development.
Religion (DHARM) is defined as the ability to sustain the natural order of things.
Religion is a reference to universal principles, laws and duties that bring peace, harmony
and progress - the innumerable possibilities towards an individual's spiritual aspirations -
a way to live life harmoniously and to achieve ultimate human potential - a mechanism to
illuminate the innate nature of things or an inherent duty - a guiding path for those who
have gone astray due to an adverse situation or unfortunate circumstances - a life-
supporting and life-sustaining process. Religion shows the path of virtue; it reminds us of
our basic duties and instills values in our lives. Culture means civilization comprised of
beliefs, customs, behavior, conduct and traditions. It encompasses the vital characteristics
and elements of governance, administration, traits of people and their behavior and
habits. Culture means belonging to a community and preserving the heritage. Culture
embodies the values, beliefs, and norms of a group of people. Religion and culture lay
voluntary restraints on our conduct and behavior. A set of ethics and code of conduct
arise out of religious and cultural values.
Jainism believes in one caste, which is the caste of humanity, a religion of love
and compassion - respect and the right to live for all living beings. It teaches conduct -
the conduct of truism. Jains practice the five vows: nonviolence in action, speech and
thoughts; speaking the truth; non-stealing; celibacy (purity of body and mind) and non-
possessiveness. These five vows are cultivated through actions. Anger, pride (ego),
deceit, greed, attachment and aversion are our biggest enemies, creating stress and
tension. Thus passions constitute self-directed violence. Control anger as anger leads to
violence, keep calm and control emotions, shower love and respect towards all living
beings. Stay away from objects of sensual pleasure. Avoid greed, limit your desires for
materials and be contented with items that are unquestionably necessary for subsistence.
Jainism emphasizes self-control. The cardinal teaching of Jainism is nonviolence, 'forgive
and forget', 'live and let live'.
Jainism does not entail blind adherence to customs and traditions. It provides
timely practical solutions appropriate to our circumstances. Our religion does say that
everything evolves according to substance (DRAVYA), place or circumstances
(KSHETRA), time (KAAL) and essence (BHAAV). Culture and religion are dynamic
entities. Thus one can make some necessary adjustments in view of the environment to
maintain one's identity as a Jain. However, one should not compromise the basic tenets in
making such adjustments.
SOFTWARE AND HARDWARE EXPOSURE
HARDWARE:
1) LG- Monitor#
2) P(IV ) processor
3) Intact keyboard and mouse
4) Floppy disk(3(1/2))#
5) LG-CD drive
6) 20 GB Hard disk
7) Intel motherboard
8) 1GB RAM Simtronices
9) Laser jet printer 1000 series hp
SOFTWARE:
1) Operating system : windows family, apache tomcat server
2) Language: J2EE (JSP and Servlet) and My SQL
Objective:
Jainism is one of the oldest religion known today. It’s not just a religion, it’s a
way of living life. Its principals, beliefs and philosophies emphasize the necessity of self-
effort to move the soul towards divine consciousness and liberation. Yet due to small Jain
population not many people know about it. With this Website we wish to spread Jainism
to all parts of the World.
This website will help to know about jain religion to people who don’t have
knowledge about it, This is a small try to explore are knowledge with others.
Analysis of Project:
We analyzed our project by: Data Flow Diagram and Entity Relation Diagram.
Data Flow Diagram: A data flow diagram (DFD) is a graphical
representation of the "flow" of data through an information system, modeling its process
aspects. Often they are a preliminary step used to create an overview of the system which
can later be elaborated.[2] DFDs can also be used for the visualization of data processing
(structured design).
A DFD shows what kind of information will be input to and output from the
system, where the data will come from and go to, and where the data will be stored. It
does not show information about the timing of processes, or information about whether
processes will operate in sequence or in parallel (which is shown on a flowchart).
It is common practice to draw the context-level data flow diagram first, which
shows the interaction between the system and external agents which act as data sources
and data sinks. This helps to create an accurate drawing in the context diagram. The
system's interactions with the outside world are modelled purely in terms of data flows
across the system boundary. The context diagram shows the entire system as a single
process, and gives no clues as to its internal organization.
This context-level DFD is next "exploded", to produce a Level 1 DFD that shows
some of the detail of the system being modeled. The Level 1 DFD shows how the system
is divided into sub-systems (processes), each of which deals with one or more of the data
flows to or from an external agent, and which together provide all of the functionality of
the system as a whole. It also identifies internal data stores that must be present in order
for the system to do its job, and shows the flow of data between the various parts of the
system.
Data flow diagrams were proposed by Larry Constantine, the original developer
of structured design,[3] based on Martin and Estrin's "data flow graph" model of
computation.
Data flow diagrams are one of the three essential perspectives of the structured-
systems analysis and design method SSADM. The sponsor of a project and the end users
will need to be briefed and consulted throughout all stages of a system's evolution. With a
data flow diagram, users are able to visualize how the system will operate, what the
system will accomplish, and how the system will be implemented. The old system's
dataflow diagrams can be drawn up and compared with the new system's data flow
diagrams to draw comparisons to implement a more efficient system. Data flow diagrams
can be used to provide the end user with a physical idea of where the data they input
ultimately has an effect upon the structure of the whole system from order to dispatch to
report. How any system is developed can be determined through a data flow diagram
model.
ER-Diagram: An entity-relationship diagram (ERD) is a data modeling
technique that graphically illustrates an information system’s entities and the
relationships between those entities. An ERD is a conceptual and representational model
of data used to represent the entity framework infrastructure.
The elements of an ERD are:
Entities
Relationships
Attributes
An entity-relationship diagram (ERD) is crucial to creating a good database
design. It is used as a high-level logical data model, which is useful in developing a
conceptual design for databases.
An entity is a real-world item or concept that exists on its own. Entities are
equivalent to database tables in a relational database, with each row of the table
representing an instance of that entity.
An attribute of an entity is a particular property that describes the entity. A
relationship is the association that describes the interaction between entities. Cardinality,
in the context of ERD, is the number of instances of one entity that can, or must, be
associated with each instance of another entity. In general, there may be one-to-one, one-
to-many, or many-to-many relationships.
Here is presentation of Data Flow Diagram and ER-Diagram:-
Members
Index.jsp/ Home.jsp
Member.jsp
Teerth & Temple
Jaintemple.jsp
Signup (click Here)
Signup.jsp
Teertha-nkars
Teethanka-r.jsp
Next
Teerthankar2.jsp
Prev-ous
Next
Teerthankar3.jsp
Previ-ous
Select
Shatrunjay.jsp, Ranakpur.jsp, Girnar.jsp, Bhinmal.jsp, Sammetshikhar.jsp,
Mteerth.jsp
Newteerth.jsp
Select
Delwara.jsp, Nageshwar.jsp, Bhhadreshwar.jsp
Contact Us
Contact.jsp
Figure: Data Flow Diagram
Photo Gallery
Music.jsp
Stavan
Question & Answer
Music.jsp, Upload.jsp
Buyonline.jsp
Index.jsp/ Home.jspMusic/Video
Question.jsp
General Knowle-dge
Photo.jsp
Angra-chna
Angrachna.jsp,
Music2.jsp
Angrachna2.jsp
Next Previous
Next
previous
Gahuli.jsp
Gahuli
Gahuli2.jsp
Video
Upload
Buy On Line Cd’s
Ringtone
Stavan.jsp
Video.jsp
Pratikram-anQuestion
Samayik Question
Navkar Question
Navkarq.jspSamayikq.jsp
Navkarq2.jsp
Samayikq2.jsp
Pratikramanq.jsp
Pratikramanq2.jsp
Gkq.jsp
Gkq2.jsp
Previous
Next N
ext
Previous
Next
Previous
Next
Previous
Figure: ER-Diagram
Home
108 Parshwanath
Question & Answer
Members
Contact Us
Teerthankar
Children Corner
Photo Gallery
Music & Videos
Teerth & Temples
Alphabet
Stories
Poem
Shatrunjay Teerth
Ranakpur
Teerth Girnar Teerth
Bhinmal Teerth
More Teerth
Add new
Teerth
Sammet Shikhar TeerthChart of
Teerthankars
Angrachna
Gahuli
Upload
Buy Online CD’s
Videos
Ringtone Mp3
Stavan Mp3
General Knowledge Question
Navkar Question
Samayik Question
Pratikraman Question
Front End Status
1. JSP: JavaServer Pages (JSP) technology allows you to easily
create web content that has both static and dynamic components. JSP technology
makes available all the dynamic capabilities of Java Servlet technology but
provides a more natural approach to creating static content.
JavaServer Pages (JSP) is a technology that helps software developers create
dynamically generated web pages based on HTML, XML, or other document types.
Released in 1999 by Sun Microsystems,[1] JSP is similar to PHP, but it uses the Java
programming language.JSP allows Java code and certain pre-defined actions to be
interleaved with static web markup content, with the resulting page being compiled and
executed on the server to deliver a document. The compiled pages, as well as any
dependent Java libraries, use Java bytecode rather than a native software format. Like any
other Java program, they must be executed within a Java virtual machine (JVM) that
integrates with the server's host operating system to provide an abstract platform-neutral
environment.
2. Servlet: Servlets are most often used to:
Process or store data that was submitted from an HTML form .
Provide dynamic content such as the results of a database query
Manage state information that does not exist in the stateless HTTP
protocol, such as filling the articles into the shopping cart of the appropriate
customer
Technically speaking, a "servlet" is a Java class in Java EE that conforms to the
Java Servlet API, a standard for implementing Java classes which respond to requests.
Servlets could in principle communicate over any client–server protocol, but they are
most often used with the HTTP protocol. Thus "servlet" is often used as shorthand for
"HTTP servlet". Thus, a software developer may use a servlet to add dynamic content to
a web server using the Java platform. The generated content is commonly HTML, but
may be other data such as XML. Servlets can maintain state in session variables across
many server transactions by using HTTP cookies, or URL rewriting.
To deploy and run a servlet, a web container must be used. A web container (also
known as a servlet container) is essentially the component of a web server that interacts
with the servlets. The web container is responsible for managing the lifecycle of servlets,
mapping a URL to a particular servlet and ensuring that the URL requester has the
correct access rights.
The Servlet API, contained in the Java package hierarchy javax.servlet,
defines the expected interactions of the web container and a servlet.
The current version of Servlet is 3.1.
3. C.S.S.: Cascading Style Sheets (CSS) is a style sheet language
used for describing the look and formatting of a document written in a markup
language. While most often used to style web pages and interfaces written in
HTML and XHTML, the language can be applied to any kind of XML document,
including plain XML, SVG and XUL. CSS is a cornerstone specification of the
web and almost all web pages use CSS style sheets to describe their presentation.
CSS is designed primarily to enable the separation of document content from
document presentation, including elements such as the layout, colors, and fonts.[1] This
separation can improve content accessibility, provide more flexibility and control in the
specification of presentation characteristics, enable multiple pages to share formatting,
and reduce complexity and repetition in the structural content (such as by allowing for
tableless web design).
CSS can also allow the same markup page to be presented in different styles for
different rendering methods, such as on-screen, in print, by voice (when read out by a
speech-based browser or screen reader) and on Braille-based, tactile devices. It can also
be used to allow the web page to display differently depending on the screen size or
device on which it is being viewed. While the author of a document typically links that
document to a CSS file, readers can use a different style sheet, perhaps one on their own
computer, to override the one the author has specified. However if the author or the
reader did not link the document to a specific style sheet the default style of the browser
will be applied.
CSS specifies a priority scheme to determine which style rules apply if more than
one rule matches against a particular element. In this so-called cascade, priorities or
weights are calculated and assigned to rules, so that the results are predictable.
4. Java Script: JavaScript (JS) is a dynamic computer
programming language. It is most commonly used as part of web browsers, whose
implementations allow client-side scripts to interact with the user, control the
browser, communicate asynchronously, and alter the document content that is
displayed. It is also being used in server-side network programming (with
Node.js), game development and the creation of desktop and mobile applications.
JavaScript is a prototype-based scripting language with dynamic typing and has
first-class functions. Its syntax was influenced by C. JavaScript copies many names and
naming conventions from Java, but the two languages are otherwise unrelated and have
very different semantics. The key design principles within JavaScript are taken from the
Self and Scheme programming languages. It is a multi-paradigm language, supporting
object-oriented,[7] imperative, and functional[1][8] programming styles.
The application of JavaScript in use outside of web pages—for example, in PDF
documents, site-specific browsers, and desktop widgets—is also significant. Newer and
faster JavaScript VMs and platforms built upon them (notably Node.js) have also
increased the popularity of JavaScript for server-side web applications. On the client side,
JavaScript was traditionally implemented as an interpreted language but just-in-time
compilation is now performed by recent (post-2012) browsers.
Back End Status
My SQL: MySQL is the most popular Open Source Relational SQL database
management system. MySQL is one of the best RDBMS being used for developing web-
based software applications.
This tutorial will give you quick start with MySQL and make you comfortable
with MySQL programming.
MySQL is a fast, easy-to-use RDBMS being used for many small and big
businesses. MySQL is developed, marketed, and supported by MySQL AB, which is a
Swedish company. MySQL is becoming so popular because of many good reasons:
MySQL is released under an open-source license. So you have
nothing to pay to use it.
MySQL is a very powerful program in its own right. It handles a
large subset of the functionality of the most expensive and powerful database
packages.
MySQL uses a standard form of the well-known SQL data
language.
MySQL works on many operating systems and with many
languages including PHP, PERL, C, C++, JAVA, etc.
MySQL works very quickly and works well even with large data
sets.
MySQL is very friendly to PHP, the most appreciated language for
web development.
MySQL supports large databases, up to 50 million rows or more in
a table. The default file size limit for a table is 4GB, but you can increase this (if
your operating system can handle it) to a theoretical limit of 8 million terabytes
(TB).
MySQL is customizable. The open-source GPL license allows
programmers to modify the MySQL software to fit their own specific
environments.
What is Database?
A database is a separate application that stores a collection of data. Each database has one
or more distinct APIs for creating, accessing, managing, searching and replicating the
data it holds.
Other kinds of data stores can be used, such as files on the file system or large
hash tables in memory but data fetching and writing would not be so fast and easy with
those types of systems.
So nowadays, we use relational database management systems (RDBMS) to store
and manage huge volume of data. This is called relational database because all the data is
stored into different tables and relations are established using primary keys or other keys
known as foreign keys.
A Relational DataBase Management System (RDBMS) is a software that:
Enables you to implement a database with tables, columns and
indexes.
Guarantees the Referential Integrity between rows of various
tables.
Updates the indexes automatically.
Interprets an SQL query and combines information from various
tables.
Terminology: Before we proceed to explain MySQL database system, let's
revise few definitions related to database.
Database: A database is a collection of tables, with related data.
Table: A table is a matrix with data. A table in a database looks
like a simple spreadsheet.
Column: One column (data element) contains data of one and the
same kind, for example the column postcode.
Row: A row (= tuple, entry or record) is a group of related data,
for example the data of one subscription.
Redundancy: Storing data twice, redundantly to make the system
faster.
Primary Key: A primary key is unique. A key value can not occur
twice in one table. With a key, you can find at most one row.
Foreign Key: A foreign key is the linking pin between two tables.
Compound Key: A compound key (composite key) is a key that
consists of multiple columns, because one column is not sufficiently unique.
Index: An index in a database resembles an index at the back of a
book.
Referential Integrity: Referential Integrity makes sure that a
foreign key value always points to an existing row.
Project Review
Jains, children, youths and adults, have a common complaint that it is not easy
to maintain and represent our religious and cultural identity as Jains. Even idently, the
current religious and cultural traditions practiced, shared, taught and understood here
are mainly extensions of what are being practiced in India today. Never the less, we are
maintaining them so that we can be in a position to create a positive effect on the future
generations. By watering the seeds of religious and cultural identity, we are letting our
practices and traditions grow and our identity flourish. By This website we are trying to
explore our knowledge to other people so they can know about Jain Religion.
In this website we try to attracy children and youth, by “Children Corner &
Question & Answer” and “Music & Video and Teerth & Temples”. We provide a little
knowledge on Samayik, Pratikraman and Navkar as well as we try to learn moral lesson
by Stories Section.
If we are really serious in what we believe in, we would preserve it by all means.
We must learn to take responsibility for our actions and quit blaming others who have no
knowledge of our religious persuasions and cannot be expected to honor our beliefs.
Nonviolence and vegetarianism are the most important teachings of our religion. It is our
responsibility to uphold our culture of nonviolence and try our best to acquaint future
generations with our culture. Children learn religious and cultural values from parents,
teachers, colleagues and scholars. Influence of external forces such as TV, media,
movies, music, and peer pressure have to be overcome with more involvement in Jain
schools (PATHSHALAs), Jain institutions and cultural activities. Inaction or adopting the
path of least resistance and seeking convenience may wipe out our religious and cultural
identity. So we should actively endeavor to establish our identity. Without any religious
and cultural identity, our roots will be lost. Challenges of getting adjusted in the modern
environment have to be accepted without compromising our basic principles.
In modern times, there are many means at our disposal to impart religious and
cultural knowledge to the young generation. Youngsters have to learn to keep a balance
while feeling the push and pull of two cultures. Further, we should remember that
activities such as going to the temple, attending Jain festivals and worship are meant to
apply the basic principles of Jainism in our lives. In the ultimate analysis, our conduct
and character only will help us maintain our religious and cultural identity. Conviction
and courage are needed to maintain our Jain identity.
By making this website we try to spread jain religion. So people can know more
about jain religion.
Bibliography
Books:
Kamal Ki Suhas
Arham Vachnam
Jain Pathshala Vibhag-2
Ratna Sanchay
Jain Prashnottari
Java Programming
Advanced Java
Websites:
www.jainworld.com
www.jainsquare.com
www.jainsamaj.org
www.stackoverflow.com
www.codejava.net
www.tutorials.com
www.wikipedia.org